{"id":35799,"date":"2022-08-22T00:08:15","date_gmt":"2022-08-21T17:08:15","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-23\/"},"modified":"2022-08-28T01:55:18","modified_gmt":"2022-08-27T18:55:18","slug":"kinh-trung-bo-eng-23-kinh-go-moi-vammika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-23-kinh-go-moi-vammika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 23 Kinh G\u00f2 M\u1ed1i (Vammika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35799\" class=\"elementor elementor-35799\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79d63d1 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"79d63d1\" 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elementor-top-section elementor-element elementor-element-73b3fb9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"73b3fb9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-90d4278\" data-id=\"90d4278\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cea8807 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"cea8807\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-64c0393\" data-id=\"64c0393\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-75d91bb elementor-widget elementor-widget-text-editor\" data-id=\"75d91bb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-18bd264 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"18bd264\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9fa7419\" data-id=\"9fa7419\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-23453f4 elementor-widget elementor-widget-text-editor\" data-id=\"23453f4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31088\" class=\"elementor elementor-31088\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4a9b0d72 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4a9b0d72\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7cf1f108\" data-id=\"7cf1f108\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2f320b35 elementor-widget elementor-widget-toggle\" data-id=\"2f320b35\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7911\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7911\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 23.Kinh G\u00f2 M\u1ed1i (Vammika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7911\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7911\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-go-moi\/\" target=\"_blank\" rel=\"noreferrer noopener\">23.Kinh G\u00f2 M\u1ed1i (Vammika sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-23-kinh-go-moi-vammika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 23 Kinh G\u00f2 M\u1ed1i (Vammika sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-23-vammika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 23: Vamm\u012bka Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7912\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7912\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7912\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7912\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/16\/kinh-go-moi-mn23-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\/\" rel=\"bookmark\">KINH G\u00d2 M\u1ed0I MN23- Soi s\u00e1ng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt ( HT. Ph\u00e1p T\u00f4ng)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/ggg-kinh-go-moi-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-023-go-moi\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 023 : G\u00f2 m\u1ed1i<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 23.Kinh G\\u00f2 M\\u1ed1i (Vammika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-go-moi\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">23.Kinh G\\u00f2 M\\u1ed1i (Vammika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-23-kinh-go-moi-vammika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 23 Kinh G\\u00f2 M\\u1ed1i (Vammika sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-23-vammika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 23: Vamm\\u012bka Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/16\\\/kinh-go-moi-mn23-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\\\/\\\" rel=\\\"bookmark\\\">KINH G\\u00d2 M\\u1ed0I MN23- Soi s\\u00e1ng l\\u1eddi d\\u1ea1y c\\u1ee7a \\u0110\\u1ee9c Ph\\u1eadt ( HT. Ph\\u00e1p T\\u00f4ng)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/ggg-kinh-go-moi-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-023-go-moi\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 023 : G\\u00f2 m\\u1ed1i<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f2d5ce9\" data-id=\"f2d5ce9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-62f61647 elementor-widget elementor-widget-text-editor\" data-id=\"62f61647\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p23\">Sutta 23<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Vamm\u012bka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg183\"><span class=\"f2 g\"><b>[183]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.023.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p1\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p1\">olds<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatthi<br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the vellerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/kumara-kassapo.htm\">Kassapa the Boy<\/a><span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>was staying in the Blind Men&#8217;s Grove.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, when the night was far spent<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>a certain deva<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> with a glorious skin,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>having illuminated the whole of the Blind Men&#8217;s Grove,<br\/>approached the venerable Kassapa the Boy;<br\/>and having approached<br\/>stood at one side.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While standing at one side<br\/>this deva spoke thus<br\/>to the venerable Kassapa the Boy:<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p2\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p2\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p2\">olds<\/a>]<\/span> &#8220;Monk, monk,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>this ant-hill smokes by night,<br\/>blazes up by day.<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">A brahman speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Bringing a tool, clever one,<br\/>dig it up.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging when he had brought a tool<br\/>saw a bolt and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A bolt, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the bolt,<br\/>dig on, clever one,<br\/>bringing a tool&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a frog,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A frog, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the frog,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a forked path,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A forked path, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the forked path,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought <a id=\"pg184\"><span class=\"f2 g\"><b>[184]<\/b><\/span><\/a> a tool,<br\/>saw a strainer,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A strainer, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the strainer,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a tortoise,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A tortoise, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the tortoise,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a slaughter-house,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A slaughter-house, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the slaughter-house,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a piece of flesh,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A piece of flesh, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take out the piece of flesh,<br\/>dig on, clever one,<br\/>bringing a tool.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a cobra,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A cobra, revered one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the cobra be,<br\/>do not touch the cobra,<br\/>do reverence to the cobra.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p3\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p3\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p3\">olds<\/a>]<\/span> If you, monk,<br\/>having approached the Lord,<br\/>were to ask him about these questions,<br\/>then you could remember<br\/>as the Lord explains to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monk,<br\/>do not see anyone in the world<br\/>with its devas,<br\/>with its M\u0101ras,<br\/>with its Brahm\u0101s,<br\/>in creation,<br\/>with its recluses and brahmans,<br\/>its devas and men,<br\/>who could turn his mind<br\/>to expounding these questions<br\/>except a Tath\u0101gata<br\/>or a Tath\u0101gata&#8217;s disciple<br\/>or one who has heard (the teaching) from them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke that deva;<br\/>and vanished then and there,<br\/>having said this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p4\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p4\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p4\">olds<\/a>]<\/span> Then the venerable Kassapa the Boy<br\/>approached the Lord<br\/>towards the end of that night;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Kassapa the Boy<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During this night, Lord,<br\/>when the night was far spent,<br\/>a certain deva<br\/>with a glorious skin,<br\/>having illumined the whole of the Blind Men&#8217;s Grove,<br\/>approached me;<br\/>and having approached,<br\/>stood at one side.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While standing to one side, Lord,<br\/>that deva spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">&#8216;Monk, monk, this ant-hill smokes by night,<br\/>blazes up by day.<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">A brahman speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Bringing a tool, clever one,<br\/>dig it <a id=\"pg185\"><span class=\"f2 g\"><b>[185]<\/b><\/span><\/a> up.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging when he had brought a tool<br\/>saw a bolt and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A bolt, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the bolt,<br\/>dig on, clever one,<br\/>bringing a tool&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a frog, and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A frog, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the frog,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a forked path,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A forked path, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the forked path,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a strainer,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A strainer, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the strainer,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a tortoise,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A tortoise, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the tortoise,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a slaughter-house,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A slaughter-house, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the slaughter-house,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a piece of flesh,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A piece of flesh, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take out the piece of flesh,<br\/>dig on, clever one,<br\/>bringing a tool.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The clever one,<br\/>digging on when he had brought a tool,<br\/>saw a cobra,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A cobra, revered one.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">The brahman spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the cobra be,<br\/>do not touch the cobra,<br\/>do reverence to the cobra.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, monk,<br\/>having approached the Lord,<br\/>were to ask him about these questions,<br\/>then you could remember<br\/>as the Lord explains to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monk, do not see anyone in the world<br\/>with its devas,<br\/>with its M\u0101ras,<br\/>with its Brahm\u0101s,<br\/>in creation,<br\/>with its recluses and brahmans,<br\/>its devas and men,<br\/>who could turn his mind<br\/>to expounding these questions<br\/>except a Tath\u0101gata<br\/>or a Tath\u0101gata&#8217;s disciple<br\/>or one who has heard (the teaching) from them.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is what the deva said, Lord,<br\/>and vanished then and there,<br\/>having said this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p5\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p5\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p5\">olds<\/a>]<\/span> Now what, Lord is the anthill,<br\/>what is smoking by night,<br\/>what is blazing up by day,<br\/>who is the brahman,<br\/>who the clever one,<br\/>what is the tool,<br\/>what the digging up,<br\/>what the bolt,<br\/>what the frog,<br\/>what the forked path,<br\/>what the strainer,<br\/>what the tortoise,<br\/>what the slaughterhouse,<br\/>what the piece of flesh,<br\/>what the cobra?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.023.upal.mnl.htm#p6\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/swe\/mn\/mn.023.joha.swe.htm#p6\">swe<\/a>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.023.olds.bd.htm#p6\">olds<\/a>]<\/span> &#8220;The anthill, monk,<br\/>this is a synonym for the body<br\/>made of the four great elements,<br\/>originated from mother and father,<br\/>nourished on gruel and sour milk,<br\/>of a nature to be constantly<br\/>rubbed away,<br\/>pounded away,<br\/>broken up<br\/>and scattered.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, monk, one thinks upon<br\/>and ponders upon<br\/>during the night<br\/>concerning the day&#8217;s affairs,<br\/>this is smoking by night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever affairs, monk,<br\/>one sets going by day,<br\/>whether by body,<br\/>speech<br\/>or thought,<br\/>having pondered<br\/>and reflected upon them<br\/>during the night,<br\/>this is blazing up by day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Brahman&#8217;,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> monk,<br\/>this is a synonym for the Tath\u0101gata,<br\/>perfected one,<br\/>fully self-awakened one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Clever one&#8217;, monk,<br\/>this is a synonym for a monk who is a learner.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The tool&#8217;, monk,<br\/>this is a synonym for the Ariyan intuitive wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Digging&#8217;, monk,<br\/>this is a synonym for the output of energy.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The bolt&#8217;, monk,<br\/>this is a synonym for <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/avijja.htm\">ignorance<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the bolt,<br\/>get rid of ignorance,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The frog&#8217;, monk,<br\/>this is a synonym for the turbulence of wrath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the frog,<br\/>get rid of the turbulence of wrath,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The forked path&#8217;, monk,<br\/>this is a synonym for perplexity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the forked path,<br\/>get rid of perplexity,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The strainer&#8217;, monk,<br\/>this is a synonym for <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/nivarana.htm\">the five hindrances:<\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">for the hindrance of desire for sense-pleasures,<br\/>for the hindrance of malevolence,<br\/>for the hindrance of sloth and torpor,<br\/>for the hindrance of restlessness and worry,<br\/>for the hindrance of perplexity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the strainer,<br\/>get rid of the five hindrances,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg186\"><span class=\"f2 g\"><b>[186]<\/b><\/span><\/a> &#8216;The tortoise&#8217;, monk,<br\/>this is a synonym for <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/panc_upadana_kkhandha.htm\">the five grasping groups,<\/a><span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">for the group of grasping after material shape,<br\/>for the group of grasping after feeling,<br\/>for the group of grasping after perception,<br\/>for the group of grasping after the habitual tendencies,<br\/>for the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the tortoise,<br\/>get rid of the five grasping groups,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The slaughter-house&#8217;, monk,<br\/>this is a synonym for the five strands of sense-pleasures:<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">for material shapes cognisable by the eye,<br\/>agreeable, pleasant, liked, enticing,<br\/>connected with sensual pleasures, alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">for sounds cognisable by the ear<br\/>agreeable, pleasant, liked, enticing,<br\/>connected with sensual pleasures, alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">for smells cognisable by the nose<br\/>agreeable, pleasant, liked, enticing,<br\/>connected with sensual pleasures, alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">for savours cognisable by the tongue<br\/>agreeable, pleasant, liked, enticing,<br\/>connected with sensual pleasures, alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">for touches cognisable by the body,<br\/>agreeable, pleasant, liked, enticing,<br\/>connected with sensual pleasures, <b>[<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#p145\">145<\/a>]<\/b> alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the slaughter-house,<br\/>get rid of the five strands of sense-pleasures,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The piece of flesh&#8217;, monk,<br\/>this is a synonym for the passion of delight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Take out the piece of flesh,<br\/>get rid of the passion of delight,<br\/>dig, clever one,<br\/>bringing a tool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The cobra&#8217;, monk,<br\/>this is a synonym for a monk<br\/>whose cankers are destroyed.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the cobra be,<br\/>do not touch the cobra,<br\/>do reverence to the cobra.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the meaning of that.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted the venerable Kassapa the Boy<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">The Discourse on the Ant-hill<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This is Kum\u0101ra-Kassapa, so called even when he was grown up, <i>MA.<\/i> ii. 120. He lived in Blind Men&#8217;s Grove fulfilling the course for learners, <i>MA.<\/i> ii. 124. He took this sutta as the subject of his meditations and so developed insight and won arahantship, <i>MA.<\/i> ii. 134. He was therefore not an arahant at the time when it was delivered.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This is the meaning attributed to <i>abhikkant\u0101ya<\/i> by <i>MA.<\/i> ii. 124 \u2014 the meaning of &#8220;waning&#8221; as against its other meaning of &#8220;lovely,&#8221; &#8220;beautiful&#8221; and &#8220;wonderful&#8221; (in the sense of assenting).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 124: <i>&#8220;devat\u0101&#8221;<\/i> is the common (general or joint) appellation of <i>devas,<\/i> and daughters of <i>devas.<\/i> Here it means a <i>deva.&#8221; Cf.<\/i> <i>SA.<\/i> ii. 14, which says here it means <i>devaputta<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>abhikkantava\u1e47\u1e47\u0101.<\/i> <i>MA.<\/i> ii. 125 says <i>abhikkanta<\/i> is here in its sense of &#8220;beautiful,&#8221; <i>abhir\u016bpa;<\/i> and among seven meanings attributed to <i>va\u1e47\u1e47a,<\/i> the first, that of &#8220;skin,&#8221; <i>chavi,<\/i> is meant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> The <i>deva<\/i> and Kassapa had been two of five friends in the time of the Buddha Kassapa. Therefore the <i>deva<\/i> did not greet him, <i>MA.<\/i> ii. 126.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>uddhum\u0101yik\u0101 = ma\u1e47\u1e0d\u016bka,<\/i> <i>MA.<\/i> ii. 128.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>ca\u1e45gav\u0101ra,<\/i> explained at <i>MA.<\/i> ii. 128 as <i>kh\u0101rapariss\u0101vanna,<\/i> strainer for potash? <i>Cf. cangav\u0101raka<\/i> at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 365, translated as &#8220;dyers&#8217; straining cloth&#8221;; and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_525\"><i>J\u0101.<\/i> v. 186,<\/a> translated as &#8220;sieve.&#8221; <i>J\u0101. Comy.<\/i> says &#8220;as water placed in a dyers&#8217; <i>kh\u0101raca\u1e45gav\u0101ra<\/i> quickly runs out.&#8221; Neumann&#8217;s translation. <i>Majjh.,<\/i> I 239, gives <i>Geflecht,<\/i> basket-work. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.023.chlm.sbb.htm\">Chalmers<\/a> has &#8220;strainer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> ii. 128 say a large knife for cutting up meat as well as a block.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>n\u0101ga.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> This description of the body occurs also at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.074.pali.bd.htm#pg500\">i. 500,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg17\">ii. 17;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.103.pali.bd.htm\"><i>S.<\/i> iv. 83;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg76\"><i>D.<\/i> i. 76.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> definition of brahman at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.076.pali.bd.htm\"><i>A.<\/i> iv. 144,<\/a> quoted at <i>MA.<\/i> ii. 130.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> definition of <i>sikkhati &#8230; sikkhati &#8230; sekho<\/i> at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.085.pali.bd.htm\"><i>A.<\/i> i. 231,<\/a> quoted at <i>MA.<\/i> ii. 131.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 131, of bodily and mental energy.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>MA.<\/i> ii. 133 says that these are comparable to the four legs and the head of a tortoise.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> See end of <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p5\"><i>Sta.<\/i> 5,<\/a> where the two chief disciples are referred to as mah\u0101n\u0101ga.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.023.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3bd9480 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"3bd9480\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bffedb2\" data-id=\"bffedb2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-587441b elementor-widget elementor-widget-text-editor\" data-id=\"587441b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 23\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35799","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35799"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35799\/revisions"}],"predecessor-version":[{"id":37800,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35799\/revisions\/37800"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35799"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}