{"id":35786,"date":"2022-08-21T22:51:11","date_gmt":"2022-08-21T15:51:11","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-10\/"},"modified":"2022-08-28T01:17:05","modified_gmt":"2022-08-27T18:17:05","slug":"kinh-trung-bo-eng-10-kinh-niem-xu-satipatthana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-10-kinh-niem-xu-satipatthana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 10 Kinh Ni\u1ec7m X\u1ee9 (Satipatth\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35786\" class=\"elementor elementor-35786\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f5ce56a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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elementor-top-section elementor-element elementor-element-3f2ca8b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3f2ca8b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1b7c4fc\" data-id=\"1b7c4fc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9fdb2dd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9fdb2dd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-51119f5\" data-id=\"51119f5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-922cecb elementor-widget elementor-widget-text-editor\" data-id=\"922cecb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-82f1354 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"82f1354\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-cdf5c7f\" data-id=\"cdf5c7f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f60e0d7 elementor-widget elementor-widget-text-editor\" data-id=\"f60e0d7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31043\" class=\"elementor elementor-31043\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-69464f60 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"69464f60\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-87f049f\" data-id=\"87f049f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1b8be90f elementor-widget elementor-widget-toggle\" data-id=\"1b8be90f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4621\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-4621\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 10.Kinh Ni\u1ec7m X\u1ee9 (Satipatth\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4621\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4621\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-niem-xu\/\" target=\"_blank\" rel=\"noreferrer noopener\">10.Kinh Ni\u1ec7m X\u1ee9 (Satipatth\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-10-kinh-niem-xu-satipatthana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 10 Kinh Ni\u1ec7m X\u1ee9 (Satipatth\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-10-sati-pa%e1%b9%ad%e1%b9%adhana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 10 Sati-Pa\u1e6d\u1e6dh\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/06\/kinh-trung-bo-ah010-satipatthanasuttakinh-niem-xu-h-98niem-tru-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH010 : Satipatth\u00e0nasutta,Kinh Ni\u1ec7m x\u1ee9 -H.98 Ni\u1ec7m tr\u00fa kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4622\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-4622\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4622\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4622\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/01\/gg-kinh-tu-niem-xu-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-010-niem-xu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 010 : Ni\u1ec7m x\u1ee9<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 10.Kinh Ni\\u1ec7m X\\u1ee9 (Satipatth\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-niem-xu\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">10.Kinh Ni\\u1ec7m X\\u1ee9 (Satipatth\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-10-kinh-niem-xu-satipatthana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 10 Kinh Ni\\u1ec7m X\\u1ee9 (Satipatth\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-10-sati-pa%e1%b9%ad%e1%b9%adhana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 10 Sati-Pa\\u1e6d\\u1e6dh\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/06\\\/kinh-trung-bo-ah010-satipatthanasuttakinh-niem-xu-h-98niem-tru-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH010 : Satipatth\\u00e0nasutta,Kinh Ni\\u1ec7m x\\u1ee9 -H.98 Ni\\u1ec7m tr\\u00fa kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/01\\\/gg-kinh-tu-niem-xu-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-010-niem-xu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 010 : Ni\\u1ec7m x\\u1ee9<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-7ac1268\" data-id=\"7ac1268\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-21b24e97 elementor-widget elementor-widget-text-editor\" data-id=\"21b24e97\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>1. M\u016bla-Pariy\u0101ya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>1. The Division of the Synopsis of Fundamentals<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p10\">Sutta 10<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sati-Pa\u1e6d\u1e6dh\u0101na Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg70\"><span class=\"f2 g\"><b>[70]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.010.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.010.nysa.ati.htm#p1\">nysa<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.010.soma.ati.htm#p1\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.010.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.010.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.010.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.010.olds.bd.htm#p1\">olds<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rd_kurus\">Kuru<\/a> people<br\/>in the township of the Kurus called Kamm\u0101ssadhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there, the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg71\"><span class=\"f2 g\"><b>[71]<\/b><\/span><\/a> &#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;There is this one way,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> monks,<br\/>for the purification of beings,<br\/><a id=\"pt56\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg56\"><span class=\"f2\">[56]<\/span><\/a>for the overcoming of sorrows and griefs,<br\/>for the going down of sufferings and miseries,<br\/>for winning the right path,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>for realising Nibb\u0101na,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>that is to say, the four applications<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk fares along<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> contemplating the body in the body,<br\/>ardent, clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness and dejection in the world;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>he fares along contemplating the feelings<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> in the feelings,<br\/>ardent, clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness and dejection in the world;<br\/>he fares along contemplating the mind<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> in the mind,<br\/>ardent, clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness and dejection in the world;<br\/>he fares along contemplating the mental objects in the mental objects,<br\/>ardent, dearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness and dejection in the world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> And how, monks, does a monk fare along contemplating the body in the body?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> monks, a monk who is forest-gone or gone to the root of a tree or gone to an empty place,<br\/>sits down cross-legged,<br\/>holding his back erect,<br\/>arousing mindfulness in front of him.<br\/>Mindful he breathes in,<br\/>mindful he breathes out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is breathing in a long (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in <a id=\"pg72\"><span class=\"f2 g\"><b>[72]<\/b><\/span><\/a> a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a long (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing in a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in tranquillising the activity of the body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out tranquillising the activity of the body.&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a clever turner or turner&#8217;s apprentice who,<br\/>making a long (turn), comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am making a long (turn)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when making a short (turn) comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am making a short (turn).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does a monk who is breathing in a long (breath) comprehend,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when breathing breathing out a long (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when breathing breathing in a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when breathing breathing out a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in tranquillising the activity of the body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out tranquillising the activity of the body.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> In this way, monks, he fares along contemplating the body in the body internally,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>or he fares along contemplating the body in the body externally,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>or he fares along contemplating the body in the body internally and externally.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>and not grasping anything in the world.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> And again, monks, a monk,<br\/>when he is walking, comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am walking&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is standing still, comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am <a id=\"pg73\"><span class=\"f2 g\"><b>[73]<\/b><\/span><\/a> standing still&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is sitting down,<a id=\"pt57\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg57\"><span class=\"f2\">[57]<\/span><\/a>comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am sitting down&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is lying down, comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am lying down.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that however his body is disposed<br\/>he comprehends that it is like that.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> And again, monks, a monk,<br\/>when he is setting out or returning<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>is one, acting in a clearly conscious way;<br\/>when he is looking in front or looking around<br\/>is one, acting in a clearly conscious way;<br\/>when he has bent in or stretched out (his arm)<br\/>is one, acting in a clearly conscious way;<br\/>when he is carrying his outer cloak, bowl and robe<br\/>is one, acting in a clearly conscious way;<br\/>when he is eating, drinking, chewing, tasting<br\/>is one, acting in a clearly conscious way;<br\/>when he is obeying the calls of nature<br\/>is one, acting in a clearly conscious way;<br\/>when he is walking, standing, sitting, asleep, awake, talking, silent,<br\/>he is one acting in a clearly conscious way.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> And again, monks,<br\/>a monk reflects on precisely this body itself,<br\/>encased in skin and full of various impurities,<br\/>from the soles of the feet up<br\/>and from the crown of the head down, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is connected with this body<br\/>hair of the head,<br\/>hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow,<br\/>kidneys,<br\/>heart,<br\/>liver,<br\/><a id=\"pg74\"><span class=\"f2 g\"><b>[74]<\/b><\/span><\/a> membranes,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovic fluid,<br\/>urine.&#8217;<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a double-mouthed provision bag<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>that is full of various kinds of grain such as<br\/>hill-paddy,<br\/>paddy,<br\/>kidney beans,<br\/>peas,<br\/>sesamum,<br\/>rice;<br\/>and a keen-eyed man,<br\/>pouring them out,<br\/>were to reflect:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s hill-paddy,<br\/>that&#8217;s paddy,<br\/>that&#8217;s kidney beans,<br\/>that&#8217;s peas,<br\/>that&#8217;s sesamum,<br\/>that&#8217;s rice.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>does a monk reflect on precisely this body itself,<br\/>encased in skin and full of various impurities,<br\/>from the soles of the feet up<br\/>and from the crown of the head down, that:<br\/>&#8216;There is connected with this body<br\/>hair of the head,<br\/>hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow,<br\/>kidneys,<br\/>heart,<br\/>liver,<br\/>membranes,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovic fluid,<br\/>urine.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> And again, monks,<br\/>a monk reflects on this body<br\/>according to how it is placed or disposed<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>in respect of the elements,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this body there is<br\/>the element of extension,<br\/>the element of cohesion,<br\/>the element of heat,<br\/>the element of motion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt58\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg58\"><span class=\"f2\">[58]<\/span><\/a> Monks, even as a skilled cattle-butcher,<br\/>or his apprentice,<br\/>having slaughtered a cow,<br\/>might sit displaying its carcase at the cross-roads,<br\/>even so, monks, does a monk reflect on this body itself<br\/>according to how it is placed or disposed<br\/>in respect of the elements, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this body there is<br\/>the element of extension,<br\/>the element of cohesion,<br\/>the element of heat,<br\/>the element of motion.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> And again, monks,<br\/>as a monk might see a body thrown aside in a cemetery,<br\/>dead for one day or for two days or for three days,<br\/>swollen, discoloured, decomposing;<br\/>he focuses on this body itself,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body, too, is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the <a id=\"pg75\"><span class=\"f2 g\"><b>[75]<\/b><\/span><\/a> world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> And again, monks,<br\/>a monk might see a body thrown aside in a cemetery,<br\/>and being devoured by crows or ravens or vultures<br\/>or wild dogs or jackals or by various small creatures;<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> And again, monks,<br\/>as a monk might see a body thrown aside in a cemetery<br\/>a skeleton<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> with (some) flesh and blood, sinew-bound;<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> And again, monks,<br\/>as a monk might see a body thrown aside in a cemetery<br\/>fleshless but blood-bespattered, sinew-bound;<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> And again, monks,<br\/>as a monk might see a body thrown aside in a cemetery<br\/>without flesh and blood, sinew-bound;<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> And again, monks,<br\/>as a monk might see a body thrown aside in a cemetery<br\/>the bones scattered here and there,<br\/>no longer held together:<br\/>here a bone of the hand,<br\/>there a foot-bone,<br\/>here a leg-bone,<br\/>there a rib,<br\/>here a hip-bone,<br\/>there a back-bone,<br\/>here the skull;<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> And again, monks,<br\/>a monk might see a body thrown aside in a cemetery:<br\/>the bones white and something like sea-shells<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> And again, monks,<br\/>a monk might see a body thrown aside in a cemetery:<br\/>a heap of dried up bones more than a year old,<br\/>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> And again, monks,<br\/>a monk might see a body thrown aside in a cemetery:<br\/>the bones gone rotten and reduced to powder;<br\/><a id=\"pt59\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg59\"><span class=\"f2\">[59]<\/span><\/a>he focuses on this body itself, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body, too, is of a similar nature a similar constitution,<br\/>it has not got past that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the body in the body internally,<br\/>or he fares along contemplating the body in the body externally,<br\/>or he fares along contemplating the body in the body internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the body,<br\/>or he fares along contemplating dissolution-things in the body,<br\/>or he fares along contemplating origination-and-dissolution things in the body.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is the body,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established precisely to the extent necessary just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus too, monks, that a monk fares along contemplating the body in the body.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> And how, monks, does a monk fare along contemplating the feelings in the feelings?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks,<br\/>while he is experiencing <a id=\"pg76\"><span class=\"f2 g\"><b>[76]<\/b><\/span><\/a> a pleasant feeling he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a pleasant feeling;&#8217;<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">while he is experiencing a painful feeling he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a painful feeling&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">while he is experiencing a feeling that is neither painful nor pleasant he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a feeling that is neither painful nor pleasant.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is experiencing a pleasant feeling<br\/>in regard to material things<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a pleasant feeling in regard to material things;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is experiencing a painful feeling<br\/>in regard to material things he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a painful feeling in regard to material things;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">while he is experiencing a feeling that is neither painful nor pleasant<br\/>in regard to material things he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a feeling that is neither painful nor pleasant<br\/>in regard to material things;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is experiencing a pleasant feeling<br\/>in regard to non-material things he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a pleasant feeling in regard to non-material things;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is experiencing a painful feeling<br\/>in regard to non-material things he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a painful feeling in regard to non-material things;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">while he is experiencing a feeling that is neither painful nor pleasant<br\/>in regard to non-material things he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am experiencing a feeling that is neither painful nor pleasant<br\/>in regard to non-material things;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the feelings in the feelings internally,<br\/>or he fares along contemplating the feelings in the feelings externally,<br\/>or he fares along contemplating the feelings in the feelings internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in the feelings,<br\/>or he fares along contemplating dissolution-things in the feelings,<br\/>or he fares along contemplating origination-dissolution-things in the feelings.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is feeling,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus, monks, that a monk fares along contemplating feelings in the feelings.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> And how, monks, does a monk fare along<br\/>contemplating mind in the mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk knows intuitively<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>the mind with attachment<br\/>as a mind with attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind without attachment<br\/>as a mind without attachment<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind with hatred<br\/>as a mind with hatred<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind without hatred<br\/>as a mind without hatred<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind with confusion<br\/>as a mind with confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind without confusion<br\/>as a mind <a id=\"pg77\"><span class=\"f2 g\"><b>[77]<\/b><\/span><\/a> without confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is contracted<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>as a mind that is contracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is distracted<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>as a mind that is distracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that has become great<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>as a mind that has become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>as a mind that has not become great<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>as a mind that has not become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind with (some other mental state) superior to it<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><br\/>as a mind with (some other mental state) superior to it<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind with no (other mental state) superior to it<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><br\/>as a mind with no (other mental state) superior to it<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is composed<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><br\/>as a mind that is composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is not composed<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>as a mind that is not composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is freed<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><br\/>as a mind that is freed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>the mind that is not freed<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><br\/>as a mind that is not freed.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus he fares along contemplating the mind in the mind internally,<br\/>or he fares along contemplating the mind in the mind externally,<br\/>or he fares along contemplating the mind in the mind internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\"><a id=\"pt60\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg60\"><span class=\"f2\">[60]<\/span><\/a>Or he fares along contemplating origination-things in the mind,<br\/>or he fares along contemplating dissolution-things in the mind,<br\/>or he fares along contemplating origination-dissolution-things in the mind.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There is mind,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus, monks, that a monk fares along contemplating mind in the mind.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> And how, monks, does a monk fare along<br\/>contemplating mental objects in mental objects?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the five hindrances.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk fare along contemplating mental objects in mental objects<br\/>from the point of view of the five hindrances?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks,<br\/>when a subjective desire for sense-pleasures is present<br\/>a monk comprehends that<br\/>he has a subjective desire for sense-pleasures;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when a subjective desire for sense-pleasures is not present<br\/>he comprehends <a id=\"pg78\"><span class=\"f2 g\"><b>[78]<\/b><\/span><\/a> that<br\/>he has no subjective desire for sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be an uprising of desire for sense-pleasures<br\/>that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there comes to be a getting rid of desire for sense-pleasures that has arisen,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be no future uprising of desire for the sense-pleasures that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or when ill-will is subjectively present<br\/>a monk comprehends that<br\/>he has ill-will subjectively present;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when ill-will is subjectively not present<br\/>he comprehends that<br\/>he has no subjective ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be an uprising of ill-will<br\/>that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there comes to be a getting rid of ill-will that has arisen,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be no future uprising of ill-will that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or when sloth and torpor is subjectively present<br\/>a monk comprehends that<br\/>he has sloth and torpor subjectively present;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when sloth and torpor is subjectively not present<br\/>he comprehends that<br\/>he has no subjective sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be an uprising of sloth and torpor<br\/>that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there comes to be a getting rid of sloth and torpor that has arisen,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be no future uprising of sloth and torpor that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or when restlessness and worry is subjectively present<br\/>a monk comprehends that<br\/>he has restlessness and worry subjectively present;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when restlessness and worry is subjectively not present<br\/>he comprehends that<br\/>he has no subjective restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be an uprising of restlessness and worry<br\/>that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there comes to be a getting rid of restlessness and worry that has arisen,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be no future uprising of restlessness and worry that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or when restlessness and worry is subjectively present<br\/>a monk comprehends that<br\/>he has restlessness and worry subjectively present;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when restlessness and worry is subjectively not present<br\/>he comprehends that<br\/>he has no subjective restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be an uprising of restlessness and worry<br\/>that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there comes to be a getting rid of restlessness and worry that has arisen,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there comes to be no future uprising of restlessness and worry that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or when doubt is present subjectively<br\/>he comprehends that he has subjective doubt;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when doubt is not present subjectively<br\/>he comprehends that he has no subjective doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising of doubt that had not arisen before,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there is a getting rid of doubt that has arisen,<br\/>he comprehends that;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and in so far as there is in the future<br\/>no uprising of the doubt that has been got rid of,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus that he fares along contemplating mental objects in mental objects internally,<br\/>or he fares along contemplating mental objects in mental objects externally,<br\/>or he fares along contemplating mental objects in mental objects internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in mental objects,<br\/>or he fares along contemplating dissolution-things in mental objects,<br\/>or he fares along contemplating origination-things and dissolution-things in mental objects.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There are mental objects,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus; monks, that a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the five hindrances.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> And again, monks, a monk fares along contemplating mental objects in mental objects<a id=\"pt61\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg61\"><span class=\"f2\">[61]<\/span><\/a>from the point of view of the five groups<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span> of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk fare along contemplating mental objects in mental objects<br\/>from the point of view of the five groups of grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such is material shape,<br\/>such is the arising of material shape,<br\/><a id=\"pg79\"><span class=\"f2 g\"><b>[79]<\/b><\/span><\/a> such is the setting of material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is feeling,<br\/>such the arising of feeling,<br\/>such the setting of feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is perception,<br\/>such the arising of perception<br\/>such the setting of perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such are the tendencies,<br\/>such the arising of the tendencies<br\/>such the setting of the tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is consciousness,<br\/>such the arising of consciousness,<br\/>such the setting of consciousness.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus that he fares along contemplating mental objects in mental objects internally,<br\/>or he fares along contemplating mental objects in mental objects externally,<br\/>or he fares along contemplating mental objects in mental objects internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in mental objects,<br\/>or he fares along contemplating dissolution-things in mental objects,<br\/>or he fares along contemplating origination-things and dissolution-things in mental objects.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There are mental objects,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus; monks, that a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> And again, monks, a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the six internal-external sense-bases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk fare along contemplating mental objects in mental objects<br\/>from the point of view of the six internal-external sense-bases?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks,<br\/>a monk comprehends the eye<br\/>and he comprehends material shapes,<br\/>and he comprehends the fetter<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span><br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he comprehends the ear<br\/>and he comprehends sounds,<br\/>and he comprehends the fetter<br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he comprehends the nose<br\/>and he comprehends smells,<br\/>and he comprehends the fetter<br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he comprehends the tongue<br\/>and he comprehends flavours,<br\/>and he comprehends the fetter<br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he comprehends the body<br\/>and he comprehends tactile objects,<br\/>and he comprehends the fetter<br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he comprehends the mind<br\/>and he comprehends mental objects,<br\/>and he comprehends the fetter<br\/>that arises dependent on both,<br\/>and he comprehends the uprising of the fetter<br\/>not arisen before,<br\/>and he comprehends the getting rid of the fetter<br\/>that has arisen,<br\/>and he comprehends the non-uprising in the future<br\/>of the fetter that has been got rid of.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus that he fares along contemplating mental objects <a id=\"pg80\"><span class=\"f2 g\"><b>[80]<\/b><\/span><\/a> in mental objects internally,<br\/>or he fares along contemplating mental objects in mental objects externally,<br\/>or he fares along contemplating mental objects in mental objects internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in mental objects,<br\/>or he fares along contemplating dissolution-things in mental objects,<br\/>or he fares along contemplating origination-things and dissolution-things in mental objects.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There are mental objects,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus, monks, that a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the six internal-external sensebases.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> And again, monks, a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the seven links in awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk fare along contemplating mental objects in mental objects<br\/>from the point of view of the seven links in awakening?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks,<br\/>when the link in awakening that is mindfulness<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is mindfulness;<br\/>when the link in awakening that is mindfulness<br\/>is not internally present<br\/><a id=\"pt62\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg62\"><span class=\"f2\">[62]<\/span><\/a>he comprehends that he has not internally<br\/>the link in awakening that is mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is mindfulness<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is mindfulness,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is investigation of mental objects<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is investigation of mental objects;<br\/>when the link in awakening that is investigation of mental objects<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is investigation of mental objects.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is investigation of mental objects<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is investigation of mental objects,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is energy<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is energy;<br\/>when the link in awakening that is energy<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is energy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is energy<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is energy,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is rapture<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is rapture;<br\/>when the link in awakening that is rapture<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is rapture<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is rapture,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is serenity<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is serenity;<br\/>when the link in awakening that is serenity<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is serenity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is serenity<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is serenity,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is concentration<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is concentration;<br\/>when the link in awakening that is concentration<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is concentration<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is concentration,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is concentration<br\/>is present internally<br\/>he comprehends that he has internally<br\/>the link in awakening that is concentration;<br\/>when the link in awakening that is concentration<br\/>is not internally present<br\/>he comprehends that he has not internally<br\/>the link in awakening that is concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is concentration<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by the mental development<br\/>of the uprisen link in awakening that is concentration,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the link in awakening that is equanimity<br\/>is present internally<br\/>he comprehends that<br\/>he has the link in awakening that is equanimity;<br\/>when the link in awakening that is equanimity<br\/>is not present internally,<br\/>he comprehends that<br\/>he has not the link in awakening that is equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in so far as there is an uprising<br\/>of the link in awakening that is equanimity<br\/>that had not uprisen before,<br\/>he comprehends that;<br\/>and in so far as there is completion<br\/>by mental development<br\/>of the uprisen link in awakening that is equanimity,<br\/>he comprehends that.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus that he fares along contemplating mental objects in mental objects internally,<br\/>or he fares along contemplating mental objects in mental objects externally,<br\/>or he fares along contemplating mental objects in mental objects internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or <a id=\"pg81\"><span class=\"f2 g\"><b>[81]<\/b><\/span><\/a> he fares along contemplating origination-things in mental objects,<br\/>or he fares along contemplating dissolution-things in mental objects,<br\/>or he fares along contemplating origination-things and dissolution-things in mental objects.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There are mental objects,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus, monks, that a monk fares along contemplating mental objects in mental objects from the point of view of the seven links in awakening.<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> And again, monks, a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the four Ariyan truths.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk fare along contemplating mental objects in mental objects<br\/>from the point of view of the four Ariyan truths?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk comprehends as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the arising of anguish &#8216;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the stopping of anguish&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the course leading to the stopping of anguish.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus that he fares along contemplating mental objects in mental objects internally,<br\/>or he fares along contemplating mental objects in mental objects externally,<br\/>or he fares along contemplating mental objects in mental objects internally and externally.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or he fares along contemplating origination-things in mental objects,<br\/>or he fares along contemplating dissolution-things in mental objects,<br\/>or he fares along contemplating origination-things and dissolution-things in mental objects.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Or, thinking,<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;There are mental objects,&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">his mindfulness is established<br\/>precisely to the extent necessary<br\/>just for knowledge,<br\/>just for remembrance,<br\/>and he fares along independently of<br\/>and not grasping anything in the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">It is thus, monks, that a monk fares along contemplating mental objects in mental objects<br\/>from the point of view of the four Ariyan truths.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\">26<\/a>]<\/span> Whoever,<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span> monks, should thus develop these four applications of mindfulness for seven years,<br\/>one of two fruits is to be expected for him:<br\/>either profound knowledge<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span> here-now,<br\/>or, if there is any residuum remaining,<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span><br\/>the state of non-returning.<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, let be the seven years.<br\/>Whoever, <a id=\"pt63\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.010.pali.bd.htm#pg63\"><span class=\"f2\">[63]<\/span><\/a> monks, should thus develop these four applications of mindfulness for six years,<br\/>five years,<br\/>four years,<br\/>three years,<br\/>two years,<br\/>for one year,<br\/>one of two fruits is to <a id=\"pg82\"><span class=\"f2 g\"><b>[82]<\/b><\/span><\/a> be expected for him:<br\/>either profound knowledge here-now,<br\/>or, if there is any residuum remaining,<br\/>the state of non-returning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, let be the one year.<br\/>Whoever, monks, should thus develop these four applications of mindfulness for seven months,<br\/>one of two fruits is to be expected for him:<br\/>either profound knowledge here now,<br\/>or, if there is any residuum remaining,<br\/>the state of non-returning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, let be the seven months.<br\/>Whoever, monks, should thus develop these four applications of mindfulness for six months,<br\/>five months,<br\/>four months,<br\/>three months,<br\/>two months,<br\/>for one month,<br\/>for half a month. &#8230;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, let be the half month.<br\/>Whoever, monks, should thus develop these four applications of mindfulness for seven days,<br\/>one of two fruits is to be expected for him:<br\/>either profound knowledge here-now,<br\/>or, if there is any residuum remaining,<br\/>the state of non-returning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What has been spoken in this way has been spoken in reference to this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\">27<\/a>]<\/span> &#8216;There is this one way, monks,<br\/>for the purification of beings,<br\/>for the overcoming of sorrows and griefs,<br\/>for the going down of sufferings and miseries,<br\/>for winning the right path,<br\/>for realising Nibb\u0101na,<br\/>that is to say,<br\/>the four applications of mindfulness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Applications of Mindfulness<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Division of the Synopsis of Fundamentals<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Translated by the <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/ati\/mn\/mn.010.soma.ati.htm\">Bhikkhu Soma, The Way of Mindfulness.<\/a> 2nd edn., Colombo, 1949. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p22\"><i>D.<\/i> Sta. XXII;<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_54_anapanasamyutta.htm\">\u0100n\u0101p\u0101na-sa\u1e45yutta (<i>S.<\/i> v. 311 ff.);<\/a> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p118\"><i>M.<\/i> iii. 82 f.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Quoted at <i>Kvu.<\/i> 158.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>\u00f1\u0101ya<\/i> is explained at <i>MA.<\/i> i. 236 as <i>ariyo attha\u1e45giko maggo;<\/i> and it says that when the mundane way of the applications of mindfulness is developed it leads on to reaching the ultramundane way, and gradually effects the realisation of Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> i. 236 says that this is deathlessness which has got the name of Nibb\u0101na by reason of the absence in it of the lust (<i>v\u0101na,<\/i> sewing or weaving) called craving. It further says that it is seen by each for himself (individually).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>pa\u1e6d\u1e6dh\u0101na<\/i> is application or arousing.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> i. 243 explains <i>viharati<\/i> by <i>iriyati.<\/i> I retain the verb of motion rather than the verb of rest so as to stress the symbolism of the Way and the endeavour needed to travel along it. <i>Cf.<\/i> <i>Vbh.<\/i> 252; <i>Nd.<\/i> II. 237.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> i. 243-4 explains loke by <i>k\u0101ye,<\/i> and quotes <i>Vbh.<\/i> 195 in Support. See also <i>S.<\/i> iv. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.116.pali.bd.htm#pg95\">95,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.187.pali.bd.htm\">157,<\/a> where the &#8220;world&#8221; and the &#8220;sea&#8221; are taken to stand for the sense-organs.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> The three feelings; of pleasure, pain and those that are neutral.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> citta is mind or thought or consciousness. Here called <i>lokiya,<\/i> worldly, of the world, at <i>MA.<\/i> i. 245, as are also <i>dhamm\u0101,<\/i> mental objects.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Following as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p62\"><i>M.<\/i> i. 425;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.060.pali.bd.htm#pg111\"><i>A.<\/i> v. 111.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> And so the four <i>jh\u0101nas<\/i> arise. Or, he takes up in-breathing and out-breathing after he has developed the <i>jh\u0101nas,<\/i> or factors in the <i>jh\u0101nas,<\/i> <i>MA.<\/i> i. 249.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> His own body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Someone else&#8217;s body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Now internally, now externally, but not both together.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Separately, not together.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>anissito<\/i> \u2014 that is, not leaning on, but being independent of craving and view, <i>MA.<\/i> i. 250.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>I.e.<\/i> not grasping any of the five <i>khandhas,<\/i> and not holding that &#8220;This is my self or belonging to self.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg274\"><i>M.<\/i> i. 274.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.029.pali.bd.htm#pg323\"><i>A.<\/i> iii. 323,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.060.pali.bd.htm#pg109\">v. 109;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg293\"><i>D.<\/i> ii. 293.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> muto\u1e37\u012b, as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm\"><i>M.<\/i> iii. 90;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg293\"><i>D.<\/i> ii 293.<\/a> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.23.pali.bd.htm\"><i>Dial.<\/i> ii. 330,<\/a> &#8220;sample-bag.&#8221; This simile is not found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.029.pali.bd.htm#pg323\"><i>A.<\/i> iii. 323<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>yath\u0101pa\u1e47ihita,<\/i> controlled or directed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>dh\u0101tu,<\/i> called by the Bhikkhu Soma &#8220;modes of materiality.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>I.e.<\/i> on his own body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm\"><i>M.<\/i> i. 89,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.029.pali.bd.htm#pg324\"><i>A.<\/i> iii. 324.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>MA.<\/i> i. 278 quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p74\"><i>M.<\/i> i. 500<\/a> to show that neither all the three feelings nor any two of them can be experienced simultaneously.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>amis\u0101,<\/i> sometimes put into opposition to <i>Dhamma,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.003.pali.bd.htm\"><i>M.<\/i> i. 12.<\/a> But here in opposition to <i>nir\u0101misa<\/i>. According to <i>MA.<\/i> i. 279 <i>s\u0101miaa sukha<\/i> means the worldling&#8217;s feelings of pleasure connected with the five senses, whereas <i>nir\u0101misa sukha<\/i> are the feelings of pleasure connected with renunciation. All is set out at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.137.pali.bd.htm#pg217\"><i>M.<\/i> iii. 217-19.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> As at, <i>e.g.,<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.006.pali.bd.htm#pg34\">34,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm\">68.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> The mind fallen into sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> Accompanied by restlessness.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Connected with the fine-material and the non-material planes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> Connected with the sensuous plane of existence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> This state of consciousness is also connected with the sensuous plane.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> This refers to the fine-material or the non-material plane.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> This refers to the person who has full or partial concentration.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> Where neither of these forms of concentration is present.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> See <i>Vism.<\/i> 410.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> Here (for the beginner) there is no place for the freedoms through extirpation. calming and escape, <i>MA.<\/i> i. 280.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <i>up\u0101d\u0101na-k-khandha,<\/i> or the five aggregates, <i>khandha,<\/i> of clinging or grasping. and which arise as a result of grasping. See <i>Vism.<\/i> Ch. XX.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> Tenfold; the fetter of sense-pleasure being based on two conditions, and that of ignorance on eight.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> For the above paragraph <i>MA.<\/i> i. 289 <i>ff.<\/i> refers to <i>S.<\/i> v. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.46.002.pali.bd.htm#pg65\">65, 66.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>MA.<\/i> i. 301: whatever monk. nun, man or woman lay follower.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> <i>a\u00f1\u00f1\u0101,<\/i> equivalent to arahantship.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> The grasping that leads to again-becoming or recurrent birth, but not necessarily in this world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> The third stage in supramundane fulfilment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"ctr\"><a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/idx_satipatthana_resources.htm\">More Satipa\u1e6d\u1e6dh\u0101na Resources<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.010.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-96f35e2 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"96f35e2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7caafd7\" data-id=\"7caafd7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1a8f8fe elementor-widget elementor-widget-text-editor\" data-id=\"1a8f8fe\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa1. M\u016bla-Pariy\u0101ya Vagga The Middle Length SayingsI. The First Fifty Discourses1. The Division of the Synopsis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35786","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35786"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35786\/revisions"}],"predecessor-version":[{"id":37697,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35786\/revisions\/37697"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35786"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}