{"id":35801,"date":"2022-08-22T00:18:03","date_gmt":"2022-08-21T17:18:03","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-25\/"},"modified":"2022-08-28T01:57:15","modified_gmt":"2022-08-27T18:57:15","slug":"kinh-trung-bo-eng-25-kinh-bay-moi-nivapa-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-25-kinh-bay-moi-nivapa-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 25 Kinh B\u1eaby M\u1ed3i (Niv\u0101pa sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35801\" class=\"elementor elementor-35801\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a2e4b5a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"a2e4b5a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-227650b\" data-id=\"227650b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c94c349 elementor-widget elementor-widget-text-editor\" data-id=\"c94c349\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c33c41d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c33c41d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b953273\" data-id=\"b953273\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7496d71 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7496d71\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4c5f4d9\" data-id=\"4c5f4d9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b5e4006 elementor-widget elementor-widget-text-editor\" data-id=\"b5e4006\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bf146c9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bf146c9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-93a826d\" data-id=\"93a826d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6fae368 elementor-widget elementor-widget-text-editor\" data-id=\"6fae368\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31092\" class=\"elementor elementor-31092\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-301583e8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"301583e8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3adf718b\" data-id=\"3adf718b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-767c1063 elementor-widget elementor-widget-toggle\" data-id=\"767c1063\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1981\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1981\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 25.Kinh B\u1eaby M\u1ed3i (Niv\u0101pa sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1981\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1981\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bay-moi\/\" target=\"_blank\" rel=\"noreferrer noopener\">25.Kinh B\u1eaby M\u1ed3i (Niv\u0101pa sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-25-kinh-bay-moi-nivapa-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 25 Kinh B\u1eaby M\u1ed3i (Niv\u0101pa sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-25-nivapa-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 25: Niv\u0101pa Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah025-nivapasutta-kinh-bay-moi-h-178-lap-su-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH025 : Niv\u00e0pasutta, Kinh B\u1eaby m\u1ed3i-H.178 L\u1ea1p s\u01b0 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1982\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1982\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1982\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1982\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/gg-kinh-bay-moi-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-025-bay-moi\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu trung B\u1ed9 025 :B\u1eaby m\u1ed3i<\/a><\/li><li>\u00a0<\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 25.Kinh B\\u1eaby M\\u1ed3i (Niv\\u0101pa sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bay-moi\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">25.Kinh B\\u1eaby M\\u1ed3i (Niv\\u0101pa sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-25-kinh-bay-moi-nivapa-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 25 Kinh B\\u1eaby M\\u1ed3i (Niv\\u0101pa sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-25-nivapa-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 25: Niv\\u0101pa Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah025-nivapasutta-kinh-bay-moi-h-178-lap-su-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH025 : Niv\\u00e0pasutta, Kinh B\\u1eaby m\\u1ed3i-H.178 L\\u1ea1p s\\u01b0 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/gg-kinh-bay-moi-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-025-bay-moi\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu trung B\\u1ed9 025 :B\\u1eaby m\\u1ed3i<\\\/a><\\\/li><li>\\u00a0<\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-528bc15\" data-id=\"528bc15\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-61843d90 elementor-widget elementor-widget-text-editor\" data-id=\"61843d90\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p25\">Sutta 25<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Niv\u0101pa Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg194\"><span class=\"f2 g\"><b>[194]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.025.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.025.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.025.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.025.upal.mnl.htm#p1\">upal<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/ati\/mn\/mn.025.than.ati.htm\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, a sower does not sow a crop<br\/>for herds of deer,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the herds of deer,<br\/>enjoying this crop sown by me,<br\/>flourish in good condition<br\/>for many a long day.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the sower sows the crop<br\/>for herds of deer<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The herds of deer will eat fodder<br\/>encroaching entranced<br\/>on this crop sown by me;<br\/>encroaching entranced<br\/>and eating the fodder,<br\/>they will get elated;<br\/><a id=\"pg195\"><span class=\"f2 g\"><b>[195]<\/b><\/span><\/a> being elated<br\/>they will get careless;<br\/>being careless<br\/>they will become those<br\/>to be done to<br\/>as one wills<br\/>amid this crop.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The First Herd<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks,<br\/>the first herd of deer ate fodder<br\/>encroaching entranced<br\/>on this crop sown by the sower;<br\/>encroaching entranced and eating the fodder<br\/>these got elated;<br\/>being elated they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Second Herd<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the second herd of deer realized:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;The first herd of deer<br\/>has eaten fodder<br\/>encroaching entranced on that crop<br\/>sown by the sower;<br\/>these, eating fodder encroaching entranced there<br\/>got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we should all refrain<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So all these refrained<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the last month of the hot weather<br\/>the grass and water gave out,<br\/>and their bodies became extremely emaciated<br\/>so that their strength and energy diminished,<br\/>and with diminished strength and energy<br\/>they came back again to those crops<br\/>sown by the sower;<br\/>encroaching entranced<br\/>they ate the fodder there;<br\/>encroaching entranced<br\/>and eating the fodder there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, neither did the second herd of deer<br\/>escape from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Third Herd<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the third herd of deer realized:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;The first herd of deer<br\/>has eaten fodder<br\/>encroaching entranced on that crop<br\/>sown by the sower;<br\/>these, eating fodder encroaching entranced there<br\/>got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then that second herd of deer realized thus:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8216;The first herd of deer<br\/>has eaten fodder<br\/>encroaching entranced on that crop<br\/>sown by the sower;<br\/>these, eating fodder encroaching entranced there<br\/>got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Thus this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Suppose that we should all refrain<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">So all these refrained<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of <a id=\"pg196\"><span class=\"f2 g\"><b>[196]<\/b><\/span><\/a> forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">In the last month of the hot weather<br\/>the grass and water gave out,<br\/>and their bodies became extremely emaciated<br\/>so that their strength and energy diminished,<br\/>and with diminished strength and energy<br\/>they came back again to those crops<br\/>sown by the sower;<br\/>encroaching entranced<br\/>they ate the fodder there;<br\/>encroaching entranced<br\/>and eating the fodder there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we should make a lair<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>near those crops sown by the sower,<br\/>so that we can eat fodder<br\/>not encroaching entranced<br\/>on those crops sown by the sower;<br\/>and then, having made the lair<br\/>and not encroaching entranced<br\/>on the crops sown by the sower,<br\/>we will not get elated;<br\/>not being elated<br\/>we will not get careless;<br\/>not being careless,<br\/>we will not become those<br\/>to be done to<br\/>as the sower wills<br\/>amid that crop.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These made a lair<br\/>near that crop sown by the sower;<br\/>having made the lair,<br\/>they ate fodder<br\/>not encroaching entranced<br\/>on the crops sown by the sower;<br\/>these, eating fodder<br\/>not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks,<br\/>it occurred to the sower and his companions:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This third herd of deer<br\/>must be crafty and wily;<br\/>this third herd of deer<br\/>must have potency<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>and be demons;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>they eat this crop that was sown,<br\/>but we do not know of their comings or goings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we were to enclose<br\/>this crop that was sown<br\/>with large stakes and snares on all sides?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then we might see the lair<br\/>of the third herd of deer,<br\/>where they might go to take it.&#8217;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So these enclosed<br\/>that crop that was sown<br\/>with large stakes and snares on all sides.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the sower and his companions<br\/>saw the lair of the third herd of deer,<br\/>where they went to take it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, neither did this third herd of deer<br\/>escape from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Fourth Herd<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, the fourth herd of deer realized thus:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;The <a id=\"pg197\"><span class=\"f2 g\"><b>[197]<\/b><\/span><\/a> first herd of deer<br\/>has eaten fodder<br\/>encroaching entranced on that crop<br\/>sown by the sower;<br\/>these, eating fodder encroaching entranced there<br\/>got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then that second herd of deer realized thus:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8216;The first herd of deer<br\/>has eaten fodder<br\/>encroaching entranced on that crop<br\/>sown by the sower;<br\/>these, eating fodder encroaching entranced there<br\/>got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Thus this first herd of deer<br\/>did not escape<br\/>from the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Suppose that we should all refrain<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8217;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">So all these refrained<br\/>from eating the crops;<br\/>and refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">In the last month of the hot weather<br\/>the grass and water gave out,<br\/>and their bodies became extremely emaciated<br\/>so that their strength and energy diminished,<br\/>and with diminished strength and energy<br\/>they came back again to those crops<br\/>sown by the sower;<br\/>encroaching entranced<br\/>they ate the fodder there;<br\/>encroaching entranced<br\/>and eating the fodder there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to<br\/>as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Suppose that we should make a lair<br\/>near those crops sown by the sower,<br\/>so that we can eat fodder<br\/>not encroaching entranced<br\/>on those crops sown by the sower;<br\/>and then, having made the lair<br\/>and not encroaching entranced<br\/>on the crops sown by the sower,<br\/>we will not get elated;<br\/>not being elated<br\/>we will not get careless;<br\/>not being careless,<br\/>we will not become those<br\/>to be done to<br\/>as the sower wills<br\/>amid that crop.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">These made a lair<br\/>near that crop sown by the sower;<br\/>having made the lair,<br\/>they ate fodder<br\/>not encroaching entranced<br\/>on the crops sown by the sower;<br\/>these, eating fodder<br\/>not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thereupon, it occurred to the sower and his companions:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;This third herd of deer<br\/>must be crafty and wily;<br\/>this third herd of deer<br\/>must have potency<br\/>and be demons;<br\/>they eat this crop that was sown,<br\/>but we do not know of their comings or goings.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Suppose that we were to enclose<br\/>this crop that was sown<br\/>with large stakes and snares on all sides?<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then we might see the lair<br\/>of the third herd of deer,<br\/>where they might go to take it.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">So these enclosed<br\/>that crop that was sown<br\/>with large stakes and snares on all sides.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then the sower and his companions<br\/>saw the lair of the third herd of deer,<br\/>where they went to take it.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus neither did this third herd of deer<br\/>escape from the sower&#8217;s mastery.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we were to make a lair<br\/>somewhere where the sower and his companions<br\/>do not come?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having made our lair there,<br\/>we might eat fodder<br\/>not encroaching entranced<br\/>on that crop sown by the sower;<br\/>eating fodder<br\/>not encroaching entranced,<br\/>we will not get elated;<br\/>not being elated,<br\/>we will not get careless;<br\/>not being careless,<br\/><a id=\"pg198\"><span class=\"f2 g\"><b>[198]<\/b><\/span><\/a> we will not become those<br\/>to be done to as the sower wills<br\/>amid that crop.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These made a lair<br\/>somewhere where the sower and his companions<br\/>did not come;<br\/>having made a lair there,<br\/>they ate fodder<br\/>not encroaching entranced<br\/>on that crop sown by the sower;<br\/>these eating fodder<br\/>not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to as the sower willed<br\/>amid that crop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurred to the sower and his companions:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fourth herd of deer<br\/>must be crafty and wily;<br\/>this fourth herd of deer<br\/>must have potency and be demons;<br\/>they eat this crop that was sown,<br\/>but we do not know of their comings or goings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we were to enclose<br\/>this crop that was sown<br\/>with large stakes and snares on all sides?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then we might see the lair<br\/>of the fourth herd of deer,<br\/>where they might go to take it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So these enclosed that crop that was sown<br\/>with large stakes and snares on all sides.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, neither the sower nor his companions<br\/>saw the lair of this fourth herd of deer,<br\/>where they might go to take it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurred to the sower and his companions:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If we beat up this fourth herd of deer,<br\/>these, beaten up,<br\/>will beat up others;<br\/>these, beaten up,<br\/>will beat up others,<br\/>and so all the deer<br\/>will neglect this crop that was sown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we were not to interfere<br\/>with the fourth herd of deer?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, neither the sower nor his companions<br\/>interfered with the fourth herd of deer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, this fourth herd of deer<br\/>escaped the sower&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this parable was made by me<br\/>to illustrate the meaning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And just this is the meaning here:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The crop,&#8217; monks,<br\/>this is a synonym for the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The sower,&#8217; monks,<br\/>this is a name for M\u0101ra, the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The sower&#8217;s companions,&#8217; monks,<br\/>this is a synonym for M\u0101ra&#8217;s companions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The herds of deer,&#8217; monks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is a synonym for recluses and brahmans.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The First Kind of Recluse and Brahman<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, monks, the first kind of recluse and brahman<br\/>ate fodder encroaching entranced<br\/>on that crop sown by M\u0101ra &#8211;<br\/>material things of the world &#8211;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, the first kind of recluses and brahmans<br\/>did not escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg199\"><span class=\"f2 g\"><b>[199]<\/b><\/span><\/a> I, monks, say<br\/>that this first kind of recluse and brahman<br\/>is like that first herd of deer in the parable.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Second Kind of Recluse and Brahman<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the second kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we should all refrain<br\/>from eating the crop &#8211;<br\/>material things of the world;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">All these refrained from eating the crop &#8211;<br\/>material things of the world;<br\/>refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There these became those feeding<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> on potherbs<br\/>they became those feeding on millet<br\/>they became those feeding on rice<br\/>they became those feeding on snippets of leather<br\/>they became those feeding on water-plants<br\/>they became those feeding on the red powder of rice husks<br\/>they became those feeding on the discarded scum of rice on the boil<br\/>they became those feeding on the flour of oil-seeds<br\/>they became those feeding on grass<br\/>they became those feeding on cowdung.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they became those who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the last month of the hot weather,<br\/>when the grass and water dried up,<br\/>their bodies became extremely emaciated;<br\/>because their bodies were extremely emaciated<br\/>their strength and energy diminished;<br\/>because their strength and energy diminished,<br\/>freedom of mind diminished;<br\/>because freedom of mind diminished,<br\/>they went back again<br\/>to that very crop sown by M\u0101ra &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They ate fodder<br\/>encroaching entranced there;<br\/>eating fodder encroaching entranced there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>those material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, neither did this second kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that this second kind of recluse and brahman<br\/>is like that second herd of deer in that parable.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Third Kind of Recluse and Brahman<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the third kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8216;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then the second kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8216;That first kind of recluses and brahmans<br\/>ate fodder en- <a id=\"pg200\"><span class=\"f2 g\"><b>[200]<\/b><\/span><\/a> croaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Suppose that we should all refrain<br\/>from eating the crop &#8211;<br\/>material things of the world;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8221;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">All these refrained from eating the crop &#8211;<br\/>material things of the world;<br\/>refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">There these became those feeding on potherbs<br\/>they became those feeding on millet<br\/>they became those feeding on rice<br\/>they became those feeding on snippets of leather<br\/>they became those feeding on water-plants<br\/>they became those feeding on the red powder of rice husks<br\/>they became those feeding on the discarded scum of rice on the boil<br\/>they became those feeding on the flour of oil-seeds<br\/>they became those feeding on grass<br\/>they became those feeding on cowdung.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 IN4\">they became those who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">In the last month of the hot weather,<br\/>when the grass and water dried up,<br\/>their bodies became extremely emaciated;<br\/>because their bodies were extremely emaciated<br\/>their strength and energy diminished;<br\/>because their strength and energy diminished,<br\/>freedom of mind diminished;<br\/>because freedom of mind diminished,<br\/>they went back again<br\/>to that very crop sown by M\u0101ra &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 IN4\">They ate fodder<br\/>encroaching entranced there;<br\/>eating fodder encroaching entranced there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>those material things of the world.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus neither did this second kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we should make a lair<br\/>near that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>having made a lair there,<br\/>we will eat fodder<br\/>not encroaching entranced<br\/>on that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>eating fodder not encroaching entranced,<br\/>we will not get elated;<br\/>not being elated,<br\/>we will not get careless;<br\/>not being careless,<br\/>we will not become those<br\/>to be done to by M\u0101ra as he wills<br\/>amid that crop-material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These made a lair near that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>having made a lair there,<br\/>they ate fodder<br\/>not encroaching entranced on that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating fodder not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nevertheless they came to be of views like this:<br\/>that the world is eternal,<br\/>also that the world is not eternal;<br\/>and that the world is an ending thing,<br\/>also that the world is not an ending thing;<br\/>and that the life principle and the body are the same,<br\/>also that the life principle and the body are different;<br\/>and that the <i>Tath\u0101gata<\/i> becomes after dying,<br\/>also that the <i>Tath\u0101gata<\/i> does not become after dying,<br\/>also that the <i>Tath\u0101gata<\/i> both becomes and does not become after dying,<br\/>also that the <i>Tath\u0101gata<\/i> neither becomes nor does not become after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, neither did this third kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that this third kind of recluse and brahman<br\/>is like that third herd of deer in the parable.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">The Fourth Kind of Recluse and Brahman<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the fourth kind of recluse and brahman realized thus:<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Then the second kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8220;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Suppose that we should all refrain<br\/>from eating the crop &#8211;<br\/>material things of the world;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8221;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">All these refrained from eating the crop &#8211;<br\/>material things of the world;<br\/>refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">There these became those feeding on potherbs<br\/>they became those feeding on millet<br\/>they became those feeding on rice<br\/>they became those feeding on snippets of leather<br\/>they became those feeding on water-plants<br\/>they became those feeding on the red powder of rice husks<br\/>they became those feeding on the discarded scum of rice on the boil<br\/>they became those feeding on the flour of oil-seeds<br\/>they became those feeding on grass<br\/>they became those feeding on cowdung.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">they became those who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">In the last month of the hot weather,<br\/>when the grass and water dried up,<br\/>their bodies became extremely emaciated;<br\/>because their bodies were extremely emaciated<br\/>their strength and energy diminished;<br\/>because their strength and energy diminished,<br\/>freedom of mind diminished;<br\/>because freedom of mind diminished,<br\/>they went back again<br\/>to that very crop sown by M\u0101ra &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">They ate fodder<br\/>encroaching entranced there;<br\/>eating fodder encroaching entranced there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>those material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus neither did this second kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4\">Then the third kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">&#8216;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Then the second kind of recluse and brahman realized:<\/p>\n\n\t\t\t\t\t\t\t\t\t\t\t<p class=\"f4 in6\">&#8220;That first kind of recluses and brahmans<br\/>ate fodder encroaching entranced<br\/>on a crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating the fodder<br\/>and encroaching entranced there,<br\/>got elated;<br\/>being elated,<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">Suppose that we should all refrain<br\/>from eating the crop &#8211;<br\/>material things of the world;<br\/>and refraining from enjoyment<br\/>where there is fear,<br\/>having plunged into a stretch of forest,<br\/>should stay there?&#8221;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">All these refrained from eating the crop &#8211;<br\/>material things of the world;<br\/>refraining from enjoyment<br\/>where there was fear,<br\/>having plunged into a stretch of forest,<br\/>they stayed there.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">There these became those feeding on potherbs<br\/>they became those feeding on millet<br\/>they became those feeding on rice<br\/>they became those feeding on snippets of leather<br\/>they became those feeding on water-plants<br\/>they became those feeding on the red powder of rice husks<br\/>they became those feeding on the discarded scum of rice on the boil<br\/>they became those feeding on the flour of oil-seeds<br\/>they became those feeding on grass<br\/>they became those feeding on cowdung.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">they became those who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">In the last month of the hot weather,<br\/>when the grass and water dried up,<br\/>their bodies became extremely emaciated;<br\/>because their bodies were extremely emaciated<br\/>their strength and energy diminished;<br\/>because their strength and energy diminished,<br\/>freedom of mind diminished;<br\/>because freedom of mind diminished,<br\/>they went back again<br\/>to that very crop sown by M\u0101ra &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f4 in4\">They ate fodder<br\/>encroaching entranced there;<br\/>eating fodder encroaching entranced there,<br\/>they got elated;<br\/>being elated<br\/>they got careless;<br\/>being careless,<br\/>they became those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>those material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Thus neither did this second kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Suppose that we should make a lair<br\/>near that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>having made a lair there,<br\/>we will eat fodder<br\/>not encroaching entranced<br\/>on that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>eating fodder not encroaching entranced,<br\/>we will not get elated;<br\/>not being elated,<br\/>we will not get careless;<br\/>not being careless,<br\/>we will not become those<br\/>to be done to by M\u0101ra as he wills<br\/>amid that crop-material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">These made a lair near that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>having made a lair there,<br\/>they ate fodder<br\/>not encroaching entranced on that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>these, eating fodder not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">Nevertheless they came to be of views like this:<br\/>that the world is eternal,<br\/>also that the world is not eternal;<br\/>and that the world is an ending thing,<br\/>also that the world is not an ending thing;<br\/>and that the life principle and the body are the same,<br\/>also that the life principle and the body are different;<br\/>and that the <i>Tath\u0101gata<\/i> becomes after dying,<br\/>also that the <i>Tath\u0101gata<\/i> does not become after dying,<br\/>also that the <i>Tath\u0101gata<\/i> both becomes and does not become after dying,<br\/>also that the <i>Tath\u0101gata<\/i> neither becomes nor does not become after dying.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus neither did this third kind of recluse and brahman<br\/>escape from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that we should make a lair<br\/>where M\u0101ra<br\/>and M\u0101ra&#8217;s companions<br\/>do not come;<br\/>having made that lair,<br\/>we can eat fodder<br\/>not encroaching entranced<br\/>on that crop sown by M\u0101ra &#8211;<br\/>material things of the world;<br\/>eating fodder not encroaching entranced,<br\/>we will not get elated;<br\/>not being elated<br\/>we will not get careless,<br\/>not being careless<br\/>we will not become those<br\/>to be done to by M\u0101ra as he wills<br\/>amid that crop &#8211;<br\/>material things of the world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These made a lair where M\u0101ra<br\/>and M\u0101ra&#8217;s companions<br\/>did not come;<br\/>having made a lair there,<br\/>they ate fodder<br\/>not encroaching entranced<br\/>on that crop sown by M\u0101ra &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, eating fodder<br\/>not encroaching entranced there,<br\/>did not get elated;<br\/>not being elated,<br\/>they did not get careless;<br\/>not being careless,<br\/>they did not become those<br\/>to be done to by M\u0101ra as he willed<br\/>amid that crop &#8211;<br\/>material things of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, the fourth kind of recluses and brahmans<br\/>escaped from M\u0101ra&#8217;s mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that the fourth kind of recluse and brahman<br\/>is like that fourth herd of deer in the parable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is there non-entry<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> of M\u0101ra<br\/>and M\u0101ra&#8217;s companions?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk,<br\/>aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters on<br\/>and abides in<br\/>the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg202\"><span class=\"f2 g\"><b>[202]<\/b><\/span><\/a> Monks, this kind of monk is called<br\/>one<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> who has put a darkness round M\u0101ra,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by passing quite beyond perception of material shapes,<br\/>by the going down of perception of sensory reactions,<br\/>by not attending to perception of variety,<br\/>thinking:<br\/>&#8216;Ether is unending,&#8217;<br\/>enters on<br\/>and abides in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by passing quite beyond the plane of infinite ether,<br\/>thinking:<br\/>&#8216;Consciousness is unending,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by passing quite beyond the plane of infinite consciousness,<br\/>thinking:<br\/>&#8216;There is not anything,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by passing quite beyond the plane of no-thing,<br\/>enters on<br\/>and abides in<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg203\"><span class=\"f2 g\"><b>[203]<\/b><\/span><\/a> And again, monks, a monk,<br\/>by passing quite beyond the plane of neither-perception-nor-non-perception,<br\/>enters on<br\/>and abides in<br\/>the stopping of perception and feeling;<br\/>and having seen by intuitive wisdom,<br\/>his cankers are utterly destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this kind of monk is called<br\/>one who has put a darkness round M\u0101ra,<br\/>and who,<br\/>having blotted out M\u0101ra&#8217;s vision<br\/>so that it has no range,<br\/>goes unseen by the Evil One<br\/>he has crossed over the entanglement in the world.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Crops<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>iddh\u0101nubh\u0101va.<\/i> <i>MA.<\/i> ii. 160 says here <i>iddhi<\/i> and <i>\u0101nubh\u0101va<\/i> are just <i>vas\u012b-bh\u0101va.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Or, should lie down in an abode, <i>\u0101saya\u0271 kappeyy\u0101ma.<\/i> <i>MA.<\/i> ii. 161 says that the deer think the hunter will not be on the watch the whole time, and when he is away they can go and eat among the crops.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>iddhi-mant\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>parajan\u0101;<\/i> &#8220;they are <i>yakkhas,<\/i> not a herd of deer,&#8221; <i>MA.<\/i> ii. 161. <i>Cf.<\/i> <i>D\u012bgha parajana yakkha<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#pg210\"><i>M.<\/i> i. 210.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> The sower (or hunter = Death) had an idea, according to <i>MA.<\/i> ii. 161, that the deer did not go far away but lay down near the crops. In <i>yattha te g\u0101ha\u0271 gaccheyyu\u0271<\/i> the <i>g\u0101ha<\/i> probably refers to the place among the stakes that they go to; they shake it, and the watchers see.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.012.horn.pts.htm#pg104\"><i>M.<\/i> i. 78,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm#pg166\"><i>D.<\/i> i. 166.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>agati,<\/i> translated above &#8220;(where, <i>yattha<\/i>) M\u0101ra does not come.&#8221; It is non-admission, where he does not come in.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p26\"><i>M.<\/i> i. 174;<\/a> also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.039.pali.bd.htm#pg434\"><i>A.<\/i> iv. 434<\/a> but in another connection.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>andha\u0271 ak\u0101si M\u0101ra\u0271<\/i> or, &#8220;makes M\u0101ra blind.&#8221; <i>Comy.<\/i> explains <i>na M\u0101rassa akkh\u012bni bhindi &#8230; M\u0101ro passitu\u0271 na sakkoti.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/09_nines\/an09.039.hare.pts.htm#fn3\"><i>G.S.<\/i> iv. 291, <i>n.<\/i> 1.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.025.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ec9861e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"ec9861e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-894c870\" data-id=\"894c870\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-36fb40a elementor-widget elementor-widget-text-editor\" data-id=\"36fb40a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 25\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35801","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35801"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35801\/revisions"}],"predecessor-version":[{"id":37816,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35801\/revisions\/37816"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35801"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}