{"id":35804,"date":"2022-08-22T00:34:16","date_gmt":"2022-08-21T17:34:16","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-28\/"},"modified":"2022-08-28T02:10:51","modified_gmt":"2022-08-27T19:10:51","slug":"kinh-trung-bo-eng-28-dai-kinh-du-dau-chan-voi-mahahatthipadopama-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-28-dai-kinh-du-dau-chan-voi-mahahatthipadopama-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 28 \u00d0\u1ea1i Kinh D\u1ee5 D\u1ea5u Ch\u00e2n Voi (Mah\u0101hatthipadopama sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35804\" class=\"elementor elementor-35804\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-27575af elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"27575af\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e3590fe\" data-id=\"e3590fe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-018dcf8 elementor-widget elementor-widget-text-editor\" data-id=\"018dcf8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1add6a3 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1add6a3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-da9b578\" data-id=\"da9b578\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c993f3f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c993f3f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8ab51b7\" data-id=\"8ab51b7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2f9c36d elementor-widget elementor-widget-text-editor\" data-id=\"2f9c36d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-843643a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"843643a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-73c14d1\" data-id=\"73c14d1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-60ce652 elementor-widget elementor-widget-text-editor\" data-id=\"60ce652\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31098\" class=\"elementor elementor-31098\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5fe3ac8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5fe3ac8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9332252\" data-id=\"9332252\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-269e8303 elementor-widget elementor-widget-toggle\" data-id=\"269e8303\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6471\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6471\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 28.\u00d0\u1ea1i Kinh D\u1ee5 D\u1ea5u Ch\u00e2n Voi (Mah\u0101hatthipadopama sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6471\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6471\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-du-dau-chan-voi\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-du-dau-chan-voi\/\">28.\u00d0\u1ea1i Kinh D\u1ee5 D\u1ea5u Ch\u00e2n Voi (Mah\u0101hatthipadopama sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-28-dai-kinh-du-dau-chan-voi-mahahatthipadopama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 28 \u00d0\u1ea1i Kinh D\u1ee5 D\u1ea5u Ch\u00e2n Voi (Mah\u0101hatthipadopama sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-28-maha-hatthi-padopama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 28: Mah\u0101 Hatthi-Pad\u2019Opama Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah028-mahahatthipadopamasutta-dai-kinh-du-dau-chan-voi-h-30-tuong-tich-du-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH028 : Mah\u00e0hatthipadopamasutta, \u0110\u1ea1i kinh d\u1ee5 d\u1ea5u ch\u00e2n voi -H.30 T\u01b0\u1ee3ng t\u00edch d\u1ee5 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6472\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6472\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6472\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6472\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/gg-dai-kinh-vi-du-dau-chan-voi-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-28-dai-kinh-du-dau-chan-voi\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 28 : \u0110\u1ea1i kinh d\u1ee5 d\u1ea5u ch\u00e2n voi<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 28.\\u00d0\\u1ea1i Kinh D\\u1ee5 D\\u1ea5u Ch\\u00e2n Voi (Mah\\u0101hatthipadopama sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-du-dau-chan-voi\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-du-dau-chan-voi\\\/\\\">28.\\u00d0\\u1ea1i Kinh D\\u1ee5 D\\u1ea5u Ch\\u00e2n Voi (Mah\\u0101hatthipadopama sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-28-dai-kinh-du-dau-chan-voi-mahahatthipadopama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 28 \\u00d0\\u1ea1i Kinh D\\u1ee5 D\\u1ea5u Ch\\u00e2n Voi (Mah\\u0101hatthipadopama sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-28-maha-hatthi-padopama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 28: Mah\\u0101 Hatthi-Pad\\u2019Opama Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah028-mahahatthipadopamasutta-dai-kinh-du-dau-chan-voi-h-30-tuong-tich-du-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH028 : Mah\\u00e0hatthipadopamasutta, \\u0110\\u1ea1i kinh d\\u1ee5 d\\u1ea5u ch\\u00e2n voi -H.30 T\\u01b0\\u1ee3ng t\\u00edch d\\u1ee5 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/gg-dai-kinh-vi-du-dau-chan-voi-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-28-dai-kinh-du-dau-chan-voi\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 28 : \\u0110\\u1ea1i kinh d\\u1ee5 d\\u1ea5u ch\\u00e2n voi<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f5ba9bc\" data-id=\"f5ba9bc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-15671f03 elementor-widget elementor-widget-text-editor\" data-id=\"15671f03\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p28\">Sutta 28<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Hatthi-Pad&#8217;Opama Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"f4 ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg230\"><span class=\"f2 g\"><b>[230]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\">THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.028.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.028.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.028.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.028.upal.mnl.htm#p1\">upal<\/a>]<\/span> At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There the venerable S\u0101riputta addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,&#8221; these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As, your reverences,<br\/>among all creatures that can walk<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>all pedal qualities are combined in an elephant&#8217;s foot,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>and as the elephant&#8217;s foot is chief among these<br\/>in point of size,<br\/>so, your reverences,<br\/>all skilled states of mind<br\/>are included among the four ariyan truths.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Among what four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Among the ariyan truth of anguish,<br\/>among the ariyan truth of the uprising of anguish,<br\/>among the ariyan truth of the stopping of anguish,<br\/>among the ariyan truth of the course<br\/>leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg231\"><span class=\"f2 g\"><b>[231]<\/b><\/span><\/a> And what, your reverences,<br\/>is the ariyan truth of anguish?<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Birth is anguish<br\/>and ageing is anguish<br\/>and dying is anguish;<br\/>and grief,<br\/>lamentation,<br\/>sorrow,<br\/>tribulation<br\/>and despair are anguish,<br\/>and not getting what one wants,<br\/>that too is anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In brief<br\/>the five groups of grasping are anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>are the five groups of grasping?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just these;<br\/>the group of grasping after material shape,<br\/>the group of grasping after feeling,<br\/>the group of grasping after perception,<br\/>the group of grasping after the habitual tendencies,<br\/>the group of grasping after consciousness.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the group of grasping after material shapes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The four great elements,<br\/>and the material shape that is derived<br\/>from the four great elements.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>are the four great elements?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of extension,<br\/>the liquid element,<br\/>the element of heat,<br\/>the element of motion.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the element of extension?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of extension may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> your reverences,<br\/>is the internal element of extension?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> hard,<br\/>solid,<br\/>is internal,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>referable to an individual<span class=\"f3\"><sup>[<a href=\"#n8\">88<\/a>]<\/sup><\/span><br\/>and derived therefrom,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hair of the head,<br\/>the hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow of the bones,<br\/>kidney,<br\/>heart,<br\/>liver,<br\/>pleura,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>or whatever other thing is hard,<br\/>solid,<br\/>is internal,<br\/>referable to an individual<br\/>or derived therefrom &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this, your reverences,<br\/>is called the internal element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> is an internal element of extension<br\/>and whatever is an external element of extension,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>just these are the element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not mine,<br\/>this am I not,<br\/>this is not my self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the element of extension,<br\/>he cleanses his mind<br\/>of the element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg232\"><span class=\"f2 g\"><b>[232]<\/b><\/span><\/a> There comes to be a time, your reverences,<br\/>when the element of extension<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>that is external<br\/>is agitated;<br\/>at that time the external element of extension disappears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The impermanence<br\/>of this ancient external element of extension<br\/>can be shown, your reverences,<br\/>its liability to destruction can be shown,<br\/>its liability to decay can be shown,<br\/>its liability to change can be shown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what of this short-lived body<br\/>derived from craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not anything here for saying,<br\/>&#8216;I&#8217;<br\/>or &#8216;mine&#8217;<br\/>or &#8216;I am.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects <i>Dhamma<\/i> thus,<br\/>if he recollects the Order thus,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>but there is not established (in him)<br\/>the equanimity that depends on <a id=\"pg233\"><span class=\"f2 g\"><b>[233]<\/b><\/span><\/a> skill;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>he is strongly moved<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is the liquid element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The liquid element<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the internal liquid element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is liquid,<br\/>fluid,<br\/>is internal,<br\/>referable to an individual<br\/>or derived therefrom,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovial fluid,<br\/>urine<br\/>or whatever other thing is liquid,<br\/>fluid,<br\/>is internal,<br\/>referable to an individual<br\/>or derived therefrom &#8211;<br\/>this, your reverences,<br\/>is called the internal liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal liquid element<br\/>and whatever is an external liquid element,<br\/>just these are the liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not mine,<br\/>this am I not,<br\/>this is not my self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the liquid element,<br\/>he cleanses his mind<br\/>of the liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when the liquid element that is external is agitated;<br\/>it carries away villages<br\/>and it carries away little towns<br\/>and it carries away towns<br\/>and it carries away districts<br\/>and it carries away districts and regions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There <a id=\"pg234\"><span class=\"f2 g\"><b>[234]<\/b><\/span><\/a> comes to be a time, your reverences,<br\/>when the waters in the great ocean<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> go down<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> a hundred <i>yojanas<\/i>,<br\/>and when they go down two hundred <i>yojanas<\/i>,<br\/>and when they go down three hundred <i>yojanas<\/i>,<br\/>and when they go down four hundred <i>yojanas<\/i>,<br\/>and when they go down five hundred <i>yojanas<\/i>,<br\/>and when they go down six hundred <i>yojanas<\/i><br\/>and when they go down seven hundred <i>yojanas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when the water in the great ocean<br\/>stands at (the height of) seven palm trees (in depth),<br\/>when the water stands at (the height of) six palm trees (in depth),<br\/>when the water stands at (the height of) five palm trees (in depth),<br\/>when the water stands at (the height of) four palm trees (in depth),<br\/>when the water stands at (the height of) three palm trees (in depth),<br\/>when the water stands at (the height of) two palm trees (in depth)<br\/>and when the water stands at (the height of) one palm tree (in depth).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when the water in the great ocean stands at (the depth of) seven men&#8217;s stature,<br\/>when the water in the great ocean stands at (the depth of) six men&#8217;s stature,<br\/>when the water in the great ocean stands at (the depth of) five men&#8217;s stature,<br\/>when the water in the great ocean stands at (the depth of) four men&#8217;s stature,<br\/>when the water in the great ocean stands at (the depth of) three men&#8217;s stature,<br\/>when the water in the great ocean stands at (the depth of) two men&#8217;s stature and when the water stands at (the depth of) merely one man&#8217;s stature.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when the water in the great ocean stands at (the depth of) half a man&#8217;s stature,<br\/>and when the water stands merely up to his hip,<br\/>and when the water stands merely up to his knee,<br\/>and when the water stands merely up to his ankle.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when the water in the great ocean<br\/>does not wet even a toe-joint.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The impermanence of this ancient liquid element<br\/>that is external<br\/>can be shown, your reverences,<\/p><p>its liability to destruction can be shown,<br\/>its liability to decay can be shown,<br\/>its liability to change can be shown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what of this short-lived body<br\/>derived from craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not anything here for saying,<br\/>&#8216;I&#8217;<br\/>or &#8216;mine&#8217;<br\/>or &#8216;I am.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is the element of heat?<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The heat element may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the internal heat element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is heat,<br\/>warmth,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>such as by whatever one is vitalised,<br\/>by whatever one is consumed,<br\/>by whatever one is burnt up,<br\/>and by whatever one has munched,<br\/>drunk,<br\/>eaten<br\/>and tasted<br\/>that is properly transmuted (in digestion),<br\/>or whatever other thing is heat,<br\/>warmth,<br\/>is internal,<br\/>referable to an individual<br\/>or derived therefrom-this, your reverences,<br\/>is called the internal heat element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of heat<br\/>and whatever is an external element of heat,<br\/>just these are the element of heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive <a id=\"pg235\"><span class=\"f2 g\"><b>[235]<\/b><\/span><\/a> wisdom<br\/>it should be seen of this as it really is, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not mine,<br\/>this am I not,<br\/>this is not myself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the heat element,<br\/>he cleanses his mind of the heat element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes a time, your reverences,<br\/>when the element of heat that is external is agitated,<br\/>and it burns up villages<br\/>and it burns up little towns<br\/>and it burns up towns<br\/>and it burns up districts<br\/>and it burns up districts and regions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it has come to the end of the crops<br\/>or to the end of a highway<br\/>or to the end of a mountain<br\/>or to the end of water<br\/>or to a lovely stretch of level ground,<br\/>it is extinguished<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> through lack of fuel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when people seek to light a fire<br\/>with a cock&#8217;s feather<br\/>or with snippets of gristle.<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The impermanence of this ancient external element of heat can be shown, your reverences,<br\/>its liability to destruction can be shown,<br\/>its liability to decay can be shown,<br\/>its liability to change can be shown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what of this short-lived body<br\/>derived from craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not anything here for saying,<br\/>&#8216;I&#8217;<br\/>or &#8216;mine&#8217;<br\/>or &#8216;I am.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is the element of motion?<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of motion may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the internal element of motion?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is motion,<br\/>wind,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>such as winds going upwards,<br\/>winds going downwards,<br\/>winds in the abdomen,<br\/>winds in the belly,<br\/>winds that shoot across the several limbs,<br\/>in-breathing,<br\/>out-breathing,<br\/>or whatever other thing is motion,<br\/>wind,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom &#8211;<br\/>this, your reverences,<br\/>is called the internal element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of motion<br\/>and whatever is an external element of motion,<br\/>just these are the element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not mine,<br\/>this am I not,<br\/>this is not myself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the element of motion,<br\/>he cleanses his mind of the element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes a time, your reverences,<br\/>when the element of motion that is external is agitated,<br\/>and it carries away villages<br\/>and it carries away little towns<br\/>and it carries away towns<br\/>and it carries away districts<br\/>and it carries away districts and regions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There comes to be a time, your reverences,<br\/>when in the last month of the hot weather<br\/>people are looking about for wind<br\/>by means <a id=\"pg236\"><span class=\"f2 g\"><b>[236]<\/b><\/span><\/a> of a palm (leaf) fan<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>and a fan for fanning the fire,<span class=\"f3\"><sup>[<a href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>and they do not expect grasses in the top of the thatch.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The impermanence of this ancient external element of motion can be shown, your reverences,<br\/>its liability to destruction can be shown,<br\/>its liability to decay can be shown,<br\/>its liability to change can be shown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what of this short-lived body<br\/>derived from craving?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not anything here for saying,<br\/>&#8216;I&#8217;<br\/>or &#8216;mine&#8217;<br\/>or &#8216;I am.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>if others abuse,<br\/>revile,<br\/>annoy,<br\/>vex this monk,<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This painful feeling that has arisen in me<br\/>is born of sensory impingement on the ear,<br\/>it has a cause,<br\/>not no cause.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sensory impingement is the cause.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees that sensory impingement is impermanent,<br\/>he sees that feeling is impermanent,<br\/>he sees that perception is impermanent,<br\/>he sees that the habitual tendencies are impermanent,<br\/>he sees that consciousness is impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind rejoices,<br\/>is pleased,<br\/>composed<br\/>and is set on the objects of the element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>others comport themselves in undesirable,<br\/>disagreeable,<br\/>unpleasant ways<br\/>towards that monk,<br\/>and he receives blows from their hands<br\/>and from clods of earth<br\/>and from sticks<br\/>and weapons,<br\/>he comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body is such<br\/>that blows from hands affect it<br\/>and blows from clods of earth affect it<br\/>and blows from sticks affect it<br\/>and blows from weapons affect it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this was said by the Lord<br\/>in the Parable of the Saw:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, monks,<br\/>low-down thieves should carve you limb from limb<br\/>with a two-handled saw,<br\/>whoever sets his heart at enmity,<br\/>he, for this reason,<br\/>is not a doer of my teaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unsluggish energy shall come to be stirred up by me,<br\/>unmuddled mindfulness set up,<br\/>the body tranquillised,<br\/>impassible,<br\/>the mind composed and one-pointed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, willingly,<br\/>let blows from hands affect this body,<br\/>let blows from clods of earth this body,<br\/>let blows from sticks this body,<br\/>let blows from weapons affect it,<br\/>for this teaching of the Awakened Ones is being done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>this monk recollects the Awakened One thus,<br\/>if he recollects dhamma thus,<br\/>if he recollects the Order thus,<br\/>but there is not established (in him)<br\/>the equanimity that depends on skill;<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, as a daughter-in-law,<br\/>having seen her father-in-law,<br\/>is strongly moved<br\/>and comes to a strongly moved condition,<br\/>so, your reverences,<br\/>if while this monk is recollecting the Awakened One,<br\/>if while this monk is recollecting the dhamma,<br\/>if while this monk is recollecting the Order,<br\/>the equanimity that depends on skill<br\/>is not established (in him);<br\/>he is strongly moved because of this,<br\/>he comes to a strongly moved condition,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is unprofitable for me,<br\/>it is not profitable for me,<br\/>it is ill gotten by me,<br\/>it is not well gotten by me<br\/>that, although I recollect the Awakened One thus,<br\/>although I recollect dhamma thus,<br\/>although I recollect the Order thus,<br\/>the equanimity that depends on skill<br\/>is not established (in me).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, your reverences,<br\/>while this monk is recollecting the Awakened One thus<br\/>while this monk is recollecting the dhamma thus<br\/>while this monk is recollecting the Order thus,<br\/>the equanimity that depends on skill<br\/>is established (in him),<br\/>he, because of this is pleased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, just as a space that is enclosed<br\/>by stakes<br\/>and creepers<br\/>and grass<br\/>and clay<br\/>is known as a dwelling,<br\/>so a space that is enclosed<br\/>by bones<br\/>and sinews<br\/>and flesh<br\/>and skin<br\/>is known as a material shape.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the eye that is internal is intact<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>but external material shapes<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the eye that is internal is intact<br\/>and external material shapes<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the eye that is internal is intact<br\/>and external material shapes<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees <a id=\"pg237\"><span class=\"f2 g\"><b>[237]<\/b><\/span><\/a> dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of desire and attachment,<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>the ejection of desire and attachment,<span class=\"f3\"><sup>[<a href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the ear that is internal is intact<br\/>but external sounds<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the ear that is internal is intact<br\/>and external sounds<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the ear that is internal is intact<br\/>and external sounds<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of desire and attachment,<br\/>the ejection of desire and attachment,<br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the nose that is internal is intact<br\/>but external scents<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the nose that is internal is intact<br\/>and external scents<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the nose that is internal is intact<br\/>and external scents<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of desire and attachment,<br\/>the ejection of desire and attachment,<br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the tongue that is internal is intact<br\/>but external tastes<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the tongue that is internal is intact<br\/>and external tastes<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the tongue that is internal is intact<br\/>and external tastes<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of desire and attachment,<br\/>the ejection of desire and attachment,<br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the body that is internal is intact<br\/>but external contact<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the body that is internal is intact<br\/>and external contact<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the body that is internal is intact<br\/>and external contact<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of desire and attachment,<br\/>the ejection of desire and attachment,<br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the mind that is internal is intact<br\/>but external mental objects<br\/>do not come within its range<br\/>and there is no appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>the mind that is internal is intact<br\/>and external mental objects<br\/>come within its range<br\/>but without an appropriate impact,<br\/>then there is no appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, your reverences,<br\/>the mind that is internal is intact<br\/>and external mental objects<br\/>come within its range<br\/>and there is the appropriate impact,<br\/>then there is thus an appearance<br\/>of the appropriate section of consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is material shape<br\/>in what has thus come to be,<br\/>it is included in the group<br\/>of grasping after material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is feeling<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is perception<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever are the habitual tendencies<br\/>in what has thus come to be,<br\/>they are included in the group of grasping after the habitual tendencies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is consciousness<br\/>in what has thus come to be,<br\/>it is included in the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus there is,<br\/>so it is said,<br\/>the including,<br\/>the collecting together,<br\/>the coming together<br\/>of these five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever sees conditioned genesis sees dhamma,<br\/>whoever sees dhamma sees conditioned genesis.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are generated by conditions:<br\/>that is to say the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is desire,<br\/>sensual pleasure,<br\/>affection,<br\/>catching at,<br\/>that is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever among these five groups of grasping<br\/>is the control of <a id=\"pg238\"><span class=\"f2 g\"><b>[238]<\/b><\/span><\/a> desire and attachment,<br\/>the ejection of desire and attachment,<br\/>that is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Up to this point, your reverences,<br\/>much has been done by the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the venerable S\u0101riputta had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">The Greater Discourse<br\/>on<br\/>the Simile of the Elephant&#8217;s Footprint<br\/>the Eighth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Simile as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#sn.1.3.17\"><i>S.<\/i> i. 86.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.053.pali.bd.htm\"><i>A.<\/i> iii. 364.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 218 says the teaching on the whole of anguish is meant here, but it has been set out in the <i>Vism.<\/i> (p. 494 ff.).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.056.pali.bd.htm#pg59\"><i>S.<\/i> iii. 58-59.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> See <i>M.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.001.horn.pts.htm\">Sta. 1<\/a> for these elements.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Quoted at <i>MA.<\/i> i. 25.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg421\">i. 421,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.140.pali.bd.htm#pg240\">iii. 240<\/a> (six elements given). <i>Vism.<\/i> 348 says the four elements are treated briefly in the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p22\"><i>Mah\u0101 Satipa\u1e6d\u1e6dh\u0101na,<\/i><\/a> and at length in the <i><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p28\">Mah\u0101-Hatthipadopama,<\/a> the R\u0101hulov\u0101da<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg421\">(<i>M.<\/i> i. 421)<\/a> and the <i>Dh\u0101tu Vibha\u1e45ga<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p140\">(<i>M.<\/i> iii. 237)<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> ii. 222 says both these are synonyms for &#8220;one&#8217;s own,&#8221; <i>niyaka.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <i>A.<\/i> ii. 164.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> ii. 223 refers to <i>Vbh.,<\/i> <i>ayo loha\u0271 tipu s\u012bsa\u0271<\/i> (<i>Vbh.<\/i> 82), with which passage compare above.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\">This is likely not a mistake. Bhk. Bodhi <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.028.ntbb.wp.htm#n331\">notes<\/a> that &#8220;According to ancient Indian cosmology the cyclical destruction of the world may be due to either water, fire, or wind. See Vsm XIII, 30-65.&#8221; The earth was held to be supported by water &#8230; the turtle comes after.<br\/>See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.028.than.ati.htm#fn1\">note 1<\/a> at Bhk. Thanissaro&#8217;s translation.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> Text wrongly reads <i>\u0101po-dh\u0101tu<\/i> here instead of pa\u1e6dhav\u012b-dhatu.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm#pg140\"><i>M<\/i>. i. 140.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Here <i>phassa.<\/i> instead of, as is more usual in this sequence, <i>r\u016bpa.<\/i> Just below, the word translated as &#8220;blows&#8221; is also <i>phassa.<\/i> It means a contact, something that impinges.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.064.pali.bd.htm#pg435\"><i>M.<\/i> i. 435,<\/a> where instead of <i>adhimuccati,<\/i> is set on, the reading is <i>vimuccati,<\/i> is freed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg129\"><i>M.<\/i> i. 129.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As in the formulae, see <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg93\"><i>D.<\/i> ii. 93;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.11.001-025.pali.bd.htm#pg219\"><i>S.<\/i> i. 219 f.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>upekh\u0101 kusalanissit\u0101<\/i> here means the equanimity or indifference due to <i>vipassan\u0101,<\/i> insight or vision.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>sa\u0271vijjati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> As\tat\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg422\"><i>M.<\/i> i. 422.<\/a> <i>Cf.<\/i> <i>Vism.<\/i> 360.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.062.pali.bd.htm#pg101\"><i>A.<\/i> iv. 101-2<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/07_sevens\/an07.062.hare.pts.htm#fifth_sun\"><i>AN<\/i> 7.62<\/a>] as far as &#8220;ankle,&#8221; and where all this is said to happen to the waters when a fifth sun appears.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>ogacchanti.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/07_sevens\/an07.062.hare.pts.htm#pg66\"><i>G.S.<\/i> iv. 66<\/a> &#8220;recede&#8221;; <i>MA.<\/i> ii. 227 gives <i>he\u1e6d\u1e6dh\u0101 gacchanti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg422\"><i>M.<\/i> i. 422.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>nibb\u0101yati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.046.pali.bd.htm#pg47\"><i>A.<\/i> iv. 47.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg422\"><i>M.<\/i> i. 422.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>t\u0101lava\u1e47\u1e6dena pi vidh\u016bpanena pi.<\/i> On <i>vidh\u016bpana<\/i> see <i>B.D.<\/i> iii. 253, n. 3. <i>MA.<\/i> ii. 229 calls this <i>aggiv\u012bjanakena.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>ossavne. MA.<\/i> ii. 229, reading <i>oss\u0101vane,<\/i> explains by <i>chadanagge,<\/i> and says &#8220;because the water flows out therefrom it is called <i>oss\u0101vana.<\/i>&#8221; This means an outflow, running water, making the growth of grass possible.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> This passage is quoted at <i>Kvu.<\/i> 620.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>bh\u0101ga,<\/i> but <i>Kvu.<\/i> reads <i>bh\u0101va.<\/i> <i>Cf.<\/i> <i>Miln.<\/i> 56 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Untraced. &#8220;Conditioned genesis&#8221; is <i>pa\u1e6dicca-samupp\u0101da.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> Synonyms for <i>nibb\u0101na,<\/i> <i>MA.<\/i> ii. 230.v<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.028.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e57bb7e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"e57bb7e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-16326f3\" data-id=\"16326f3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0ae0a3f elementor-widget elementor-widget-text-editor\" data-id=\"0ae0a3f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 28\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35804","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35804"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35804\/revisions"}],"predecessor-version":[{"id":37840,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35804\/revisions\/37840"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35804"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}