{"id":35795,"date":"2022-08-21T23:46:30","date_gmt":"2022-08-21T16:46:30","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-19\/"},"modified":"2022-08-28T01:39:37","modified_gmt":"2022-08-27T18:39:37","slug":"kinh-trung-bo-eng-19-kinh-song-tam-dvedhavitakka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-19-kinh-song-tam-dvedhavitakka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 19 Kinh Song T\u1ea7m (Dvedh\u0101vitakka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35795\" class=\"elementor elementor-35795\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f35bbe8 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5145e5f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5145e5f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0930978\" data-id=\"0930978\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6002007 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6002007\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6a16fb9\" data-id=\"6a16fb9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-22c5ea5 elementor-widget elementor-widget-text-editor\" data-id=\"22c5ea5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bc1564c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bc1564c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7c341e7\" data-id=\"7c341e7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-99884eb elementor-widget elementor-widget-text-editor\" data-id=\"99884eb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31080\" class=\"elementor elementor-31080\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-162d79a3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"162d79a3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-78ca705d\" data-id=\"78ca705d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-65308851 elementor-widget elementor-widget-toggle\" data-id=\"65308851\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1691\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1691\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 19.Kinh Song T\u1ea7m (Dvedh\u0101vitakka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1691\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1691\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-song-tam\/\" target=\"_blank\" rel=\"noreferrer noopener\">19.Kinh Song T\u1ea7m (Dvedh\u0101vitakka sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-19-kinh-song-tam-dvedhavitakka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 19 Kinh Song T\u1ea7m (Dvedh\u0101vitakka sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-19-dvedha-vitakka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 19: Dvedh\u0101-Vitakka Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah019-dvedhavitakkasutta-kinh-song-tam-h-102niem-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH019 -Dvedh\u00e0vitakkasutta, Kinh Song t\u1ea7m- H.102 Ni\u1ec7m kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1692\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1692\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1692\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1692\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/02\/gg-kinh-song-tam-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-019-song-tam\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung B\u1ed9 019 : Song t\u1ea7m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 19.Kinh Song T\\u1ea7m (Dvedh\\u0101vitakka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-song-tam\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">19.Kinh Song T\\u1ea7m (Dvedh\\u0101vitakka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-19-kinh-song-tam-dvedhavitakka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 19 Kinh Song T\\u1ea7m (Dvedh\\u0101vitakka sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-19-dvedha-vitakka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 19: Dvedh\\u0101-Vitakka Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah019-dvedhavitakkasutta-kinh-song-tam-h-102niem-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH019 -Dvedh\\u00e0vitakkasutta, Kinh Song t\\u1ea7m- H.102 Ni\\u1ec7m kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/02\\\/gg-kinh-song-tam-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-019-song-tam\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung B\\u1ed9 019 : Song t\\u1ea7m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-8333dec\" data-id=\"8333dec\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2873d593 elementor-widget elementor-widget-text-editor\" data-id=\"2873d593\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p19\">Sutta 19<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Dvedh\u0101-Vitakka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg148\"><span class=\"f2 g\"><b>[148]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.019.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.019.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.019.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.019.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.019.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.019.pnji.misc.htm#p1\">pnji<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b in the Jeta Grove in Anathapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.019.ntbb.wp.htm#p2\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.019.upal.mnl.htm#p2\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.019.than.ati.htm#p2\">than<\/a>]<\/span> &#8220;Monks, before my awakening;<br\/>while I was the <i>bodhisatta,<\/i><br\/>not fully awakened,<br\/>this occurred to me:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;Suppose that I should fare along with a twofold thought?&#8217;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, whatever is thought of sense-pleasures<br\/>and whatever is thought of malevolence<br\/>and whatever is thought of harming<br\/>\u2014 that I made into one part;<br\/>and whatever is thought of renunciation<br\/>and whatever is though of non-malevolence<br\/>and whatever is thought of non-harming,<br\/>that I made into the other part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.019.ntbb.wp.htm#p3\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.019.upal.mnl.htm#p3\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.019.than.ati.htm#p3\">than<\/a>]<\/span> While I, monks, was faring on thus,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>thought of sense-pleasures arose,<br\/>and I comprehended thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;This thought of sense-pleasures has <a id=\"pg149\"><span class=\"f2 g\"><b>[149]<\/b><\/span><\/a> arisen in me,<br\/>but it conduces to self-hurt<br\/>and it conduces to the hurt of others<br\/>and it conduces to the hurt of both,<br\/>it is destructive of intuitive wisdom,<br\/>associated with distress,<br\/>not conducive to nibbana.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But while I was reflecting,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;It conduces to self-hurt,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it subsided;<br\/>and while I was reflecting,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;It conduces to the hurt of others,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it subsided;<br\/>and while I was reflecting,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;It is destructive of intuitive wisdom,&#8217;<br\/>it is asociated with distress,<br\/>it is not conducive to nibbana,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it subsided.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, kept on getting rid of the thought of sense-pleasures as It constantly arose,<br\/>I kept on driving it out,<br\/>I kept on making an end of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.019.ntbb.wp.htm#p4\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.019.upal.mnl.htm#p4\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.019.than.ati.htm#p3\">than<\/a>]<\/span> While I, monks, was faring on thus,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>thought of malevolence arose &#8230;<br\/>thought of harming arose,<br\/>and I comprehended thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;This thought of malevolence &#8230;<br\/>of harming has arisen in me,<br\/>but it conduces to self-hurt &#8230;<br\/>not conducive to nibbana.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But while I was reflecting,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;It conduces to self-hurt&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8230; while I was reflecting,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;It is &#8230; not conducive to nibbana,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it subsided.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, kept on getting rid of the thought of harming as it constantly arose,<br\/>I kept on driving it out,<br\/>I kept on making an end of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.019.ntbb.wp.htm#p6\">bodh<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.019.upal.mnl.htm#p6\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.019.than.ati.htm#p6\">than<\/a>]<\/span> Monks, according to whatever a monk ponders and reflects on much<br\/>his mind in consequence gets a bias that way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a monk ponder and reflect much on thought of sense-pleasures<br\/>he ejects thought of renunciation;<br\/>if he makes much of the thought of sense-pleasures,<br\/>his mind inclines to the thought of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a monk ponder and reflect much on the thought of malevolence &#8230;<br\/>on the thought of harming,<br\/>he ejects the thought of non-harming;<br\/>if he makes much of the thought of harming,<br\/>his mind inclines to the thought of harming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if in the last month of the rains,<br\/>in the autumn when the corn is thick,<br\/>a cowherd might be looking after the cows,<br\/>and might hit them above and below<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> with a stick,<br\/>and might restrain and check them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that cowherd sees death or imprisonment or degradation<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> from that source.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so did I, monks, see the peril in unskilled states of mind,<br\/>the vanity,<br\/>the defilement,<br\/>and the advantage,<br\/>allied to cleansing,<br\/>in renouncing them for skilled states of mind.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, monks, was faring on,<br\/>diligent,<br\/>ardent,<br\/>self- <a id=\"pg150\"><span class=\"f2 g\"><b>[150]<\/b><\/span><\/a> resolute,<br\/>thought of renunciation arose<br\/>and I comprehended thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;This thought of renunciation has arisen in me,<br\/>and it conduces neither to self-hurt<br\/>nor does it conduce to the hurt of others<br\/>nor does it conduce to the hurt of both,<br\/>it is for growth in intuitive wisdom,<br\/>it is not associated with distress,<br\/>it is conducive to nibbana.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If during the night, monks,<br\/>I should ponder and reflect upon this,<br\/>not from that source do I behold fear;<br\/>and if during the day, monks,<br\/>I should ponder and reflect upon this,<br\/>not from that source do I behold fear;<br\/>and if during the night and day, monks,<br\/>I should ponder and reflect upon this,<br\/>not from that source do I behold fear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I thought that after pondering and reflecting too long<br\/>my body would be weary;<br\/>if the body was weary<br\/>the mind would be disturbed;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>if the mind is disturbed it is a mind far from concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I monks, subjectively steadied the mind,<br\/>I calmed it,<br\/>I made it one-pointed,<br\/>I concentrated.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I thought,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;Do not let my mind be disturbed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While I, monks, was faring on diligent,<br\/>ardent,<br\/>self-resolute,<br\/>thought of non-malevolence &#8230;<br\/>thought of non-harming arose,<br\/>and I comprehended thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;This thought of non-malevolence &#8230;<br\/>or non-harming has arisen in me,<br\/>and it conduces neither to self-hurt<br\/>nor does it conduce to the hurt of others<br\/>nor does it conduce to the hurt of both,<br\/>it is for growth in intuitive wisdom,<br\/>it is not associated with distress,<br\/>it is conducive to nibbana.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, during the night. monks, &#8230;<br\/>not from that source do I behold fear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I thought that after pondering and reflecting too long<br\/>my body would be weary;<br\/>if the body was weary the mind would be disturbed;<br\/>if the mind is disturbed, it is a mind far from concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks subjectively steadied the mind,<br\/>I calmed it,<br\/>I made it one-pointed,<br\/>I concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I thought,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;Do not let my mind be disturbed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, according to whatever a monk ponders and reflects on much<br\/>his mind in consequence gets a bias that way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a monk ponder and reflect much<br\/>on thought of renunciation<br\/>he ejects thought of sense-pleasures;<br\/>if he makes much of the thought of renunciation,<br\/>his mind inclines to the thought of renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a monk ponder and reflect much<br\/>on the thought of non malevolence &#8230;<br\/>of non-harming,<br\/>he ejects thought of harming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he makes much of the thought of non-harming<br\/>his mind inclines to the thought of non-harming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg151\"><span class=\"f2 g\"><b>[151]<\/b><\/span><\/a> Monks, it is as if in the last month of the hot weather<br\/>when all the corn is stored at the confines of a village<br\/>a cowherd might be looking after the cows;<br\/>while he is at the root of a tree<br\/>or in the open<br\/>he remembers there is something to be done,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those are the cows.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>remembering there is something to be done,<br\/>did I think:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Those are mental states.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, unsluggish energy<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> was stirred up in me,<br\/>unmuddled mindfulness was set up,<br\/>the body was tranquil,<br\/>impassible,<br\/>the mind composed,<br\/>one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, monks,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entered into and abided in the first meditation<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By allaying initial and discursive thought, with the mind subjectively tranqilised and fixed on one point, I entered into and abided in the second meditation which is devoid of initial and discursive thought, is born of concentration, and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the fading out of rapture, I dwelt with equanimity, attentive, and clearly conscious; and I experienced in my person that joy of which the ariyans say: &#8216;Joyful lives he who has equanimity and is mindful,&#8217; and I entered into and abided in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of joy, by getting rid of anguish, by the going down of my former pleasures and sorrows, I entered into and abided in the fourth meditation which has neither anguish nor joy, and which is entirely purified by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed, quite purified, quite clarified, without blemish, without defilement, grown soft and workable, fixed, immovable, I directed my mind to the knowledge and recollection of former habitations:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I remembered a variety of former habitations, thus: one birth, two births, three &#8230; four &#8230; five &#8230; ten &#8230; twenty &#8230; thirty &#8230; forty &#8230; fifty &#8230; a hundred &#8230; a thousand &#8230; a hundred thousand births, and many an eon of integration and many an eon of disintegration and many an eon of integration-disintegration: such a one was I by name, having such and such a clan, such and such a colour, so was I nourished, such and such pleasant and painful experiences were mine, so did the span of life end. Passsing from this, I came to be in another state where such a one was I by name, having such and such a clan, such and such a colour, so was I nourished, such and such pleasant and painful experiences were mine, so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this, I arose here. Thus I remember divers former habitations in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">19. This, Monks, was the first knowledge attained by me in the first watch of the night; ignorance was dispelled, knowledge arose, darkness was dispelled, light arose, even as I abided diligent, ardent, self-resolute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">20. Then with the mind composed, quite purified, quite clarified, without blemish, without defilement, grown soft and workable, fixed, immovable, I directed my mind to the knowledge of the passing hence and the arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified deva-vision surpassing that of men I see beings as they pass hence or come to be: I comprehend that beings are mean, excellent, comely, ugly, well-going, ill-going, according to the consequences of their deeds, and I think: Indeed these worthy beings who were possessed of wrong conduct in body, who were possessed of wrong conduct of speech, who were possessed of wrong conduct of thought, scoffers at the ariyans, holding a wrong view, incurring deeds consequent on a wrong view \u2014 these, at the breaking up of the body after dying, have arisen in a sorrowful state, a bad bourn, the abyss, Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings who were possessed of good conduct in body, who were possessed of good conduct in speech, who were possessed of good conflict in thought, who did not scoff at the ariyans, holding a right view, incurring deeds consequent on a right view \u2014 these, at the breaking up of the body after dying have arisen in a good bourn, a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision surpassing that of men do I see beings as they pass hence, as they arise; I comprehend that beings are mean, excellent, comely, ugly, well-going, ill-going according to the consequences of their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">21. This, Monks, was the second knowledge attained by me in the middle watch of the night; ignorance was dispelled, knowledge arouse, darkness was dispelled, light arose, even as I abided diligent, ardent, self-resolute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">22. Then with the mind composed, quite purified, quite clarified, without blemish, without defilement, grown soft and workable, fixed, immovable, I directed my mind to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is: This is anguish, this is the arising of anguish, this is the stopping of anguish, this is the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is: These are the cankers, this is the arising of the cankers, this is the stopping of the cankers, this is the course leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">23. Knowing this thus, seeing thus, my mind was freed from the canker of sense-pleasures, and my mind was freed from the canker of becoming, and my mind was freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom the knowledge came to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am freed; and I comprehended: Destroyed is birth, brought to a close is the Brahma-faring, done is what was to be done, there is no more of being such or such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">24. This, Monks, was the third knowledge attained by me in the last watch of the night; ignorance was dispelled, knowledge arose, darkness was dispelled, light arose even as I abided diligent, ardent, self-resolute..<\/p>\n\n\t\t\t\t\t<p class=\"f4\">25. Monks, as there might be a large piece of low-lying marshy ground in a forest grove,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> near which might live a large herd of deer, towards which some man might come along, not desiring their good, not desiring their weal, not desiring their security from bonds; if there were a road that was secure, safe, leading to rapture, he might block that road, might open up a treacherous road, might place a decoy and might tether a female decoy as a lure, even so, monks, after a time that great herd of deer might come to calamity and dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, if some man came along towards that great herd of deer, desiring their good, desiring their weal, desiring their security from bonds, and if there were a road that was secure, safe, leading to rapture, he might open up that road, he might block the treacherous road, he would disturb the male decoy, he would let loose<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> the female lure; thus, monks, after a time that great herd of deer would come to growth, expansion, maturity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this parable has been made by me for illustrating\n\t\t\t\t\tthe meaning. And this is the meaning here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The large piece of low-lying marshy ground,&#8217; monks, this is\n\t\t\t\t\ta synonym for sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg152\"><span class=\"f2 g\"><b>[152]<\/b><\/span><\/a> The great herd of deer,&#8217; monks, this is a synonym for beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The man not desiring their good, not desiring their weal, not desiring their security from bonds,&#8217; monks, this is a synonym for Mara, the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The treacherous way,&#8217; monks, this is a synonym for the eightfold wrong way, that is to say, wrong view, wrong thought, wrong speech, wrong action, wrong way of living, wrong endeavour, wrong mindfulness, wrong concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The male decoy,&#8217; monks, this is a synonym for the passion of delight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The female lure,&#8217; monks, this is a synonym for ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The man desiring good, desiring weal, desiring security from the bonds,&#8217; monks, this is a synonym for the Tath\u0101gata, perfected one, fully self-awakened one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The way that is secure, safe, leading to rapture,&#8217; monks, this is a synonym for the ariyan eightfold Way, that is to say, right view, right thought, right speech, right action, right way of living, right endeavour, right mindfulness, right concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the secure, safe way leading to rapture opened by me, monks, the treacherous way blocked, the decoy disturbed, the lure let loose.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, monks, is to be done from compassion by a Teacher seeking the welfare of his disciples, that has been done by me out of compassion for you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are the roots of trees, these are empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Meditate, monks; do not be slothful, be not remorseful later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is our instruction to you.&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord. Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">T<span class=\"f2\">HE<\/span> D<span class=\"f2\">ISCOURSE ON THE<\/span> T<span class=\"f2\">WOFOLD<\/span> T<span class=\"f2\">HOUGHT<\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg82\"><i>It.<\/i> p. 82.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>\u0101ko\u1e6deyya patiko\u1e6deyya.<\/i> <i>MA.<\/i> ii. 82, he would strike them straight, on their backs, he would strike them across, on the ribs.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg135\"><i>D.<\/i> i. 135,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.069.pali.bd.htm\"><i>A.<\/i> i. 201.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg403\"><i>M.<\/i> i. 403.<\/a> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.056.pali.bd.htm#pg379\"><i>M.<\/i> i. 379,<\/a> <i>Vin.<\/i> i. 15<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>\u016ahanati,<\/i> to shake, to be restless<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.122.pali.bd.htm#pg111\"><i>M.<\/i> iii. 111;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.094.pali.bd.htm#pg94\"><i>A.<\/i> ii. 94.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA<\/i> ii. 84 says he need not herd them but must be mindful of them.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Namely <i>samatha<\/i> (calm) and <i>vipassan\u0101<\/i> (insight), <i>MA.<\/i> ii. 84.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg21\"><i>M.<\/i> i. 21-3<\/a> to beginning of next simile.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>ara\u00f1\u00f1e pavane.<\/i> <i>MA.<\/i> ii, 85 says that these two words mean the same; and <i>pavana<\/i> is <i>vanasa\u1e47\u1e0da,<\/i> forest grove, or woodland thicket.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>n\u0101seti,<\/i> to expel, with the added sense of spoiling or ruining, here the purpose for which she was tethered.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm\"><i>M.<\/i> i. 46.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.019.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0456a6b elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"0456a6b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-81230b7\" data-id=\"81230b7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-53c76fa elementor-widget elementor-widget-text-editor\" data-id=\"53c76fa\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35795","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35795"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35795\/revisions"}],"predecessor-version":[{"id":37768,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35795\/revisions\/37768"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35795"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}