{"id":35787,"date":"2022-08-21T22:56:29","date_gmt":"2022-08-21T15:56:29","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-11\/"},"modified":"2022-08-28T01:19:58","modified_gmt":"2022-08-27T18:19:58","slug":"kinh-trung-bo-eng-11-tieu-kinh-su-tu-hong-culasihanada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-11-tieu-kinh-su-tu-hong-culasihanada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 11 Ti\u1ec3u Kinh S\u01b0 T\u1eed H\u1ed1ng (C\u016blas\u012bhan\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35787\" class=\"elementor elementor-35787\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f79848c elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c3596e4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c3596e4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-61d0855\" data-id=\"61d0855\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dbb29ad elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"dbb29ad\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b226cfc\" data-id=\"b226cfc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c2af755 elementor-widget elementor-widget-text-editor\" data-id=\"c2af755\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-583ce80 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"583ce80\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3c8f5df\" data-id=\"3c8f5df\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d420236 elementor-widget elementor-widget-text-editor\" data-id=\"d420236\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31045\" class=\"elementor elementor-31045\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-22dc3636 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"22dc3636\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4ec33899\" data-id=\"4ec33899\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-134fffe8 elementor-widget elementor-widget-toggle\" data-id=\"134fffe8\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3241\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3241\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9  11.Ti\u1ec3u Kinh S\u01b0 T\u1eed H\u1ed1ng (C\u016blas\u012bhan\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3241\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3241\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-su-tu-hong\/\" target=\"_blank\" rel=\"noreferrer noopener\">11.Ti\u1ec3u Kinh S\u01b0 T\u1eed H\u1ed1ng (C\u016blas\u012bhan\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-11-tieu-kinh-su-tu-hong-culasihanada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 11 Ti\u1ec3u Kinh S\u01b0 T\u1eed H\u1ed1ng (C\u016blas\u012bhan\u0101da sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-11-cu%e1%b8%b7a-sihanada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 11: C\u016b\u1e37a-S\u012bhan\u0101da Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/culasihanadasutta-tieu-kinh-su-tu-hongh-103-su-tu-hong-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH011 :C\u00f9las\u00echan\u00e0dasutta, Ti\u1ec3u kinh S\u01b0 t\u1eed h\u1ed1ng H.103 S\u01b0 t\u1eed h\u1ed1ng kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3242\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3242\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3242\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3242\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/01\/gg-tieu-kinh-su-tu-hong-culasihanada-sutta-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-011-tieu-kinh-su-tu-hong\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 011 : Ti\u1ec3u kinh s\u01b0 t\u1eed h\u1ed1ng<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9  11.Ti\\u1ec3u Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (C\\u016blas\\u012bhan\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-su-tu-hong\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">11.Ti\\u1ec3u Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (C\\u016blas\\u012bhan\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-11-tieu-kinh-su-tu-hong-culasihanada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 11 Ti\\u1ec3u Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (C\\u016blas\\u012bhan\\u0101da sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-11-cu%e1%b8%b7a-sihanada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 11: C\\u016b\\u1e37a-S\\u012bhan\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/culasihanadasutta-tieu-kinh-su-tu-hongh-103-su-tu-hong-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH011 :C\\u00f9las\\u00echan\\u00e0dasutta, Ti\\u1ec3u kinh S\\u01b0 t\\u1eed h\\u1ed1ng H.103 S\\u01b0 t\\u1eed h\\u1ed1ng kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/01\\\/gg-tieu-kinh-su-tu-hong-culasihanada-sutta-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-011-tieu-kinh-su-tu-hong\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 011 : Ti\\u1ec3u kinh s\\u01b0 t\\u1eed h\\u1ed1ng<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-8d266ac\" data-id=\"8d266ac\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4fcd6fc1 elementor-widget elementor-widget-text-editor\" data-id=\"4fcd6fc1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p11\">Sutta 11<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a-S\u012bhan\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, <i><i>M.<\/i><\/i><i><i>MA.<\/i><\/i><br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg85\"><span class=\"f2 g\"><b>[85]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.011.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.011.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.011.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.011.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.011.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there, the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Monks, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Just here<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> is a recluse,<br\/>here a second recluse,<br\/>here a third recluse,<br\/>here a fourth recluse;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>void of recluses are other (systems teaching) alien views,&#8217;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>it is thus, monks,<br\/>that you may rightly<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> roar a lion&#8217;s roar.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> But this situation occurs, monks,<br\/>when wanderers belonging to other sects<br\/>might herein speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What confidence have the venerable ones,<br\/>what authority,<br\/>by reason of which the venerable ones speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just here is a recluse,<br\/>here a second recluse, here a third recluse,<br\/>here a fourth recluse;<br\/>void of recluses are other (systems teaching) alien views?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if there are wanderers belonging to other sects who speak thus,<br\/>they should be spoken to thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is because we see for ourselves<br\/>four things made known to us<br\/>by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>that we speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just here is a recluse,<br\/>here a second recluse,<br\/>here a third recluse,<br\/>here a fourth recluse;<br\/>void of recluses are other (systems teaching) alien views.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Your reverences, we have confidence in the Teacher,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/><span class=\"f2\"><i>[2]<\/i><\/span> we have confidence in <i>Dhamma<\/i>,<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span><br\/><span class=\"f2\"><i>[3]<\/i><\/span> there is fulfilment of the moral habits,<br\/><span class=\"f2\"><i>[4]<\/i><\/span> and our fellow <i>Dhamma<\/i>-men,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/><a id=\"pg86\"><span class=\"f2 g\"><b>[86]<\/b><\/span><\/a> as well as householders<br\/>and those who have gone forth,<br\/>are dear to us and liked (by us).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, your reverences,<br\/>because of these four matters,<br\/>made known to us by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>that we speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just here is a recluse,<br\/>here a second recluse,<br\/>here a third recluse,<br\/>here a fourth recluse;<br\/>void of recluses are other (systems teaching) alien views.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> But this situation occurs, monks,<br\/>when wanderers belonging to other sects might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences, we too have confidence in that teacher of ours<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>who is our teacher,<br\/>and we have confidence in that <i>Dhamma<\/i> of ours<br\/>which is our <i>Dhamma<\/i>,<br\/>and we fulfil those which are our moral habits,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and our fellow <i>Dhamma<\/i>-men,<br\/>as well as householders<br\/>and those who have gone forth,<br\/>are dear to us and liked (by us).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences, what is the distinction,<br\/>what the divergence,<br\/>what the difference between you and us?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> Monks, if there are wanderers belonging to other sects<br\/>who speak thus,<br\/>they should be spoken to thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> &#8216;But, your reverences,<br\/>is the goal<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> one<br\/>or is the goal manifold?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects<br\/>would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The goal is one, your reverences,<br\/>the goal is not manifold.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for one with attachment<br\/>or for one without attachment?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for one without attachment,<br\/>this goal is not for one with attachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone with aversion<br\/>or for someone without aversion?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone without aversion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone with confusion<br\/>or for someone without confusion?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone without confusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone with craving<br\/>or for someone without craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone without craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone with grasping<br\/>or for someone without grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone without grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone who is intelligent<br\/>or for someone who is unintelligent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone who is intelligent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone who is yielding<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> and hindered<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> or for someone who is unyielding and unhindered?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly<br\/>wanderers belonging to other sects would answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone who is unyielding and unhindered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> &#8216;But, your reverences,<br\/>is this goal for someone <a id=\"pg87\"><span class=\"f2 g\"><b>[87]<\/b><\/span><\/a> with delight in impediments<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> or for someone without delight in impediments?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if answering rightly wanderers belonging to other sects would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This goal is for someone who is without delight in impediments,<br\/>not for someone with delight in impediments.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Monks, there are these two views:<br\/>view of becoming,<br\/>and view of annihilation.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever recluses and brahmans adhere to the view of becoming,<br\/>have come under the view of becoming,<br\/>cleave to the view of becoming,<br\/>these are obstructed from the view of annihilation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever recluses and brahmans adhere to the view of annihilation,<br\/>have come under the view of annihilation,<br\/>cleave to the view of annihilation,<br\/>these are obstructed from the view of becoming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Monks, whatever recluses or brahmans<br\/>do not comprehend as they really are<br\/>the rise and fall of,<br\/>and satisfaction in,<br\/>and peril of these two views<br\/>and the escape<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> from them,<br\/>these have attachment,<br\/>these have aversion,<br\/>these have confusion,<br\/>these have craving,<br\/>these have grasping,<br\/>these are unintelligent,<br\/>these are yielding and hindered,<br\/>these delight in impediments,<br\/>these are not utterly freed from birth,<br\/>ageing,<br\/>dying,<br\/>grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation,<br\/>despair &#8211;<br\/>these are not utterly freed from anguish,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>I say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> But whatever recluses or brahmans comprehend as they really are<br\/>the rise and fall of,<br\/>and the satisfaction in,<br\/>and the peril of these two views<br\/>and the escape from them,<br\/>these are without attachment,<br\/>these are without aversion,<br\/>these are without confusion,<br\/>these are without craving,<br\/>these are without grasping,<br\/>these are intelligent,<br\/>these are unyielding and unhindered,<br\/>these do not delight in impediments,<br\/>these are utterly freed from birth,<br\/>ageing<br\/><a id=\"pg88\"><span class=\"f2 g\"><b>[88]<\/b><\/span><\/a> dying,<br\/>grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation,<br\/>despair &#8211;<br\/>these are utterly freed from anguish,<br\/>I say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> Monks, there are these four (kinds of) grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The grasping of sense-pleasures,<br\/>the grasping of view,<br\/>the grasping of rule and custom,<br\/>the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> There are some recluses and brahmans who,<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not lay down rightly<br\/>a comprehension of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasures,<br\/>but do not lay down a comprehension<br\/>of the grasping of view,<br\/>of the grasping of rule and custom,<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these worthy recluses and brahmans<br\/>do not understand three situations<br\/>as they really are.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans,<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not lay down rightly<br\/>a comprehension of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasures,<br\/>but do not lay down a comprehension<br\/>of the grasping of view,<br\/>do not lay down a comprehension<br\/>of the grasping of rule and custom,<br\/>do not lay down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> Monks, there are some recluses and brahmans who,<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not lay down rightly<br\/>a comprehension of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasures,<br\/>they lay down a comprehension<br\/>of the grasping of view,<br\/>but they do not lay down a comprehension<br\/>of the grasping of rule and custom,<br\/>they do not lay down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these worthy recluses and brahmans<br\/>do not comprehend two situations<br\/>as they really are.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans,<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not rightly lay down a comprehension<br\/>of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasure,<br\/>they lay down a comprehension<br\/>of the grasping of view,<br\/>they do not lay down the comprehension<br\/>of the grasping of rule and custom,<br\/>they do not lay down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> Monks, there are some recluses and brahmans who<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not lay down rightly a comprehension<br\/>of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasures,<br\/>they lay down a comprehension<br\/>of the grasping of view,<br\/>they lay down a comprehension<br\/><a id=\"pg89\"><span class=\"f2 g\"><b>[89]<\/b><\/span><\/a> of the grasping of rule and custom,<br\/>but they do not lay down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that these worthy recluses and brahmans<br\/>do not understand one situation<br\/>as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans,<br\/>although pretending to a comprehension<br\/>of all the graspings,<br\/>do not rightly lay down a comprehension<br\/>of all the graspings;<br\/>they lay down a comprehension<br\/>of the grasping of sense-pleasure,<br\/>they lay down a comprehension<br\/>of the grasping of view,<br\/>they lay down a comprehension<br\/>of the grasping of rule and custom,<br\/>but they do not lay down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> In such a <i>Dhamma<\/i> and discipline as this, monks,<br\/>that which is confidence in the Teacher<br\/>is shown to be not perfect,<br\/>that which is confidence in <i>Dhamma<\/i><br\/>is shown to be not perfect,<br\/>that which is fulfilment of the moral habits<br\/>is shown to be not perfect,<br\/>that which is regard and affection for one&#8217;s fellow <i>Dhamma<\/i>-men<br\/>is shown to be not perfect.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It comes to be thus, monks,<br\/>in a <i>Dhamma<\/i> and discipline that are wrongly shown,<br\/>wrongly taught,<br\/>not leading onwards,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>not conducive to allayment,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>taught by one who is not fully self-awakened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> But the Tath\u0101gata, monks,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>claiming a comprehension<br\/>of all the graspings,<br\/>rightly lays down a comprehension<br\/>of all the graspings;<br\/>he lays down a comprehension<br\/>of the grasping of sense-pleasures,<br\/>he lays down a comprehension<br\/>of the grasping of view,<br\/>he lays down a comprehension<br\/>of the grasping of rule and custom,<br\/>he lays down a comprehension<br\/>of the grasping of the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> In such a <i>Dhamma<\/i> and discipline as this, monks,<br\/>that which is confidence in the Teacher<br\/>is shown to be perfect,<br\/>that which is confidence in <i>Dhamma<\/i><br\/>is shown to be perfect,<br\/>that which is fulfilment of the moral habits<br\/>is shown to be perfect,<br\/>that which is regard and affection for one&#8217;s fellow <i>Dhamma<\/i>-men<br\/>is shown to be perfect.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It comes to be thus, monks,<br\/>in a <i>Dhamma<\/i> and discipline that are rightly shown,<br\/>rightly taught,<br\/>leading onwards,<br\/>conducive to allayment,<br\/>taught by one who is fully self-awakened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Monks, what is the provenance,<br\/>what the origin,<br\/>what the birth,<br\/>what the source of these four (kinds of) grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Craving, monks, is the provenance,<br\/>craving is the origin,<br\/>craving is the birth,<br\/>craving <a id=\"pg90\"><span class=\"f2 g\"><b>[90]<\/b><\/span><\/a> is the source of these four (kinds of) grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>what the origin,<br\/>what the birth,<br\/>what the source of craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Feeling, monks, is the provenance,<br\/>feeling is the origin,<br\/>feeling is the birth,<br\/>feeling is the source of craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of feeling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the provenance,<br\/>sensory impingement is the origin,<br\/>sensory impingement is the birth,<br\/>sensory impingement is the source of feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of sensory impingement?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The six bases of sensory impression, monks,<br\/>is the provenance,<br\/>the six bases of sensory impression is the origin,<br\/>the six bases of sensory impression is the birth,<br\/>the six bases of sensory impression is the source of sensory impingement.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of the six bases of sensory impression?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Name-and-form, monks, is the provenance,<br\/>name-and-form is the origin,<br\/>name-and-form is the birth,<br\/>name-and-form is the source of the six bases of sensory impression.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of name-and-form?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Consciousness, monks, is the provenance,<br\/>consciousness is the origin,<br\/>consciousness is the birth,<br\/>consciousness is the source of name-and-form.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of consciousness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The karma-formations, monks, are the provenance,<br\/>the karma-formations are the origin,<br\/>the karma-formations are the birth,<br\/>the karma-formations are the source of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the provenance,<br\/>the origin,<br\/>the birth,<br\/>the source of the karma-formations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ignorance, monks, is the provenance,<br\/>ignorance is the origin,<br\/>ignorance is the birth,<br\/>ignorance is the source of the karma-formations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> When, monks, ignorance is got rid of by a monk<br\/>and knowledge<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> has arisen,<br\/>he, by the going down of ignorance,<br\/>by the uprising of knowledge,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>neither grasps after the grasping of sense-pleasures,<br\/>nor grasps after the grasping of view,<br\/>nor grasp after the grasping of rule and custom,<br\/>nor grasps after the theory of self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not grasping, he is not troubled;<br\/>being untroubled<br\/>he himself is individually attained to <i>nibb\u0101na<\/i>,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>idh&#8217;eva;<\/i> <i>MA.<\/i> ii. 4, &#8220;in this very teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg151\">D. ii. 151.<\/a> <i>MA.<\/i> ii. 4, citing <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.239.pali.bd.htm\"><i>A.<\/i> ii. 238,<\/a> states that the first <i>sama\u1e47a<\/i> is a stream-winner, the second a once-returner, the third a non-returner, the fourth an arahant. <i>Cf.<\/i> the four kinds of recluses at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.086.pali.bd.htm\"><i>A.<\/i> ii. 86-90,<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.086.wood.pts.htm#fn1\"><i>G.S.<\/i> ii. 96, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg151\"><i>D.<\/i> ii. 151, 152;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.239.pali.bd.htm\"><i>A.<\/i> ii. 238.<\/a> <i>MA.<\/i> ii. 5 mentions the ten groups into which the sixty-two &#8220;heretical views&#8221; fall, and says that they are all recorded in the <i>Brahmaj\u0101la Sta.<\/i> [<a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p1\">DN 1<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> ii. 7 says here <i>samm\u0101<\/i> means with cause, with reason.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>S\u012bhan\u0101da<\/i> is the roar of the best, of a fearless one, an unequalled one, <i>MA.<\/i> ii. 7 = <i>AA.<\/i> ii. 303.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As stated at <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg37\">M. i. 37.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>sahadhammik\u0101.<\/i> <i>MA.<\/i> ii. B. calls them monks, nuns, probationers, male and female novices, men and women lay followers. All these are <i>sahadhammik\u0101,<\/i> for which a synonym is <i>ariyas\u0101vak\u0101.<\/i> They are all under one and the same <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> ii. 9 mentions <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/purana-kassapa.htm\">P\u016brana Kassapa<\/a> and the other six (heretical) teachers.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> ii. 9 instances the moral habits of those following the goat, cow, ram and dog practices. For the bovine and canine practices see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p57\"><i>M.<\/i> Sta. 57<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>ni\u1e6d\u1e6dh\u0101,<\/i> glossed at <i>MA.<\/i> ii. 9 as <i>pariyos\u0101na-bh\u016bta,<\/i> what has become the consummation or culmination. <i>MA.<\/i> here gives as examples of &#8220;many&#8221;: the Brahma-world is the fulfilment or goal of brahmans, <i>\u0100bhassar\u0101<\/i> of ascetics, <i>Subhaki\u1e47ha<\/i> of wanderers, unending mind of <i>\u0100j\u012bvakas.<\/i> But in this teaching arahantship is the goal.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>anuruddha,<\/i> <i>MA.<\/i> ii. 10 to attachment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>pa\u1e6diviruddha,<\/i> <i>MA.<\/i> ii. 10 by anger.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>papa\u00f1c&#8217;\u0101r\u0101massa papa\u00f1ca&#8217;ratino.<\/i> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.174.wood.pts.htm\"><i>G.S.<\/i> ii. 168, <i>n.<\/i> 3.<\/a> <i>MA.<\/i> ii. 10 says that here synonyms are craving, views, and pride.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>bhavadi\u1e6d\u1e6dhi ca vibhavadi\u1e6d\u1e6dhi ca.<\/i> <i>MA.<\/i> ii. 10 calls the former the Eternalist view, and the latter the Annihilationist view.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>nissara\u1e47a.<\/i> <i>MA.<\/i> ii. 11 here calls it <i>nibb\u0101na<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Anguish is here the whole rolling or whirling on, <i>va\u1e6d\u1e6da<\/i> (in recurrent birth), <i>MA.<\/i> ii. 12.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> Only round and round in animal births, of which <i>MA.<\/i> ii. 13-14 gives examples.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Of attachment and so on, <i>MA.<\/i> ii. 15.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>vijj\u0101;<\/i> here knowledge of the Way to arahantship, <i>MA.<\/i> ii. 18.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.043.pali.bd.htm#pg294\"><i>M.<\/i> i. 294;<\/a> S. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.051.pali.bd.htm#pg82\">ii. 82,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.048.pali.bd.htm\">iii. 47;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.194.pali.bd.htm#pg196\"><i>A.<\/i> ii. 196.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>paccattam yeva parinibb\u0101yati.<\/i> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.037.pali.bd.htm\">M. i. 251-52;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.054.pali.bd.htm\">S. iii. 54.<\/a> <i>MA.<\/i> ii. 18, 299 say <i>sayam eva kilesaparinibb\u0101nena parinibb\u0101yati,<\/i> himself he is brought to <i>nibb\u0101na<\/i> through the <i>nibb\u0101na<\/i> (quenching or burning up) of the defilements.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.011.horn.pts.htm\">Source link  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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35787","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35787"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35787\/revisions"}],"predecessor-version":[{"id":37702,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35787\/revisions\/37702"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35787"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}