{"id":35788,"date":"2022-08-21T23:01:32","date_gmt":"2022-08-21T16:01:32","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-12\/"},"modified":"2022-08-28T01:21:00","modified_gmt":"2022-08-27T18:21:00","slug":"kinh-trung-bo-eng-12-dai-kinh-su-tu-hong-mahasihanada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-12-dai-kinh-su-tu-hong-mahasihanada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 12 \u00d0\u1ea1i Kinh S\u01b0 T\u1eed H\u1ed1ng (Mah\u0101s\u012bhan\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35788\" class=\"elementor elementor-35788\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-25be189 elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bd93b5e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bd93b5e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d27bfcf\" data-id=\"d27bfcf\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"01382e6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c213b7b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c213b7b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-dd7b440\" data-id=\"dd7b440\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d527519 elementor-widget elementor-widget-text-editor\" data-id=\"d527519\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31047\" class=\"elementor elementor-31047\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7a45de53 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7a45de53\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-61951c1a\" data-id=\"61951c1a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-354c915 elementor-widget elementor-widget-toggle\" data-id=\"354c915\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5581\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-5581\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 12.\u00d0\u1ea1i Kinh S\u01b0 T\u1eed H\u1ed1ng (Mah\u0101s\u012bhan\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5581\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5581\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-su-tu-hong\/\" target=\"_blank\" rel=\"noreferrer noopener\">12.\u00d0\u1ea1i Kinh S\u01b0 T\u1eed H\u1ed1ng (Mah\u0101s\u012bhan\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-12-dai-kinh-su-tu-hong-mahasihanada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 12 \u00d0\u1ea1i Kinh S\u01b0 T\u1eed H\u1ed1ng (Mah\u0101s\u012bhan\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-12-maha-sihanada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 12: Mah\u0101 S\u012bhan\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5582\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-5582\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5582\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5582\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/01\/gg-dai-kinh-su-tu-hong-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-012-dai-kinh-su-tu-hong\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung B\u1ed9 012 : \u0110\u1ea1i kinh S\u01b0 t\u1eed h\u1ed1ng<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 12.\\u00d0\\u1ea1i Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (Mah\\u0101s\\u012bhan\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-su-tu-hong\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">12.\\u00d0\\u1ea1i Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (Mah\\u0101s\\u012bhan\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-12-dai-kinh-su-tu-hong-mahasihanada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 12 \\u00d0\\u1ea1i Kinh S\\u01b0 T\\u1eed H\\u1ed1ng (Mah\\u0101s\\u012bhan\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-12-maha-sihanada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 12: Mah\\u0101 S\\u012bhan\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/01\\\/gg-dai-kinh-su-tu-hong-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-012-dai-kinh-su-tu-hong\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung B\\u1ed9 012 : \\u0110\\u1ea1i kinh S\\u01b0 t\\u1eed h\\u1ed1ng<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f3618bf\" data-id=\"f3618bf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2153cc84 elementor-widget elementor-widget-text-editor\" data-id=\"2153cc84\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p12\">Sutta 12<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 S\u012bhan\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, <i><i>M.<\/i><\/i><i><i>MA.<\/i><\/i><br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg91\"><span class=\"f2 g\"><b>[91]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.012.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.012.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.012.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.012.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#vesali\">Ves\u0101l\u012b<\/a><br\/>outside the town<br\/>in a woodland thicket to the west.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time Sunakkhatta,<br\/>the son of a Licchavi,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>having recently left this <i>Dhamma<\/i> and discipline,<br\/>spoke these words to a group (of people) at Ves\u0101l\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are no states of further-men,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>(no) excellent knowledge and insight<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system) of his own devising<br\/>beaten out by reasoning<br\/>and based on investigation;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and says that <i>Dhamma<\/i>,<br\/>taught for the sake of something specific,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>leads onwards<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> the doer of it<br\/>to the complete destruction of anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> Then the venerable S\u0101riputta,<br\/>having dressed early in the morning,<br\/>taking his bowl and robe,<br\/>entered Ves\u0101l\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta heard that speech of Sunakkhatta,<br\/>the son of a Licchavi,<br\/>as it was being spoken to the group (of people) in Ves\u0101l\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are no states of further-men,<br\/>(no) excellent knowledge and insight befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system) of his own devising<br\/>beaten out by reasoning<br\/>and based on investigation;<br\/>and says that <i>Dhamma<\/i>,<br\/>taught for the sake of something specific,<br\/>leads onwards <a id=\"pg92\"><span class=\"f2 g\"><b>[92]<\/b><\/span><\/a> the doer of it<br\/>to the complete destruction of anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Then the venerable S\u0101riputta, having walked in Ves\u0101l\u012b for almsfood,<br\/>after the meal<br\/>returning from (his quest for<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span>) alms,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, Sunakkhatta, the son of a Licchavi,<br\/>spoke these words to a group (of people) at Ves\u0101l\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are no states of further-men,<br\/>(no) excellent knowledge and insight<br\/>befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system) of his own devising<br\/>beaten out by reasoning<br\/>and based on investigation;<br\/>and says that <i>Dhamma<\/i>,<br\/>taught for the sake of something specific,<br\/>leads onwards the doer of it<br\/>to the complete destruction of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> &#8220;S\u0101riputta, Sunakkhatta is a man of wrath and folly,<br\/>and these words were spoken by him in wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will speak dispraise,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he, S\u0101riputta,<br\/>the foolish man Sunakkhatta,<br\/>really spoke praise of the <i>Tath\u0101gata<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this, S\u0101riputta, is praise of a <i>Tath\u0101gata<\/i>:<br\/>when someone should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Dhamma, taught for the sake of something specific,<br\/>leads onwards the doer of it<br\/>to the complete destruction of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> But, S\u0101riputta, there will not be for Sunakkhatta,<br\/>the foolish man,<br\/>this inference from <i>Dhamma<\/i> about me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the Lord,<br\/>perfected one,<br\/>fully Self-awakened One,<br\/>endowed with knowledge and right conduct,<br\/>well-farer,<br\/>knower of the world(s),<br\/>incomparable trainer of men to be tamed,<br\/>teacher of devas and men,<br\/>the Awakened one, the Lord.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Nor, S\u0101riputta, will there be for Sunakkhatta,<br\/>the foolish man,<br\/>this inference from <i>Dhamma<\/i> about me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the Lord who enjoys the manifold forms of psychic power:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From having been one he becomes manifold;<br\/>from having been manifold<br\/>he becomes one;<br\/>manifest or invisible,<br\/>he goes unhindered through a wall,<br\/>through a rampart,<br\/>through a mountain<br\/>as if through air;<br\/>he plunges into the ground<br\/>and shoots up again<br\/>as if in water;<br\/>he walks upon the water<br\/>without parting it<br\/>as if on the ground;<br\/>sitting cross-legged<br\/>he travels through the air<br\/>like a bird on the wing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even this moon and sun,<br\/>although of such mighty power and majesty,<br\/>he rubs and strokes them<br\/>with his hand.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even as far as the Brahma-world<br\/>he has power in respect of his body.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Nor, S\u0101riputta, will there be for Sunakkhatta,<br\/>the foolish man,<br\/><a id=\"pg93\"><span class=\"f2 g\"><b>[93]<\/b><\/span><\/a> this inference from <i>Dhamma<\/i> about me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the Lord who,<br\/>through the purified <i>deva<\/i>-condition of hearing,<br\/>surpassing that of men,<br\/>hears both (kinds of) sounds:<br\/>deva-like ones and human ones,<br\/>and those which are distant<br\/>and those which are near.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> Nor, S\u0101riputta, will there be for Sunakkhatta,<br\/>the foolish man,<br\/>this inference from <i>Dhamma<\/i> about me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the Lord who knows intuitively by mind<br\/>the minds of other beings,<br\/>of other individuals;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He knows intuitively<br\/>of a mind that is full of attachment<br\/>that it is full of attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is without attachment<br\/>that it is without attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is full of aversion<br\/>that it is full of aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is full of confusion<br\/>that it is full of confusion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is without aversion<br\/>that it is without aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is contracted<br\/>that it is contracted;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is distracted<br\/>that it is distracted;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that has become great<br\/>that it has become great;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that has not become great<br\/>that it has not become great;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind with (some other mental state) superior to it<br\/>that it is a mind with (some other mental state) superior to it;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind with no (other mental state) superior to it<br\/>that it is a mind with no (other mental state) superior to it;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is composed<br\/>that it is composed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is not composed<br\/>that it is not composed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is freed<br\/>that it is freed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows intuitively<br\/>of a mind that is not freed<br\/>that it is not freed.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> Now, S\u0101riputta, a <i>Tath\u0101gata<\/i> has these ten powers of a <i>Tath\u0101gata<\/i>,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>endowed with which powers<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the ten?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Herein, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>causal occasion as such<br\/>and what is not causal occasion as such.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>causal occasion as such<br\/>and what is not causal occasion as such,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the <a id=\"pg94\"><span class=\"f2 g\"><b>[94]<\/b><\/span><\/a> acquiring of deeds for oneself,<br\/>past, future and present,<br\/>both in their causal occasion<br\/>and their result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the acquiring of deeds for oneself,<br\/>past, future and present,<br\/>both in their causal occasion<br\/>and their result,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the course<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> leading to all bourns.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the course leading to all bourns,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the world<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>with its various and diverse features.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the world<br\/>with its various and diverse features<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as they really are<br\/>the divers characters of beings.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> also comprehends as they really are<br\/>the divers characters of beings,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as it really is<br\/>the higher or lower state<br\/>of the faculties<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>of other beings,<br\/>of other persons.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a Tath\u0101gata comprehends as it really is<br\/>the higher or lower state<br\/>of the faculties<br\/>of other beings,<br\/>of other persons,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;meditation, deliverance and concentration attainments&#8221; is <i>jh\u0101na-vimokkha-sam\u0101dhi-sam\u0101pattina\u0271.<\/i> Does this mean, in stead: <i>&#8220;jh\u0101na-deliverance-sam\u0101dhi-attainments&#8221;<\/i> \u2014 one compound term? (&#8220;<i>jh\u0101na<\/i>-release-serenity-attainment&#8221;), a single idea, not three? The problems in attaining, clarification of, and emergence from a state of release in serenity attained through <i>jh\u0101na?<\/i> If not, what is the implied distinction between <i>&#8216;jh\u0101na&#8217;<\/i> and <i>&#8216;sam\u0101dhi&#8217;<\/i>? See also in this regard: <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.012.ntbb.wp.htm\">MN 12<\/a> Bhks. \u00d1anamoli\/Bodhi have this there as here, 3 ideas. Bhk. Bodhi&#8217;s <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.012.ntbb.wp.htm#n12\">note<\/a> there apparently relying on commentary ignores <i>&#8216;sam\u0101dhi&#8217;<\/i> and explains the releases as liberations (the <i>vimokkha<\/i> include the four immaterial jhanas and the attainment of the ending of the perception of sensation) and <i>sam\u0101patti<\/i> as &#8216;the attainments&#8217;: of <i>jh\u0101na,<\/i> the four immaterial attainments and the cessation of perception and feeling (the cessation of the perception of feeling).<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> And again, S\u0101riputta, a <i>Tath\u0101gata<\/i> comprehends as they really are<br\/>the defilement of,<br\/>the purification of,<br\/>the emergence from<br\/>attainments in meditation,<br\/>the deliverances<br\/>and concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i> comprehends as they really are<br\/>the defilement of,<br\/>the purification of,<br\/>the emergence from<br\/>attainments in meditation,<br\/>the deliverances<br\/>and concentration,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> And again, S\u0101riputta, a Tath\u0101gata remembers<br\/>his manifold former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>and two births,<br\/>three, four, five,<br\/>ten, twenty, thirty, forty, fifty,<br\/>a hundred,<br\/>a thousand births,<br\/>and a hundred thousand births,<br\/>and many an eon of integration,<br\/>and many an eon of disintegration,<br\/>and many an eon of integration-disintegration, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such and such was I by name,<br\/>having such a clan,<br\/>such a colour,<br\/>so was I nourished,<br\/>I experienced this and that pleasure and pain,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that one I,<br\/>passing from this,<br\/>rose up again elsewhere.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There, too, such a one was I by name,<br\/>having such a clan,<br\/>such a colour,<br\/>so was I nourished,<br\/>experienced this or that pleasure and pain,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, deceasing thence,<br\/>rose up here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with all their modes and detail,<br\/>does <a id=\"pg95\"><span class=\"f2 g\"><b>[95]<\/b><\/span><\/a> he remember his manifold former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a <i>Tath\u0101gata<\/i>  remembers his manifold former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>and two births,<br\/>three, four, five,<br\/>ten, twenty, thirty, forty, fifty,<br\/>a hundred,<br\/>a thousand births,<br\/>and a hundred thousand births,<br\/>and many an eon of integration,<br\/>and many an eon of disintegration,<br\/>and many an eon of integration-disintegration, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such and such was I by name,<br\/>having such a clan,<br\/>such a colour,<br\/>so was I nourished,<br\/>I experienced this and that pleasure and pain,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that one I,<br\/>passing from this,<br\/>rose up again elsewhere.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There, too, such a one was I by name,<br\/>having such a clan,<br\/>such a colour,<br\/>so was I nourished,<br\/>experienced this or that pleasure and pain,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, deceasing thence,<br\/>rose up here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and thus with all their modes and detail,<br\/>he remember his manifold former habitations,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> And again, S\u0101riputta, a Tath\u0101gata,<br\/>with his purified deva vision,<br\/>surpassing that of men,<br\/>sees beings as they are deceasing and uprising &#8211;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>in speech,<br\/>in thought,<br\/>scoffers at the ariyans,<br\/>of wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>arise in the sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on the other hand,<br\/>these worthy beings,<br\/>endowed with good conduct in body,<br\/>speech,<br\/>and thought,<br\/>not scoffers at the ariyans,<br\/>of right view,<br\/>incurring deeds consequent on right view &#8211;<br\/>these, at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>the heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way,<br\/>with his purified deva vision,<br\/>surpassing that of men,<br\/>he sees beings as they are deceasing and uprising;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going according to their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a Tath\u0101gata,<br\/>with his purified deva vision,<br\/>surpassing that of men,<br\/>sees beings as they are deceasing and uprising &#8211;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>in speech,<br\/>in thought,<br\/>scoffers at the ariyans,<br\/>of wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>arise in the sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on the other hand,<br\/>these worthy beings,<br\/>endowed with good conduct in body,<br\/>speech,<br\/>and thought,<br\/>not scoffers at the ariyans,<br\/>of right view,<br\/>incurring deeds consequent on right view &#8211;<br\/>these, at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>the heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way,<br\/>with his purified deva vision,<br\/>surpassing that of men,<br\/>he sees beings as they are deceasing and uprising;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going according to their deeds,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> And again, S\u0101riputta, a Tath\u0101gata,<br\/>by the destruction of the cankers,<br\/>enters on<br\/>and abides in freedom of mind,<br\/>freedom through wisdom<br\/>that are cankerless,<br\/>having realized them here and now<br\/>through his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, S\u0101riputta, as a Tath\u0101gata,<br\/>by the destruction of the cankers,<br\/>enters on<br\/>and abides in freedom of mind,<br\/>freedom through wisdom<br\/>that are cankerless,<br\/>having realized them here and now<br\/>through his own super-knowledge,<br\/>this, S\u0101riputta, is a <i>Tath\u0101gata&#8217;s<\/i> power of a <i>Tath\u0101gata<\/i>,<br\/>having which power<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> These, S\u0101riputta,<br\/>are the <i>Tath\u0101gata&#8217;s<\/i><br\/>ten powers of a Tath\u0101gata,<br\/>endowed with which powers<br\/>the <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> Whoever, S\u0101riputta, knowing me thus,<br\/>seeing me thus,<br\/>should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are no states of further-men,<br\/>(no) excellent knowledge and insight<br\/>befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system of) his own devising<br\/>beaten out by reasoning<br\/>and based on investigation&#8217;<br\/>if he does not retract that speech, S\u0101riputta,<br\/>if he does not retract <a id=\"pg96\"><span class=\"f2 g\"><b>[96]<\/b><\/span><\/a> that thought,<br\/>if he does not give up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, as a monk, endowed with moral habit,<br\/>endowed with concentration,<br\/>endowed with intuitive wisdom,<br\/>might attain profound knowledge here-now,<br\/>so I say that this, S\u0101riputta,<br\/>results thus:<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not retracting that speech,<br\/>not retracting that thought,<br\/>not giving up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> S\u0101riputta, there are these four convictions<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> of a Tath\u0101gata<br\/>endowed with which convictions<br\/>a <i>Tath\u0101gata<\/i> claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> If anyone says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These matters are not fully awakened to<br\/>although you claim to be fully self-awakened&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-as to this, I do not behold the ground, S\u0101riputta,<br\/>on which a recluse or a brahman<br\/>or a deva or Mara or Brahma<br\/>or anyone in the world<br\/>can legitimately reprove me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because I, S\u0101riputta,<br\/>do not behold this ground,<br\/>I fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> If anyone says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These cankers are not utterly destroyed,<br\/>although you claim to be one<br\/>whose cankers are destroyed,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-as to this, I do not behold the ground, S\u0101riputta,<br\/>on which a recluse or a brahman<br\/>or a deva or Mara or Brahma<br\/>or anyone in the world<br\/>can legitimately reprove me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> If anyone says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In following those things called stumbling-blocks<br\/>there is no stumbling-block at all,&#8217;<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">-as to this, I do not behold the ground, S\u0101riputta,<br\/>on which a recluse or a brahman<br\/>or a deva or Mara or Brahma<br\/>or anyone in the world<br\/>can legitimately reprove me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> If anyone says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Dhamma, taught by you<br\/>for the sake of something specific,<br\/>does not lead onward the doer of it<br\/>to the complete destruction of anguish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-as to this, I do not behold the ground, S\u0101riputta,<br\/>on which a recluse or a brahman<br\/>or a deva or Mara or Brahma<br\/>or anyone in the world<br\/>can legitimately reprove me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> These, S\u0101riputta,<br\/>are the four convictions of a Tath\u0101gata,<br\/>en- <a id=\"pg97\"><span class=\"f2 g\"><b>[97]<\/b><\/span><\/a> dowed with which convictions<br\/>the Tath\u0101gata claims the leader&#8217;s place,<br\/>roars his lion&#8217;s roar in assemblies,<br\/>and sets rolling the Brahma-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, S\u0101riputta, knowing me thus,<br\/>seeing me thus,<br\/>should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are no states of further-men,<br\/>(no) excellent knowledge and insight<br\/>befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system of) his own devising<br\/>beaten out by reasoning<br\/>and based on investigation&#8217;<br\/>if he does not retract that speech, S\u0101riputta,<br\/>if he does not retract that thought,<br\/>if he does not give up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, as a monk, endowed with moral habit,<br\/>endowed with concentration,<br\/>endowed with intuitive wisdom,<br\/>might attain profound knowledge here-now,<br\/>so I say that this, S\u0101riputta,<br\/>results thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not retracting that speech,<br\/>not retracting that thought,<br\/>not giving up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> These, S\u0101riputta, are the eight (kinds of) assemblies.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the eight?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Assemblies of nobles,<br\/><span class=\"f2\"><i>[2]<\/i><\/span> assemblies of brahmans,<br\/><span class=\"f2\"><i>[3]<\/i><\/span> assemblies of householders,<br\/><span class=\"f2\"><i>[4]<\/i><\/span> assemblies of recluses,<br\/><span class=\"f2\"><i>[5]<\/i><\/span> assemblies of the retinue of the Four Great Regents,<br\/><span class=\"f2\"><i>[6]<\/i><\/span> assemblies of the Thirty-Three,<br\/><span class=\"f2\"><i>[7]<\/i><\/span> M\u0101ra&#8217;s assemblies,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/><span class=\"f2\"><i>[8]<\/i><\/span> assemblies of Brahmas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These eight, S\u0101riputta, are the assemblies.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A <i>Tath\u0101gata<\/i> who is endowed with those four convictions, S\u0101riputta,<br\/>approaches these eight assemblies,<br\/>enters them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of nobles<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of brahmans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of householders.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies<br\/>of the retinue of the Four Great Regents.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred of Mara&#8217;s assemblies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> Now I, S\u0101riputta,<br\/>call to mind approaching many hundred assemblies of Brahmas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet before I sat down there<br\/>and before I held converse there<br\/>and before I fell into conversation there,<br\/>I did not behold, S\u0101riputta,<br\/>any ground for thinking that fear or nervousness<br\/>would come upon me there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, S\u0101riputta,<br\/>not beholding this ground,<br\/>fare along attained to security,<br\/>attained to fearlessness,<br\/>attained to conviction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\">23<\/a>]<\/span> Whoever, S\u0101riputta, knowing me thus,<br\/>seeing me thus,<br\/>should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are no states of further-men,<br\/>(no) excellent knowledge and insight<br\/>befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system of) his own devising<br\/>beaten out by reasoning<br\/>and based on investigation&#8217;<br\/>if he does not retract that speech, S\u0101riputta,<br\/>if he does not retract that thought,<br\/>if he does not give up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, as a monk, endowed with moral habit,<br\/>endowed with concentration,<br\/>endowed with intuitive wisdom,<br\/>might attain profound knowledge here-now,<br\/>so I say that this, S\u0101riputta,<br\/>results thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not retracting that speech,<br\/>not retracting that thought,<br\/>not giving up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p24\">24<\/a>]<\/span> These, S\u0101riputta, are the four modes of life.<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> The mode of life born from an egg,<br\/><span class=\"f2\"><i>[2]<\/i><\/span> the mode of life born from a womb,<br\/><span class=\"f2\"><i>[3]<\/i><\/span> the mode of life born from moisture,<br\/><span class=\"f2\"><i>[4]<\/i><\/span> the mode of life of spontaneous uprising.<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p25\">25<\/a>]<\/span> And what, S\u0101riputta,<br\/>is the mode of life born from an egg?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever beings are produced, S\u0101riputta,<br\/>breaking through an egg-shell,<br\/>this, S\u0101riputta, is called<br\/>the mode of life born from an egg.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p26\">26<\/a>]<\/span> And what, S\u0101riputta,<br\/>is the mode of life born from a womb?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever beings are produced, S\u0101riputta,<br\/>breaking through a membranous sheath,<br\/>this, S\u0101riputta,<br\/>is called the mode of life born from a womb.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p27\">27<\/a>]<\/span> And what, S\u0101riputta,<br\/>is the <a id=\"pg98\"><span class=\"f2 g\"><b>[98]<\/b><\/span><\/a> mode of life born of moisture?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever beings are produced, S\u0101riputta,<br\/>in rotting fish<br\/>or in rotting corpses<br\/>or rotting rice<br\/>or in a dirty pool near a village,<br\/>this, S\u0101riputta, is called<br\/>the mode of life born of moisture.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p28\">28<\/a>]<\/span> And what, S\u0101riputta, is the mode of life<br\/>of spontaneous uprising?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Devas,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>those in Niraya Hell,<br\/>and some men<br\/>and some in the sorrowful state &#8211;<br\/>this is called, S\u0101riputta,<br\/>the mode of life of spontaneous uprising.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, S\u0101riputta, are the four modes of life.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p29\">29<\/a>]<\/span> These, S\u0101riputta, are the five bourns.<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Niraya Hell,<br\/><span class=\"f2\"><i>[2]<\/i><\/span> animal birth,<br\/><span class=\"f2\"><i>[3]<\/i><\/span> the realm of the departed,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/><span class=\"f2\"><i>[4]<\/i><\/span> men,<br\/><span class=\"f2\"><i>[5]<\/i><\/span> devas.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p30\">30<\/a>]<\/span> I, S\u0101riputta, comprehend Niraya Hell<br\/>and the way<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span> leading to Niraya Hell<br\/>and the course<span class=\"f3\"><sup>[<a href=\"#n30\">30<\/a>]<\/sup><\/span> leading to Niraya Hell,<br\/>and that according to how one is faring along<br\/>one uprises,<br\/>at the breaking up of the body after dying,<br\/>in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell &#8211;<br\/>that too I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p31\">31<\/a>]<\/span> And I, S\u0101riputta, comprehend animal birth<br\/>and the way leading to animal birth<br\/>and the course leading to animal birth,<br\/>and that according to how one is faring along<br\/>one uprises,<br\/>at the breaking up of the body after dying,<br\/>in animal birth &#8211;<br\/>that too I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p32\">32<\/a>]<\/span> And I, S\u0101riputta, comprehend the realm of the departed<br\/>and the way leading to the realm of the departed<br\/>and the course leading to the realm of the departed,<br\/>and that according to how one is faring along<br\/>one uprises,<br\/>at the breaking up of the body after dying,<br\/>in the realm of the departed &#8211;<br\/>that too I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p33\">33<\/a>]<\/span> And I, S\u0101riputta, comprehend men,<br\/>and the way leading to the world of men<br\/>and the course leading to the world of men,<br\/>and that according to how one is faring along<br\/>one uprises,<br\/>at the breaking up of the body after dying,<br\/>among men &#8211;<br\/>that too I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p34\">34<\/a>]<\/span> And I, S\u0101riputta, comprehend devas<br\/>and the way leading to deva-worlds<br\/>and the course leading to deva-worlds,<br\/>and that according to how one is faring along<br\/>one uprises,<br\/>at the breaking up of the body after dying,<br\/>in a good <a id=\"pg99\"><span class=\"f2 g\"><b>[99]<\/b><\/span><\/a> bourn, a heaven-world-that too I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p35\">35<\/a>]<\/span> And I, S\u0101riputta, comprehend <i>nibb\u0101na<\/i><span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>and the way leading to <i>nibb\u0101na<\/i><br\/>and the course leading to <i>nibb\u0101na<\/i>,<br\/>and that according to how one is faring along,<br\/>by the destruction of the cankers<br\/>one enters on<br\/>and abides in<br\/>the freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>which are cankerless,<br\/>having realized them here-now<br\/>by one&#8217;s own super-knowledge &#8211;<br\/>that too I comprehend.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p36\">36<\/a>]<\/span> Now I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered that way,<br\/>so will he arise<br\/>at the breaking up of the body after dying<br\/>in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>by purified deva vision,<br\/>surpassing that of men<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in a sorrowful state,va bad bourn, the abyss, Niraya Hell,<br\/>and is experiencing feelings that are exclusively<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span> painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;by the one sole way&#8221; is <i>&#8220;ek\u0101yanena maggena,&#8221;<\/i> a phrase giving rise to much controversy. See: <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.010.horn.pts.htm\">MN 10<\/a> opening. One sure way.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is as if there were a pit of charcoal,<br\/>deeper than man&#8217;s height,<br\/>full of embers<br\/>that are neither flaming nor smoking;<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><br\/>then a man might come along<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched and thirsty,<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><br\/>heading direct for that pit of charcoal itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good man is faring along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he come to that pit of charcoal itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time he may see him,<br\/>fallen into that charcoal pit,<br\/>experiencing feelings that are exclusively painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise<br\/>at the breaking up of the body after dying<br\/>in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>by purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell,<br\/>and is experiencing feelings<br\/>that are exclusively painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p37\">37<\/a>]<\/span> Then I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in an animal birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>I see with <a id=\"pg100\"><span class=\"f2 g\"><b>[100]<\/b><\/span><\/a> purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in an animal birth<br\/>and is experiencing feelings which are painful,<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is as if there were a cesspool,<br\/>deeper than a man&#8217;s height,<br\/>full of filth;<br\/>then a man might come along<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched and thirsty,<br\/>heading direct for that cesspool itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good man is faring along,<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he come to that cesspool itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time he may see him,<br\/>fallen into that cesspool<br\/>and experiencing feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in an animal birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in an animal birth<br\/>and is experiencing feelings which are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p38\">38<\/a>]<\/span> Then I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in the realm of the departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in the realm of the departed<br\/>and is experiencing feelings<br\/>that are abundantly painful.<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is like a tree<br\/>growing on uneven ground,<br\/>with sparse leaves and foliage<br\/>(giving) patchy shade.<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>heading direct for that tree itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good man is faring along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he come to that tree itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>he may see him sitting down<br\/>or lying down<br\/>in the shade of that tree,<br\/>experiencing feelings that are abundantly painful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in the realm of the departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in the realm of the departed<br\/>and is experiencing feelings<br\/>that are abundantly painful.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p39\">39<\/a>]<\/span> Then I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>among men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen among men<br\/>and is experiencing feelings<br\/>that are abundantly pleasant.<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is like a tree<br\/>growing <a id=\"pg101\"><span class=\"f2 g\"><b>[101]<\/b><\/span><\/a> on even ground,<br\/>with dense leaves and foliage<br\/>(giving) thick shade.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched,<br\/>thirsty,<br\/>heading direct for that tree itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good man is faring along,<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so he will come to that tree itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>he may see him sitting down<br\/>or lying down<br\/>in the shade of that tree,<br\/>experiencing feelings that are abundantly pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>among men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen among men<br\/>and is experiencing feelings<br\/>that are abundantly pleasant.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p40\">40<\/a>]<\/span> Then I, S\u0101riputta, with my mind<br\/>comprehend the mind<br\/>of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in a good bourn,<br\/>a heaven world<br\/>and is experiencing feelings<br\/>that are exclusively pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is as if there were a long house<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span><br\/>where there might be a building with a gabled roof,<br\/>smeared inside and out,<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><br\/>protected from the wind,<br\/>with bolts that are fastened,<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><br\/>windows<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span> that are closed.<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therein might be a divan<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span><br\/>spread with a long-haired coverlet,<span class=\"f1\"><sup>[<a id=\"fn45\" href=\"#n45\">45<\/a>]<\/sup><\/span><br\/>spread with a white coverlet,<br\/>spread with a wool coverlet<br\/>bespread with flowers,<br\/>a splendid sheeting<br\/>of the hide of the <i>kadali<\/i>-deer,<br\/>with an awning overhead<br\/>and a scarlet cushion at either end.<span class=\"f1\"><sup>[<a id=\"fn46\" href=\"#n46\">46<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>overcome<br\/>and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched,<br\/>thirsty,<br\/>heading direct for that long house itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good <a id=\"pg102\"><span class=\"f2 g\"><b>[102]<\/b><\/span><\/a> man is faring along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he come to that long house itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>he may see him sitting down<br\/>or lying down<br\/>in that long house,<br\/>in that building with the gabled roof,<br\/>on that divan,<br\/>experiencing feelings<br\/>that are exclusively pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind<br\/>comprehend of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he arise,<br\/>at the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see<br\/>I see with purified deva vision,<br\/>surpassing that of men,<br\/>that, at the breaking up of the body after dying,<br\/>he has arisen in a good bourn,<br\/>a heaven world<br\/>and is experiencing feelings<br\/>that are exclusively pleasant.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p41\">41<\/a>]<\/span> Then I, S\u0101riputta, with my mind<br\/>comprehend the mind of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person fares along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he,<br\/>by the destruction of the cankers,<br\/>enter and abide<br\/>in the freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>having realized them here-now<br\/>by his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see that he,<br\/>by the destruction of the cankers,<br\/>having entered on freedom of mind,<br\/>freedom through intuitive wisdom<br\/>that are cankerless,<br\/>and having realized them here-now<br\/>by his own super-knowledge,<br\/>is abiding in them,<br\/>experiencing feelings<br\/>that are exclusively pleasant.<span class=\"f1\"><sup>[<a id=\"fn47\" href=\"#n47\">47<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, it is as if there were a lovely lotus-pool<span class=\"f1\"><sup>[<a id=\"fn48\" href=\"#n48\">48<\/a>]<\/sup><\/span><br\/>with clear water,<br\/>sweet water,<br\/>cool water,<br\/>limpid,<br\/>with beautiful banks,<span class=\"f1\"><sup>[<a id=\"fn49\" href=\"#n49\">49<\/a>]<\/sup><\/span><br\/>and close to it<br\/>a dim forest thicket.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>overcome<br\/>and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>heading direct for that pond itself<br\/>by the one sole way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As that good man is faring along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he come to that lotus-pool itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time he may see that he<br\/>has plunged into that lotus-pool,<br\/>has bathed in it<br\/>and drunk of it,<br\/>and having allayed all distress,<br\/>exhaustion<br\/>and fever,<br\/>has got out again<span class=\"f1\"><sup>[<a id=\"fn50\" href=\"#n50\">50<\/a>]<\/sup><\/span><br\/>and is sitting down<br\/>or lying down<br\/>in that forest thicket<span class=\"f1\"><sup>[<a id=\"fn51\" href=\"#n51\">51<\/a>]<\/sup><\/span><br\/>experiencing feelings<br\/>that are exclusively pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, S\u0101riputta, with my mind<br\/>comprehend the mind<br\/>of some person thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As that person is faring along<br\/>and as he is going along<br\/>and has entered on that way,<br\/>so will he,<br\/>by the destruction of the cankers,<br\/>having entered on freedom of mind,<br\/>freedom through <a id=\"pg103\"><span class=\"f2 g\"><b>[103]<\/b><\/span><\/a> intuitive wisdom<br\/>that are cankerless,<br\/>having realized them here-now<br\/>by his own super-knowledge,<br\/>abide therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time I see that he,<br\/>by the destruction of the cankers,<br\/>having entered on freedom of mind,<br\/>freedom through intuitive wisdom<br\/>that are cankerless,<br\/>having realized them here-now<br\/>by his own super-knowledge,<br\/>is abiding therein,<br\/>experiencing feelings<br\/>that are exclusively pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p42\">42<\/a>]<\/span> These, S\u0101riputta, are the five bourns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, S\u0101riputta, knowing me thus,<br\/>seeing me thus,<br\/>should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are no states of further-men,<br\/>(no) excellent knowledge and insight<br\/>befitting the ariyans<br\/>in the recluse Gotama;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>on (a system of) his own devising<br\/>beaten out by reasoning<br\/>and based on investigation&#8217;<br\/>if he does not retract that speech, S\u0101riputta,<br\/>if he does not retract that thought,<br\/>if he does not give up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, as a monk, endowed with moral habit,<br\/>endowed with concentration,<br\/>endowed with intuitive wisdom,<br\/>might attain profound knowledge here-now,<br\/>so I say that this, S\u0101riputta,<br\/>results thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not retracting that speech,<br\/>not retracting that thought,<br\/>not giving up that view,<br\/>he is consigned to Niraya Hell<br\/>just as a burden is set aside.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p43\">43<\/a>]<\/span> Now I, S\u0101riputta, as one who fares,<br\/>fully know a Brahma-faring<span class=\"f1\"><sup>[<a id=\"fn52\" href=\"#n52\">52<\/a>]<\/sup><\/span><br\/>that is endowed with four constituent parts:<span class=\"f1\"><sup>[<a id=\"fn53\" href=\"#n53\">53<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> I became an ascetic,<br\/>the foremost ascetic;<br\/><span class=\"f2\"><i>[2]<\/i><\/span> I became loathly,<br\/>the foremost loathly one;<br\/><span class=\"f2\"><i>[3]<\/i><\/span> I became a detester,<span class=\"f1\"><sup>[<a id=\"fn54\" href=\"#n54\">54<\/a>]<\/sup><\/span> the foremost detester;<br\/><span class=\"f2\"><i>[4]<\/i><\/span> I became aloof,<br\/>the foremost aloof one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p44\">44<\/a>]<\/span> In that,<span class=\"f1\"><sup>[<a id=\"fn55\" href=\"#n55\">55<\/a>]<\/sup><\/span> S\u0101riputta,<br\/>there was this for me<br\/>through asceticism:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was unclothed,<span class=\"f1\"><sup>[<a id=\"fn56\" href=\"#n56\">56<\/a>]<\/sup><\/span><br\/>flouting life&#8217;s decencies,<span class=\"f1\"><sup>[<a id=\"fn57\" href=\"#n57\">57<\/a>]<\/sup><\/span><br\/>licking my hands (after <a id=\"pg104\"><span class=\"f2 g\"><b>[104]<\/b><\/span><\/a> meals),<br\/>not one to come when asked to do so,<br\/>not one to stand still when asked to do so.<span class=\"f1\"><sup>[<a id=\"fn58\" href=\"#n58\">58<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I did not consent (to accept food) offered to (me)<br\/>or specially prepared for (me)<br\/>nor to (accept) an invitation (to a meal).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I did not accept<br\/>(food) straight from a cooking pot or pan,<br\/>nor within the threshould,<br\/>nor among the faggots,<br\/>nor among the rice-pounders,<span class=\"f1\"><sup>[<a id=\"fn59\" href=\"#n59\">59<\/a>]<\/sup><\/span><br\/>nor when two people were eating,<span class=\"f1\"><sup>[<a id=\"fn60\" href=\"#n60\">60<\/a>]<\/sup><\/span><br\/>nor from a pregnant woman,<br\/>nor from one giving suck,<span class=\"f1\"><sup>[<a id=\"fn61\" href=\"#n61\">61<\/a>]<\/sup><\/span><br\/>nor from one co-habiting with a man,<span class=\"f1\"><sup>[<a id=\"fn62\" href=\"#n62\">62<\/a>]<\/sup><\/span><br\/>nor from gleanings,<span class=\"f1\"><sup>[<a id=\"fn63\" href=\"#n63\">63<\/a>]<\/sup><\/span><br\/>nor near where a dog is standing,<br\/>nor where flies are swarming,<br\/>nor fish,<br\/>nor meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I drank neither fermented liquor<br\/>nor spirits<br\/>nor rice-gruel.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>I have a note here that the next three are to be understood: 1 house, 1 morsel, 1 day; 2 houses, 2 morsels, every other day; 3 houses, 3 morsels, every third day, and so forth.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">I was a one-house-man,<br\/>a one-piece-man,<span class=\"f1\"><sup>[<a id=\"fn64\" href=\"#n64\">64<\/a>]<\/sup><\/span><br\/>or a two-house-man,<br\/>a two-piece-man<br\/>or a three-house-man,<br\/>a three-piece-man<br\/>or a four-house-man,<br\/>a four-piece-man<br\/>or a five-house-man,<br\/>a five-piece-man<br\/>or a six-house-man,<br\/>a six-piece-man<br\/>or a seven-house-man,<br\/>a seven-piece-man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I subsisted on one little offering,<span class=\"f1\"><sup>[<a id=\"fn65\" href=\"#n65\">65<\/a>]<\/sup><\/span><br\/>and I subsisted on two little offerings<br\/>and I subsisted on three little offerings<br\/>and I subsisted on four little offerings<br\/>and I subsisted on five little offerings<br\/>and I subsisted on six little offerings<br\/>and I subsisted on seven little offerings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I took food only once a day,<br\/>and once in two days<br\/>and once in three days<br\/>and once in four days<br\/>and once in five days<br\/>and once in six days<br\/>and once in seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I lived intent on the practice<br\/>of eating rice at regular fort-nightly intervals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I came to be one feeding on<span class=\"f1\"><sup>[<a id=\"fn66\" href=\"#n66\">66<\/a>]<\/sup><\/span> potherbs<br\/>or feeding on millet<br\/>or on wild rice<br\/>or on snippets of skin<br\/>or on water-plants<br\/>or on the red powder of rice husks<br\/>or on the discarded scum of rice on the boil<br\/>or on the flour of oil-seeds<br\/>or grass<br\/>or cowdung.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was one who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I wore coarse hempen cloths,<span class=\"f1\"><sup>[<a id=\"fn67\" href=\"#n67\">67<\/a>]<\/sup><\/span><br\/>and I wore mixed cloths,<span class=\"f1\"><sup>[<a id=\"fn68\" href=\"#n68\">68<\/a>]<\/sup><\/span><br\/>and I wore cerements,<br\/>and I wore rags taken from the dust heap,<br\/>and I wore tree-bark fibre,<br\/>and I wore antelope skins,<br\/>and I wore strips of antelope skin,<br\/>and I wore cloths of kusa-grass,<br\/>and I wore cloths of bark,<br\/>and I wore cloths of wood shavings,<br\/>and I wore <a id=\"pg105\"><span class=\"f2 g\"><b>[105]<\/b><\/span><\/a> a blanket of human hair,<br\/>and I wore a blanket of animal hair,<br\/>and I wore owls&#8217; feathers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was one who plucked out<br\/>the hair of his head and beard,<br\/>intent on the practice of plucking out<br\/>the hair of head and beard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I became one who stood upright,<br\/>refusing a seat;<br\/>I became one who squats on his haunches,<br\/>intent on the practice of squatting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I became one for covered thorns,<span class=\"f1\"><sup>[<a id=\"fn69\" href=\"#n69\">69<\/a>]<\/sup><\/span><br\/>I made my bed on covered thorns;<br\/>and I was intent on the practice<br\/>of going down to the water to bathe<br\/>up to three times in an evening.<span class=\"f1\"><sup>[<a id=\"fn70\" href=\"#n70\">70<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus in many a way<br\/>did I live intent on the practice<br\/>of mortifying<br\/>and tormenting my body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then was for me, S\u0101riputta,<br\/>through asceticism.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p45\">45<\/a>]<\/span> In that, S\u0101riputta,<br\/>there was this for me through loathliness:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On my body there accumulated<br\/>the dust and dirt of years,<br\/>so that it fell off in shreds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just as the stump of the <i>tinduk\u0101<\/i>-tree<br\/>comes to accumulate the dust and dirt of years,<br\/>so that it falls off in shreds,<br\/>even so, S\u0101riputta, on my body<br\/>there accumulated the dust and dirt of years,<br\/>so that it fell off in shreds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it did not occur to me, S\u0101riputta, to think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed now, I could rub off this dust and dirt<br\/>with my hand,<br\/>or others could rub off this dust and dirt for me<br\/>with their hands.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It did not occur to me thus, S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then was for me, S\u0101riputta,<br\/>through loathliness.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p46\">46<\/a>]<\/span> In that, S\u0101riputta,<br\/>there was this for me through detesting:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, whether I was going out,<br\/>whether I was returning,<br\/>there was set up in me<br\/>kindliness even towards a drop of water,<br\/>and I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not let me bring small creatures<br\/>in their various places<span class=\"f1\"><sup>[<a id=\"fn71\" href=\"#n71\">71<\/a>]<\/sup><\/span><br\/>to destruction.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then was for me, S\u0101riputta,<br\/>through detesting.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p47\">47<\/a>]<\/span> In that, S\u0101riputta,<br\/>there was this for me through aloofness:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I had plunged into a certain stretch of forest,<span class=\"f1\"><sup>[<a id=\"fn72\" href=\"#n72\">72<\/a>]<\/sup><\/span><br\/>and if I saw a cow-herd<br\/>or a cattle-herd<br\/>or a gatherer of grass or sticks<br\/>or anyone roaming about for bulbs and roots and so on,<span class=\"f1\"><sup>[<a id=\"fn73\" href=\"#n73\">73<\/a>]<\/sup><\/span><br\/>I fled from grove to grove,<br\/>from thicket to thicket,<br\/>from low ground to low ground,<br\/>from high ground to high ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg106\"><span class=\"f2 g\"><b>[106]<\/b><\/span><\/a> I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not let them see me,<br\/>do not let me see them.&#8217;<span class=\"f1\"><sup>[<a id=\"fn74\" href=\"#n74\">74<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even as a deer in the forest, S\u0101riputta,<br\/>having seen a man,<br\/>flees from grove to grove,<br\/>from thicket to thicket,<br\/>from low ground to low ground,<br\/>from high ground to high ground,<br\/>even so did I, S\u0101riputta,<br\/>when I saw a cow-herd<br\/>or a cattle-herd<br\/>or a gatherer of grass or sticks<br\/>or anyone roaming about for bulbs and roots and so on,<br\/>flee from grove to grove,<br\/>from thicket to thicket,<br\/>from low ground to low ground,<br\/>from high ground to high ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not let them see me,<br\/>do not let me see them.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then was for me, S\u0101riputta,<br\/>through aloofness.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p48\">48<\/a>]<\/span> Then I, S\u0101riputta,<br\/>having approached on all fours<br\/>those cow-pens that the cows had quitted,<br\/>the cow-herds having departed,<span class=\"f1\"><sup>[<a id=\"fn75\" href=\"#n75\">75<\/a>]<\/sup><\/span><br\/>I subsisted there on the droppings<br\/>of the young suckling calves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So long as my own dung and urine held out,<br\/>I subsisted on that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then was for me, S\u0101riputta,<br\/>through partaking of the great filthy things.<span class=\"f1\"><sup>[<a id=\"fn76\" href=\"#n76\">76<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p49\">49<\/a>]<\/span> Then I, S\u0101riputta,<br\/>having plunged into a terrifying forest thicket,<br\/>stayed there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It comes to be said<br\/>of a terrifying forest thicket,<br\/>because it is so terrifying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever, not rid of attachment,<br\/>enters that forest thicket,<br\/>his hair stands on end.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, S\u0101riputta,<br\/>during the cold winter nights,<br\/>between the &#8216;eights&#8217;<br\/>in a time of snowfall,<span class=\"f1\"><sup>[<a id=\"fn77\" href=\"#n77\">77<\/a>]<\/sup><\/span><br\/>spent such nights as these<br\/>in the open air,<br\/>the days in the forest thicket.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I spent the days<br\/>of the last month of the hot weather<br\/>in the open air,<br\/>the nights<br\/>in the forest thicket.<span class=\"f1\"><sup>[<a id=\"fn78\" href=\"#n78\">78<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta,<br\/>this verse,<br\/>never heard before,<br\/>occurred spontaneously to me:<\/p>\n\n\t\t\t\t\t      <p class=\"fp4 in2\">Now scorched, now cold, alone in terrifying forest,<br\/>Naked and sitting fireless, the sage is intent on his quest.<span class=\"f1\"><sup>[<a id=\"fn79\" href=\"#n79\">79<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p50\">50<\/a>]<\/span> Then I, S\u0101riputta,<br\/>lay down to sleep in a cemetery,<br\/>leaning on a skeleton.<span class=\"f1\"><sup>[<a id=\"fn80\" href=\"#n80\">80<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Cowherds&#8217; boys,<span class=\"f1\"><sup>[<a id=\"fn81\" href=\"#n81\">81<\/a>]<\/sup><\/span><br\/>having come up to me,<br\/>spat and staled on me,<br\/>and showered me with dust<br\/>and stuck twigs into my <a id=\"pg107\"><span class=\"f2 g\"><b>[107]<\/b><\/span><\/a> ears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, S\u0101riputta, well know<br\/>that I was not the creator<br\/>of a malign heart against them.<span class=\"f1\"><sup>[<a id=\"fn82\" href=\"#n82\">82<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This then came to be for me, S\u0101riputta,<br\/>through abiding in even-mindedness.<span class=\"f1\"><sup>[<a id=\"fn83\" href=\"#n83\">83<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p51\">51<\/a>]<\/span> There are, S\u0101riputta,<br\/>some recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through food.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We subsist on jujube fruits,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and they eat jujube fruits<br\/>and they eat crushed jujube fruits<br\/>and they drink jujube fruit water,<br\/>and they make use of jujube fruits<br\/>in a variety of ways.<span class=\"f1\"><sup>[<a id=\"fn84\" href=\"#n84\">84<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, S\u0101riputta, claim to have subsisted<br\/>on one single jujube fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be, S\u0101riputta, that this occurs to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But at that time<br\/>the jujube fruit was large.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this must not be regarded in this way, S\u0101riputta,<br\/>for the jujube fruit was then as it is now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, S\u0101riputta, was subsisting on one single jujube fruit,<br\/>my body became exceedingly emaciated.<span class=\"f1\"><sup>[<a id=\"fn85\" href=\"#n85\">85<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because I ate so little,<br\/>all my limbs became like the knotted joints of withered creepers;<br\/>because I ate so little,<br\/>my buttocks became like a bullock&#8217;s hoof;<br\/>because I ate so little,<br\/>my protruding backbone<br\/>became like a string of balls;<br\/>because I ate so little,<br\/>my gaunt ribs<br\/>became like the crazy rafters<br\/>of a tumble-down shed;<br\/>because I ate so little,<br\/>the pupils of my eyes<br\/>appeared lying low and deep in their sockets<br\/>as sparkles of water<br\/>in a deep well<br\/>appear lying low and deep;<br\/>because I ate so little,<br\/>my scalp became shrivelled<br\/>and shrunk<br\/>as a bitter white gourd<br\/>cut before it is ripe<br\/>becomes shrivelled and shrunk<br\/>by a hot wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch the skin of my belly,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was my backbone<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch my backbone,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was the skin of my belly<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For because I ate so little,<br\/>the skin on my belly, S\u0101riputta,<br\/>came to be cleaving to my backbone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will obey the calls of nature,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I fell down on my face then and there,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta,<br\/>soothing my body,<br\/>stroked my limbs with my hand,<br\/>the hairs,<br\/>rotted at the roots,<br\/>fell away from my body<br\/>as I stroked my limbs with my hand,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p52\">52<\/a>]<\/span> There are, S\u0101riputta,<br\/>some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through food.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We subsist on beans,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and they eat beans<br\/>and they eat crushed beans<br\/>and they drink bean water,<br\/>and they make use of beans<br\/>in a variety of ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, S\u0101riputta, claim to have subsisted<br\/>on one single bean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be, S\u0101riputta, that this occurs to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But at that time<br\/>the bean was large.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this must not be regarded in this way, S\u0101riputta,<br\/>for the bean was then as it is now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, S\u0101riputta, was subsisting on one single bean,<br\/>my body became exceedingly emaciated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because I ate so little,<br\/>all my limbs became like the knotted joints of withered creepers;<br\/>because I ate so little,<br\/>my buttocks became like a bullock&#8217;s hoof;<br\/>because I ate so little,<br\/>my protruding backbone<br\/>became like a string of balls;<br\/>because I ate so little,<br\/>my gaunt ribs<br\/>became like the crazy rafters<br\/>of a tumble-down shed;<br\/>because I ate so little,<br\/>the pupils of my eyes<br\/>appeared lying low and deep in their sockets<br\/>as sparkles of water<br\/>in a deep well<br\/>appear lying low and deep;<br\/>because I ate so little,<br\/>my scalp became shrivelled<br\/>and shrunk<br\/>as a bitter white gourd<br\/>cut before it is ripe<br\/>becomes shrivelled and shrunk<br\/>by a hot wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch the skin of my belly,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was my backbone<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch my backbone,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was the skin of my belly<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For because I ate so little,<br\/>the skin on my belly, S\u0101riputta,<br\/>came to be cleaving to my backbone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will obey the calls of nature,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I fell down on my face then and there,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta,<br\/>soothing my body,<br\/>stroked my limbs with my hand,<br\/>the hairs,<br\/>rotted at the roots,<br\/>fell away from my body<br\/>as I stroked my limbs with my hand,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p53\">53<\/a>]<\/span> There are, S\u0101riputta,<br\/>some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through food.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We subsist on sesamum,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and they eat sesamum<br\/>and they eat crushed sesamum<br\/>and they drink sesamum water,<br\/>and they make use of sesamum<br\/>in a variety of ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, S\u0101riputta, claim to have subsisted<br\/>on one single sesamum.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be, S\u0101riputta, that this occurs to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But at that time<br\/>the sesamum was large.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this must not be regarded in this way, S\u0101riputta,<br\/>for the sesamum was then as it is now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, S\u0101riputta, was subsisting on one single sesamum,<br\/>my body became exceedingly emaciated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because I ate so little,<br\/>all my limbs became like the knotted joints of withered creepers;<br\/>because I ate so little,<br\/>my buttocks became like a bullock&#8217;s hoof;<br\/>because I ate so little,<br\/>my protruding backbone<br\/>became like a string of balls;<br\/>because I ate so little,<br\/>my gaunt ribs<br\/>became like the crazy rafters<br\/>of a tumble-down shed;<br\/>because I ate so little,<br\/>the pupils of my eyes<br\/>appeared lying low and deep in their sockets<br\/>as sparkles of water<br\/>in a deep well<br\/>appear lying low and deep;<br\/>because I ate so little,<br\/>my scalp became shrivelled<br\/>and shrunk<br\/>as a bitter white gourd<br\/>cut before it is ripe<br\/>becomes shrivelled and shrunk<br\/>by a hot wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch the skin of my belly,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was my backbone<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch my backbone,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was the skin of my belly<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For because I ate so little,<br\/>the skin on my belly, S\u0101riputta,<br\/>came to be cleaving to my backbone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will obey the calls of nature,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I fell down on my face then and there,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta,<br\/>soothing my body,<br\/>stroked my limbs with my hand,<br\/>the hairs,<br\/>rotted at the roots,<br\/>fell away from my body<br\/>as I stroked my limbs with my hand,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p54\">54<\/a>]<\/span> There are, S\u0101riputta,<br\/>some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through food.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We subsist on rice-grains,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and they eat rice-grains<br\/>and they eat crushed <a id=\"pg108\"><span class=\"f2 g\"><b>[108]<\/b><\/span><\/a> rice-grains<br\/>and they drink rice-grain water,<br\/>and they make use of rice-grains<br\/>in a variety of ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, S\u0101riputta, claim to have subsisted<br\/>on one single rice-grain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be, S\u0101riputta, that this occurs to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But at that time<br\/>the rice-grain was large.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this must not be regarded in this way, S\u0101riputta,<br\/>for the rice-grain was then as it is now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, S\u0101riputta, was subsisting on one single rice-grain,<br\/>my body became exceedingly emaciated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because I ate so little,<br\/>all my limbs became like the knotted joints of withered creepers;<br\/>because I ate so little,<br\/>my buttocks became like a bullock&#8217;s hoof;<br\/>because I ate so little,<br\/>my protruding backbone<br\/>became like a string of balls;<br\/>because I ate so little,<br\/>my gaunt ribs<br\/>became like the crazy rafters<br\/>of a tumble-down shed;<br\/>because I ate so little,<br\/>the pupils of my eyes<br\/>appeared lying low and deep in their sockets<br\/>as sparkles of water<br\/>in a deep well<br\/>appear lying low and deep;<br\/>because I ate so little,<br\/>my scalp became shrivelled<br\/>and shrunk<br\/>as a bitter white gourd<br\/>cut before it is ripe<br\/>becomes shrivelled and shrunk<br\/>by a hot wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch the skin of my belly,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was my backbone<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will touch my backbone,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was the skin of my belly<br\/>that I took hold of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For because I ate so little,<br\/>the skin on my belly, S\u0101riputta,<br\/>came to be cleaving to my backbone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will obey the calls of nature,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I fell down on my face then and there,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I, S\u0101riputta,<br\/>soothing my body,<br\/>stroked my limbs with my hand,<br\/>the hairs,<br\/>rotted at the roots,<br\/>fell away from my body<br\/>as I stroked my limbs with my hand,<br\/>because I ate so little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, S\u0101riputta,<br\/>even by this procedure,<br\/>by this course,<br\/>by this mortification,<br\/>did not reach states of further-men<br\/>or the excellent knowledge and insight<br\/>befitting the ariyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was that by these<br\/>there is no reaching the ariyan intuitive wisdom<br\/>which, when reached,<br\/>is ariyan,<br\/>leading onwards,<br\/>and which leads onwards the doer of it<br\/>to the complete destruction of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/dukkha.htm\">anguish.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p55\">55<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through faring on.&#8217;<span class=\"f1\"><sup>[<a id=\"fn86\" href=\"#n86\">86<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, S\u0101riputta, it is not easy to find that faring-on<br\/>that I have not formerly fared-on in<br\/>during this long past<br\/>except among the devas of the Pure Abodes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if I, S\u0101riputta,<br\/>were to have fared on<br\/>among the devas of the Pure Abodes,<br\/>I could not have come back again to this world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p56\">56<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through uprising.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, S\u0101riputta,<br\/>it is not easy to find that uprising<br\/>that has not formerly been uprisen in by me<br\/>during this long past,<br\/>except among the devas of the Pure Abodes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if I, S\u0101riputta,<br\/>were to have uprisen<br\/>among the devas of the Pure Abodes,<br\/>I could not have come back again to this world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p57\">57<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through abode.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, S\u0101riputta,<br\/>it is not easy to find that abode<br\/>that I have not abided in<br\/>during this long past,<br\/>except among the devas of the Pure Abodes.<span class=\"f1\"><sup>[<a id=\"fn87\" href=\"#n87\">87<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if I, S\u0101riputta,<br\/>were to have abided among the devas of the Pure Abodes,<br\/>I could not have come back again to this world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p58\">58<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through oblation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, <a id=\"pg109\"><span class=\"f2 g\"><b>[109]<\/b><\/span><\/a> S\u0101riputta,<br\/>it is not easy to find that oblation<br\/>that has not formerly been offered by me<br\/>during this long past<br\/>when I was a noble, anointed king,<br\/>or a wealthy brahman.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p59\">59<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Purity is through tending the (sacrificial) fire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, S\u0101riputta,<br\/>it is not easy to find that fire<br\/>that has not formerly been tended by me<br\/>during this long past<br\/>when I was a noble, anointed king,<br\/>or a wealthy brahman.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p60\">60<\/a>]<\/span> Now, S\u0101riputta,<br\/>there are some recluses and brahmans<br\/>who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;So long as this good man is young,<br\/>endowed with the coal-black hair of youth,<br\/>in his early prime,<br\/>so long is he possessed of the utmost lucidity of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when this good man is worn,<br\/>old,<br\/>stricken in years,<br\/>has lived his span,<br\/>and is at the close of his life<span class=\"f1\"><sup>[<a id=\"fn88\" href=\"#n88\">88<\/a>]<\/sup><\/span> &#8211;<br\/>eighty<br\/>or ninety<br\/>or a hundred years of age &#8211;<br\/>then he falls from that lucidity of wisdom.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be regarded in this way, S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta,<br\/>am now worn,<br\/>old,<br\/>stricken in years,<br\/>I have lived my span,<br\/>and am at the close of my life,<br\/>being round about eighty.<span class=\"f1\"><sup>[<a id=\"fn89\" href=\"#n89\">89<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, I might have four disciples here,<br\/>each of a hundred years&#8217; life-span,<br\/>living a hundred years,<br\/>and possessed of the utmost mindfulness,<br\/>and attentiveness,<br\/>and resolute energy,<span class=\"f1\"><sup>[<a id=\"fn90\" href=\"#n90\">90<\/a>]<\/sup><\/span><br\/>and with the utmost lucidity of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, S\u0101riputta,<br\/>a skilled archer,<br\/>trained,<br\/>deft,<br\/>a marksman,<br\/>may with ease<br\/>wing a slender shaft across a palm-tree&#8217;s shadow,<span class=\"f1\"><sup>[<a id=\"fn91\" href=\"#n91\">91<\/a>]<\/sup><\/span><br\/>so are these of extreme mindfulness,<br\/>of extreme attentiveness,<br\/>of extreme resolute energy,<br\/>so are they possessed of the utmost lucidity of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If these were to ask me<br\/>again and again<br\/>a question about the four applications of mindfulness,<span class=\"f1\"><sup>[<a id=\"fn92\" href=\"#n92\">92<\/a>]<\/sup><\/span><br\/>and if I,<br\/>questioned again and again,<br\/>were to explain to them,<br\/>and if they,<br\/>on being explained to by me,<br\/>should understand as explained,<br\/>and if they were not to question me<br\/>about any secondary and further matter<br\/>(nor pause), except for feeding,<br\/>drinking,<br\/>eating,<br\/>tasting,<br\/>except for answering the calls of nature,<br\/>except for dispelling fatigue by sleep,<br\/>still unfinished, S\u0101riputta,<br\/>would be the <i>Tath\u0101gata&#8217;s<\/i> teaching of <i>Dhamma<\/i>,<br\/>still unfinished would be the <i>Tath\u0101gata&#8217;s<\/i> expositions<br\/>on the phrases of <i>Dhamma<\/i>,<br\/>still unfinished would be the <i>Tath\u0101gata&#8217;s<\/i> ways of <a id=\"pg110\"><span class=\"f2 g\"><b>[110]<\/b><\/span><\/a> putting questions<span class=\"f1\"><sup>[<a id=\"fn93\" href=\"#n93\">93<\/a>]<\/sup><\/span><br\/>when these four disciples of mine,<br\/>of life-spans of a hundred years,<br\/>living for a hundred years,<br\/>would pass away at the end of a hundred years.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet, if you should have to carry me about on a litter, S\u0101riputta,<br\/>verily there is no change in the Tath\u0101gata&#8217;s lucidity of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, S\u0101riputta, speaking rightly, should say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A being not liable to delusion<br\/>has arisen in the world<br\/>for the welfare of the manyfolk,<br\/>for the happiness of the manyfolk,<br\/>out of compassion for the world,<br\/>for the good,<br\/>the welfare,<br\/>the happiness of devas and men,&#8217;<br\/>so, when he is speaking rightly of me,<br\/>he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A being not liable to delusion<br\/>has arisen in the world<br\/>for the welfare of the manyfolk,<br\/>for the happiness of the manyfolk,<br\/>out of compassion for the world,<br\/>for the good,<br\/>the welfare,<br\/>the happiness of devas and men.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p61\">61<\/a>]<\/span> Now at that time the venerable N\u0101gasam\u0101la<span class=\"f1\"><sup>[<a id=\"fn94\" href=\"#n94\">94<\/a>]<\/sup><\/span> spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, Lord,<br\/>it is marvellous, Lord,<br\/>that when, Lord,<br\/>this disquisition on <i>Dhamma<\/i> had been heard by me,<br\/>my hair stood on end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the name, Lord,<br\/>of this disquisition on <i>dhamma?&#8221;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore do you, N\u0101gasam\u0101la, remember this disquisition on <i>Dhamma<\/i> as<br\/>the Hair-raising Disquisition.&#8221;<span class=\"f1\"><sup>[<a id=\"fn95\" href=\"#n95\">95<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted the venerable N\u0101gasam\u0101la rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">The Greater Discourse on the Lion&#8217;s Roar<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Not like Ambap\u0101l\u012b&#8217;s Grove, which was inside the town, but like J\u012bvaka&#8217;s Mango Grove, which was outside it, <i>MA.<\/i> ii. 21. This Sutta should be compared with <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.1\/jat.1.094.chlm.pts.htm\"><i>J\u0101.<\/i> No. 94 <i>(Lomaha\u0271sa J\u0101taka)<\/i><\/a> in which the Lord was said to be staying in the P\u0101\u1e6dik\u0101r\u0101ma, depending for alms on Ves\u0101l\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Licchavi-putta, <i>MA.<\/i> ii. 21 saying that he was so called because he was the son of a Licchavi rajah. On the use of <i>\u00b0putta,<\/i> see <i>B.D.<\/i> ii. p. xliv <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> See <i>P\u0101r\u0101jika<\/i> IV, <i>Vin.<\/i> iii. 87-109, and especially p. 92, where <i>uttarima-nussadhamma<\/i> is defined; also <i>B.D.<\/i> i. xxiv<i>f.<\/i>; and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg246\"><i>M.<\/i> i. 246,<\/a> etc.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>\u00f1\u0101\u1e47a-dassana.<\/i> This is the &#8216;knowing and seeing&#8217; (or &#8216;knowing-seeing&#8217;) that &#8216;that which has come to be comes to an end&#8217;, the knowledge of the streamwinner, not the knowledge of omnicience.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>\u00f1\u0101\u1e47a-dassana,<\/i> or, insight into knowledge. <i>MA.<\/i> ii. 21 defines it as the deva-like sight and vision <i>(vipassan\u0101)<\/i> and the Way and the fruit and knowledge due to reflecting on, and omniscience.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#pg520\"><i>M.<\/i> i. 520;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg16\"><i>D.<\/i> i. 16.<\/a> Sunakkhatta is saying that <i>Dhamma<\/i> is based by Gotama on empirical knowledge instead of being known and realized intuitively.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>yassa ca khv\u0101ssa atth\u0101ya.<\/i> <i>MA.<\/i> ii. 22 says &#8220;meditation on the foul for repugnance to attachment, mental development of friendliness for repugnance to hatred, the five things for repugnance to confusion, breathing for cutting off discursive thought.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>niyy\u0101ti,<\/i> to lead out or onwards, has the sense (as recognised at <i>MA.<\/i> ii. 23) of helping the escape from the anguish of <i>va\u1e6d\u1e6da,<\/i> the whirl of <i>sa\u0271s\u0101ra.<\/i> Its object is therefore <i>nibb\u0101na<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Supplied by <i>MA.<\/i> ii. 23.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p21\"><i>A.<\/i> v. 32<\/a> <i>ff.,<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p64\"><i>A.<\/i> iii. 417<\/a> (six powers).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>\u0101sabha\u1e6d\u1e6dh\u0101na,<\/i> bull&#8217;s place. <i>MA.<\/i> ii. 26 says &#8220;the best, the highest place. Or, bulls are the previous Buddhas &#8211; their place.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Brahmacakka,<\/i> also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.021.pali.bd.htm\"><i>S.<\/i> ii. 27.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> See <i>VbhA.<\/i> 400; <i>Dhs.<\/i> 1337.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>pa\u1e6dipad\u0101,<\/i> called <i>magga<\/i> at <i>MA.<\/i> ii. 29.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Both good and bad ones.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> The world of the <i>khandhas, \u0101yatanas,<\/i> and <i>dh\u0101tus,<\/i> <i>MA.<\/i> ii. 29.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>adhimutti,<\/i> will, intention. <i>Cf.<\/i> Vbh. 339.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> The faculties, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/indriyani.htm\"><i>indriya,<\/i><\/a> are here the five of faith, <i>saddh\u0101,<\/i> and so on. It means also their growth or decline. <i>Cf.<\/i> Vbh. 340.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\"><b>Minor Anththologies<\/b> II. 124, <i>n.<\/i> 2.:  <i>Cf.<\/i> <i>A.<\/i> i, 105; ii, 19, which reads <i>yath\u0101bhata\u1e45.<\/i> Our text <i>yath\u0101 bhata\u1e45<\/i> (?). <i>\u0100bhata\u1e45<\/i> =  brought; <i>\u0101hata\u1e45<\/i> = afflicted; <i>\u0101ha\u1e6da\u1e45, ha\u1e6da\u1e45<\/i> = brought or carried. <i>Sinh,<\/i> text has <i>yath\u0101hata\u1e45. Sinh. Comy. yath\u0101bhata\u1e45,<\/i> thus expl. <i>yath\u0101, \u0101bhata\u1e45 ki\u00f1ci \u0101haritv\u0101 \u1e6dhapita\u1e45, eva\u1e45 attano kamman\u0101 nikkhitto, niraye \u1e6dhapito;<\/i> thus &#8216;acc. to deserts&#8217; or &#8216;acc. to what he has brought with him.&#8217; In all these cases there is no verb with <i>nikkhitto;<\/i> supply <i>bhaveyya.<\/i><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>yath\u0101bhata\u0271 nilckhitto eva\u0271 niraye,<\/i> as at <i>e.g.<\/i> <i>A.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/01_ones\/an01.001-097.wood.pts.htm#n15\">8,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/02_twos\/an02.179-278.wood.pts.htm#n166\">96,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.010.wood.pts.htm#n1\">105,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.141.wood.pts.htm#fn1\">292,<\/a> <i>It.<\/i> p. 12. See note on this obscure phrase at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/01_ones\/an01.001-097.wood.pts.htm#n15\"><i>G.S.<\/i> i. 6, <i>n.<\/i> 2,<\/a> and <i>Min. Anth.<\/i> II. 124, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>eva\u0271 sampadam &#8211; ida\u0271 vad\u0101mi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>ves\u0101rajj\u0101ni;<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p8\"><i>A.<\/i> ii. 8;<\/a> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p55\"><i>A.<\/i> iv 83<\/a> <i>f.<\/i> Perhaps self-confidences, self-satisfactions.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>Cf.<\/i> <i>P\u0101cittiya<\/i> 68, <i>Vin.<\/i> iv. 133 <i>ff.,<\/i> and see <i>B.D.<\/i> iii. 21, <i>n.<\/i> 5. <i>MA.<\/i> ii. 33 says that there <i>methuna-dhamma<\/i> (unchastity) is meant. It is a stumbling-block to the fruits of the ways.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p69\"><i>A.<\/i> iv. 307;<\/a> <i>D.<\/i> ii. 109.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>MA.<\/i> ii. 34 expressly says &#8220;not (assemblies) of M\u0101ras, but an occasion when those in M\u0101ra&#8217;s retinue gather together.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>MA.<\/i> ii. 34 says this means a concourse round Bimbis\u0101ra, a concourse of relations, a concourse of Licchavis and so forth. See note at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.16.rhyt.pts.htm#pg117\"><i>Dial.<\/i> ii. 117.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <a href=\"http:\/\/localhost\/themozone\/bd\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg230\"><i>D.<\/i> iii. 230.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Opap\u0101tika.<\/i> Without experience of death in one place, they re-appear without the experience of birth, in another place.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> ii. 36 says that <i>opap\u0101tika<\/i> means that, having arisen, not through these (other) circumstances, they are as though existing (<i>nibbatt\u0101,<\/i> being reborn).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>MA.<\/i> ii. 36\tsays &#8220;beginning with\tthe Four Great Regents, devas\twho are higher are of spontaneous uprising. But the earth-<i>devas<\/i> belong to the four modes of life. Some men are of spontaneous uprising, but for the most part they are womb-born.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>gati,<\/i> going, destiny, where one must go according to one&#8217;s deeds, whether well or ill done. <i>MA.<\/i> ii. 36 gives five other kinds of <i>gati<\/i> and says here <i>gati-gati<\/i> is meant; as exemplified at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v420\"><i>Dh.<\/i> 420.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>MA.<\/i> ii. 37, <i>peccabh\u0101va\u0271patt\u0101na\u0271 visayo ti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Way and course here identified, <i>MA.<\/i> ii. 37.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>MA.<\/i> ii. 37, &#8220;I know that <i>nibb\u0101na<\/i> is the escape from the bourns.&#8221; <i>Cf.<\/i> <i>SnA.<\/i> 368: <i>gativi-p-pamokkha\u0271 parinibb\u0101nam.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>ekanta.<\/i> <i>MA.<\/i> ii. 37 gives <i>nicca, nirantara,<\/i> constantly, incessantly.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#pg365\"><i>M.<\/i> i. 365;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.063.pali.bd.htm#pg99\"><i>S.<\/i> ii. 99.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.040.pali.bd.htm#pg284\"><i>M.<\/i> i. 284.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> Not &#8220;exclusively painful&#8221; here, because there is no burning, as in the ember-pit.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> In this realm, pain is abundant, pleasure slight, <i>MA.<\/i> ii. 39.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>kabaracch\u0101ya.<\/i> <i>MA.<\/i> ii. 38 says &#8220;not like a thin layer of clouds.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> Such feelings can be experienced among <i>khattiya<\/i> (royal or noble) families, and so on, <i>MA.<\/i> ii. 39.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>p\u0101s\u0101do ti d\u012bghap\u0101s\u0101do,<\/i> <i>MA.<\/i> ii. 39 = <i>VA.<\/i> 654. See <i>B.D.<\/i> ii. 16, <i>n.<\/i> 5. This simile occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.034.pali.bd.htm#pg137\"><i>A.<\/i> i. 137.<\/a> <i>Cf.<\/i> also the burning gabled house at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.001-010.pali.bd.htm#ballavagga\"><i>A.<\/i> i. 101<\/a> = <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm\"><i>M.<\/i> iii. 61.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> This word, <i>vllitt\u0101valitta,<\/i> is used in defining <i>vih\u0101ra<\/i> at <i>Vin.<\/i> iii. 156, iv, 47, and &#8220;hut,&#8221; <i>ku\u1e6d\u012b,<\/i> at <i>Vin.<\/i> iii. 149.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>phassitagga\u1e37a\u0271,<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm\"><i>M.<\/i> iii. 61;<\/a> <i>A.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.001-010.pali.bd.htm#p1\">101,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.034.pali.bd.htm#pg137\">137;<\/a> <i>MA.<\/i> ii, 39 read <i>phussita,<\/i> which is to be preferred. <i>MA.<\/i> ii. 30 explains that the door, <i>kav\u0101\u1e6da,<\/i> [<i>i.e.<\/i> that by which the aperture is closed) is closed tight against the door-posts.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> <i>v\u0101tap\u0101na<\/i> are really shutters, I think. Various ways of ornamenting them are given at <i>Vin.<\/i> iv. 47; see also <i>Vin.<\/i> ii. 148.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm\"><i>M.<\/i> iii. 61,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.001-010.pali.bd.htm#p1\"><i>A.<\/i> i. 101<\/a> for this description.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> <i>palla\u1e45ka,<\/i> see <i>B.D.<\/i> iii. 271, <i>n.<\/i> 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n45\" href=\"#fn45\">45<\/a>]<\/sup> These words are found in longer lists at <i>Vin.<\/i> i. 192, ii. 163; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg7\"><i>D.<\/i> i. 7;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.063.pali.bd.htm#pg181\"><i>A.<\/i> i. 181.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n46\" href=\"#fn46\">46<\/a>]<\/sup> <i>MA.<\/i> ii. 39 says one for the head and one for the feet.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n47\" href=\"#fn47\">47<\/a>]<\/sup> <i>MA.<\/i> ii. 40 says &#8220;exclusively pleasant here and in the <i>deva<\/i>-worlds are the same in denotation but not in connotation. That of the <i>deva<\/i>-worlds is not really exclusively pleasant because there is still the fever of passion. But the bliss of <i>nibb\u0101na<\/i> is exclusively pleasant because in every way all fevers have been allayed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n48\" href=\"#fn48\">48<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.040.pali.bd.htm#pg283\"><i>M.<\/i> i. 283;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.162.pali.bd.htm#pg190\"><i>A.<\/i> iii. 190;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#pg91\"><i>S.<\/i> i. 91.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n49\" href=\"#fn49\">49<\/a>]<\/sup> <i>M.<\/i> reads <i>s\u016bpatitth\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n50\" href=\"#fn50\">50<\/a>]<\/sup> <i>paccuttaritv\u0101,<\/i> possibly meaning: having crossed the pool.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n51\" href=\"#fn51\">51<\/a>]<\/sup> <i>MA.<\/i> ii 40 says this is like <i>nibb\u0101na<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n52\" href=\"#fn52\">52<\/a>]<\/sup> <i>MA.<\/i> i. 41 says that the Brahma-faring is generosity, doing services, the rules of training, the <i>brahma-vih\u0101ras,<\/i> the teaching of <i>Dhamma,<\/i> abstention from unchastity, satisfaction in one&#8217;s own wife, the Observance, the ariyan Way, the whole teaching, being intent on, energy &#8230; (<i>MA.<\/i> ii. 43). But here energy is a synonym for the <i>Brahmacariya,<\/i> and this Sutta is itself about the Brahma-faring that is energy.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n53\" href=\"#fn53\">53<\/a>]<\/sup> <i>Cf.<\/i> <i>J\u0101<\/i> i. 390-91, where it is said that the Bodhisatta, when dying, realized that this practice was no good, so he took a right view and passed to a deva-world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n54\" href=\"#fn54\">54<\/a>]<\/sup> <i>MA.<\/i> ii.\t43, of evil.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n55\" href=\"#fn55\">55<\/a>]<\/sup> <i>MA.<\/i> ii. 43, in that fourfold Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n56\" href=\"#fn56\">56<\/a>]<\/sup> The following occurs at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.051.pali.bd.htm\"><i>M.<\/i> i. 342;<\/a> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.151.pali.bd.htm\">i. 295,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.198.pali.bd.htm#pg206\">ii. 206;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm#pg166\"><i>D.<\/i> i. 166;<\/a> Pug. 55; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg238\"><i>M.<\/i> i. 238.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n57\" href=\"#fn57\">57<\/a>]<\/sup> I borrow <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.012.chlm.sbb.htm#flouting\">this expression from Chalmers.<\/a> <i>MA.<\/i> ii. 44 from here = <i>AA.<\/i> ii. 383 <i>ff.<\/i> = <i>PugA.<\/i> 231.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n58\" href=\"#fn58\">58<\/a>]<\/sup> <i>I.e.<\/i> when receiving food on the begging round.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n59\" href=\"#fn59\">59<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.151.wood.pts.htm#n6\"><i>G.S.<\/i> i. 273, <i>n.<\/i> 6.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n60\" href=\"#fn60\">60<\/a>]<\/sup> <i>MA.<\/i> ii. 44, <i>AA.<\/i> ii. 384 not helpful. They say &#8220;When it is given by one only of them. Why? There is a stumbling-block (danger) in (only) a mouthful.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n61\" href=\"#fn61\">61<\/a>]<\/sup> <i>Vin.<\/i> iv. 318, a mother or a foster-mother. <i>MA.<\/i> ii. 44, and the other Comys., say that this comes to endanger the milk for the child.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n62\" href=\"#fn62\">62<\/a>]<\/sup> <i>purisantaragat\u0101.<\/i> At <i>Vin.<\/i> iv. 322 this word is used to define <i>gihigat\u0101;<\/i> at <i>MA.<\/i> ii. 209, <i>DA.<\/i> 78 to define <i>itthi.<\/i> The Comys. say that this is a danger to (their) pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n63\" href=\"#fn63\">63<\/a>]<\/sup> According to the Comys., done in times of scarcity by unclothed ascetics.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n64\" href=\"#fn64\">64<\/a>]<\/sup> Visiting only one house or asking for only one piece of food.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>A <i>datti<\/i> was a very small bowl for containing dainties.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n65\" href=\"#fn65\">65<\/a>]<\/sup> <i>MA.<\/i> ii. 45 says that <i>datti<\/i> is one small bowlful from which they leave out the main food.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n66\" href=\"#fn66\">66<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.025.pali.bd.htm#pg156\"><i>M.<\/i> i. 156;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm#pg166\"><i>D.<\/i> i. 166.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n67\" href=\"#fn67\">67<\/a>]<\/sup> On <i>s\u0101\u1e47\u0101ni,<\/i> see <i>B.D.<\/i> ii. 143, <i>n.<\/i> 3, 4. Following garments as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.092.pali.bd.htm\"><i>A.<\/i> i. 240.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n68\" href=\"#fn68\">68<\/a>]<\/sup> <i>mas\u0101\u1e47\u0101ni,<\/i> perhaps meaning a mixture of coarse hemp and other fibres.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n69\" href=\"#fn69\">69<\/a>]<\/sup> Iron spikes or thorns were placed in the ground, covered with a hide, and then an ascetic stood there, paced up and down and so forth.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n70\" href=\"#fn70\">70<\/a>]<\/sup> To get rid of the day&#8217;s evil. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg39\"><i>M.<\/i> i. 39.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n71\" href=\"#fn71\">71<\/a>]<\/sup> <i>visamagate.<\/i> The idea at <i>MA.<\/i> ii. 46 seems to be lest a drop of water splash the place where any small creature was at that time.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n72\" href=\"#fn72\">72<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.026.pali.bd.htm#pg162\"><i>M.<\/i> i. 162.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n73\" href=\"#fn73\">73<\/a>]<\/sup> This is how <i>MA.<\/i> ii. 46 explains <i>vanakammika.<\/i> It therefore appears not to be &#8220;one who works in the forests.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n74\" href=\"#fn74\">74<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 396.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n75\" href=\"#fn75\">75<\/a>]<\/sup> <i>pa\u1e6d\u1e6dhitag\u0101vo apagatagop\u0101lak\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n76\" href=\"#fn76\">76<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm#pg167\"><i>D.<\/i> i. 167.<\/a> Usually four in number, as at <i>Vin.<\/i> i. 206, applied against snake-bite; and at <i>Vin.<\/i> iv. 90 where they do not count as &#8220;nutriment,&#8221; so a monk may himself take them even if there is no one to make them &#8220;allowable.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n77\" href=\"#fn77\">77<\/a>]<\/sup> As at <i>Vin.<\/i> i. 31, 288; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.034.pali.bd.htm\"><i>A.<\/i> i. 136;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#I-9\"><i>Ud.<\/i> I. 9;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 396. See <i>B.D.<\/i> iv. 41, <i>n.<\/i> 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n78\" href=\"#fn78\">78<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 396 quotes this passage. <i>Cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_94\"><i>J\u0101.<\/i> i. 390.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n79\" href=\"#fn79\">79<\/a>]<\/sup> Verse at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_94\"><i>J\u0101.<\/i> i. 390,<\/a> whose <i>Comy.<\/i> is more detailed, than that at <i>MA.<\/i> ii. 48.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n80\" href=\"#fn80\">80<\/a>]<\/sup> <i>J\u0101<\/i> i. 47; <i>Cp.<\/i> III. 15. 1 (p. 102).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n81\" href=\"#fn81\">81<\/a>]<\/sup> <i>goma\u1e47\u1e0dala.<\/i> At <i>Cp.<\/i> III. 15. 1 <i>g\u0101ma\u1e47\u1e0dala.<\/i> <i>MA.<\/i> ii. 48-9 explains by <i>gop\u0101lad\u0101rak\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n82\" href=\"#fn82\">82<\/a>]<\/sup> <i>MA.<\/i> ii. 49 explains as &#8220;not by me was an evil heart created against them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n83\" href=\"#fn83\">83<\/a>]<\/sup> <i>upekh\u0101<\/i> is a <i>p\u0101ram\u012b;<\/i> also a <i>bojjhanga,<\/i> and a <i>brahmavih\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n84\" href=\"#fn84\">84<\/a>]<\/sup> <i>MA.<\/i> ii. 49, salads, cakes, balls.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n85\" href=\"#fn85\">85<\/a>]<\/sup> <i>Cf.<\/i> what follows with <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg247\"><i>M.<\/i> i. 247.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n86\" href=\"#fn86\">86<\/a>]<\/sup> <i>sa\u0271sara.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n87\" href=\"#fn87\">87<\/a>]<\/sup> Quoted at <i>DA.<\/i> ii. 511.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n88\" href=\"#fn88\">88<\/a>]<\/sup> Stock, as at <i>Vin.<\/i> ii. 88, iii. 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n89\" href=\"#fn89\">89<\/a>]<\/sup> <i>MA.<\/i> ii 61, &#8220;they say the Lord spoke this discourse in the year of the <i>parinibb\u0101na.&#8221;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n90\" href=\"#fn90\">90<\/a>]<\/sup> dhiti.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n91\" href=\"#fn91\">91<\/a>]<\/sup> As\tat\t<i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.045.pali.bd.htm#pg48\">ii. 48,<\/a>\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.038.pali.bd.htm#pg429\">iv. 429;<\/a> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.02.021-030.pali.bd.htm#sn.1.2.27\">i. 62,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.20.007.pali.bd.htm\">ii. 266.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/09_nines\/an09.038.hare.pts.htm#n3\"><i>G.S.<\/i> iv. 288, n. 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n92\" href=\"#fn92\">92<\/a>]<\/sup> <i>MA.<\/i> ii. 52-3, about these and then about the rest of the thirty-seven links in awakening.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n93\" href=\"#fn93\">93<\/a>]<\/sup> <i>pa\u00f1hapa\u1e6dibh\u0101na.<\/i> Word occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.056.pali.bd.htm#pg378\"><i>M.<\/i> i. 378.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n94\" href=\"#fn94\">94<\/a>]<\/sup> Verses at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.128.rhyc.pts.htm\"><i>Thag.<\/i> 267-70.<\/a> And see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg90\"><i>Ud.<\/i> 90,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_1\"><i>J\u0101.<\/i> iv, 95.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n95\" href=\"#fn95\">95<\/a>]<\/sup> Called by this name, <i>Lomaha\u0271sanapariyaya,<\/i> at <i>Miln.<\/i> 398, and in <i>DA.<\/i> i; and in <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.1\/jat.1.094.chlm.pts.htm\">J\u0101taka No. 94<\/a> it is called <i>Lomaha\u0271sa J\u0101taka<\/i>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> The refrain &#8216;Whoever, S\u0101riputta, knowing me thus&#8230;&#8217; has been omitted here as this certainly belongs as the prelude to the next section and there is no statement in this group by the Buddha of his having special knowledge in this regard. In this way this and the next sections become his statement about his knowledge of the comings and goings of beings. It does appear in the Pali and (abridged) in Ms. Horner&#8217;s translation but makes no sense.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.012.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e6194de elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"e6194de\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b816265\" data-id=\"b816265\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bba613c elementor-widget elementor-widget-text-editor\" data-id=\"bba613c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35788","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35788"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35788\/revisions"}],"predecessor-version":[{"id":37713,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35788\/revisions\/37713"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35788"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}