{"id":35797,"date":"2022-08-21T23:57:21","date_gmt":"2022-08-21T16:57:21","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/21\/sutta-21\/"},"modified":"2022-08-28T01:53:37","modified_gmt":"2022-08-27T18:53:37","slug":"kinh-trung-bo-eng-21-kinh-vi-du-cai-cua-kakacupama-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/21\/kinh-trung-bo-eng-21-kinh-vi-du-cai-cua-kakacupama-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 21 Kinh V\u00ed D\u1ee5 C\u00e1i C\u01b0a (Kakac\u016bpama sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35797\" class=\"elementor elementor-35797\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e80a240 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f509a2e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f509a2e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-592a119\" data-id=\"592a119\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"5499bc2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ce4f59e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ce4f59e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-774caba\" data-id=\"774caba\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7f2d178 elementor-widget elementor-widget-text-editor\" data-id=\"7f2d178\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31084\" class=\"elementor elementor-31084\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-235eeb78 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"235eeb78\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8572396\" data-id=\"8572396\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5c79a196 elementor-widget elementor-widget-toggle\" data-id=\"5c79a196\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1551\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1551\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 21.Kinh V\u00ed D\u1ee5 C\u00e1i C\u01b0a (Kakac\u016bpama sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1551\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1551\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vi-du-cai-cua\/\" target=\"_blank\" rel=\"noreferrer noopener\">21.Kinh V\u00ed D\u1ee5 C\u00e1i C\u01b0a (Kakac\u016bpama sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/21\/kinh-trung-bo-eng-21-kinh-vi-du-cai-cua-kakacupama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 21 Kinh V\u00ed D\u1ee5 C\u00e1i C\u01b0a (Kakac\u016bpama sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-21-kakacupama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 21: Kakac\u2019\u016apama Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah021-kakacupamasutta-kinh-vi-du-cai-cua-h-193mau-le-pha-quan-na-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH021 : Kakac\u00f9pamasutta, Kinh V\u00ed d\u1ee5 c\u00e1i c\u01b0a-H.193 M\u00e2u l\u00ea ph\u00e1 qu\u1ea7n na kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1552\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1552\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1552\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1552\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/gg-kinh-vi-du-cai-cua-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-021-vi-du-cai-cua\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 021 : V\u00ed d\u1ee5 c\u00e1i c\u01b0a<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 21.Kinh V\\u00ed D\\u1ee5 C\\u00e1i C\\u01b0a (Kakac\\u016bpama sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vi-du-cai-cua\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">21.Kinh V\\u00ed D\\u1ee5 C\\u00e1i C\\u01b0a (Kakac\\u016bpama sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/21\\\/kinh-trung-bo-eng-21-kinh-vi-du-cai-cua-kakacupama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 21 Kinh V\\u00ed D\\u1ee5 C\\u00e1i C\\u01b0a (Kakac\\u016bpama sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-21-kakacupama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 21: Kakac\\u2019\\u016apama Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah021-kakacupamasutta-kinh-vi-du-cai-cua-h-193mau-le-pha-quan-na-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH021 : Kakac\\u00f9pamasutta, Kinh V\\u00ed d\\u1ee5 c\\u00e1i c\\u01b0a-H.193 M\\u00e2u l\\u00ea ph\\u00e1 qu\\u1ea7n na kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/gg-kinh-vi-du-cai-cua-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-021-vi-du-cai-cua\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 021 : V\\u00ed d\\u1ee5 c\\u00e1i c\\u01b0a<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-3eb60e6\" data-id=\"3eb60e6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-782ff63f elementor-widget elementor-widget-text-editor\" data-id=\"782ff63f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p21\">Sutta 21<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Kakac&#8217;\u016apama Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg159\"><span class=\"f2 g\"><b>[159]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.021.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.021.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.021.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.021.than.ati.htm#p1\">than<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in Anathapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\">2<\/a>]<\/span> Now at that time the venerable Moliyaphagguna<br\/>lived too closely<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> associated with the nuns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While the venerable Moliyaphagguna<br\/>was living associated thus with the nuns,<br\/>if any monk face to face with the venerable Moliyaphagguna<br\/>spoke dispraise of those nuns,<br\/>then the venerable Moliyaphagguna was angry,<br\/>displeased,<br\/>and made a legal question.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if some monk face to face with those nuns<br\/>spoke dispraise of the venerable Moliyaphagguna,<br\/>then those nuns were angry,<br\/>displeased,<br\/>and made a legal question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was in this way that the venerable Moliyaphagguna<br\/>was living associated with nuns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\">3<\/a>]<\/span> Then a certain monk approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>this monk spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, the venerable Moliyaphagguna<br\/>lives too closely associated with nuns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Lord, that the venerable Moliyaphagguna<br\/>lives associated with the nuns:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If any monk face to face with the venerable Moliyaphagguna,<br\/>speaks in dispraise of the nuns<br\/>the venerable Moliyaphagguna is angry,<br\/>displeased<br\/>and makes a legal question;<br\/>or if some monk,<br\/>face to face with the nuns,<br\/>speaks dispraise of the venerable Moliyaphagguna,<br\/>these nuns are angry,<br\/>displeased<br\/>and make a legal question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Lord, that the venerable Moliyaphagguna<br\/>lives associated with nuns.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\">4<\/a>]<\/span> Then the Lord addressed this monk, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, monk,<br\/>summon the monk Moliyaphagguna on my behalf, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is summoning you, Phagguna.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, Lord,&#8221;<br\/>and this monk, having answered the Lord in assent,<br\/>approached the venerable Moliyaphagguna<br\/>and having approached,<br\/>spoke thus to the venerable Moliyaphagguna:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord is summoning you, Phagguna.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, your reverence,&#8221;<br\/>and the venerable Moliyaphagguna, <a id=\"pg160\"><span class=\"f2 g\"><b>[160]<\/b><\/span><\/a><br\/>having answered this monk in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to the venerable Moliyaphagguna<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\">5<\/a>]<\/span> &#8220;Is it true, as is said,<br\/>that you, Phagguna,<br\/>are living too closely associated with nuns?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that if some monk,<br\/>face to face with you,<br\/>speaks in dispraise of the nuns<br\/>you are angry,<br\/>displeased<br\/>and make a legal question;<br\/>or if some monk,<br\/>face to face with the nuns,<br\/>speaks dispraise of you,<br\/>these nuns are angry,<br\/>displeased<br\/>and make a legal question?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it true, as is said,<br\/>that you, Phagguna<br\/>are living associated with the nuns thus?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\">6<\/a>]<\/span> &#8220;But did not you, Phagguna,<br\/>the son of a respectable family,<br\/>go forth from home into homelessness out of faith?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But this is not suitable in you, Phagguna,<br\/>a son of a respectable family<br\/>who has gone forth from home into homelessness out of faith,<br\/>that you should live too closely associated with nuns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> Wherefore, Phagguna,<br\/>even if anyone face to face with you<br\/>should speak dispraise of those nuns,<br\/>even so should you, Phagguna,<br\/>get rid of those which are worldly desires,<br\/>those which are worldly thoughts;<br\/>and you, Phagguna,<br\/>should train yourself thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will my mind become perverted,<br\/>nor will I utter an evil speech,<br\/>but kindly and compassionate will I dwell<br\/>with a mind of friendliness and void of hatred.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that you must train youself, Phagguna.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[2]<\/i><\/span> Wherefore, Phagguna,<br\/>even if anyone face to face with you<br\/>should give a blow with the hand<br\/>to these nuns,<br\/>should give a blow with a clod of earth,<br\/>should give a blow with a stick,<br\/>should give a blow with a weapon,<br\/>even then, Phagguna,<br\/>should you train yourself thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will my mind become perverted,<br\/>nor will I utter an evil speech,<br\/>but kindly and compassionate will I dwell<br\/>with a mind of friendliness and void of hatred.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that you must train youself, Phagguna.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[3]<\/i><\/span> Wherefore, Phagguna,<br\/>even if anyone face to face with you<br\/>should speak dispraise of those nuns,<br\/>even so should you, Phagguna,<br\/>get rid of those which are worldly desires,<br\/>those which are worldly thoughts;<br\/>and you, Phagguna,<br\/>should train yourself thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will my mind become perverted,<br\/>nor will I utter an evil speech,<br\/>but kindly and compassionate will I dwell<br\/>with a mind of friendliness and void of hatred.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that you must train youself, Phagguna.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[4]<\/i><\/span> Wherefore, Phagguna,<br\/>even if anyone face to face with you<br\/>should give a blow with the hand<br\/>to these nuns,<br\/>should give a blow with a clod of earth,<br\/>should give a blow with a stick,<br\/>should give a blow with a weapon,<br\/>even then, Phagguna,<br\/>should you train yourself thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will my mind become perverted,<br\/>nor will I utter an evil speech,<br\/>but kindly and compassionate will I dwell<br\/>with a mind of friendliness and void of hatred.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that you must train youself, Phagguna.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg161\"><span class=\"f2 g\"><b>[161]<\/b><\/span><\/a> <span class=\"f3\">[<a id=\"p7\">7<\/a>]<\/span> Then the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, my monks at one time<br\/>were indeed accomplished in mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, monks, addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now I, monks, partake of a meal at one session.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Partaking of a meal at one session,<br\/>I, monks, am aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come you too, monks,<br\/>partake of a meal at one session;<br\/>partaking of a meal at one session<br\/>you too, monks, will be aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There was nothing to be done by me, monks,<br\/>by way of instruction to those monks;<br\/>all that was to be done by me, monks,<br\/>was the production of mindfulness among those monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, even as<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> on level ground<br\/>at crossroads<br\/>a chariot is standing harnessed with thoroughbreds,<br\/>the goad hanging handy;<br\/>and a skilled groom,<br\/>a charioteer of horses to be tamed,<br\/>having mounted it,<br\/>having taken the reins in his left hand,<br\/>having taken the goad in his right,<br\/>might drive up and down<br\/>where and how he likes;<br\/>even so, monks, there was nothing to be done by me<br\/>by way of instruction to those monks;<br\/>all that was to be done by me, monks,<br\/>was the production of mindfulness among those monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks, do you get rid of what is unskilled,<br\/>make exertion<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> among things that are skilled &#8211;<br\/>so will you too come to growth,<br\/>development,<br\/>maturity in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\">8<\/a>]<\/span> Monks, close to some village or little town,<br\/>a great sal-wood may be overgrown with creepers,<br\/>but some man might approach it<br\/>desiring its good,<br\/>desiring its welfare,<br\/>desiring its security from bonds;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>he, having cut off those sal-tree sprouts<br\/>which are bent and crushed by the strength (of the creepers),<br\/>would carry them out (of the wood)<br\/>and would thoroughly clear the inside of the wood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he would tend properly<br\/>those sal-tree sprouts<br\/>which are straight and well grown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, after a time<br\/>this sal-tree wood<br\/>would come to growth,<br\/>development,<br\/>maturity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, do you, monks,<br\/>get rid of what is unskilled,<br\/>make exertion among things that are skilled, &#8211;<br\/>so will you too come to growth,<br\/>development,<br\/>maturity<br\/>in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\">9<\/a>]<\/span> Once upon a time, monks,<br\/>in this very S\u0101vatth\u012b,<br\/>there was a lady <a id=\"pg162\"><span class=\"f2 g\"><b>[162]<\/b><\/span><\/a> householder named Vedehik\u0101.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a lovely reputation had gone forth thus<br\/>about the lady Vedehik\u0101:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The lady householder Vedehik\u0101 is gentle,<br\/>she is meek,<br\/>she is tranquil.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, monks, the lady householder Vedehik\u0101<br\/>had a slave woman, named K\u0101\u1e37\u012b,<br\/>who was clever,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>diligent,<br\/>a careful worker.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, it occurred to the slave woman K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A lovely reputation has gone forth about my mistress thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The lady householder Vedehik\u0101 is gentle,<br\/>she is meek,<br\/>she is tranquil.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now does my mistress have an inward ill-temper<br\/>that she does not show,<br\/>or does she not have one?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or is it that my mistress,<br\/>because I do my work so carefully,<br\/>whether she has an inward ill-temper or not,<br\/>does not show it?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I should test the mistress?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the slave woman K\u0101\u1e37\u012b<br\/>got up late next day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the lady householder Vedehik\u0101<br\/>spoke thus to the slave woman K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well now,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> K\u0101\u1e37\u012b.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is it, mistress?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now why did you get up late today?<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span>&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing, mistress.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing indeed, bad slave &#8211;<br\/>you got up late today,&#8217;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span>,<br\/>and angry,<br\/>displeased,<br\/>she frowned.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, it occurred to the woman slave K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whether my mistress has an inward ill-temper or not,<br\/>she does not show it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it because my work is so careful<br\/>that my mistress,<br\/>whether she has an inward ill-temper or not,<br\/>does not show it?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I were to test the mistress even further?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, monks, the woman slave K\u0101\u1e37\u012b<br\/>got up later the next day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the lady householder Vedehik\u0101<br\/>spoke thus to the slave woman K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well now, K\u0101\u1e37\u012b.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is it, mistress?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now why did you get up late today?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing, mistress.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing indeed, bad slave &#8211;<br\/>you got up late today,&#8217;<br\/>and angry,<br\/>displeased,<br\/>she spoke a word of displeasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the slave woman K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whether my mistress has an inward ill-temper or not,<br\/>she does not show it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it because my work is so careful<br\/>that my mistress,<br\/>whether she has an inward ill-temper or not,<br\/>does not show it?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to test the mistress even further?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the slave woman K\u0101\u1e37\u012b got <a id=\"pg163\"><span class=\"f2 g\"><b>[163]<\/b><\/span><\/a> up even later the next day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the lady householder Vedehik\u0101<br\/>spoke thus to the slave-woman K\u0101\u1e37\u012b:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well now, K\u0101\u1e37\u012b&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is it, mistress?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now why did you get up late today?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing, mistress.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s nothing indeed, bad slave &#8211;<br\/>you got up late today,&#8217;<br\/>and angry,<br\/>displeased,<br\/>having seized the pin for securing the bolt (of a door)<br\/>she gave her a blow on the head,<br\/>which cracked her head.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the slave woman K\u0101\u1e37\u012b,<br\/>her head broken and streaming with blood,<br\/>spread it about among the neighbours, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;See, sirs, the deed of the gentle one;<br\/>see, sirs, the deed of the meek one;<br\/>see, sire, the deed of the tranquil one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can she,<br\/>saying to her only slave woman,<br\/>&#8216;You got up late today,&#8217;<br\/>angry,<br\/>displeased,<br\/>having seized the pin for securing the bolt (of a door),<br\/>give a blow on the head and crack the head?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, monks,<br\/>after a time<br\/>an evil reputation went forth<br\/>about this lady householder Vedehik\u0101:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The lady householder Vedehik\u0101 is violent,<br\/>she is not meek,<br\/>she is not tranquil.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, some monk here is very gentle,<br\/>very meek,<br\/>very tranquil<br\/>so long as disagreeable ways of speech<br\/>do not assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when disagreeable ways of speech assail the monk<br\/>it is then that he is to be called gentle,<br\/>is to be called meek,<br\/>is to be called tranquil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\">10<\/a>]<\/span> I, monks, do not call that monk easy to speak to<br\/>who is easy to speak to about robe-material,<br\/>almsfood,<br\/>lodgings,<br\/>medicines for the sick,<br\/>who falls into suavity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, monks, that this monk,<br\/>not getting robe-material,<br\/>almsfood,<br\/>lodgings,<br\/>medicines for the sick,<br\/>is not easy to speak to,<br\/>does not fall into suavity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, whatever monk, respecting only <i>Dhamma<\/i>,<br\/>revering <i>Dhamma<\/i>,<br\/>honouring <i>Dhamma<\/i>,<br\/>comes to be easy to speak to,<br\/>falls into suavity &#8211;<br\/>him do I call easy to speak to.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Respecting only <i>Dhamma<\/i>,<br\/>revering <i>Dhamma<\/i>,<br\/>honouring <i>Dhamma<\/i>,<br\/>we will become easy to speak to,<br\/>we will fall into suavity,<br\/>thus must you train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\">11<\/a>]<\/span> There are, monks,<br\/>these five ways of speaking<br\/>in which others<br\/>when speaking to you<br\/>might speak:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f2\"><i>[1]<\/i><\/span> At a right time<br\/>or at a wrong time;<br\/><span class=\"f2\"><i>[2]<\/i><\/span> according to fact<br\/>or not according to fact;<br\/><span class=\"f2\"><i>[3]<\/i><\/span> gently<br\/>or harshly;<br\/><span class=\"f2\"><i>[4]<\/i><\/span> on what is connected with the goal<br\/>or on what is not connected with the goal;<br\/><span class=\"f2\"><i>[5]<\/i><\/span> with a mind of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when speaking to others<br\/>you might speak at a right time<br\/>or at a wrong time;<br\/>monks, when speaking to others<br\/>you might speak according to fact<br\/>or not according to fact<br\/>monks, when speaking to <a id=\"pg164\"><span class=\"f2 g\"><b>[164]<\/b><\/span><\/a> others<br\/>you might speak gently<br\/>or harshly;<br\/>monks, when speaking to others<br\/>you might speak about what is connected with the goal<br\/>or about what is not connected with the goal;<br\/>monks, when speaking to others<br\/>you might speak with minds of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\">12<\/a>]<\/span> Monks, as a man might come along<br\/>bringing a shovel and basket,<br\/>and might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will make this great earth not earth&#8217;;<br\/>so he digs here and there,<br\/>tosses it here and there,<br\/>spits here and there,<br\/>stales here and there, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;You are becoming not-earth,<br\/>you are becoming not-earth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man<br\/>make this great earth not earth?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that this great earth, Lord,<br\/>is deep,<br\/>it is immeasurable,<br\/>it is not easy to make it not-earth<br\/>before that man would be worn out and defeated.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\">13<\/a>]<\/span> &#8220;Even so, monks, are these five ways of speaking<br\/>in which others when speaking to you might speak:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At a right time<br\/>or at a wrong time;<br\/>according to fact<br\/>or not according to fact;<br\/>gently<br\/>or harshly;<br\/>on what is connected with the goal<br\/>or on what is not connected with the goal;<br\/>with a mind of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when speaking to others<br\/>you might speak at a right time<br\/>or at a wrong time;<br\/>monks, when speaking to others<br\/>you might speak according to fact<br\/>or not according to fact<br\/>monks, when speaking to others<br\/>you might speak gently<br\/>or harshly;<br\/>monks, when speaking to others<br\/>you might speak about what is connected with the goal<br\/>or about what is not connected with the goal;<br\/>monks, when speaking to others<br\/>you might speak with minds of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\">14<\/a>]<\/span> Monks, as a man might come along<br\/>bringing lac<br\/>or yellow<br\/>or dark green<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>or crimson, and might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will delineate<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> material shapes<br\/>in this space<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span>,<br\/>I will make material shapes appear.&#8217;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do <a id=\"pg165\"><span class=\"f2 g\"><b>[165]<\/b><\/span><\/a> you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man delineate a material shape<br\/>in this space,<br\/>could he make material shapes appear?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, Lord, that this space is without shape,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>it is viewless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is not easy to delineate a material shape there,<br\/>to make material shapes appear<br\/>before that man would be worn out and defeated.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p15\">15<\/a>]<\/span> &#8220;Even so, monks, are these five ways of speaking<br\/>in which others when speaking to you might speak:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At a right time<br\/>or at a wrong time;<br\/>according to fact<br\/>or not according to fact;<br\/>gently<br\/>or harshly;<br\/>on what is connected with the goal<br\/>or on what is not connected with the goal;<br\/>with a mind of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when speaking to others<br\/>you might speak at a right time<br\/>or at a wrong time;<br\/>monks, when speaking to others<br\/>you might speak according to fact<br\/>or not according to fact<br\/>monks, when speaking to others<br\/>you might speak gently<br\/>or harshly;<br\/>monks, when speaking to others<br\/>you might speak about what is connected with the goal<br\/>or about what is not connected with the goal;<br\/>monks, when speaking to others<br\/>you might speak with minds of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\">16<\/a>]<\/span> Monks, as a man might come along<br\/>bringing a burning grass-torch<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>and might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, with this burning grass-torch<br\/>will set fire to the river Ganges,<br\/>I will make it scorch up.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man,<br\/>with the burning grass-torch<br\/>set fire to the river Ganges<br\/>and make it scorch up?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, Lord, that the river Ganges is deep,<br\/>it is immeasurable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is not easy to set fire to it<br\/>with a burning grass-torch<br\/>and make it scorch up<br\/>before that man would be worn out and defeated.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\">17<\/a>]<\/span> &#8220;Even so, monks, are these five ways of speaking<br\/>in which others when speaking to you might speak:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At a right time<br\/>or at a wrong time;<br\/>according to fact<br\/>or not according to fact;<br\/>gently<br\/>or harshly;<br\/>on what is connected with the goal<br\/>or on what is not connected with the goal;<br\/>with a mind of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when speaking to others<br\/>you might speak at a right time<br\/>or at a wrong time;<br\/>monks, when speaking to others<br\/>you might speak according to fact<br\/>or not according to fact<br\/>monks, when speaking to others<br\/>you might speak gently<br\/>or harshly;<br\/>monks, when speaking to others<br\/>you might speak about what is connected with the goal<br\/>or about what is not connected with the goal;<br\/>monks, when speaking to others<br\/>you might speak with minds of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\">18<\/a>]<\/span> Monks, it is like a catskin bag<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> that is cured,<br\/>well cured,<br\/>cured all over,<br\/>and is supple,<br\/>silky,<br\/>with no hisses,<br\/>no purrs.<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>bringing a piece of wood<br\/>or a potsherd<br\/>and might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, with a piece of wood<br\/>or a potsherd<br\/>will get a hiss,<br\/>will get a purr<br\/>out of this catskin bag<br\/>that is cured,<br\/>well cured,<br\/>cured all over,<br\/>and is supple,<br\/>silky,<br\/>with no hisses,<br\/>no purrs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man with a piece of wood<br\/>or a potsherd<br\/>get a hiss,<br\/>get a purr<br\/>out of that catskin bag<br\/>that is cured,<br\/>well cured,<br\/>cured all over,<br\/>and is supple,<br\/>silky,<br\/>with no hisses,<br\/>no purrs?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg166\"><span class=\"f2 g\"><b>[166]<\/b><\/span><\/a> &#8220;No, Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, Lord, that that catskin bag is cured,<br\/>well cured,<br\/>cured all over,<br\/>and is supple,<br\/>silky,<br\/>with no hisses,<br\/>no purrs.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is not easy,<br\/>with a piece of wood<br\/>or with a potsherd,<br\/>to get a hiss out of it<br\/>or to get a purr,<br\/>before that man would be worn out and defeated.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\">19<\/a>]<\/span> &#8220;Even so, monks, are these five ways of speaking<br\/>in which others when speaking to you might speak:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At a right time<br\/>or at a wrong time;<br\/>according to fact<br\/>or not according to fact;<br\/>gently<br\/>or harshly;<br\/>on what is connected with the goal<br\/>or on what is not connected with the goal;<br\/>with a mind of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when speaking to others<br\/>you might speak at a right time<br\/>or at a wrong time;<br\/>monks, when speaking to others<br\/>you might speak according to fact<br\/>or not according to fact<br\/>monks, when speaking to others<br\/>you might speak gently<br\/>or harshly;<br\/>monks, when speaking to others<br\/>you might speak about what is connected with the goal<br\/>or about what is not connected with the goal;<br\/>monks, when speaking to others<br\/>you might speak with minds of friendliness<br\/>or full of hatred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\">20<\/a>]<\/span> Monks, as low-down thieves<br\/>might carve one limb from limb<br\/>with a double-handled saw<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span>,<br\/>yet even then whoever<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> sets his mind at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, you should train yourselves thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Neither will our minds become perverted<br\/>nor will we utter an evil speech,<br\/>but kindly and compassionate will we dwell,<br\/>with a mind of friendliness,<br\/>void of hatred;<br\/>and we will dwell having suffused that person<br\/>with a mind of friendliness;<br\/>and, beginning with him,<br\/>we will dwell having suffused the whole world<br\/>with a mind of friendliness that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p21\">21<\/a>]<\/span> If you, monks, were to attend repeatedly<br\/>to this exhortation on the Parable of the Saw,<br\/>would you, monks,<br\/>see any way of speech,<br\/>subtle or gross,<br\/>that you could not endure?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore, monks, consider repeatedly this exhortation on the Parable of the Saw;<br\/>for a long time it will be for your welfare and happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Parable of the Saw<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Mentioned at <i>DA.<\/i> 123 as a sutta preached on account of someone&#8217;s lack of patience.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>ativel\u0101.<\/i> <i>MA.<\/i> ii. 95 names three <i>vel\u0101s: k\u0101lav-, s\u012bmav-, s\u012bla-.<\/i> Phagguna infringed all these limits; he exhorted nuns until late in the evening, for too long at a time; and in more than five or six sentences (see <i>Vin.<\/i> iv. 55, 21); and he spoke in fun of serious offences, <i>du\u1e6d\u1e6dhull\u0101pattipahonaka.<\/i> <i>Cf.<\/i> <i>Vin.<\/i> iv. 31, 127.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>adhikara\u1e47a,<\/i> see <i>Vin.<\/i> ii. 88 <i>ff.,<\/i> 99 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>ek\u0101sanabhojana\u0271 bhu\u00f1jami.<\/i> <i>Cf.<\/i> <i>Vism.<\/i> 60. <i>MA.<\/i> ii. 97 says this is a meal in the morning, one of the seven (v. <i>ll.<\/i> ten, a hundred) times for eating meals between sunrise and noon.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg437\">437,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm\">473,<\/a> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.085.pali.bd.htm#pg91\">91,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.090.pali.bd.htm#pg125\">125,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.091.pali.bd.htm#pg141\">141;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.10.pali.bd.htm\"><i>D.<\/i> i. 204,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm\">ii. 72.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>M.<\/i> iii. 97; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.028.pali.bd.htm#pg28\"><i>A.<\/i> iii. 28;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.198.pali.bd.htm#pg176\"><i>S.<\/i> iv. 176.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>\u0101yoga\u0271 karotha.<\/i> <i>Comy.<\/i> does not explain.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#pg117\"><i>M.<\/i> i. 117.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> ii. 98, &#8220;a daughter of a family resident in the kingdom of Videha. Or, <i>veda<\/i> means wisdom, so Vedehik\u0101 is a farer by wisdom. It means she is clever.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> ii. 99 among other work in cooking the food, making (lit. spreading) the beds, making the lamps burn.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> She did not break or chip things in spite of being diligent, <i>MA.<\/i> ii. 99.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>he je,<\/i> explained at <i>MA.<\/i> ii. 99 by <i>are,<\/i> an exclamation of astonishment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 99, have you some discomfort?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> If you have no discomfort, why did you get up late?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.050.pali.bd.htm#pg336\"><i>M.<\/i> i. 336.<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.050.horn.pts.htm#pg399\">MN 50 Horner pg399<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>kilimathassa vigh\u0101tassa bh\u0101g\u012b assa,<\/i> he would be a partaker in exhaustion and slaying.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> ii. lOO = <i>Vin.<\/i> iv. 120, the <i>n\u012bla<\/i> (green) of bronze, the <i>n\u012bla<\/i> of foliage. See V<i>A.<\/i> 863.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>likhiss\u0101mi,<\/i> smear, scrape.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>\u0101k\u0101sa<\/i> is not air. It is ether or empty space, what is void.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1155\"><i>Thag.<\/i> 1155<\/a> <i>f.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v254\"><i>Dh.<\/i> 254, 255.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#pg365\"><i>M.<\/i> i. 365.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1138\"><i>Thag.<\/i> 1138,<\/a> <i>bi\u1e37\u0101rabhast\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>chinnasassar\u0101 chinnababbhar\u0101,<\/i> and below <i>sarasara bharabhara.<\/i> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/pdf\/jpts\/jpts_1889_iii.pdf\"><i>JPTS.<\/i> 1889,<\/a> p. 209. <i>Cf.<\/i> <i>surusuru (k\u0101raka)<\/i> at <i>Vin.<\/i> iv. 197.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> Referred to and quoted at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg186\">186,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg189\">189.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> ii. 102, either a monk or a nun.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.021.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0421a75 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"0421a75\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-afff23a\" data-id=\"afff23a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-21498d1 elementor-widget elementor-widget-text-editor\" data-id=\"21498d1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 21\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35797","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35797"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35797\/revisions"}],"predecessor-version":[{"id":37784,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35797\/revisions\/37784"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35797"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}