{"id":35791,"date":"2022-08-21T23:21:16","date_gmt":"2022-08-21T16:21:16","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-15\/"},"modified":"2022-08-28T01:26:47","modified_gmt":"2022-08-27T18:26:47","slug":"kinh-trung-bo-eng-15-kinh-tu-luong-anumana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-15-kinh-tu-luong-anumana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 15 Kinh T\u01b0 L\u01b0\u1ee3ng (Anum\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35791\" class=\"elementor elementor-35791\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-586708f elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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elementor-top-section elementor-element elementor-element-6641b4d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6641b4d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-745a91a\" data-id=\"745a91a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-184dea6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"184dea6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c2d9488\" data-id=\"c2d9488\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-34d06dd elementor-widget elementor-widget-text-editor\" data-id=\"34d06dd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bf9d5e1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bf9d5e1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7c7b988\" data-id=\"7c7b988\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2ef7fbd elementor-widget elementor-widget-text-editor\" data-id=\"2ef7fbd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31055\" class=\"elementor elementor-31055\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-185ab88 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"185ab88\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4e6a4a19\" data-id=\"4e6a4a19\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-21b6ab1c elementor-widget elementor-widget-toggle\" data-id=\"21b6ab1c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5651\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-5651\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 15.Kinh T\u01b0 L\u01b0\u1ee3ng (Anum\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5651\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5651\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tu-luong\/\" target=\"_blank\" rel=\"noreferrer noopener\">15.Kinh T\u01b0 L\u01b0\u1ee3ng (Anum\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-15-kinh-tu-luong-anumana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 15 Kinh T\u01b0 L\u01b0\u1ee3ng (Anum\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-15-anumana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 15: Anum\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah015-anumanasutta-kinh-tu-luong-h-89-ty-kheo-thinh-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH015 : Anum\u00e0nasutta, Kinh T\u01b0 l\u01b0\u1ee3ng-H.89 T\u1ef3-kheo th\u1ec9nh kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5652\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-5652\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5652\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5652\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/02\/gg-kinh-tu-luong-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-015-tu-luong\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 015 : T\u01b0 l\u01b0\u1ee3ng<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 15.Kinh T\\u01b0 L\\u01b0\\u1ee3ng (Anum\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tu-luong\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">15.Kinh T\\u01b0 L\\u01b0\\u1ee3ng (Anum\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-15-kinh-tu-luong-anumana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 15 Kinh T\\u01b0 L\\u01b0\\u1ee3ng (Anum\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-15-anumana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 15: Anum\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah015-anumanasutta-kinh-tu-luong-h-89-ty-kheo-thinh-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH015 : Anum\\u00e0nasutta, Kinh T\\u01b0 l\\u01b0\\u1ee3ng-H.89 T\\u1ef3-kheo th\\u1ec9nh kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/02\\\/gg-kinh-tu-luong-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-015-tu-luong\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 015 : T\\u01b0 l\\u01b0\\u1ee3ng<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-7477424\" data-id=\"7477424\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-72572720 elementor-widget elementor-widget-text-editor\" data-id=\"72572720\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p15\">Sutta 15<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Anum\u0101na Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg124\"><span class=\"f2 g\"><b>[124]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.015.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.015.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.015.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable Moggall\u0101na the Great was staying among the Bhaggas in Sumsum\u0101ragira<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>in Bhesaka\u1e37\u0101 Grove in the deer-park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend monks&#8221;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your <a id=\"pg125\"><span class=\"f2 g\"><b>[125]<\/b><\/span><\/a> reverence,&#8221;<br\/>these monks answered the venerable Moggall\u0101na the Great in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Now, if, your reverences, a monk invites, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the venerable ones speak<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> to me,<br\/>I should be spoken to by the venerable ones,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but if he is one whom it is difficult to speak to,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>endowed with qualities which make him difficult to speak to,<br\/>intractable,<br\/>incapable of being instructed,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>then his fellow Brahmafarers judge that he should not be spoken to<br\/>and that he should not be instructed<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and that trust should not be placed in that individual.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Now what, your reverences,<br\/>are the qualities which make him difficult to speak to?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Herein, your reverences,<br\/>a monk comes to be of evil desires<br\/>and in the thrall of evil desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, your reverences,<br\/>comes to be of evil desires<br\/>and in the thrall of evil desires,<br\/>this is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, your reverences,<br\/>a monk exalts himself<br\/>and disparages others.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk exalts himself<br\/>and disparages others,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be wrathful,<br\/>overpowered by wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is wrathful,<br\/>overpowered by wrath,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be wrathful<br\/>and because of his wrath<br\/>is a fault-finder.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is wrathful<br\/>and because of his wrath is a fault-finder,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be wrathful<br\/>and because of his wrath<br\/>is one who takes offence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is wrathful<br\/>and because of his wrath<br\/>is one who takes offence,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be wrathful<br\/>and because of his wrath<br\/>utters words bordering on wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is wrathful<br\/>and because of his wrath<br\/>utters <a id=\"pg126\"><span class=\"f2 g\"><b>[126]<\/b><\/span><\/a> words bordering on wrath,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>blurts out reproof against the reprover.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>blurts out reproof against the reprover,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>disparages the reprover for the reproof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>disparages the reprover for the reproof,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>rounds on<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> the reprover for the reproof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>rounds on the reprover for the reproof,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>shelves the question by (asking) the reprover another,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>answers off the point,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>and evinces temper<br\/>and ill-will<br\/>and sulkiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>shelves the question by asking the reprover another,<br\/>answers off the point,<br\/>and evinces temper<br\/>and ill-will<br\/>and sulkiness,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>does not succeed in explaining his movements<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> to the reprover.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>does not succeed in explaining his movements to the reprover,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be harsh,<br\/>spiteful.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be harsh,<br\/>spiteful,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be envious,<br\/>grudging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be envious,<br\/>grudging,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be treacherous,<br\/>deceitful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be treacherous,<br\/>deceitful,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> And again, you reverences,<br\/>a monk comes to be stubborn,<br\/>proud.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be stubborn,<br\/>proud,<br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> And again, your reverences,<br\/>a monk comes to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to seize the temporal, <a id=\"pg127\"><span class=\"f2 g\"><b>[127]<\/b><\/span><\/a><br\/>grasping it tightly,<br\/>not letting go of it easily,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>this too is a quality that makes him difficult to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, your reverences, are called<br\/>the qualities which make it difficult to speak to (a monk).<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> But if, your reverences, a monk invites, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the venerable ones speak to me,<br\/>I should be spoken to by the venerable ones&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and if he is one whom it is easy to speak to,<br\/>endowed with qualities which make him easy to speak to,<br\/>tractable,<br\/>capable of being instructed,<br\/>then his fellow Brahma-farers judge<br\/>that he should be spoken to<br\/>and that he should be instructed<br\/>and that trust should be placed in that individual.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> And what, your reverences,<br\/>are the qualities which make him easy to speak to?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Herein, your reverences,<br\/>a monk does not come to be of evil desires<br\/>nor in the thrall of evil desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be not of evil desires<br\/>nor in the thrall of evil desires,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, your reverences,<br\/>a monk does not come to exalt himself<br\/>nor to disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk,<br\/>does not come to exalt himself<br\/>nor to disparage others<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, your reverences,<br\/>a monk does not come to be wrathful,<br\/>overpowered by wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk,<br\/>does not come to be wrathful,<br\/>overpowered by wrath,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, your reverences,<br\/>a monk does not come to be wrathful<br\/>and a fault-finder because of his wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk,<br\/>does not come to be wrathful<br\/>and a fault-finder because of his wrath,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, your reverences,<br\/>a monk does not come to be wrathful<br\/>and because of his wrath takes offence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk,<br\/>does not come to be wrathful<br\/>and because of his wrath take offence,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> And again, your reverences,<br\/>a monk does not come to be wrathful<br\/>and because of his wrath utters words bordering on wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk does not come to be wrathful<br\/>and because of his wrath utter words bordering on wrath,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>does not blurt out reproof against the reprover.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>does not blurt out reproof against the reprover,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>does not disparage the reprover for the reproof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>does not disparage the reprover for the reproof,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>does not round on the reprover for the reproof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>does not round on the reprover for the reproof,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>does not shelve the question by asking the reprover another,<br\/>he does not answer off the point,<br\/>he does not evince temper<br\/>and ill-will<br\/>and sulkiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>does not shelve the question by asking the reprover another,<br\/>does not answer off the point,<br\/>does not evince temper,<br\/>ill-will<br\/>and sulkiness,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> And again, your reverences,<br\/>a monk, reproved,<br\/>succeeds in <a id=\"pg128\"><span class=\"f2 g\"><b>[128]<\/b><\/span><\/a> explaining his movements to the reprover.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, reproved,<br\/>succeeds in explaining his movements to the reprover,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be not harsh,<br\/>not spiteful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be not harsh,<br\/>not spiteful,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be not envious,<br\/>not grudging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be not envious,<br\/>not grudging,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be not treacherous,<br\/>not deceitful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes to be not treacherous,<br\/>not deceitful,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> And again, your reverences,<br\/>a monk comes to be not stubborn,<br\/>not proud.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk to be not stubborn,<br\/>not proud,<br\/>this is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> And again, your reverences,<br\/>a monk comes not to seize the temporal,<br\/>not grasping it tightly,<br\/>letting go of it easily.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk comes not to seize the temporal,<br\/>not grasping it tightly,<br\/>letting go of it easily,<br\/>this too is a quality that makes him easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, your reverences, are called<br\/>the qualities that make it easy to speak to (a monk).<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> There in,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> your reverences,<br\/>self ought to be measured against self<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> &#8216;That person who is of evil desires<br\/>and who is in the thrall of evil desires,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were of evil desires<br\/>and in the thrall of evil desires,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not be of evil desires<br\/>nor in the thrall of evil desires.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> &#8216;That person who exalts himself<br\/>and disparages others,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were to exalt myself<br\/>and disparage others,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not exalt myself<br\/>and disparage others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> &#8216;That person who is wrathful,<br\/>overcome by wrath,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were wrathful,<br\/>overcome by wrath,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not be wrathful,<br\/>overcome by wrath.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> &#8216;Whatever person is wrathful<br\/>and because of his wrath is a fault-finder,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were wrathful,<br\/>and were a fault-finder because of wrath,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not be one who is wrathful<br\/>nor one who is a fault-finder because of wrath.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> &#8216;Whatever person is wrathful<br\/>and because of his wrath is one who takes offence,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were wrathful,<br\/>and were one who takes offence because of wrath,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not be one who is wrathful<br\/>nor one who takes offence because of wrath.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> &#8216;Whatever person is wrathful<br\/>and because of his wrath utters words bordering on wrath,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were wrathful,<br\/>and were one who utters words bordering on wrath because of wrath,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not be one who is wrathful<br\/>nor one who utters words bordering on wrath because of wrath.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> &#8216;Whatever person, reproved,<br\/><a id=\"pg129\"><span class=\"f2 g\"><b>[129]<\/b><\/span><\/a> blurts out reproof against the reprover,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were reproved,<br\/>and were to blurt out reproof against the reprover,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>will not blurt out reproof against the reprover.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> &#8216;Whatever person, reproved,<br\/>disparages the reprover for the reproof,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were reproved,<br\/>and were to disparage the reprover for the reproof,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>will not disparage the reprover for the reproof.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> &#8216;Whatever person, reproved,<br\/>rounds on the reprover for the reproof,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were reproved,<br\/>and were to round on the reprover for the reproof,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>will not round on the reprover for the reproof.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> &#8216;Whatever person, reproved,<br\/>shelves the question by asking the reprover another,<br\/>answers off the point,<br\/>and evinces temper,<br\/>ill-will<br\/>and sulkiness<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were reproved,<br\/>and were to shelve the question by asking the reprover another,<br\/>answer off the point,<br\/>and evince temper,<br\/>ill-will<br\/>and sulkiness<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>will not shelve the question by asking the reprover another<br\/>answer off the point,<br\/>and evince temper,<br\/>ill-will<br\/>and sulkiness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> &#8216;Whatever person, reproved,<br\/>does not succeed in explaining his movements to the reprover,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were reproved,<br\/>and did not succeed in explaining my movements to the reprover<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>will explain my movements to the reprover.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> &#8216;Whatever person is harsh,<br\/>spiteful,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were harsh,<br\/>spiteful,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, will be not harsh,<br\/>spiteful.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> &#8216;Whatever person is envious,<br\/>grudging,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were envious,<br\/>grudging,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, will not be envious,<br\/>grudging.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> &#8216;Whatever person is treacherous,<br\/>deceitful,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were treacherous,<br\/>deceitful,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, will not be treacherous,<br\/>deceitful.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> &#8216;Whatever person is stubborn,<br\/>proud,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were stubborn,<br\/>proud,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, will not be stubborn,<br\/>proud.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> &#8216;Whatever person comes to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily,<br\/>that person is displeasing and disagreeable to me;<br\/>and, similarly,<br\/>if I were to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily,<br\/>I would be displeasing and disagreeable to others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a monk, your reverences,<br\/>knows this,<br\/>he should make up his mind that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, will not seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> <span class=\"f2\"><i>[1]<\/i><\/span> Therein, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I of evil desires,<br\/>in the thrall of evil desires?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am of evil desires,<br\/>in the thrall of evil desires,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not of evil desires,<br\/>not in the thrall of evil desires,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who exalts himself,<br\/>disparages others?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who exalts himself,<br\/>disparages others,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who exalts himself,<br\/>disparages others,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who is wrathful,<br\/>overpowered <a id=\"pg130\"><span class=\"f2 g\"><b>[130]<\/b><\/span><\/a> by wrath?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is wrathful,<br\/>overpowered by wrath,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who is wrathful,<br\/>overpowered by wrath,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who is wrathful,<br\/>and a fault-finder because of wrath?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is wrathful,<br\/>and a fault-finder because of wrath,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who is wrathful,<br\/>and a fault-finder because of wrath,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who is wrathful,<br\/>and takes offence because of wrath?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is wrathful,<br\/>and takes offence because of wrath,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who is wrathful,<br\/>and takes offence because of wrath,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[6]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who is wrathful,<br\/>and who because of wrath utters words bordering on wrath?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is wrathful,<br\/>and who because of wrath utters words bordering on wrath,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who is wrathful,<br\/>and who because of wrath utters words bordering on wrath,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[7]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one who, reproved,<br\/>blurts out reproof against the reprover?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who, reproved,<br\/>blurts out reproof against the reprover,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am not one who, reproved,<br\/>blurts out reproof against the reprover,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[8]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, do I, reproved,<br\/>disparage the reprover for the reproof?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>disparage the reprover for the reproof,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved, do not<br\/>disparage the reprover for the reproof,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[9]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, do I, reproved,<br\/>round on the reprover for the reproof?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>round on the reprover for the reproof,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved, do not<br\/>round on the reprover for the reproof,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[10]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, do I, reproved,<br\/>shelve the question by (asking) the reprover another,<br\/>do I speak off the point,<br\/>do I evince temper,<br\/>ill-will<br\/>and sulkiness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved,<br\/>shelve the question by (asking) the reprover another,<br\/>speak off the point,<br\/>evince temper,<br\/>ill-will<br\/>and sulkiness,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved, do not<br\/>shelve the question by (asking) the reprover another,<br\/>do not speak off the point,<br\/>I do not evince temper,<br\/>ill-will<br\/>and sulkiness,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[11]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, do I, reproved,<br\/>succeed in explaining my movements to the reprover?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved, do not<br\/>succeed in explaining my movements to the reprover,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, reproved, do<br\/>succeed in explaining my movements to the reprover,&#8217;<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[12]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I harsh,<br\/>spiteful?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am harsh,<br\/>spiteful,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am not harsh,<br\/>spiteful<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[13]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I envious,<br\/>grudging?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am envious,<br\/>grudging,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am not envious,<br\/>grudging,<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[14]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I treacherous,<br\/>deceitful?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am treacherous,<br\/>deceitful,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am not treacherous,<br\/>deceitful,<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[15]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I stubborn,<br\/>proud?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am stubborn,<br\/>proud,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am not stubborn,<br\/>proud,<br\/>then, with rapture and delight,<br\/>they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[16]<\/i><\/span> And again, your reverences,<br\/>self ought to be reflected upon by self thus by a monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, am I one to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>while the monk is reflecting,<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am one to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily,&#8217;<br\/>then, your reverences,<br\/>that monk should strive<br\/>to get rid of those evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences, that monk,<br\/>while reflecting,<br\/>knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, am not one to seize the temporal,<br\/>grasping it tightly,<br\/>not letting go of it easily,<br\/>then, with rapture and delight,<br\/><a id=\"pg131\"><span class=\"f2 g\"><b>[131]<\/b><\/span><\/a> they should be forsaken by that monk,<br\/>training day and night in skilled states.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> If, your reverences,<br\/>while reflecting,<br\/>a monk beholds that all these evil unskilled states<br\/>are not got rid of in himself,<br\/>then, your reverences,<br\/>that monk must strive<br\/>to get rid of all these evil unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while reflecting,<br\/>a monk beholds that all these evil unskilled states<br\/>are got rid of in himself,<br\/>then, your reverences,<br\/>with rapture and delight<br\/>that monk should forsake them,<br\/>training day and night in skilled states.<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>it is like a woman or a man,<br\/>young,<br\/>in the prime of life,<br\/>and fond of ornaments<br\/>who is pondering on his own reflection<br\/>in a mirror that is quite clear,<br\/>quite pure,<br\/>or in a bowl of limpid water.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he sees dust or blemish there,<br\/>he strives to get rid of that dust or blemish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he does not see dust or blemish there,<br\/>he is pleased in consequence and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, this is good for me,<br\/>indeed I am quite clean.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, your reverences,<br\/>if a monk, while reflecting,<br\/>beholds that all these evil unskilled states in the self are not got rid of,<br\/>then, your reverences,<br\/>he strives to get rid of all these evil, unskilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>the monk, while reflecting,<br\/>beholds that all these evil unskilled states in the self are got rid of,<br\/>then, your reverences,<br\/>with rapture and delight<br\/>that monk should forsake them,<br\/>training day and night in skilled states.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable Moggall\u0101na the Great.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the venerable Moggall\u0101na the Great had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Measuring in Accordance with<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>MA.<\/i> ii. 246. <i>MA.<\/i> ii. 67 says that this Sutta was known to the Ancients as the <i>Bhikkhu-p\u0101timokkha,<\/i> and should be reflected upon three times daily. It should be compared with <i>Sangh.<\/i> XII (<i>Vin.<\/i> iii. 177-79) and see <i>B.D.<\/i> i. Intr. xxviii <i>f.<\/i> and pp. 309-13 for notes. Note that the Buddha is not mentioned in this discourse. <i>Anum\u0101na<\/i> may mean &#8220;inference,&#8221; or &#8220;argument.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This is not <i>giri,<\/i> hill, but <i>gira,<\/i> a sound, utterance. <i>MA.<\/i> ii. 65 says Sumsum\u0101ragira is the name of a town. When the foundations were being laid, a crocodile, <i>sumsum\u0101ra,<\/i> in a pool nearby made a sound, let forth an utterance, <i>gira\u0271 nicch\u0101resi,<\/i> and so they gave the town this name when it had been built. See <i>B.D.<\/i> ii. 398.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 66, let them exhort and instruct.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>dubbaca,<\/i> see <i>B.D.<\/i> i. 310, <i>n.<\/i> 1.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> ii. 66: he says, Why do you speak to me? I know for myself what is allowable and what is not, what has error and what has not, what is the goal and what is not.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.112.pali.bd.htm\"><i>A.<\/i> ii. 113:<\/a> This is destruction in the discipline for an ariyan: when both a <i>Tath\u0101gata<\/i> and fellow Brahma-farers deem that a man to be tamed is not to be spoken to, not to be instructed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg19\"><i>M.<\/i> i. 19.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Or, grudge-bearer.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>cudito,<\/i> reproved for a fault. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.014.pali.bd.htm#pg193\"><i>A.<\/i> iv. 193,<\/a> and <i>Vin.<\/i> i. 173, ii. 248 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>pacc\u0101ropeti.<\/i> He says, But it is <i>you<\/i> who have fallen into such and such an offence &#8211; you confess first. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.014.pali.bd.htm#pg193\"><i>A.<\/i> iv. 193.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>a\u00f1\u00f1en&#8217;a\u00f1\u00f1a\u0271 pa\u1e6dicarati;<\/i> see <i>B.D.<\/i> ii. 164, <i>n.<\/i> 4.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>bahiddh\u0101 katha\u0271 apan\u0101meti,<\/i> takes the talk outside. <i>M.A.<\/i> ii. 66 gives as an example, if he is asked whether he has fallen into such and such an offence, he answers that he is going to P\u0101\u1e6daliputta.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>apad\u0101ne.<\/i> <i>MA.<\/i> ii. 66 <i>attano cariy\u0101ya.<\/i> He is not able to explain where he was staying, on whom or what depending, what he was doing at that time or where he was or what another was doing or where he was. Colloquially &#8220;goings on.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#pg42\">i. 42-3,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg245\">ii. 245;<\/a> <i>Vin.<\/i> ii. 89; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.037.pali.bd.htm\"><i>A.<\/i> iii. 335;<\/a> <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.25.pali.bd.htm#pg45\">45,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg246\">246-47.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#pg43\"><i>M.<\/i> i. 43.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup><i>I.e.<\/i> in these sixteen qualities, <i>MA.<\/i> ii. 67.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>attan\u0101 va att\u0101na\u0271 anuminitabbam.<\/i> The last word no doubt helps to give this Sutta its title, <i>anum\u0101na.<\/i> It means inferring, drawing a deduction, and is explained at <i>MA.<\/i> ii. 67 by <i>anumetabbo, tuletabbo, t\u012bretabbo,<\/i> to be measured, weighed, decided upon.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> ii. 67 notices the fivefold <i>pah\u0101na,<\/i>\tgetting rid of. The last one is the getting rid of by &#8220;escape,&#8221; <i>nismra\u1e47a,<\/i> when one has come to <i>nibb\u0101na<\/i>. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#I.8\"><i>SnA.<\/i> 8;<\/a> <i>Asl.<\/i> 351 (<i>Expos.<\/i> ii. 454).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 107; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg80\"><i>D.<\/i> i. 80;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.083.pali.bd.htm\"><i>S.<\/i> iii. 105.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.015.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8b61e8b elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8b61e8b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3bc77ea\" data-id=\"3bc77ea\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d70f4ac elementor-widget elementor-widget-text-editor\" data-id=\"d70f4ac\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35791","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35791"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35791\/revisions"}],"predecessor-version":[{"id":37733,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35791\/revisions\/37733"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35791"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}