{"id":35800,"date":"2022-08-22T00:13:07","date_gmt":"2022-08-21T17:13:07","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-24\/"},"modified":"2022-08-28T01:56:25","modified_gmt":"2022-08-27T18:56:25","slug":"kinh-trung-bo-eng-24-kinh-tram-xe-rathavinita-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-24-kinh-tram-xe-rathavinita-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 24 Kinh Tr\u1ea1m Xe (Rathavin\u012bta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35800\" class=\"elementor elementor-35800\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-87941f2 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"87941f2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0ff064c\" data-id=\"0ff064c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b1d4307 elementor-widget elementor-widget-text-editor\" data-id=\"b1d4307\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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elementor-top-section elementor-element elementor-element-c3b1272 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c3b1272\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2e20921\" data-id=\"2e20921\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-581ba6d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"581ba6d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2e52502\" data-id=\"2e52502\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9cd2d29 elementor-widget elementor-widget-text-editor\" data-id=\"9cd2d29\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2782930 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2782930\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-34108e5\" data-id=\"34108e5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ba07e15 elementor-widget elementor-widget-text-editor\" data-id=\"ba07e15\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31090\" class=\"elementor elementor-31090\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6230e23d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6230e23d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5042769f\" data-id=\"5042769f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-144ee5a1 elementor-widget elementor-widget-toggle\" data-id=\"144ee5a1\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3401\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3401\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 24.Kinh Tr\u1ea1m Xe (Rathavin\u012bta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3401\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3401\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tram-xe\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tram-xe\/\">24.Kinh Tr\u1ea1m Xe (Rathavin\u012bta sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-24-kinh-tram-xe-rathavinita-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 24 Kinh Tr\u1ea1m Xe (Rathavin\u012bta sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-24-ratha-vinita-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 24: Ratha-Vin\u012bta Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah024-rathavinitasutta-kinh-tram-xe-h-9-that-xa-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH024: Rathavin\u00ectasutta, Kinh Tr\u1ea1m xe -H.9 Th\u1ea5t xa kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3402\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3402\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3402\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3402\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/ggg-kinh-go-moi-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-024-tram-xe\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 024 : Tr\u1ea1m xe<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 24.Kinh Tr\\u1ea1m Xe (Rathavin\\u012bta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tram-xe\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tram-xe\\\/\\\">24.Kinh Tr\\u1ea1m Xe (Rathavin\\u012bta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-24-kinh-tram-xe-rathavinita-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 24 Kinh Tr\\u1ea1m Xe (Rathavin\\u012bta sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-24-ratha-vinita-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 24: Ratha-Vin\\u012bta Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah024-rathavinitasutta-kinh-tram-xe-h-9-that-xa-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH024: Rathavin\\u00ectasutta, Kinh Tr\\u1ea1m xe -H.9 Th\\u1ea5t xa kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/ggg-kinh-go-moi-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-024-tram-xe\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 024 : Tr\\u1ea1m xe<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-8da9920\" data-id=\"8da9920\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-58b573bd elementor-widget elementor-widget-text-editor\" data-id=\"58b573bd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p24\">Sutta 24<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ratha-Vin\u012bta Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg187\"><span class=\"f2 g\"><b>[187]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.024.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.024.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.024.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.024.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near R\u0101agaha<br\/>in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a number of monks,<br\/>living in their native district,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>having kept the rains locally,<span class=\"f3\"><sup>[<a href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to these monks<br\/>as they were sitting down<br\/>at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who, monks,<br\/>among the monks living in their native district,<br\/>is esteemed by his local fellow Brahma-farers<br\/>in this way:<br\/>both as one desiring little for himself<br\/>and as being one who talks to the monks on desiring little;<br\/>both as one who is content for himself<br\/>and as one who talks to the monks on contentment;<br\/>both as one who is aloof himself<br\/>and as one who talks to the monks on aloofness;<br\/>both as one who is not sociable<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> himself<br\/>and as one who talks to the monks about not being sociable;<br\/>both as one of stirred up energy himself<br\/>and as one who talks to the monks on stirring up energy;<br\/>both as one who is himself endowed with moral habit<br\/>and as one who talks to the monks on the attainment of moral habit;<br\/>both as one who is himself endowed with concentration<br\/>and as one who talks to the monks on the attainment of concentration;<br\/>both as one who is himself endowed with intuitive wisdom<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>and as one who talks to monks on the attainment of intuitive wisdom;<br\/>both as one who is himself endowed with freedom<br\/>and as one who talks to monks on the attainment of freedom;<br\/>both as one who is himself endowed with the knowledge and vision of freedom<br\/>and as one who talks to <a id=\"pg188\"><span class=\"f2 g\"><b>[188]<\/b><\/span><\/a> the monks on the attainment of the knowledge and vision of freedom;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>an exhorter,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>instructor,<br\/>one who can gladden,<br\/>arouse,<br\/>incite,<br\/>delight<br\/>his fellow Brahma-farers?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>is among the monks living in their native district,<br\/>is esteemed by his local fellow Brahma-farers in this way:<br\/>both as one desiring little for himself<br\/>and as being one who talks to the monks on desiring little;<br\/>both as one who is content for himself<br\/>and as one who talks to the monks on contentment;<br\/>both as one who is aloof himself<br\/>and as one who talks to the monks on aloofness;<br\/>both as one who is not sociable himself<br\/>and as one who talks to the monks about not being sociable;<br\/>both as one of stirred up energy himself<br\/>and as one who talks to the monks on stirring up energy;<br\/>both as one who is himself endowed with moral habit<br\/>and as one who talks to the monks on the attainment of moral habit;<br\/>both as one who is himself endowed with concentration<br\/>and as one who talks to the monks on the attainment of concentration;<br\/>both as one who is himself endowed with intuitive wisdom<br\/>and as one who talks to monks on the attainment of intuitive wisdom;<br\/>both as one who is himself endowed with freedom<br\/>and as one who talks to monks on the attainment of freedom;<br\/>both as one who is himself endowed with the knowledge and vision of freedom<br\/>and as one who talks to the monks on the attainment of the knowledge and vision of freedom;<br\/>an exhorter,<br\/>instructor,<br\/>one who can gladden,<br\/>arouse,<br\/>incite,<br\/>delight his fellow Brahma-farers.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable S\u0101riputta<br\/>was sitting close to the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is profitable for the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>it is well gotten for the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>that his well informed fellow Brahma-farers<br\/>praise him point by point<br\/>when they are face-to-face with the Teacher,<br\/>and that the Teacher approves of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Perhaps I might meet the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s,<br\/>somewhere sometime.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Perhaps there might be some conversation (with him).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having stayed near R\u0101jagaha<br\/>for as long as he found suitable,<br\/>set out on tour for S\u0101vatth\u012b;<br\/>in due courses,<br\/>walking on tour,<br\/>he arrived at S\u0101vatth\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord stayed here near S\u0101vatth\u012b<br\/>in the Jeta Grove<br\/>in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son, heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;They say the Lord has reached S\u0101vatth\u012b<br\/>and is staying near S\u0101vatth\u012b<br\/>in the Jeta Grove<br\/>in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>having packed away his bedding<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>taking his bowl and robe,<br\/>set out on tour for S\u0101vatth\u012b;<br\/>in due course,<br\/>walking on tour,<br\/>he approached S\u0101vatth\u012b,<br\/>the Jeta Grove,<br\/>An\u0101thapi\u1e47\u1e0dika&#8217;s monastery,<br\/>and the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord gladdened,<br\/>roused,<br\/>incited,<br\/>delighted<br\/>the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>with talk on Dhamma<br\/>as he was sitting down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord&#8217;s talk on Dhamma,<br\/>having rejoiced and being satisfied,<br\/>rising from his seat,<br\/>having greeted the Lord,<br\/>and keeping <a id=\"pg189\"><span class=\"f2 g\"><b>[189]<\/b><\/span><\/a> his right side towards him,<br\/>set out for the day-sojourn<br\/>in the Blind Men&#8217;s Grove.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain monk<br\/>approached the venerable S\u0101riputta;<br\/>having approached,<br\/>he spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Inasmuch as you, reverend S\u0101riputta,<br\/>are continually extolling the monk<br\/>called Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son, he<br\/>gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord&#8217;s talk on Dhamma,<br\/>having rejoiced in what the Lord had said,<br\/>and being satisfied,<br\/>rising from his seat,<br\/>having greeted the Lord<br\/>and keeping his right side towards him,<br\/>is setting out for the Blind Men&#8217;s Grove<br\/>for the day-sojourn.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>hurriedly taking his piece of cloth to sit upon,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>followed close after<br\/>the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>keeping him in sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>having plunged into the Blind men&#8217;s grove,<br\/>sat down at the root of a tree<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>having also plunged into the Blind Men&#8217;s Grove,<br\/>sat down at the root of a tree<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>having emerged from solitary meditation towards evening,<br\/>approached the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son;<br\/>having approached,<br\/>he exchanged greeting<br\/>with the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son;<br\/>having exchanged greetings of friendliness and courtesy,<br\/>he sat down at one side.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at one side,<br\/>the venerable S\u0101riputta spoke thus<br\/>to the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence, is the Brahma-faring<br\/>lived under our Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of moral habit?&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, your reverence,<br\/>is not the Brahman-faring<br\/>lived under the Lord<br\/>for purity of mind?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of view?&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg190\"><span class=\"f2 g\"><b>[190]<\/b><\/span><\/a> &#8220;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity through crossing over doubt?&#8221;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of knowledge and insight<br\/>into the Way<br\/>and what is not the Way?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity of knowledge and insight<br\/>into the course?&#8221;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity arising from knowledge and insight?&#8221;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not for this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of moral habit?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is not the Brahman-faring<br\/>lived under the Lord<br\/>for purity of mind?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of view?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity through crossing over doubt?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is the Brahma-faring<br\/>lived under the Lord<br\/>for purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity of knowledge<br\/>and insight into the course?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, your reverence,<br\/>is not the Brahma-faring<br\/>lived under the Lord<br\/>for purity arising from knowledge and insight?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Not for this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason, then, your reverence,<br\/>that the Brahma-faring<br\/>is lived under the Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Brahma-faring under the Lord, your reverence,<br\/>is lived for utter Nibb\u0101na<br\/>without attachment.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,<br\/>is purity of moral habit<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,<br\/>is not purity of mind<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg191\"><span class=\"f2 g\"><b>[191]<\/b><\/span><\/a> &#8220;Then your reverence,<br\/>is purity of view<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then your reverence,<br\/>is not purity through crossing over doubt<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then your reverence,<br\/>is purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then your reverence,<br\/>is not purity of knowledge<br\/>and insight into the course<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then your reverence,<br\/>is purity arising from knowledge and insight<br\/>utter Nibb\u0101na without attachment?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, your reverence,<br\/>what is utter Nibb\u0101na without attachment<br\/>except these states?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not this, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverence,<br\/>is purity of moral habit<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverence,<br\/>is not purity of mind<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then your reverence,<br\/>is purity of view<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then your reverence,<br\/>is not purity through crossing over doubt<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence, are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then your reverence,<br\/>is purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then your reverence,<br\/>is not purity of knowledge<br\/>and insight into the course<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then your reverence,<br\/>is purity arising from knowledge and insight<br\/>utter Nibb\u0101na without attachment?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, your reverence,<br\/>are being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But, your reverence,<br\/>what is utter Nibb\u0101na without attachment<br\/>except these states?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not this, your reverence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, your reverence,<br\/>the meaning of what has been said<br\/>should have been shown<br\/>as it was spoken.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, your reverence,<br\/>the Lord had laid down<br\/>that purity of moral habit<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity of mind<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity of view<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity through crossing over doubt<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity of knowledge<br\/>and insight into the course<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverence,<br\/>the Lord had laid down<br\/>that purity arising from knowledge and insight<br\/>was utter Nibb\u0101na without attachment,<br\/>he would have laid down<br\/>that utter Nibb\u0101na without attachment<br\/>is the same as <a id=\"pg192\"><span class=\"f2 g\"><b>[192]<\/b><\/span><\/a> that with attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, your reverence,<br\/>if there were utter Nibb\u0101na without attachment<br\/>apart from these states,<br\/>the average person<br\/>would be (attained to) utter Nibb\u0101na,<br\/>for the average person, your reverence,<br\/>is apart from these states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Well then, your reverence,<br\/>I will make you a parable,<br\/>for by a parable well-informed men here<br\/>understand the meaning of what is said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>it is as though while King Pasenadi of Kosala<br\/>was staying in S\u0101vatth\u012b,<br\/>something to be done urgently<br\/>should arise in S\u0101keta,<br\/>and seven relays of chariots<br\/>would be arranged for him<br\/>between S\u0101vatth\u012b and S\u0101keta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, your reverence,<br\/>King Pasenadi of Kosala,<br\/>having left S\u0101vatth\u012b by the palace-gate,<br\/>might mount the first chariot in the relay,<br\/>and by means of the first chariot in the relay<br\/>he would reach the second chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He would dismiss<br\/>the first chariot in the relay<br\/>and would mount<br\/>the second chariot in the relay<br\/>and by means of that<br\/>he would reach the third chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He would dismiss<br\/>the second chariot in the relay<br\/>and would mount<br\/>the third chariot in the relay<br\/>and by means of that<br\/>he would reach the fourth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He would dismiss<br\/>the third chariot in the relay<br\/>and would mount<br\/>the fourth chariot in the relay<br\/>and by means of that<br\/>he would reach the fifth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He would dismiss<br\/>the fourth chariot in the relay<br\/>and would mount<br\/>the fifth chariot in the relay<br\/>and by means of that<br\/>he would reach the sixth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He would dismiss<br\/>the sixth chariot in the relay<br\/>and would mount<br\/>the seventh chariot in the relay,<br\/>and by means of the seventh chariot in the relay<br\/>he would reach the palace-gate in S\u0101keta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was at the palace gate,<br\/>the chief ministers<br\/>and his kith and kin<br\/>would question him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you, sire,<br\/>reached the palace-gate at S\u0101keta<br\/>by means of this relay of chariots from S\u0101vatth\u012b?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering in what way, your reverence,<br\/>would King Pasenadi of Kosala when answering<br\/>answer rightly?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering thus, your reverence,<br\/>would King Pasenadi of Kosala<br\/>when answering<br\/>answer rightly:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, as I was staying in S\u0101vatth\u012b<br\/>something to be done urgently<br\/>arose in Saketa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this they had seven relays of chariots<br\/>arranged for me<br\/>between S\u0101vatth\u012b and S\u0101keta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, having left S\u0101vatth\u012b by the palace-gate,<br\/>mounted the first chariot in the relay,<br\/>and by means of the first chariot in the relay<br\/>reached the second chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the first chariot in the relay<br\/>and mounted the second chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the second chariot in the relay<br\/>I reached the third chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the second chariot in the relay<br\/>and mounted the third chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the third chariot in the relay<br\/>I reached the fourth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the third chariot in the relay<br\/>and mounted the fourth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the fourth chariot in the relay<br\/>I reached the fifth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the fourth chariot in the relay<br\/>and mounted the fifth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the fifth chariot in the relay<br\/>I reached the sixth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the fifth chariot in the relay<br\/>and mounted the sisth chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the sixth chariot in the relay<br\/>I reached the seventh chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I dismissed the sixth chariot in the relay<br\/>and mounted the seventh chariot in the relay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of the seventh chariot in the relay<br\/>I reached the palace-gate in S\u0101keta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering, thus, your reverence,<br\/>King Pasenadi of Kosala<br\/>when answering<br\/>would andswer rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, your reverence,<br\/>purity of moral habit is of purpose<br\/>as <a id=\"pg193\"><span class=\"f2 g\"><b>[193]<\/b><\/span><\/a> far as purity of mind;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>purity of mind is of purpose<br\/>as far as purity of view;<br\/>purity of view is of purpose<br\/>as far as purity through crossing over doubt;<br\/>purity through crossing over doubt is of purpose<br\/>as far as purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way;<br\/>purity of knowledge<br\/>and insight into the Way<br\/>and what is not the Way is of purpose<br\/>as far as purity of knowledge<br\/>and insight into the course;<br\/>purity of knowledge<br\/>and insight into the course is of purpose<br\/>as far as purity arising from knowledge and insight;<br\/>purity arising from knowledge and insight is of purpose<br\/>as far as utter Nibb\u0101na without attachment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>the Brahma-faring under the Lord is lived<br\/>for the purpose of utter Nibb\u0101na<br\/>without attachment.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable S\u0101riputta spoke thus<br\/>to the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the venerable one&#8217;s name?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how do the fellow Brahma-farers<br\/>know the venerable one?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Pu\u1e47\u1e47a is my name, your reverence,<br\/>and the fellow Brahma-farers know me as Mant\u0101\u1e47\u012b&#8217;s son.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, your reverence,<br\/>it is marvelous, your reverence,<br\/>that the very deep questions<br\/>were explained step by step<br\/>by an instructed disciple<br\/>who knows the Teacher&#8217;s instruction properly,<br\/>namely by the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is profitable for the fellow Brahma-farers,<br\/>it is well gotten for the fellow Brahma-farers<br\/>that they have a chance to see,<br\/>that they have a chance to visit<br\/>the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Also, if the fellow Brahma-farers,<br\/>carrying the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>on a roll of cloth on their heads,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>should get a chance to see him,<br\/>should get a chance to visit him,<br\/>this would be profitable for them<br\/>and this would be well gotten for them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is profitable for us<br\/>and it is well gotten for us<br\/>that we have a chance to see,<br\/>that we have a chance to visit<br\/>the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable Pu\u1e47\u1e47a, Mant\u0101\u1e47\u012b&#8217;s son,<br\/>spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the venerable one&#8217;s name?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how do the fellow-Brahma-farers<br\/>know the venerable one?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Upatissa is my name, your reverence,<br\/>and the fellow-Brahma-farers know me as<br\/>S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg194\"><span class=\"f2 g\"><b>[194]<\/b><\/span><\/a> &#8220;I have been counseling the worthy disciple<br\/>whom they liken to the Teacher<br\/>without knowing that it was the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I had known that it was the venerable S\u0101riputta,<br\/>I would not have spoken at such length.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, your reverence,<br\/>it is marvelous, your reverence,<br\/>that the very deep questions<br\/>were asked step by step<br\/>by an instructed disciple<br\/>who knows the Teacher&#8217;s instruction properly,<br\/>namely by the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is profitable for the fellow Brahma-farers,<br\/>it is well gotten for the fellow Brahma-farers<br\/>that they have a chance to see,<br\/>that they have a chance to visit<br\/>the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Also, if the fellow Brahma-farers,<br\/>carrying the venerable S\u0101riputta,<br\/>on a roll of cloth on their heads,<br\/>should get a chance to see him,<br\/>should get a chance to visit him,<br\/>this would be profitable for them<br\/>and this would be well gotten for them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is profitable for us<br\/>and it is well gotten for us<br\/>that we have a chance to see,<br\/>that we have a chance to visit<br\/>the venerable S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>these two great beings<br\/>applauded what the other had so well said.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>MA.<\/i> i. 92, ii. 246, iii. 6; <i>Vism.<\/i> 93, 671; <i>SnA.<\/i> 446; <i>MT.<\/i> 553.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>j\u0101ti-bh\u016bmaka and j\u0101ti-bh\u016bmiya\u0271.<\/i> Both words occur at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.038.pali.bd.htm#pg366\"><i>A.<\/i> iii. 366.<\/a> <i>MA.<\/i> ii. 135 says <i>j\u0101ta\u1e6d\u1e6dh\u0101na,<\/i> and instances Kapilavatthu as the <i>j\u0101ta\u1e6d\u1e6dh\u0101na<\/i> of the Buddha, and hence his <i>j\u0101ti-bh\u016bmi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>asa\u1e45sa\u1e6d\u1e6dha.<\/i> See on <i>sa\u1e45sa\u1e6d\u1e6dha viharati<\/i> <i>B.D.<\/i> iii. 207. n. 1. <i>MA.<\/i> ii. 143 gives five kinds of <i>sa\u1e45sagga:<\/i> association through hearing, seeing, conversation, eating with, body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>pa\u00f1\u00f1\u0101;<\/i> <i>MA.<\/i> ii. 147 says this is worldly and other-worldly knowledge, <i>\u00f1\u0101\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> These five &#8220;attainments,&#8221; <i>sampad\u0101,<\/i> also at <i>Pug.<\/i> 54; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.06.001-015.pali.bd.htm#pg139\"><i>S.<\/i> i. 139,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.017.pali.bd.htm\"><i>A.<\/i> iii. 12<\/a> <i>ff;<\/i> and as <i>khandha<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.013.pali.bd.htm#pg162\"><i>S.<\/i> v. 162<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> This and the following epithets are at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.013.pali.bd.htm#pg162\"><i>S.<\/i> v. 162<\/a> applied to S\u0101riputta (who had just died); see also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 373.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#ch_XIV\"><i>A.<\/i> i. 23,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.14.015.pali.bd.htm#pg156\"><i>S.<\/i> ii. 156<\/a> called chief of speakers on <i>Dhamma.<\/i> Mentioned at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.083.pali.bd.htm\"><i>S.<\/i> iii. 105.<\/a> His verse is at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.004.rhyc.pts.htm\"><i>Thag.<\/i> 4.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See <i>B.D.<\/i> i. 153, <i>n.<\/i> 4; and <i>cf.<\/i> <i>P\u0101c.<\/i> 14, 15 (<i>Vin.<\/i> iv. 39 <i>ff<\/i>). Also <i>Vin.<\/i> ii. 211, quoted <i>MA.<\/i> ii. 152.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> ii. 154, &#8220;the Jeta grove was crowded after the meal with nobles, brahmans and so on, and it was impossible to find solitude. But the Blind Men&#8217;s grove was secluded, like a place for striving.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>nis\u012bdana<\/i> see <i>Vin.<\/i> iii. 207, 232, and <i>B.D.<\/i> ii. p. 34, <i>n<\/i>. 1; p. 87, <i>n<\/i>. 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> ii. 155 refers to the fourfold purity in moral habit spoken of at length at <i>Vism.<\/i> (p. 15 <i>f<\/i>.).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>s\u012bla- and di\u1e6d\u1e6dhi-visuddhi<\/i> at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.33.03.pali.bd.htm\"><i>D.<\/i> iii. 214;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.162-178.pali.bd.htm#pg95\"><i>A.<\/i> i. 95.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#VI-10\"><i>Ud.<\/i> 60<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>pa\u1e6dipad\u0101<\/i> Quoted <i>MA<\/i>. ii. 115.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> All these seven acts of purity are found also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.34.pali.bd.htm\"><i>D.<\/i> iii. 288<\/a> with two added: purification through wisdom and through freedom. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.34.rhyt.pts.htm#fn43\"><i>Dial.<\/i> iii. 262,<\/a> <i>n.<\/i> 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.076.pali.bd.htm\">iv. 48,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.45.048.pali.bd.htm\">v. 29;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.585-654.pali.bd.htm#pg44\">i. 44,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.053.pali.bd.htm\">iv. 74,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.030.pali.bd.htm\">v. 65.<\/a> <i>MA.<\/i> ii. 156 says that in the view of those who assert that attachment is due to a condition, utter <i>Nibb\u0101na<\/i> with no attachment means utter <i>Nibb\u0101na<\/i> due to no condition; if the incomposite realm of deathlessness has not arisen on account of a condition, they speak of it as utter <i>Nibb\u0101na<\/i> without attachment. This is the end, the peak, the goal (<i>ni\u1e6d\u1e6dh\u0101<\/i>)<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> Whatever is purity of mind, this is the goal (<i>attha<\/i>), this the peak, this the culmination of purity of moral habit, <i>MA.<\/i> ii. 157.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> ii. 158, so that the crowd should see him and be able to question him and hear <i>Dhamma,<\/i> instead of running about here and there asking where he was.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p5\">Sutta 5<\/a>.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.024.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-13dda48 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"13dda48\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd22549\" data-id=\"bd22549\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3d46c72 elementor-widget elementor-widget-text-editor\" data-id=\"3d46c72\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 24\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35800","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35800"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35800\/revisions"}],"predecessor-version":[{"id":37808,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35800\/revisions\/37808"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35800"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}