{"id":35785,"date":"2022-08-21T22:47:21","date_gmt":"2022-08-21T15:47:21","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-9\/"},"modified":"2022-08-28T01:16:07","modified_gmt":"2022-08-27T18:16:07","slug":"kinh-trung-bo-eng-9-kinh-chanh-tri-kien-sammaditthi-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-9-kinh-chanh-tri-kien-sammaditthi-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 9 Kinh Ch\u00e1nh Tri Ki\u1ebfn (Samm\u0101ditthi sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35785\" class=\"elementor elementor-35785\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-69653b6 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-id=\"a3593e3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2e477f6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2e477f6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-558f528\" data-id=\"558f528\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d92b974 elementor-widget elementor-widget-text-editor\" data-id=\"d92b974\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31041\" class=\"elementor elementor-31041\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6522c180 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6522c180\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7cb0d457\" data-id=\"7cb0d457\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7db58fc8 elementor-widget elementor-widget-toggle\" data-id=\"7db58fc8\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2101\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2101\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 9.Kinh Ch\u00e1nh Tri Ki\u1ebfn (Samm\u0101ditthi sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2101\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2101\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-chanh-tri-kien\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-chanh-tri-kien\/\">9.Kinh Ch\u00e1nh Tri Ki\u1ebfn (Samm\u0101ditthi sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-9-kinh-chanh-tri-kien-sammaditthi-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 9 Kinh Ch\u00e1nh Tri Ki\u1ebfn (Samm\u0101ditthi sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-9-samma-di%e1%b9%ad%e1%b9%adhi-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 9. Samm\u0101 Di\u1e6d\u1e6dhi Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2102\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2102\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2102\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2102\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/31\/gg-kinh-chanh-chi-kien-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-009-chanh-tri-kien\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 009 : Ch\u00e1nh tri ki\u1ebfn<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 9.Kinh Ch\\u00e1nh Tri Ki\\u1ebfn (Samm\\u0101ditthi sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-chanh-tri-kien\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-chanh-tri-kien\\\/\\\">9.Kinh Ch\\u00e1nh Tri Ki\\u1ebfn (Samm\\u0101ditthi sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-9-kinh-chanh-tri-kien-sammaditthi-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 9 Kinh Ch\\u00e1nh Tri Ki\\u1ebfn (Samm\\u0101ditthi sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-9-samma-di%e1%b9%ad%e1%b9%adhi-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 9. Samm\\u0101 Di\\u1e6d\\u1e6dhi Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/31\\\/gg-kinh-chanh-chi-kien-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-009-chanh-tri-kien\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 009 : Ch\\u00e1nh tri ki\\u1ebfn<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-bcc2c26\" data-id=\"bcc2c26\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-772d75a0 elementor-widget elementor-widget-text-editor\" data-id=\"772d75a0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p9\">Sutta 9<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Samm\u0101 Di\u1e6d\u1e6dhi Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg57\"><span class=\"f2 g\"><b>[57]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.009.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.009.ntbb.ati.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.009.ntbb.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.009.ntbb.wp.htm#p1\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.009.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There the venerable S\u0101riputta addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,&#8221;<br\/>these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Your reverences, it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Perfect view,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>perfect view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To what extent indeed, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>who is come into this true <i>Dhamma?&#8221;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From afar, your reverence,<br\/>would we come into the venerable S\u0101riputta&#8217;s presence<br\/>to learn the meaning of this utterance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the meaning of this utterance<br\/>were to be made clear by<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> the venerable S\u0101riputta himself;<br\/>the monks, having heard it from the venerable S\u0101riputta,<br\/>will bear it in mind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg58\"><span class=\"f2 g\"><b>[58]<\/b><\/span><\/a> &#8220;Very well, your reverences,<br\/>listen<br\/>and attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> &#8220;When a disciple of the ariyans<br\/>comprehends unskill<br\/>and un-skill&#8217;s root,<br\/>and comprehends skill<br\/>and skill&#8217;s root,<br\/>to this extent, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> And what, your reverences, is unskill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is unskill&#8217;s root?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is skill&#8217;s root?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Onslaught on creatures, your reverences, is unskill,<br\/>taking what is not given is unskill,<br\/>sexual misconduct is unskill,<br\/>lying speech is unskill,<br\/>slanderous speech is unskill,<br\/>harsh speech is unskill,<br\/>gossip is unskill,<br\/>covetise is unskill,<br\/>wrath is unskill,<br\/>wrong view is unskill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called unskill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> And what, your reverences, is unskill&#8217;s root?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Greed is unskill&#8217;s root,<br\/>hatred is unskill&#8217;s root,<br\/>confusion is unskill&#8217;s root.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called unskill&#8217;s root.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span>  And what, your reverences, is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Restraint from onslaught on creatures is skill,<br\/>restraint from taking what is not given is skill,<br\/>restraint from sexual misconduct is skill,<br\/>restraint from lying speech is skill,<br\/>restraint from slanderous speech is skill,<br\/>restraint from harsh speech is skill,<br\/>restraint from gossip is skill,<br\/>non-covetise is skill,<br\/>non-wrath is skill,<br\/>perfect view is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> And what, your reverences, is skill&#8217;s root?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Non-greed is skill&#8217;s root,<br\/>non-hatred is skill&#8217;s root,<br\/>non-confusion is skill&#8217;s root.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called skill&#8217;s root.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> When, your reverences, a disciple of the ariyans<br\/>comprehends unskill thus,<br\/>comprehends unskill&#8217;s root thus,<br\/>comprehends skill thus,<br\/>comprehends skill&#8217;s root thus,<br\/>he, having got rid of all addiction to attachment,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>having dispelled addiction to shunning,<span class=\"f3\"><sup>[<a href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg59\"><span class=\"f2 g\"><b>[59]<\/b><\/span><\/a> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> &#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> When, your reverences, a disciple of the ariyans<br\/>comprehends sustenance<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and comprehends the uprising of sustenance<br\/>and comprehends the stopping of sustenance<br\/>and comprehends the course leading to the stopping of sustenance,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> And what, your reverences, is sustenance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of sustenance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of sustenance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of sustenance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these four<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> (kinds of) sustenance<br\/>for the stability of creatures<br\/>who have come to be<br\/>or for the assistance of those<br\/>who are seeking to be.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Material food, coarse or fine;<br\/>(sense-) impingement is the second;<br\/>volition is the third;<br\/>consciousness<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> is the fourth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of craving<br\/>is the uprising of sustenance,<br\/>from the stopping of craving<br\/>is the stopping of sustenance;<br\/>the course leading to the stopping of sustenance<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> When a disciple of the ariyans<br\/>comprehends sustenance thus,<br\/>comprehends the uprising of sustenance thus,<br\/>comprehends the stopping of sustenance thus,<br\/>comprehends the course leading to the stopping of sustenance thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come <a id=\"pg60\"><span class=\"f2 g\"><b>[60]<\/b><\/span><\/a> to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> When, your reverences, a disciple of the ariyans<br\/>comprehends anguish,<br\/>comprehends the uprising of anguish,<br\/>comprehends the stopping of anguish,<br\/>comprehends the course leading to the stopping of anguish,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> And what, your reverences, is anguish?<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of anguish<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of anguish<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Birth is anguish,<br\/>and old age is anguish,<br\/>and disease is anguish,<br\/>and dying is anguish,<br\/>and grief,<br\/>lamentation,<br\/>suffering,<br\/>tribulation<br\/>and despair<br\/>are anguish;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and if one does not get what one wants,<br\/>that too is anguish;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in short,<br\/>the five groups of grasping are anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> And what, your reverences, is the uprising of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That craving which is<br\/>connected with again-becoming,<br\/>accompanied by delight and attachment,<br\/>finding delight in this and that,<br\/>namely the craving for sense-pleasures,<br\/>the craving for becoming,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>the craving for annihilation<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> &#8211;<br\/>this, your reverences, is called the origin of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> And what, your reverences, is the stopping of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the stopping,<br\/>with no attachment remaining,<br\/>of that selfsame craving,<br\/>the giving up of it,<br\/>the renunciation of it,<br\/>the release from it,<br\/>the doing away with it &#8211;<br\/>this, your reverences, is called the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> And what, your reverences, is the course leading to the stopping of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The course leading to the stopping of anguish<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> When, your reverences, the disciple of the ariyans<br\/>comprehends anguish thus,<br\/>comprehends its origin thus,<br\/>compre- <a id=\"pg61\"><span class=\"f2 g\"><b>[61]<\/b><\/span><\/a> hends its stopping thus,<br\/>comprehends the course leading to its stopping thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends old age and dying<br\/>comprehends the uprising of old age and dying,<br\/>comprehends the stopping of old age and dying,<br\/>comprehends the course leading to the stopping of old age and dying,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is old age and dying?<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the origin of old age and dying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of old age and dying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of old age and dying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever of various beings<br\/>in various groups of beings<br\/>is old age,<br\/>decrepitude,<br\/>broken teeth,<br\/>greying hair,<br\/>wrinkly skin,<br\/>the dwindling of the life-span,<br\/>the collapse of the (sense-)organs,<br\/>this, your reverences, is called old age.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the falling away,<br\/>the passing away,<br\/>the breaking up,<br\/>the disappearance,<br\/>the death and dying,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>the action of time,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>the breaking up of the groups (of grasping),<br\/>the laying down of the body &#8211;<br\/>this, your reverences, is called dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, your reverences, this ageing<br\/>and this dying<br\/>are called ageing-and-dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the origin of old age and dying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of birth<br\/>is the uprising of ageing-and-dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the stopping of birth<br\/>is the stopping of ageing-and-dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The course leading to the stopping of ageing-and-dying<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends old age and dying thus<br\/>comprehends the uprising of old age and dying thus,<br\/>comprehends the stopping of old age and dying thus,<br\/>comprehends the <a id=\"pg62\"><span class=\"f2 g\"><b>[62]<\/b><\/span><\/a> course leading to the stopping of old age and dying thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends birth,<br\/>comprehends the uprising of birth,<br\/>comprehends the stopping of birth,<br\/>comprehends the the course leading to the stopping of birth,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is birth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of birth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of birth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of birth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the conception,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>the production,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>the descent,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>the coming forth<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>of various beings<br\/>in various groups of beings,<br\/>the appearance of the groups (of grasping),<br\/>the acquiring of the sense-bases,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>this, your reverences, is called birth.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of becoming<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>is the uprising of birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the stopping of becoming<br\/>is the stopping of birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The course leading to the stopping of birth<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends birth thus<br\/>comprehends the uprising of birth thus,<br\/>comprehends the stopping of birth thus,<br\/>comprehends the course leading to the stopping of birth thus,<br\/>he, <a id=\"pg63\"><span class=\"f2 g\"><b>[63]<\/b><\/span><\/a> having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends becoming,<br\/>comprehends the uprising of becoming,<br\/>comprehends the stopping of becoming,<br\/>comprehends the the course leading to the stopping of becoming,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is becoming?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of becoming?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of becoming?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of becoming?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these three (kinds of) becoming:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>K\u0101ma-, r\u016bpa-, ar\u016bpa-bhavo.<\/i> This should be understood as &#8216;sense-pleasure existence&#8217;, &#8216;subtle-form-existence&#8217;, &#8216;purely mental existence,&#8217; or &#8216;~-becoming,&#8217; or &#8216;~-living&#8217;, but not &#8216;becoming as to&#8217;. These are the three fundamental modes wherein beings can enter existence.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">Becoming as to sense-pleasures,<br\/>becoming as to fine-materiality,<br\/>becoming as to non-materiality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of grasping<br\/>is the uprising of becoming,<br\/>from the stopping of grasping<br\/>is the stopping of becoming;<br\/>the course leading to the stopping of becoming<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends becoming thus<br\/>comprehends the uprising of becoming thus,<br\/>comprehends the stopping of becoming thus,<br\/>comprehends the course leading to the stopping of becoming thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends grasping,<br\/>comprehends the uprising of grasping,<br\/>comprehends the stopping of grasping,<br\/>comprehends the the course leading to the stopping of grasping,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, your reverences, these four (kinds of) grasping:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Grasping after sense-pleasures,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>grasping after view,<span class=\"f3\"><sup>[<a href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>grasping after rites and customs,<span class=\"f3\"><sup>[<a href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>grasping after the theory of &#8216;self.&#8217;<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg64\"><span class=\"f2 g\"><b>[64]<\/b><\/span><\/a> From the uprising of craving is the uprising of grasping,<br\/>from the stopping of craving is the stopping of grasping,<br\/>the course leading to the stopping of grasping<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends grasping thus<br\/>comprehends the uprising of grasping thus,<br\/>comprehends the stopping of grasping thus,<br\/>comprehends the course leading to the stopping of grasping thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends craving,<br\/>comprehends the uprising of craving,<br\/>comprehends the stopping of craving,<br\/>comprehends the the course leading to the stopping of craving,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these six (kinds of) craving:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Craving for material shapes,<br\/>craving for sounds,<br\/>craving for smells,<br\/>craving for flavours,<br\/>craving for touches,<br\/>craving for mental objects.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of feeling is the uprising of craving,<br\/>from the stopping of feeling is the stopping of craving,<br\/>the course leading to the stopping of craving<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends craving thus<br\/>comprehends the uprising of craving thus,<br\/>comprehends the stopping of craving thus,<br\/>comprehends the course leading to the stopping of craving thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends feeling,<br\/>comprehends the uprising of feeling,<br\/>comprehends the <a id=\"pg65\"><span class=\"f2 g\"><b>[65]<\/b><\/span><\/a> stopping of feeling,<br\/>comprehends the the course leading to the stopping of feeling,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is feeling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of feeling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of feeling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of feeling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, your reverences, these six classes of feeling:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Feeling arising from sensory impingement on the eye<br\/>feeling arising from sensory impingement on the ear<br\/>feeling arising from sensory impingement on the nose<br\/>feeling arising from sensory impingement on the tongue<br\/>feeling arising from sensory impingement on the body<br\/>feeling arising from sensory impingement on the mind.<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of sensory impingement is the uprising of feeling,<br\/>from the stopping of sensory impingement is the stopping of feeling,<br\/>the course leading to the stopping of feeling<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends feeling thus<br\/>comprehends the uprising of feeling thus,<br\/>comprehends the stopping of feeling thus,<br\/>comprehends the course leading to the stopping of feeling thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\">26<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends sensory impingement,<br\/>comprehends the uprising of sensory impingement,<br\/>comprehends the stopping of sensory impingement,<br\/>comprehends the the course leading to the stopping of sensory impingement,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is sensory impingement?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of sensory impingement?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of sensory impingement?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of sensory impingement?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these six classes of sensory impingement:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement on the eye,<br\/>sensory impingement on the ear,<br\/>sensory impingement on the nose,<br\/>sensory impingement on the tongue,<br\/>sensory impingement on the body,<br\/>sensory impingement on the mind.<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of the six bases of sense-impressions is the uprising of sensory impingement,<br\/>from the stopping of the six bases of sense-impressions is the stopping of sensory impingement,<br\/>the course leading to the stopping of sensory impingement<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends sensory impingement thus<br\/>comprehends the uprising of sensory impingement thus,<br\/>comprehends the stopping of sensory impingement thus,<br\/>comprehends the course leading to the stopping of sensory impingement thus,<br\/>he, having <a id=\"pg66\"><span class=\"f2 g\"><b>[66]<\/b><\/span><\/a> got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\">27<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends the six bases of sense-impressions,<br\/>comprehends the uprising of the six bases of sense-impressions,<br\/>comprehends the stopping of the six bases of sense-impressions,<br\/>comprehends the the course leading to the stopping of the six bases of sense-impressions,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, are the six bases of sense-impression?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of the six bases of sense-impression?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of the six bases of sense-impression?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of the six bases of sense-impression?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these six bases of sense-impression:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The basis for eye,<br\/>the basis for ear,<br\/>the basis for nose,<br\/>the basis for tongue,<br\/>the basis for body,<br\/>the basis for mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of mind-and-matter<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> is the uprising of the six bases of sense-impression,<br\/>from the stopping of mind-and-material is the stopping of the six bases of sense-impression,<br\/>the course leading to the stopping of the six bases of sense-impression<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends the six bases of sense-impression thus<br\/>comprehends the uprising of the six bases of sense-impression thus,<br\/>comprehends the stopping of the six bases of sense-impression thus,<br\/>comprehends the course leading to the stopping of the six bases of sense-impression thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p28\">28<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends mind-and-matter,<br\/>comprehends the uprising of mind-and-matter,<br\/>comprehends the stopping of mind-and-matter,<br\/>comprehends the the course leading to the stopping of mind-and-matter,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is mind-and-matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of mind-and-matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of mind-and-matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of mind-and-matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Feeling,<br\/>perception,<br\/>vohtion,<br\/>sensory impingement,<br\/>reflectiveness,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>this, <a id=\"pg67\"><span class=\"f2 g\"><b>[67]<\/b><\/span><\/a> your reverences, is called mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The four great elements<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>and the material shape derived from the four great elements,<br\/>this, your reverences, is called matter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences, this that is mind<br\/>and this that is matter<br\/>is called mind-and-matter.<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of consciousness is the uprising of mind-and-matter,<br\/>from the stopping of consciousness is the stopping of mind-and-matter,<br\/>the course leading to the stopping of mind-and-matter<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends mind-and-matter thus<br\/>comprehends the uprising of mind-and-matter thus,<br\/>comprehends the stopping of mind-and-matter thus,<br\/>comprehends the course leading to the stopping of mind-and-matter thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p29\">29<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends consciousness,<br\/>comprehends the uprising of consciousness,<br\/>comprehends the stopping of consciousness,<br\/>comprehends the the course leading to the stopping of consciousness,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is consciousness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of consciousness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of consciousness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of consciousness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these six classes of consciousness:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Visual consciousness,<br\/>auditory consciousness,<br\/>olfactory consciousness,<br\/>gustatory consciousness,<br\/>bodily consciousness,<br\/>mental consciousness.<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of formations<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span> is the uprising of consciousness,<br\/>from the stopping of formations is the stopping of consciousness,<br\/>the course leading to the stopping of consciousness<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends consciousness thus<br\/>comprehends the uprising of consciousness thus,<br\/>comprehends the stopping of consciousness thus,<br\/>comprehends the course leading to the stopping of consciousness thus,<br\/>he, having got rid of <a id=\"pg68\"><span class=\"f2 g\"><b>[68]<\/b><\/span><\/a> all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p30\">30<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends formations,<br\/>comprehends the uprising of formations,<br\/>comprehends the stopping of formations,<br\/>comprehends the the course leading to the stopping of formations,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, are the formations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of the formations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of the formations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of the formations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these three (kinds of) formations:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Activity of the body,<br\/>activity of speech,<br\/>activity of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of ignorance is the uprising of the formations,<br\/>from the stopping of ignorance is the stopping of the formations,<br\/>the course leading to the stopping of the formations<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends the formations thus<br\/>comprehends the uprising of the formations thus,<br\/>comprehends the stopping of the formations thus,<br\/>comprehends the course leading to the stopping of the formations thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p31\">31<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends ignorance,<br\/>comprehends the uprising of ignorance,<br\/>comprehends the stopping of ignorance,<br\/>comprehends the the course leading to the stopping of ignorance,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is ignorance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of ignorance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of ignorance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping ignorance?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, your reverences, is not-knowing<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span> in regard to anguish,<br\/>not-knowing in regard to the uprising of anguish,<br\/>not-knowing in regard to the stopping of anguish,<br\/>not-knowing in regard to the course <a id=\"pg69\"><span class=\"f2 g\"><b>[69]<\/b><\/span><\/a> leading to the stopping of anguish, this, your reverences, is called ignorance.<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of the cankers<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span> is the uprising of ignorance,<br\/>from the stopping of the cankers is the stopping of ignorance,<br\/>the course leading to the stopping of ignorance<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends ignorance thus<br\/>comprehends the uprising of ignorance thus,<br\/>comprehends the stopping of ignorance thus,<br\/>comprehends the course leading to the stopping of ignorance thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p32\">32<\/a>]<\/span> Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good, your reverence,&#8221;<br\/>these monks, having rejoiced in what the venerable S\u0101riputta had said,<br\/>having approved of it,<br\/>asked the venerable S\u0101riputta a further question:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be, your reverence,<br\/>also another method<br\/>by which a disciple of the ariyans<br\/>comes to be of perfect view,<br\/>one whose view is upright,<br\/>one who has unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, your reverences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends the cankers,<br\/>comprehends the uprising of the cankers,<br\/>comprehends the stopping of the cankers,<br\/>comprehends the the course leading to the stopping of the cankers,<br\/>to this extent also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is a canker?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the uprising of a canker?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the stopping of a canker?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the course leading to the stopping of a canker?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, there are these <a id=\"pg70\"><span class=\"f2 g\"><b>[70]<\/b><\/span><\/a> three cankers:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The canker of sense-pleasures,<br\/>the canker of becoming,<br\/>the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From the uprising of ignorance is the uprising of the cankers,<br\/>from the stopping of ignorance is the stopping of the cankers,<br\/>the course leading to the stopping of the cankers<br\/>is this ariyan eightfold Way itself,<br\/>that is to say:<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect way of living,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, your reverences, a disciple of the ariyans<br\/>comprehends the cankers thus<br\/>comprehends the uprising of the cankers thus,<br\/>comprehends the stopping of the cankers thus,<br\/>comprehends the course leading to the stopping of the cankers thus,<br\/>he, having got rid of all addiction to attachment,<br\/>having dispelled addiction to shunning,<br\/>having abolished addiction to the latent view &#8216;I am,&#8217;<br\/>having got rid of ignorance,<br\/>having made knowledge arise,<br\/>is here-now an end-maker of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To this extent, also, your reverences,<br\/>does a disciple of the ariyans<br\/>come to be of perfect view,<br\/>one whose view is upright,<br\/>one who is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>one who has come into this true <i>Dhamma<\/i>.&#8221;<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the venerable S\u0101riputta had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Perfect View<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Translated with the <i>Comy.<\/i> into English by the Bhikkhu Soma: <i>Right Understanding: Discourse and Commentary,<\/i> Buddha Sahitya Sabha, Colombo, 1946.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Right, or perfect, understanding, or view, is twofold: worldly and ultraworldly. Three kinds of people may have it: the worldling, the learner and the adept. The worldling may be either outside the Buddha&#8217;s dispensation or within it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>pa\u1e6dibh\u0101tu,<\/i> let it occur to.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_36_vedanasamyutta.htm#p1\"><i>S.<\/i> iv. 205.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>\u0101h\u0101ra,<\/i> sustenance or nutriment, is a condition, <i>paccaya,<\/i> that brings, <i>\u0101harati,<\/i> its own fruit.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm\"><i>M.<\/i> i. 261;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p11\"><i>S.<\/i> ii. 11;<\/a> <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#p4.17\">228,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.34.rhyt.pts.htm#fn22\">276;<\/a> <i>Dhs.<\/i> 71-73 and see notes at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/02_nv\/sn02.12.011.rhyc.pts.htm#n1\"><i>K.S.<\/i> ii. 8.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>vi\u00f1\u00f1\u0101\u1e47a;<\/i> <i>MA.<\/i> i. 209 says &#8220;whatever is mind <i>(citta).<\/i>&#8220;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 10; <i>D.<\/i> ii. 305; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg249\"><i>M.<\/i> iii. 249.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Connected with the view of Etemalism.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Vibhava.<\/i> Which could also be heard as the wish when believing that the self comes to an end with the end of the khandhas, that there would be another becoming. That is: more-becoming, which comports better with the non-doctrinal meaning of <i>vibhava.<\/i> as increase in wealth of possessions etc.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>vibhava,<\/i> de-becoming, <i>DA.<\/i> iii. 800 says it is a synonym for the attachment connected with the view of Annihilationism.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 2;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg305\"><i>D.<\/i> ii. 305;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg249\"><i>M.<\/i> iii. 249.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>maccumara\u1e47a.<\/i> <i>MA.<\/i> i. 216, &#8220;the dying called death.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>k\u0101lakiriya.<\/i> <i>MA.<\/i> i. 216 <i>k\u0101lo n\u0101ma antiko,<\/i> time is an ender, whose action, <i>kiriya,<\/i> is the action of time. As far as here &#8220;dying&#8221; is explained in conventional terms, <i>MA.<\/i> i. 216-7, <i>DA.<\/i> iii. 798-9. But now it is to be explained in the real sense, <i>paramattha.<\/i> According to this it is the <i>khandhas<\/i> which are broken, not any being named So-and-so who dies.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>j\u0101ti<\/i> may be birth or conception. <i>MA.<\/i> i. 217 says it is called <i>j\u0101ti<\/i> on account of the sense-organs not being complete.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>sa\u00f1jati,<\/i> so called when the sense-organs are complete, <i>MA.<\/i> i. 217.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>okkanti<\/i> refers to &#8220;birth&#8221; from eggs or from a womb. <i>MA.<\/i> i. 217 says &#8220;they take on reinstatement as if entering an egg-shell or a membranous sheath.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>abhinibbatti,<\/i> so caused referring to spontaneous generation and birth from moisture, <i>MA.<\/i> i. 217. Up to here the explanation has referred to what is <i>voh\u0101ra,<\/i> the common or conventional usage of the terms. But there is an explanation according to the higher sense (or philosophical truth, <i>paramattha<\/i>); and &#8220;of the groups&#8221; <i>(khandha)<\/i> means the taking up of one, four or five of the constituents of being, <i>vok\u0101rabhava<\/i> (see <i>Kvu.<\/i> 261; <i>Vbh.<\/i> 137; <i>SnA.<\/i> 19, 158; <i>KhpA.<\/i> 245). <i>Cf.<\/i> <i>DA.<\/i> iii. 797.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>\u0101yatana.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg249\"><i>M.<\/i> iii. 249;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg305\"><i>D.<\/i> ii. 305;<\/a> <i>Vbh.<\/i> 137.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>MA.<\/i> i. 217 says &#8220;here the condition for birth should be known as <i>kammabhava,<\/i> karmical becoming.&#8221; This is explained at <i>Vbh.<\/i> 137.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>Cf.<\/i> <i>Dhs.<\/i> p. 212.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.011.pali.bd.htm#pg66\"><i>M.<\/i> i. 66;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg58\"><i>D.<\/i> ii. 58,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#p4.35\">iii. 230;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3;<\/a> <i>Dhs.<\/i> p. 212. In explanation of <i>attav\u0101dup\u0101d\u0101na,<\/i> grasping after the view of &#8220;self,&#8221; <i>MA.<\/i> i. 219 says they talk about, they grasp (the) self. See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#pg40\">attavada<\/a> at <i>M.<\/i> i. 40 (<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.008.horn.pts.htm\">Sutta 8<\/a>).<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx450 marl6\">\n\t\t\t\t\t\t\t<p>108 Modes of Craving. Compare with 108 modes of Vedana (sense experience) where &#8216;subjective and objective&#8217; are cast as having to do with the world and having to do with giving up the world (Horner: material and non-material, but in her note according to MA 1.279: connected with sense pleasures vs connected with renunciation; Pali: <i>misa<\/i> and <i>amisa:<\/i> carnal and non-carnal). See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.010.horn.pts.htm#fn26\">MN 10 &#8211; Horner n.26<\/a><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3.<\/a> There are 108 modes of craving; craving is for sense-pleasures, becoming, annihilation <i>(vibhava).<\/i> These three, multiplied by the six kinds of sensory data, give eighteen. These eighteen may be of a subjective or an objective nature, so we get to thirty-six. These again may apply to past, future, present, thus we arrive at the 108; see <i>MA.<\/i> i. 219.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3;<\/a> <i>Vism.<\/i> 444-6.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx572 marl6\">\n\t\t\t\t\t\t\t<p><i>N\u0101ma-r\u016bpa.<\/i> This translation comes from an orientation based on Western Philosophy. It is properly: &#8220;Name-Shape&#8221;. Names of things and their appearsnces. Named-shapes.<\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>n\u0101ma-r\u016bpa,<\/i> psycho-physicality. See <i>Vism.<\/i> 562-566.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx600 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;<i>MA. i. 221 says&#8230;&#8221; [n27]<\/i> It is not easy to understand what this note is supposed to mean. The <i>Sankh\u0101ras<\/i> are acts of thought, word, and deed or the results of such. The <i>khandhas<\/i> are <i>r\u016bpa, vedan\u0101, sann\u0101, sa\u1e45kh\u0101ra and vi\u00f1\u00f1\u0101\u1e47a.<\/i> <i>Vedan\u0101, sann\u0101, cetan\u0101, phasso, and manasik\u0101ro<\/i> (sense-experience, perception, intent, contact, and mental-study) are in this sutta said to be five things that define <i>&#8216;n\u0101ma,&#8217;<\/i> &#8216;name&#8217; (Horner&#8217;s &#8216;mind&#8217;). Then in this note: Intent, contact, and mental-study (the better order would be mental-study, intent and (making) contact) are what &#8216;form&#8217; own-making <i>(sa\u1e45kh\u0101ra).<\/i> What does &#8216;form&#8217; mean? If it means &#8216;constitute&#8217; this is not correct as the <i>sank\u0101ras<\/i> also include that which is formed by intent, etc. which would include feeling and perception. If &#8216;form&#8217; means &#8216;to shape,&#8217; &#8216;are the bases for the formation of,&#8217; this is also not absolutely correct as feeling and perception are the objects of mental study, intent and the effort to contact, round and round, but the meaning could be that these three are the volitional aspects of the cycle, the own-making part that produces the own-made part.<br\/>If the meaning is this latter, I would re-state it this way: &#8216;Sense-experiences, perceptions, intents, contacts, and mental-studies&#8217; are the categories which encompass that which is &#8216;named&#8217;; The four great elements and the shapes derived from them are the categories which encompass that which is &#8216;formed&#8217;. Own-making results in both, bound up together, and called &#8216;named-forms&#8217;. In contact with the consciousness that arises in connection with named-forms, individuality, in the form of the <i>khandhas<\/i> is the end result. Those aspects of the individuality that roll on the process are work-of-mind, intent and effort to contact. In the <i>khandha<\/i> classification scheme, those three could all be put under <i>&#8216;sa\u1e45kh\u0101ra&#8217;<\/i>.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>MA.<\/i> i. 221 says that among the <i>khandhas<\/i> these last three form the <i>sa\u1e45kh\u0101ras.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> Extension, cohesion, heat and mobility. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p1\"><i>M.<\/i> Suita 1,<\/a> and <i>Vism.<\/i> 443.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 3-4.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 4;<\/a> <i>Vism.<\/i> 545-58.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>Sa\u1e45kh\u0101ra,<\/i> potential energy, habitual, karmical, innate or reflex tendencies; and here seeming to mean unskilled and skilled (types of) deeds: eight skilled in regard to the body, twelve unskilled = twenty; and twenty in regard to speech, twenty-nine in regard to thought.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>a\u00f1\u00f1\u0101\u1e47a,<\/i> nescience; it is folly or confusion, <i>moha.<\/i> <i>MA.<\/i> i. 223.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p2\"><i>S.<\/i> ii. 4.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>[n34]<\/i> A perfect argument for ignoring the commentaries. That the end of samsaric existence is inconceivable may be, but this argument does not prove it. The commentator likely felt the need to make this point as a result of knowledge of the Mahayana Bodhisattva vow to abstain from entering Nibb\u0101na until all sentient beings can do so at the same time.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>MA.<\/i> i. 223 <i>f.<\/i> says: &#8220;Here the cankers of sense-pleasures and becoming are, through co-naseence, the causes (or conditions) of ignorance.&#8221; And again, &#8220;Ignorance is the cause, through co-nascence, of the cankers of sense-pleasures and becoming &#8230; This exposition of the cankers is spoken of as an explanation of the conditions of that chief ignorance which is among the clauses of &#8216;dependent origination.&#8217; Through the exposition made known thus, the fact that the end of <i>sams\u0101ric<\/i> existence is inconceivable is proved. How? From the arising of ignorance is the arising of the cankers; from the arising of the cankers is the arising of ignorance. Having made the cankers the cause of ignorance and ignorance the cause of the cankers, the earliest point of ignorance is not perceptible, therefore the fact that the end of <i>sams\u0101ric<\/i> existence is inconceivable is proved.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> <i>MA.<\/i> i. 224 says that only in this Discourse, even in the whole great fivefold classified collection of the Buddha&#8217;s words, are the four truths proclaimed thirty-two times and arahantship thirty-two times.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.009.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cdf40bd elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"cdf40bd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9b5370a\" data-id=\"9b5370a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-514c3e0 elementor-widget elementor-widget-text-editor\" data-id=\"514c3e0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35785","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35785"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35785\/revisions"}],"predecessor-version":[{"id":37686,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35785\/revisions\/37686"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35785"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}