{"id":35796,"date":"2022-08-21T23:52:01","date_gmt":"2022-08-21T16:52:01","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-20\/"},"modified":"2022-08-28T01:40:45","modified_gmt":"2022-08-27T18:40:45","slug":"kinh-trung-bo-eng-20-kinh-an-tru-tam-vitakkasanthana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-20-kinh-an-tru-tam-vitakkasanthana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 20 Kinh An Tr\u00fa T\u1ea7m (Vitakkasanth\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35796\" class=\"elementor elementor-35796\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-89af3a3 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6edb5ce elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6edb5ce\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8976e58\" data-id=\"8976e58\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"2f75090\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-099582d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"099582d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9cbc61b\" data-id=\"9cbc61b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-05ac2b2 elementor-widget elementor-widget-text-editor\" data-id=\"05ac2b2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31082\" class=\"elementor elementor-31082\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-76ec3481 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"76ec3481\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-68b2b7c2\" data-id=\"68b2b7c2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-286211d1 elementor-widget elementor-widget-toggle\" data-id=\"286211d1\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6771\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6771\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 20.Kinh An Tr\u00fa T\u1ea7m (Vitakkasanth\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6771\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6771\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-an-tru-tam\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-an-tru-tam\/\">20.Kinh An Tr\u00fa T\u1ea7m (Vitakkasanth\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-20-kinh-an-tru-tam-vitakkasanthana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 20 Kinh An Tr\u00fa T\u1ea7m (Vitakkasanth\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-20-vitakka-sa%e1%b9%87%e1%b9%adhana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 20: Vitakka-Sa\u1e47\u1e6dh\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah020-vitakkasanthanasutta-kinh-an-tru-tam-h-101-tang-thuong-tam-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH020 : Vitakkasanth\u00e0nasutta, Kinh An tr\u00fa t\u1ea7m -H.101 T\u0103ng th\u01b0\u1ee3ng t\u00e2m kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6772\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6772\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6772\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6772\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/02\/gg-kinh-an-tru-tam-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/19\/toat-yeu-trung-bo-020-an-tru-tam\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 020 : An tr\u00fa t\u1ea7m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 20.Kinh An Tr\\u00fa T\\u1ea7m (Vitakkasanth\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-an-tru-tam\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-an-tru-tam\\\/\\\">20.Kinh An Tr\\u00fa T\\u1ea7m (Vitakkasanth\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-20-kinh-an-tru-tam-vitakkasanthana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 20 Kinh An Tr\\u00fa T\\u1ea7m (Vitakkasanth\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-20-vitakka-sa%e1%b9%87%e1%b9%adhana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 20: Vitakka-Sa\\u1e47\\u1e6dh\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah020-vitakkasanthanasutta-kinh-an-tru-tam-h-101-tang-thuong-tam-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH020 : Vitakkasanth\\u00e0nasutta, Kinh An tr\\u00fa t\\u1ea7m -H.101 T\\u0103ng th\\u01b0\\u1ee3ng t\\u00e2m kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/02\\\/gg-kinh-an-tru-tam-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/19\\\/toat-yeu-trung-bo-020-an-tru-tam\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 020 : An tr\\u00fa t\\u1ea7m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-eb601ce\" data-id=\"eb601ce\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1aa6cd12 elementor-widget elementor-widget-text-editor\" data-id=\"1aa6cd12\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>2. S\u012bhan\u0101da Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>2. The Division of the Lion&#8217;s Roar<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p20\">Sutta 20<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Vitakka-Sa\u1e47\u1e6dh\u0101na Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg152\"><span class=\"f2 g\"><b>[152]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.020.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p1\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.020.pnji.misc.htm#p1\">pnji<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b in the Jeta Grove in Anathapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; <a id=\"pg153\"><span class=\"f2 g\"><b>[153]<\/b><\/span><\/a> these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p2\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p2\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p2\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p2\">than<\/a>]<\/span> &#8220;Monks, if a monk is intent on the higher thought,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>from time to time<br\/>he should attend to five characteristics.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p3\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p3\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p3\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p3\">than<\/a>]<\/span> Herein, monks, whatever may be the characteristic which a monk attends to,<br\/>if there arise evil unskilled thoughts associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>that monk should attend,<br\/>instead of to that characteristic,<br\/>to another characteristic<br\/>which is associated with what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By attending to this other characteristic<br\/>which is associated with what is skilled<br\/>instead of to that characteristic,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion<br\/>are got rid of,<br\/>they come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From getting rid of these,<br\/>his mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks, a skilled carpenter<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>or a carpenters apprentice<br\/>might knock out,<br\/>drive out,<br\/>draw out<br\/>a large peg with a small peg \u2014<br\/>even so, monks, whatever may be the characteristic which a monk attends to,<br\/>if there arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>that monk should attend,<br\/>instead of to that characteristic,<br\/>to another characteristic<br\/>which is associated with what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By attending to this other characteristic<br\/>which is associated with what is skilled<br\/>instead of to that characteristic,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion \u2014<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From getting rid of these,<br\/>his mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p4\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p4\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p4\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p4\">than<\/a>]<\/span> Monks, if while the monk is attending,<br\/>instead of to that characteristic,<br\/>to this other characteristic<br\/>which is associated with what is skilled,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>then the peril of these thoughts should be scrutinised by that monk, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these are unskilled thoughts,<br\/>indeed these are <a id=\"pg154\"><span class=\"f2 g\"><b>[154]<\/b><\/span><\/a> thoughts that have errors,<br\/>indeed these are thoughts that are of painful results.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is scrutinizing the peril of these thoughts,<br\/>those evil unskilled thoughts that are associated with desire,<br\/>associated with aversion,<br\/>associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>his mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> a woman or a man,<br\/>young,<br\/>in the prime of life,<br\/>fond of adornment,<br\/>who, if the carcase of a snake<br\/>or the carcase of a dog<br\/>or the carcase of a human being<br\/>were hanging round the neck,<br\/>would be revolted,<br\/>ashamed,<br\/>disgusted \u2014<br\/>even so, monks, while the monk is attending,<br\/>instead of to this characteristic,<br\/>to that other characteristic<br\/>which is associated with what is skilled,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>then the peril of these thoughts should be scrutinised by that monk, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these are unskilled thoughts,<br\/>indeed these are thoughts that have errors,<br\/>indeed these are thoughts that are of painful results.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is scrutinizing the peril of these thoughts,<br\/>those evil unskilled thoughts that are associated with desire,<br\/>associated with aversion,<br\/>associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>his mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p5\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p5\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p5\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p5\">than<\/a>]<\/span> Monks, if while the monk is scrutinizing the peril of those thoughts,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>that monk should bring about forgetfulness of<br\/>and lack of attention to those thoughts;<br\/>having come to forgetfulness<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> of<br\/>and lack of attention to these thoughts,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion &#8211;<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man with vision<br\/>who might not want to see the material shapes<br\/>that come within his range of vision;<br\/>he would close his eyes<br\/>or look another way &#8211;<br\/>even so, monks,<br\/>if while the monk is scrutinizing the peril of those thoughts<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>that monk should bring about forgetfulness of<br\/>and lack of attention to those thoughts;<br\/>having come to forgetfulness of<br\/>and lack of attention to these thoughts,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion &#8211;<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p6\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p6\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p6\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p6\">than<\/a>]<\/span> Monks, if when the monk has brought about forgetfulness of<br\/>and lack of attention to those thoughts,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion, monks,<br\/>that monk should attend to the thought function<br\/>and form of those thoughts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is attending to the thought function<br\/>and form of those thoughts,<br\/>those that are evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, even as it might occur to a man<br\/>who is walking quickly:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, why do I walk quickly?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to walk slowly?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him<br\/>as he was walking slowly:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, why do I walk <a id=\"pg155\"><span class=\"f2 g\"><b>[155]<\/b><\/span><\/a> slowly?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to stand?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him as he was standing:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, why do I stand?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to sit down?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him as he was sitting down:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, why do I sit down?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to lie down?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, monks, the man,<br\/>having abandoned the very hardest posture,<br\/>might take to the easiest posture itself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, if while the monk has brought about forgetfulness of<br\/>and lack of attention to those thoughts<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion, monks,<br\/>that monk should attend to the thought function<br\/>and form of those thoughts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is attending to the thought function<br\/>and form of those thoughts,<br\/>those that are evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p7\">7<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p7\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p7\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p7\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p7\">than<\/a>]<\/span> Monks, if while the monk is attending to the thought function<br\/>and form of those thoughts,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion, monks,<br\/>that monk, his teeth clenched,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>his tongue pressed against his palate,<br\/>should by his mind subdue,<br\/>restrain<br\/>and dominate the mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While, with his teeth clenched,<br\/>his tongue pressed against his palate,<br\/>he is with the mind subduing,<br\/>restraining and dominating the mind,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, even as a strong man,<br\/>having taken hold of a weaker man by the head or shoulders,<br\/>might subdue,<br\/>restrain<br\/>and dominate him,<br\/>even so, monks,<br\/>if while that monk is attending to the thought function<br\/>and form of those thoughts,<br\/>there still arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>then, monks, that monk,<br\/>his teeth clenched,<br\/>his tongue pressed against his palate,<br\/>should by his mind subdue,<br\/>restrain and dominate his mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While, with his teeth clenched,<br\/>his tongue pressed against his palate,<br\/>he is by the mind subduing,<br\/>restraining and dominating the mind,<br\/>those evil unskilled thoughts associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>are got rid of,<br\/>they come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.020.pali.bd.htm#p8\">8<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.soma.ati.htm#p8\">soma<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.020.ntbb.wp.htm#p8\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.020.upal.mnl.htm#p8\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.020.than.ati.htm#p8\">than<\/a>]<\/span> Monks, if while a monk,<br\/>in regard to some characteristic,<br\/>is attending to that characteristic,<br\/>there arise evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>then if he attends,<br\/>instead of to that characteristic,<br\/>to some other characteristic<br\/>which is associated with what is skilled,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated <a id=\"pg156\"><span class=\"f2 g\"><b>[156]<\/b><\/span><\/a> with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And by scrutinizing the peril of these thoughts,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he comes to forgetfulness of<br\/>and lack of attention to<br\/>those evil unskilled thoughts<br\/>that are associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<br\/>By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And by attending to the thought function<br\/>and form of these thoughts,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the teeth clenched,<br\/>with the tongue pressed against the palate,<br\/>if he subdues,<br\/>restrains,<br\/>dominates the mind by the mind,<br\/>those evil unskilled thoughts<br\/>associated with desire<br\/>and associated with aversion<br\/>and associated with confusion,<br\/>these are got rid of,<br\/>these come to an end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these,<br\/>the mind subjectively steadies,<br\/>calms,<br\/>is one-pointed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this monk is called<br\/>one who is master in the method and paths of thought;<br\/>he can think whatever thought he wishes;<br\/>he will not think any thought that he does not wish;<br\/>he has cut off craving,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>done away with fetter, and,<br\/>by fully mastering pride,<br\/>has made an end of anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Forms of Thought<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Division of the Lion&#8217;s Roar<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>adhicitta.<\/i> <i>MA.<\/i> ii. 87 explains: &#8220;the thought that arises in relation to the ten skilled ways of acting is just thought; the thought that is higher than that thought \u2014 the higher thought \u2014 is based on vision, it is thought in respect of the eight attainments.&#8221; The ways of acting are ten: 3 of body, 4 of speech. 3 of thought. The eight attainments are the four <i>jh\u0101nas<\/i> and the four succeeding planes of the meditative process.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>palaga\u1e47\u1e0da,<\/i> occurring in another simile at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.101.pali.bd.htm#pg154\"><i>S.<\/i> iii. 154<\/a> (<i>phalag<\/i>-) and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.067.pali.bd.htm#pg127\"><i>A.<\/i> iv. 127.<\/a> <i>MA.<\/i> ii. 90, <i>va\u1e0d\u1e0dhak\u012b.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.011.pali.bd.htm#pg376\"><i>A.<\/i> iv. 376;<\/a> <i>Vin.<\/i> iii. 68.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>asati-amanasik\u0101ra.<i> <\/i>MA.<\/i> ii. 90 says that they should neither be remembered nor attended to. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p162\"><i>A.<\/i> iii. 186.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg242\"><i>M.<\/i> i. 242.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.003.pali.bd.htm\"><i>M.<\/i> i. 12;<\/a> see above, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.003.horn.pts.htm\">p. 16,<\/a> for further references.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.020.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-72b03b5 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"72b03b5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-25efe38\" data-id=\"25efe38\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a9fa93f elementor-widget elementor-widget-text-editor\" data-id=\"a9fa93f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa2. S\u012bhan\u0101da Vagga The Middle Length SayingsI. The First Fifty Discourses2. The Division of the Lion&#8217;s\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35796","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35796"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35796\/revisions"}],"predecessor-version":[{"id":37776,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35796\/revisions\/37776"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35796"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}