{"id":35790,"date":"2022-08-21T23:13:31","date_gmt":"2022-08-21T16:13:31","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-14\/"},"modified":"2022-08-28T01:25:53","modified_gmt":"2022-08-27T18:25:53","slug":"kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 14 Ti\u1ec3u Kinh Kh\u1ed5 U\u1ea9n (C\u016bladukkhakkhanda sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35790\" class=\"elementor elementor-35790\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9cf5d01 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ba4f831 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ba4f831\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-49ac9fb\" data-id=\"49ac9fb\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"9bf447a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3911b8e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3911b8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6a966f0\" data-id=\"6a966f0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3dc104d elementor-widget elementor-widget-text-editor\" data-id=\"3dc104d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31053\" class=\"elementor elementor-31053\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-538d12ca elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"538d12ca\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-380fe5f1\" data-id=\"380fe5f1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-79de8b44 elementor-widget elementor-widget-toggle\" data-id=\"79de8b44\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2041\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2041\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 14.Ti\u1ec3u Kinh Kh\u1ed5 U\u1ea9n (C\u016bladukkhakkhanda sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2041\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2041\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-kho-uan\/\" target=\"_blank\" rel=\"noreferrer noopener\">14.Ti\u1ec3u Kinh Kh\u1ed5 U\u1ea9n (C\u016bladukkhakkhanda sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 14 Ti\u1ec3u Kinh Kh\u1ed5 U\u1ea9n (C\u016bladukkhakkhanda sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 14 Ti\u1ec3u Kinh Kh\u1ed5 U\u1ea9n (C\u016bladukkhakkhanda sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah014-culadukkhakkhandha-tieu-kinh-kho-uan-h-100-kho-am-kinh-b\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH014 : C\u00f9ladukkhakkhandha, Ti\u1ec3u kinh kh\u1ed5 u\u1ea9n -H.100 Kh\u1ed5 \u1ea5m kinh (B)<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2042\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2042\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2042\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2042\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/01\/gg-kinh-tieu-kho-uan-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-014-tieu-kinh-kho-uan\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 014 : Ti\u1ec3u kinh kh\u1ed5 u\u1ea9n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 14.Ti\\u1ec3u Kinh Kh\\u1ed5 U\\u1ea9n (C\\u016bladukkhakkhanda sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-kho-uan\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">14.Ti\\u1ec3u Kinh Kh\\u1ed5 U\\u1ea9n (C\\u016bladukkhakkhanda sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 14 Ti\\u1ec3u Kinh Kh\\u1ed5 U\\u1ea9n (C\\u016bladukkhakkhanda sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-14-tieu-kinh-kho-uan-culadukkhakkhanda-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 14 Ti\\u1ec3u Kinh Kh\\u1ed5 U\\u1ea9n (C\\u016bladukkhakkhanda sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah014-culadukkhakkhandha-tieu-kinh-kho-uan-h-100-kho-am-kinh-b\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH014 : C\\u00f9ladukkhakkhandha, Ti\\u1ec3u kinh kh\\u1ed5 u\\u1ea9n -H.100 Kh\\u1ed5 \\u1ea5m kinh (B)<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/01\\\/gg-kinh-tieu-kho-uan-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-014-tieu-kinh-kho-uan\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 014 : Ti\\u1ec3u kinh kh\\u1ed5 u\\u1ea9n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-97db138\" data-id=\"97db138\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7f4276ca elementor-widget elementor-widget-text-editor\" data-id=\"7f4276ca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p14\">Sutta 14<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Dukkha-k-Khandha Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg119\"><span class=\"f2 g\"><b>[119]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.014.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.014.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.014.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.014.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.014.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the Sakyans<br\/>at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kapilavatthu\">Kapilavatthu<\/a><br\/>in Nigrodha&#8217;s park.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> Then Mah\u0101n\u0101ma the Sakyan<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As Mah\u0101n\u0101ma the Sakyan was sitting down at a respectful distance,<br\/>he spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;For a long time, Lord,<br\/>I have thus understood <i>Dhamma<\/i> taught by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Greed is a depravity of the mind,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>aversion is a depravity of the mind,<br\/>confusion is a depravity of the mind.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that I, Lord, understand <i>Dhamma<\/i> taught by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Greed is a depravity of the mind,<br\/>aversion is a depravity of the mind,<br\/>confusion is a depravity of the mind.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But at times things belonging to greed,<br\/>taking hold of my mind,<br\/>persist,<br\/>and things belonging to aversion,<br\/>taking hold of my mind,<br\/>persist,<br\/>and things belonging <a id=\"pg120\"><span class=\"f2 g\"><b>[120]<\/b><\/span><\/a> to confusion,<br\/>taking hold of my mind,<br\/>persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It\toccurred\tto\tme thus, Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now what can be the quality in me,<br\/>not got rid of subjectively,<br\/>on account of which<br\/>at times things belonging to greed,<br\/>taking hold of my mind,<br\/>persist,<br\/>and things belonging to aversion,<br\/>taking hold of my mind,<br\/>persist,<br\/>and things belonging to confusion,<br\/>taking hold of my mind,<br\/>persist?'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> &#8220;Indeed there is a quality in you, Mah\u0101n\u0101ma,<br\/>not got rid of subjectively,<br\/>on account of which<br\/>at times things belonging to greed,<br\/>taking hold of your mind,<br\/>persist,<br\/>and things belonging to aversion,<br\/>taking hold of your mind,<br\/>persist,<br\/>and things belonging to confusion,<br\/>taking hold of your mind,<br\/>persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this quality could be got rid of subjectively by you, Mah\u0101n\u0101ma,<br\/>if you would not dwell in a house,<br\/>if you would not enjoy pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But inasmuch as this quality, Mah\u0101n\u0101ma,<br\/>is not got rid of by you subjectively,<br\/>therefore you dwell in a house<br\/>and enjoy pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> &#8216;Pleasures of the senses<br\/>are of little satisfaction,<br\/>of much ill,<br\/>of much tribulation<br\/>wherein is more peril.&#8217;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet if this, Mah\u0101n\u0101ma, comes to be well seen<br\/>as it really is,<br\/>through perfect intuitive wisdom<br\/>by an ariyan disciple,<br\/>but if he does not come to rapture and joy<br\/>apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>or to something better than that,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>then he is not yet one unseduced<br\/>by pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Mah\u0101n\u0101ma, an ariyan disciple thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>are of little satisfaction,<br\/>of much ill,<br\/>of much tribulation<br\/>wherein is more peril,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and if this comes to be well seen,<br\/>as it really is,<br\/>through perfect intuitive wisdom<br\/>by the ariyan disciple,<br\/>and if he comes to rapture and joy<br\/>apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>and to something better than that,<br\/>then he is one who is not seduced<br\/>by pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> And I too, Mah\u0101n\u0101ma,<br\/>before my awakening<br\/>while I was still the bodhisatta,<br\/>not fully awakened,<br\/>thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>are of little satisfaction,<br\/>of much ill,<br\/>of much tribulation<br\/>wherein is more peril,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and although this came to be well seen thus,<br\/>as it really is,<br\/>through perfect intuitive wisdom,<br\/>I came to no rapture and joy<br\/>apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>nor to anything better than that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I was conscious<br\/>that I was not yet one unseduced<br\/>by pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Mah\u0101n\u0101ma,<br\/>I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>are of little <a id=\"pg121\"><span class=\"f2 g\"><b>[121]<\/b><\/span><\/a> satisfaction,<br\/>of much ill,<br\/>of much tribulation<br\/>wherein is more peril,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and when this was well seen thus,<br\/>as it really is,<br\/>through perfect intuitive wisdom,<br\/>and I came to rapture and joy<br\/>apart from the pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>and to something better than that,<br\/>then was I conscious<br\/>that I was one not seduced<br\/>by pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> And what, Mah\u0101n\u0101ma,<br\/>is the satisfaction in pleasures of the senses?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These five, Mah\u0101n\u0101ma,<br\/>are the strands of sense-pleasures.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> Sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> Smells cognisable by the nose,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> Tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> Touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Mah\u0101n\u0101ma, are the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever pleasure,<br\/>whatever happiness arises<br\/>in consequence of these five strands of sense-pleasures,<br\/>this is the satisfaction in sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> And what, Mah\u0101n\u0101ma, is the peril in sense-pleasures?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Mah\u0101n\u0101ma,<br\/>a young man of family earns his living by some craft,<br\/>such as reckoning on the fingers,<br\/>such as calculation,<br\/>such as computing,<br\/>such as agriculture,<br\/>such as being in a rajah&#8217;s service,<br\/>such as by another craft.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is afflicted by the cold,<br\/>he is afflicted by the heat,<br\/>suffering from the touch of gadflies,<br\/>mosquitoes,<br\/>wind,<br\/>sun,<br\/>creeping things,<br\/>dying of hunger and thirst.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Mah\u0101n\u0101ma, is a peril in pleasures of the senses that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> If, Mah\u0101n\u0101ma, this young man of family<br\/>rouses himself,<br\/>exerts himself,<br\/>strives thus,<br\/>but if these possessions<br\/>do not come to his hand,<br\/>he grieves,<br\/>mourns,<br\/>laments,<br\/>beating his breast<br\/>and wailing,<br\/>he falls into disillusionment,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed my exertion is vain,<br\/>indeed my striving is fruitless.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> If, Mah\u0101n\u0101ma, this young man of family<br\/>rouses himself,<br\/>exerts himself,<br\/>strives thus,<br\/>and these possessions come to his hand,<br\/>he experiences suffering and sorrow<br\/>in consequence of looking after them,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now by what means<br\/>may neither kings nor thieves<br\/>take away my possessions,<br\/>nor fire burn them,<br\/>nor water carry them away,<br\/>nor heirs whom I do not like take them away?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although he looks after these possessions<br\/>and guards them,<br\/>kings do take them away<br\/>or thieves take them away,<br\/>or fire burns them<br\/>or water carries them away,<br\/>or heirs whom he does not like take them away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He grieves,<br\/>mourns,<br\/>laments,<br\/>beating his breast and wailing,<br\/>he falls into disillusionment,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not even have that which was mine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> And again, Mah\u0101n\u0101ma, when sense-pleasures are the cause,<br\/>sense-pleasures the provenance,<br\/>sense-pleasures the consequence,<br\/>the very cause of sense-pleasures,<br\/>kings dispute with kings,<br\/>nobles dispute with nobles,<br\/>brahmans dispute with brahmans,<br\/>householders dispute with householders,<br\/>a mother disputes with her son,<br\/>a son disputes with his mother,<br\/>a father disputes with his son,<br\/>a son disputes with his father,<br\/>a brother disputes with a brother,<br\/>a brother disputes with a sister,<br\/>a sister disputes with a brother,<br\/>a friend disputes with a friend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those who enter into quarrel,<br\/>contention,<br\/>dispute and attack one another<br\/>with their hands<br\/>and with stones<br\/>and with sticks<br\/>and with weapons,<br\/>these suffer dying then<br\/>and pain like unto dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> And again, Mah\u0101n\u0101ma,<br\/>when sense-pleasures are the cause,<br\/>sense-pleasures the provenance,<br\/>sense-pleasures the consequence,<br\/>the very cause of sense-pleasures,<br\/>having taken sword and shield,<br\/>having girded on bow and quiver,<br\/>both sides mass for battle<br\/>and arrows are hurled<br\/>and knives are hurled<br\/>and swords are flashing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These who wound with arrows<br\/>and wound with knives<br\/>and decapitate with their swords,<br\/>these suffer dying then<br\/>and pain like unto dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> And again, Mah\u0101n\u0101ma,<br\/>when sense-pleasures are the cause,<br\/>sense-pleasures the provenance,<br\/>sense-pleasures the consequence,<br\/>the very cause of sense-pleasures,<br\/>having taken sword and shield,<br\/>having girded on bow and quiver,<br\/>they leap on to the newly daubed ramparts,<br\/>and arrows are hurled<br\/>and knives are hurled<br\/>and swords are flashing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those who wound with arrows<br\/>and wound with knives<br\/>and pour boiling cow-dung over them<br\/>and crush them with the (falling) portcullis<br\/>and decapitate them with their swords,<br\/>these suffer dying then<br\/>and pain like unto dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> And again, Mah\u0101n\u0101ma,<br\/>when sense-pleasures are the cause,<br\/>sense-pleasures the provenance,<br\/>sense-pleasures the consequence,<br\/>the very cause of sense-pleasures,<br\/>they break into a house<br\/>and carry off the booty<br\/>and behave as a thief<br\/>and wait in ambush<br\/>and go to other men&#8217;s wives.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Kings, having arrested such a one,<br\/>deal out various punishments:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They lash him with whips<br\/>and they lash him with canes<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his ear,<br\/>and they cut off his nose,<br\/>and they cut off his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;Rahu&#8217;s mouth,&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin,&#8217; punishment,<br\/>and they give him the &#8216;straw mattress,&#8217; punishment,<br\/>and they spray him with boiling oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes<br\/>and decapitate him with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, Mah\u0101n\u0101ma, is a peril<br\/>in the pleasures of the senses<br\/>that is present,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> And again, Mah\u0101n\u0101ma,<br\/>when sense-pleasures are the cause,<br\/>sense-pleasures the provenance,<br\/>sense-pleasures the consequence,<br\/>the very cause of sense-pleasures,<br\/>they behave wrongly in body,<br\/>they behave wrongly in speech,<br\/>they behave wrongly in thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, having behaved wrongly in body,<br\/>in speech,<br\/>in thought,<br\/>at the breaking up of the body after dying,<br\/>arise in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Mah\u0101n\u0101ma, is a peril<br\/>in pleasures of the senses<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>that is of the future,<br\/>a stem of ill,<br\/>having pleasures of the senses as the cause,<br\/>having pleasures of the senses as the provenance,<br\/>being a consequence of pleasures of the senses,<br\/>the very cause of pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> At one time I, Mah\u0101n\u0101ma, was staying near R\u0101jagaha<br\/>on Mount Vulture Peak.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time several Jains<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>on the Black Rock<br\/>on the slopes of (Mount) Isigili<br\/>came to be standing erect<br\/>and refusing a seat;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>they were experiencing feelings that were acute,<br\/>painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Then I, Mah\u0101n\u0101ma,<br\/>having emerged from solitary meditation towards evening,<br\/>approached the slopes of (Mount) Isigili,<br\/>the Black Rock<br\/>and those Jains;<br\/>having approached<br\/>I spoke thus to those Jains:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Why do you, reverend Jains,<br\/>standing erect<br\/>and refusing a seat,<br\/>experience feelings that are acute,<br\/>painful<br\/>sharp,<br\/>severe?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> When I had thus spoken, Mah\u0101n\u0101ma,<br\/>those Jains spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg122\"><span class=\"f2 g\"><b>[122]<\/b><\/span><\/a> &#8216;Your reverence, N\u0101thaputta the Jain is all-knowing,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> all-seeing;<br\/>he claims all-embracing knowledge-and-vision,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whether I am walking<br\/>or standing still<br\/>or asleep or awake,<br\/>knowledge-and-vision is permanently<br\/>and continuously before me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If there is, Jains,<br\/>an evil deed that was formerly done by you,<br\/>wear it away by this severe austerity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That which is the non-doing<br\/>of an evil deed in the future<br\/>is from control of body,<br\/>from control of speech,<br\/>from control of thought<br\/>here, now.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus by burning up,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>by making an end<br\/>of former deeds,<br\/>by the non-doing<br\/>of new deeds,<br\/>there is no flowing<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Prom there being no flowing in the future<br\/>is the destruction of deeds;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>from the destruction of deeds<br\/>is the destruction of ill;<br\/>from the destruction of ill<br\/>is the destruction of feeling;<br\/>from the destruction of feeling<br\/>all ill will become worn away.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And because that is approved of by us<br\/>as well as being pleasing to us,<br\/>therefore we are delighted.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> When they had spoken thus,<br\/>I, Mah\u0101n\u0101ma,<br\/>spoke thus to those Jains:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But do you, reverend Jains,<br\/>know<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> that you yourselves<br\/>were in the past,<br\/>that you were not not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But do you, reverend Jains,<br\/>know that you yourselves<br\/>did this evil deed in the past,<br\/>that you did not not do it?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But do you, reverend Jains,<br\/>know that you did not do an evil deed like this<br\/>or like that?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But do you, reverend Jains,<br\/>know that so much ill is worn away,<br\/>or that so much ill is to be worn away,<br\/>or that when so much ill is worn away,<br\/>all ill will become worn away?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But do you, reverend Jains,<br\/>know the getting rid<br\/>of unskilled states of mind here and now,<br\/>the uprising of skilled states?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> &#8216;From what you say, reverend Jains,<br\/>you do not know then<br\/>whether you yourselves were in the past,<br\/>whether you were not not;<br\/>you do not know whether in the past<br\/>you yourselves did this evil deed,<br\/>whether you did not not do it;<br\/>you do not know whether <a id=\"pg123\"><span class=\"f2 g\"><b>[123]<\/b><\/span><\/a> you did<br\/>an evil deed like this or like that;<br\/>you do not know so much ill is worn away,<br\/>or that so much ill is to be worn away,<br\/>or that when so much ill is worn away<br\/>all ill will become worn away;<br\/>you do not know the getting rid<br\/>of unskilled states of mind,<br\/>the uprising of skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so, reverend Jains,<br\/>do those who are born again<br\/>among men in the world<br\/>and are hunters,<br\/>bloody-handed,<br\/>dealing in cruelty<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> &#8211;<br\/>do these go forth among the Jains?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, reverend Gotama,<br\/>happiness is not to be achieved through happiness,<br\/>happiness is to be achieved through pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, reverend Gotama,<br\/>happiness were to be achieved through happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>could achieve happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>would be more of a dweller in happiness<br\/>than the venerable Gotama.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly this speech<br\/>was made hastily by the reverend Jains,<br\/>without deliberation:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, reverend Gotama,<br\/>happiness is not to be achieved through happiness,<br\/>happiness is to be achieved through pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, reverend Gotama,<br\/>happiness were to be achieved through happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>could achieve happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>would be more of a dweller in happiness<br\/>than the venerable Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For it is I who should be questioned thus<br\/>on this subject:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Which of these venerable ones<br\/>is more of a dweller in happiness:<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>or the venerable Gotama?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly, reverend Gotama,<br\/>this speech was made by us hastily,<br\/>without deliberation:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, reverend Gotama,<br\/>happiness is not to be achieved through happiness,<br\/>happiness is to be achieved through pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, reverend Gotama,<br\/>happiness were to be achieved through happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>could achieve happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>would be more of a dweller in happiness<br\/>than the venerable Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But let that be,<br\/>for now we will question the venerable Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which of the venerable ones<br\/>is more of a dweller in happiness:<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>or the venerable Gotama?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> &#8216;Well then, reverend Jains,<br\/>I will ask you a question in return<br\/>on that very subject.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As it pleases you,<br\/>so reply to it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, reverend Jains:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is king Seniya Bimbis\u0101ra of Magadha,<br\/>without moving his body,<br\/>without uttering a word,<br\/>able to stay<br\/>experiencing nothing but happiness<br\/>for seven nights and days?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What do you think about this, reverend Jains:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is King Seniya <a id=\"pg124\"><span class=\"f2 g\"><b>[124]<\/b><\/span><\/a> Bimbis\u0101ra of Magadha,<br\/>without moving his body,<br\/>without uttering a word,<br\/>able to stay<br\/>experiencing nothing but happiness<br\/>for six nights and days?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is King Seniya Bimbis\u0101ra of Magadha,<br\/>without moving his body,<br\/>without uttering a word,<br\/>able to stay experiencing nothing but happiness<br\/>for five nights and days,<br\/>for four nights and days,<br\/>for three nights and days,<br\/>for two nights and days,<br\/>for one night and day?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\">22<\/a>]<\/span> &#8216;But I, reverend Jains, am able,<br\/>without moving my body,<br\/>without uttering a word,<br\/>to stay<br\/>experiencing nothing but happiness<br\/>for one night and day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, reverend Jains, am able,<br\/>without moving my body,<br\/>without uttering a word,<br\/>to stay<br\/>experiencing nothing but happiness<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>for two nights and days,<br\/>for three nights and days,<br\/>four nights and days,<br\/>five nights and days,<br\/>six nights and days,<br\/>for seven<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> nights and days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, reverend Jains:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>who is more of a dweller in happiness,<br\/>King Seniya Bimbis\u0101ra of Magadha<br\/>or I?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This being so,<br\/>the venerable Gotama himself<br\/>is more of a dweller in happiness<br\/>than King Seniya Bimbis\u0101ra of Magadha.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, Mah\u0101n\u0101ma the Sakyan<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">The Lesser Discourse on the Stems of Anguish<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> ii. 61 says Nigrodha was a Sakyan. He came to Kapilavatthu and made a dwelling-place for the Lord in his own park, <i>\u0101r\u0101ma,<\/i> and gave it to the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Suddhodana&#8217;s nephew, son of Sukkodana, and brother of Anuruddha, Gotama&#8217;s cousin.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm\"><i>M.<\/i> i. 36<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Vin.<\/i> iv. 134.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> ii. 63 points out that rapture and joy pertain to the first two meditations. Something higher than that will be connected with the third and fourth meditations.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm#pg85\"><i>M.<\/i> i. 85;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.033.pali.bd.htm#pg411\"><i>A.<\/i> iii. 411;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg245\"><i>D.<\/i> i. 245.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> ii. 63 points out that &#8220;escape&#8221; is not spoken of here. &#8220;This teaching is resolved to speak of it. One dead-end is devotion to pleasures of the senses, the other is devotion to self-mortification. My teaching is freed from these dead-ends.&#8221; <i>Cf.<\/i> <i>Vin.<\/i> i. 10.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>niga\u1e47\u1e6dha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg78\">78,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.045.pali.bd.htm#pg308\">308,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.152.pali.bd.htm#pg296\">i. 296,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.198.pali.bd.htm#pg206\">ii. 206.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.074.pali.bd.htm\">220,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.074.pali.bd.htm#pg221\">221;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.038.pali.bd.htm\">iv. 428.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm#pg482\">482,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#pg519\">519,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg31\">ii. 31.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Not <i>di\u1e6d\u1e6dh&#8217;eva dhamma,<\/i> but <i>ettha etarahi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>tapas\u0101,<\/i> incandescence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>anavassavo.<\/i> <i>MA.<\/i> does not explain. <i>Cf.<\/i> <i>Vin.<\/i> ii. 89, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg246\"><i>M.<\/i> ii. 246.<\/a> At <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.074.pali.bd.htm\"><i>A.<\/i> i. 220-21<\/a> the reading is <i>setugh\u0101tam,<\/i> bridge-breaking.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg217\"><i>M.<\/i> ii. 217<\/a> as well as <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.074.pali.bd.htm#pg221\"><i>A.<\/i> i. 221.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm\"><i>M.<\/i> ii. 214-15.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>kur\u016brakammant\u0101,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.057.pali.bd.htm\"><i>A.<\/i> iii. 383.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup>  The happiness of attaining the fruits (of the Way).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup>  Quoted <i>Kvu.<\/i> 459.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.014.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9080b8a elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"9080b8a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-41d14d3\" data-id=\"41d14d3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-70792b4 elementor-widget elementor-widget-text-editor\" data-id=\"70792b4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35790","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35790"}],"version-history":[{"count":8,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35790\/revisions"}],"predecessor-version":[{"id":37728,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35790\/revisions\/37728"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35790"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}