{"id":35792,"date":"2022-08-21T23:27:39","date_gmt":"2022-08-21T16:27:39","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-16\/"},"modified":"2022-08-28T01:36:22","modified_gmt":"2022-08-27T18:36:22","slug":"kinh-trung-bo-eng-16-kinh-tam-hoang-vu-cetokhila-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-16-kinh-tam-hoang-vu-cetokhila-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 16 Kinh T\u00e2m Hoang Vu (Cetokhila sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35792\" class=\"elementor elementor-35792\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4e30f43 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"4e30f43\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ee6bf07\" data-id=\"ee6bf07\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c359a4c elementor-widget elementor-widget-text-editor\" data-id=\"c359a4c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6a0eb85 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6a0eb85\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ed98760\" data-id=\"ed98760\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6ad6fc9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6ad6fc9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5649c4e\" data-id=\"5649c4e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d0263dd elementor-widget elementor-widget-text-editor\" data-id=\"d0263dd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-45d0816 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"45d0816\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-17f194e\" data-id=\"17f194e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e5298b6 elementor-widget elementor-widget-text-editor\" data-id=\"e5298b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31074\" class=\"elementor elementor-31074\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c75cc86 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c75cc86\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-481eb534\" data-id=\"481eb534\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4213db2c elementor-widget elementor-widget-toggle\" data-id=\"4213db2c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1101\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1101\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 16.Kinh T\u00e2m Hoang Vu (Cetokhila sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1101\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1101\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tam-hoang-vu\/\" target=\"_blank\" rel=\"noreferrer noopener\">16.Kinh T\u00e2m Hoang Vu (Cetokhila sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-16-kinh-tam-hoang-vu-cetokhila-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 16 Kinh T\u00e2m Hoang Vu (Cetokhila sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-16-ceto-khila-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 16: Ceto-Khila Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah016-cetokhilasutta-kinh-tam-hoang-vu-h-206tam-ue-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH016 : Cetokhilasutta, Kinh T\u00e2m hoang vu- H.206T\u00e2m u\u1ebf kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1102\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1102\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1102\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1102\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/02\/gg-kinh-tam-hoang-vu-cetokhila-sutta-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-016-tam-hoang-vu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 016 : T\u00e2m hoang vu<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 16.Kinh T\\u00e2m Hoang Vu (Cetokhila sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tam-hoang-vu\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">16.Kinh T\\u00e2m Hoang Vu (Cetokhila sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-16-kinh-tam-hoang-vu-cetokhila-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 16 Kinh T\\u00e2m Hoang Vu (Cetokhila sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-16-ceto-khila-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 16: Ceto-Khila Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah016-cetokhilasutta-kinh-tam-hoang-vu-h-206tam-ue-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH016 : Cetokhilasutta, Kinh T\\u00e2m hoang vu- H.206T\\u00e2m u\\u1ebf kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/02\\\/gg-kinh-tam-hoang-vu-cetokhila-sutta-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-016-tam-hoang-vu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 016 : T\\u00e2m hoang vu<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-29a94fb\" data-id=\"29a94fb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-230bf43c elementor-widget elementor-widget-text-editor\" data-id=\"230bf43c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p16\">Sutta 16<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ceto-Khila Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, <i><i>M.<\/i><\/i><i><i>MA.<\/i><\/i><br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg132\"><span class=\"f2 g\"><b>[132]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.016.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/bs\/mn.016.rhyt.bs_5.htm\">bs<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.016.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.016.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">Savatth\u012b<\/a><br\/>in the Jeta Grove in Anathapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> &#8220;Monks, by whatever monk five mental barrennesses<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> are not got rid of,<br\/>five mental bondages<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> are not rooted out,<br\/>that he should come to growth,<br\/>expansion,<br\/>maturity<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>in this <i>Dhamma<\/i> and discipline &#8211;<br\/>such a situation does not occur.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Which are the five mental barrennesses<br\/>that are not got rid of by him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Herein, monks, the monk has doubts about the Teacher,<br\/>is perplexed,<br\/>is not convinced,<br\/>is not sure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk has doubts about the Teacher,<br\/>is perplexed,<br\/>is not convinced,<br\/>is not sure,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first mental barrenness<br\/>that thus comes not to be got rid of<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, monks, the monk has doubts about <i>Dhamma<\/i>,<br\/>is perplexed,<br\/>is not convinced,<br\/>is not sure,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second mental barrenness<br\/>that thus comes not to be got rid of<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, monks, the monk has doubts about the Order,<br\/>is perplexed,<br\/>is not convinced,<br\/>is not sure,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third mental barrenness<br\/>that thus comes not to be got rid of<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, monks, the monk has doubts about the training,<br\/>is perplexed,<br\/>is not convinced,<br\/>is not sure,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth mental barrenness<br\/>that thus comes not to be got rid of<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, monks, a monk comes to be angry,<br\/>displeased with his fellow Brahma-farers,<br\/>the mind worsened,<br\/>barren.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk comes to be angry,<br\/>displeased with his fellow Brahma-farers,<br\/>his mind worsened,<br\/>barren,<br\/>his mind does not incline to <a id=\"pg133\"><span class=\"f2 g\"><b>[133]<\/b><\/span><\/a> ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fifth mental barrenness<br\/>that thus comes not to be got rid of<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the five mental barrennesses that are not got rid of.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> And what are the five mental bondages that are not rooted out in him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> In this case, monks, a monk is<br\/>not without attachment to sense-pleasures,<br\/>not without desire,<br\/>not without affection,<br\/>not without thirst,<br\/>not without fever,<br\/>not without craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk is<br\/>not without attachment to sense-pleasures,<br\/>not without desire,<br\/>not without affection,<br\/>not without thirst,<br\/>not without fever,<br\/>not without craving,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first mental bondage<br\/>that thus comes not to be rooted out<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, monks, a monk is<br\/>not without attachment to body<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span>,<br\/>not without desire,<br\/>not without affection,<br\/>not without thirst,<br\/>not without fever,<br\/>not without craving,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second mental bondage<br\/>that thus comes not to be rooted out<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, monks, a monk is<br\/>not without attachment to material shapes<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span>,<br\/>not without desire,<br\/>not without affection,<br\/>not without thirst,<br\/>not without fever,<br\/>not without craving,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the the third mental bondage<br\/>that thus comes not to be rooted out<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, monks, a monk<br\/>having eaten as much as his belly will hold,<br\/>lives intent on the ease of bed,<br\/>on the ease of lying down,<br\/>on the ease of slumber.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk, having eaten as much as his belly will hold,<br\/>lives intent on the ease of bed,<br\/>on the ease of lying down,<br\/>on the ease of slumber,<br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth mental bondage<br\/>that comes to be not rooted out<br\/>by him whose mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, monks, a monk<br\/>fares the Brahma-faring<br\/>aspiring after some class of <i>devas,<\/i> thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By this moral habit<br\/>or custom<br\/>or austerity<br\/>or Brahma-faring<br\/>I will become a <i>deva<\/i><span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>or one among the <i>devas.<\/i><span class=\"f3\"><sup>[<a href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk fares the Brahma-faring<br\/>aspiring after some class of <i>devas,<\/i> thinking;<br\/>&#8216;By this moral habit<br\/>or custom<br\/>or austerity<br\/>or Brahma-faring<br\/>I will become a <i>deva<\/i><br\/>or one among the <i>devas&#8217;,<\/i><br\/>his mind does not incline to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fifth mental bondage<br\/>that comes not to be rooted out<br\/>by him whose mind does not incline <a id=\"pg134\"><span class=\"f2 g\"><b>[134]<\/b><\/span><\/a> to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are his five mental bondages<br\/>that are not rooted out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> Monks, by whatever monk<br\/>these five mental barrennesses<br\/>are not got rid of,<br\/>these five mental bondages are not rooted out,<br\/>that he should come to growth,<br\/>expansion,<br\/>maturity in this <i>Dhamma<\/i> and discipline &#8211;<br\/>such a situation does not occur.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> Monks, by whatever monk five mental barrennesses are got rid of,<br\/>five mental bondages are properly rooted out,<br\/>that he should come to growth,<br\/>expansion,<br\/>maturity in this <i>Dhamma<\/i> and discipline &#8211;<br\/>this situation occurs.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Which are the five mental barrennesses that are got rid of by him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Herein, monks, a monk<br\/>has no doubts about the Teacher,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk has no doubts about the Teacher,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first mental barrenness<br\/>that comes to be got rid of<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, monks,<br\/>a monk has no doubts about <i>Dhamma<\/i>,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk has no doubts about the <i>Dhamma<\/i>,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second mental barrenness<br\/>that comes to be got rid of<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, monks, a monk has no doubts about the Order,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk has no doubts about the Order,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third mental barrenness<br\/>that comes to be got rid of<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, monks, a monk has no doubts about the training,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk has no doubts about the training,<br\/>is not perplexed,<br\/>is convinced,<br\/>is sure,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth mental barrenness<br\/>that comes to be got rid of<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, monks, a monk<br\/>does not come to be angry,<br\/>displeased with his fellow Brahma-farers,<br\/>the mind worsened,<br\/>barren.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk does not come to be angry,<br\/>displeased with his fellow Brahma-farers,<br\/>his mind worsened,<br\/>barren,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fifth mental barrenness<br\/>that thus comes to be got rid of<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the five mental barrennesses<br\/>that are got rid of by him.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> And what are the five mental bondages<br\/>that are properly rooted out by him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> In this case, monks, a monk<br\/>comes to be without attachment to sense-pleasures,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is without attachment to sense-pleasures,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first mental bondage<br\/>that comes to be properly rooted out<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> And again, monks, a monk<br\/>comes to be without attachment to body,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is without attachment to body,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second mental bondage<br\/>that comes to be properly rooted out<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> And again, monks, a monk<br\/>comes to be without attachment to material shapes,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk is without attachment to material shapes,<br\/>without desire,<br\/>without affection,<br\/>without thirst,<br\/>without fever,<br\/>without craving,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third mental bondage<br\/>that comes to be properly rooted out<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> And again, monks, a monk<br\/>not having eaten as much as his belly will hold,<br\/>does not live intent on the ease <a id=\"pg135\"><span class=\"f2 g\"><b>[135]<\/b><\/span><\/a> of bed,<br\/>on the ease of lying down,<br\/>on the ease of slumber.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk,<br\/>not having eaten as much as his belly will hold,<br\/>does not live intent on the ease of bed,<br\/>on the ease of lying down,<br\/>on the ease of slumber,<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth mental bondage<br\/>that comes to be properly rooted out<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[5]<\/i><\/span> And again, monks, a monk does not fare the Brahma-faring<br\/>aspiring after some class of <i>devas<\/i><br\/>and thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By this moral habit<br\/>or custom<br\/>or austerity<br\/>or Brahma-faring<br\/>I will become a <i>deva<\/i><br\/>or one among the devas.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever monk does not fare the Brahma-faring<br\/>aspiring after some class of devas<br\/>and thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By this moral habit<br\/>or custom<br\/>or austerity<br\/>or Brahma-faring<br\/>I will become a <i>deva<\/i><br\/>or one among the devas&#8217;<br\/>his mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fifth mental bondage<br\/>that comes to be properly rooted out<br\/>by him whose mind inclines to ardour,<br\/>to continual application,<br\/>to perseverance,<br\/>to striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the five forms of mental bondage<br\/>that are properly rooted out in him.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> Monks, by whatever monk these five forms of mental barrenness are got rid of,<br\/>these five forms of mental bondage<br\/>are properly rooted out,<br\/>that he should come to growth,<br\/>expansion,<br\/>maturity<br\/>in this <i>Dhamma<\/i> and discipline &#8211;<br\/>such a situation occurs.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> <span class=\"f2\"><i>[1]<\/i><\/span> He cultivates the basis of psychic power<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>that is possessed of concentration of intention<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> he cultivates the basis of psychic power<br\/>that is possessed of concentration of energy<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> he cultivates the basis of psychic power<br\/>that is possessed of concentration of consciousness<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> he cultivates the basis of psychic power<br\/>that is possessed of concentration of investigation<br\/>with activities of striving,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">with exertion as the fifth.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> Monks, if a monk is thus possessed of fifteen factors<br\/>including exertion<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>he becomes one<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> for successful breaking through,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>he becomes one for awakening,<br\/>he becomes one for winning<br\/>the incomparable security from the bonds.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, <a id=\"pg136\"><span class=\"f2 g\"><b>[136]<\/b><\/span><\/a> it is as if<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> there were<br\/>eight<br\/>or ten<br\/>or a dozen<br\/>hen&#8217;s eggs<br\/>properly sat on,<br\/>properly incubated,<br\/>properly hatched<br\/>by that hen;<br\/>such a wish as this would not arise in that hen:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may my chicks,<br\/>having pierced through the egg-shells<br\/>with the point of the claw on their feet<br\/>or with their beaks,<br\/>break forth safely,&#8217;<br\/>for these chicks were ones<br\/>who were able to break forth safely<br\/>having pierced through the egg-shells<br\/>with the point of the claw on their feet<br\/>or with their beaks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>is it that a monk who is thus possessed of the fifteen factors<br\/>including exertion<br\/>becomes one for successful breaking through,<br\/>he becomes one for awakening,<br\/>he becomes one for winning<br\/>the incomparable security from the bonds.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on Mental Barrenness:<br\/>The Sixth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Or &#8220;spikes,&#8221; <i>khila<\/i> being a post.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.33.05.rhyt.pts.htm#p5.19\"><i>D.<\/i> iii. 237;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/05_fives\/an05.205.hare.pts.htm\"><i>A.<\/i> iii. 248,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/09_nines\/an09.071.hare.pts.htm\">iv. 460,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/10_tens\/an10.014.wood.pts.htm\">v. 17.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> The same references apply here; and see below, <a href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.016.pali.bd.htm#pg103\"><i>M.<\/i> i. 103.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> ii. 68, in the moral habits, the Way, <i>nibb\u0101na,<\/i> respectively; or, in moral habit and concentration, insight and the way, the fruits and <i>nibb\u0101na<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf. Vin.<\/i> iii. 163, 255, iv. 236, 238; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.33.05.rhyt.pts.htm#p5.19\"><i>D.<\/i> iii. 238.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> ii. 69, his own body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Ibid.,<\/i> external ones.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Ibid.,<\/i> a <i>deva<\/i> of great or little esteem.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf. D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.26.pali.bd.htm#pg77\">77,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.33.04.rhyt.pts.htm#p4.03\">221;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/01_ones\/an01.394-494.wood.pts.htm#p410\"><i>A.<\/i> i. 39;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.51.011.pali.bd.htm\"><i>S.<\/i> v. 263<\/a> <i>ff.<\/i>; <i>Vbh.<\/i> 216 <i>ff.;<\/i> <i>Vism.<\/i> 385.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> ii. 69, the five mental barrennesses, the five mental bondages, the four bases of psychic power, with exertion. &#8220;Exertion,&#8221; <i>usso\u1e37hi,<\/i> is rendered at <i>MA.<\/i> ii. 69 as energy <i>(viriya)<\/i> in regard to all that should be done. <i>Viriya<\/i> is virility, manliness, heroism.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>bhabho.<\/i> <i>MA.<\/i> ii. 09, <i>anur\u016bpo anucchaviko,<\/i> fit, suitable for.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> ii. 69, of the <i>kilesa<\/i> by knowledge. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.053.horn.pts.htm#fn24\"><i>M.<\/i> i. 357.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 69, from the four bonds, <i>yoga<\/i> (which is equivalent to arahantship).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.053.horn.pts.htm#fn24\"><i>M.<\/i> i. 357<\/a> = <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/07_sevens\/an07.067.hare.pts.htm\"><i>A.<\/i> iv. 126<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.101.pali.bd.htm#pg154\"><i>S.<\/i> iii. 154;<\/a> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/08_eights\/an08.011.hare.pts.htm#pg121\"><i>A.<\/i> iv. 176,<\/a> <i>Vin.<\/i> iii. 3.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.016.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6312e9d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"6312e9d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b012746\" data-id=\"b012746\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57353d0 elementor-widget elementor-widget-text-editor\" data-id=\"57353d0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35792","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35792"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35792\/revisions"}],"predecessor-version":[{"id":37744,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35792\/revisions\/37744"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35792"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}