{"id":35805,"date":"2022-08-22T00:39:29","date_gmt":"2022-08-21T17:39:29","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-29\/"},"modified":"2022-08-28T02:16:46","modified_gmt":"2022-08-27T19:16:46","slug":"kinh-trung-bo-eng-29-dai-kinh-thi-du-loi-cay-mahasaropama-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-29-dai-kinh-thi-du-loi-cay-mahasaropama-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 29 \u00d0\u1ea1i Kinh Th\u00ed D\u1ee5 L\u00f5i C\u00e2y (Mahasaropama-sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35805\" class=\"elementor elementor-35805\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-092d347 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"092d347\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-47807c6\" data-id=\"47807c6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9f1699a elementor-widget elementor-widget-text-editor\" data-id=\"9f1699a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ad38cbc elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ad38cbc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1c9518c\" data-id=\"1c9518c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cd670f8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"cd670f8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0ba30de\" data-id=\"0ba30de\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c1f0abd elementor-widget elementor-widget-text-editor\" data-id=\"c1f0abd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-18dc1a8 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"18dc1a8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-601e5bc\" data-id=\"601e5bc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-555ba45 elementor-widget elementor-widget-text-editor\" data-id=\"555ba45\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31100\" class=\"elementor elementor-31100\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-48a96a75 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"48a96a75\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a74a339\" data-id=\"a74a339\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-176f52db elementor-widget elementor-widget-toggle\" data-id=\"176f52db\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3931\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3931\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 29.\u00d0\u1ea1i Kinh Th\u00ed D\u1ee5 L\u00f5i C\u00e2y (Mahasaropama-sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3931\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3931\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-thi-du-loi-cay\/\" target=\"_blank\" rel=\"noreferrer noopener\">29.\u00d0\u1ea1i Kinh Th\u00ed D\u1ee5 L\u00f5i C\u00e2y (Mahasaropama-sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-29-dai-kinh-thi-du-loi-cay-mahasaropama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 29 \u00d0\u1ea1i Kinh Th\u00ed D\u1ee5 L\u00f5i C\u00e2y (Mahasaropama-sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-29-maha-saropama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 29: Mah\u0101 S\u0101r\u2019Opama Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3932\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3932\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3932\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3932\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-29-30-dai-kinh-va-tieu-kinh-thi-du-loi-cay\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung B\u1ed9 29 &amp; 30 : \u0111\u1ea1i kinh v\u00e0 ti\u1ec3u kinh th\u00ed d\u1ee5 l\u00f5i c\u00e2y<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/04\/gg-kinh-vi-du-loi-cay-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 29.\\u00d0\\u1ea1i Kinh Th\\u00ed D\\u1ee5 L\\u00f5i C\\u00e2y (Mahasaropama-sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-thi-du-loi-cay\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">29.\\u00d0\\u1ea1i Kinh Th\\u00ed D\\u1ee5 L\\u00f5i C\\u00e2y (Mahasaropama-sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-29-dai-kinh-thi-du-loi-cay-mahasaropama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 29 \\u00d0\\u1ea1i Kinh Th\\u00ed D\\u1ee5 L\\u00f5i C\\u00e2y (Mahasaropama-sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-29-maha-saropama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 29: Mah\\u0101 S\\u0101r\\u2019Opama Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-29-30-dai-kinh-va-tieu-kinh-thi-du-loi-cay\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung B\\u1ed9 29 &amp; 30 : \\u0111\\u1ea1i kinh v\\u00e0 ti\\u1ec3u kinh th\\u00ed d\\u1ee5 l\\u00f5i c\\u00e2y<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/04\\\/gg-kinh-vi-du-loi-cay-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-07d9586\" data-id=\"07d9586\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6c9c3af0 elementor-widget elementor-widget-text-editor\" data-id=\"6c9c3af0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>3. Tatiya Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>3. The Third Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p29\">Sutta 29<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 S\u0101r&#8217;Opama Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg238\"><span class=\"f2 g\"><b>[238]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.029.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.029.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.029.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.029.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.029.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>on Mount Vulture Peak not long after Devadatta had left (the Order).<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There the Lord addressed the monks concerning Devadatta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Here, monks,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> some young man of family<br\/>has gone forth from home into homelessness<br\/>through faith<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he exalts himself<br\/>and disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am a recipient,<br\/>being famous,<br\/>but those other monks<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>are little known,<br\/>of little esteem.&#8217;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of the gains,<br\/>honours,<br\/>fame,<br\/>is exultant,<br\/>indolent,<br\/>and falls into sloth;<br\/>being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking <a id=\"pg239\"><span class=\"f2 g\"><b>[239]<\/b><\/span><\/a> about for the pith<br\/>of a great, stable and pithy tree,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>who passes by the pith itself,<br\/>passes by the softwood,<br\/>passes by the bark,<br\/>passes by the young shoots,<br\/>and who,<br\/>having cut down the branches and foliage,<br\/>might go away taking them with him<br\/>thinking they were the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this good man<br\/>does not know the pith,<br\/>he does not know the softwood,<br\/>he does not know the bark,<br\/>he does not know the young shoots,<br\/>he does not know the branches and foliage,<br\/>inasmuch as this good man,<br\/>walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>passes by the pith itself,<br\/>passes by the softwood,<br\/>passes by the bark,<br\/>passes by the young shoots,<br\/>and having cut down the branches and foliage,<br\/>is going away taking them with him<br\/>thinking they are the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will he not get the good<br\/>that could be done by the pith<br\/>because it is the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>some young man of family here,<br\/>having gone forth from home into homelessness<br\/>through faith,<br\/>thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he exalts himself<br\/>and disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am a recipient,<br\/>being famous,<br\/>but those other monks<br\/>are little known,<br\/>of little esteem.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of the gains,<br\/>honours,<br\/>fame,<br\/>is exultant,<br\/>indolent,<br\/>and falls into sloth;<br\/>being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this is called<br\/>a monk who takes hold of the branches and foliage<br\/>of the Brahma-faring,<br\/>and because of this<br\/>he fails of (full) accomplishment.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not <a id=\"pg240\"><span class=\"f2 g\"><b>[240]<\/b><\/span><\/a> disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this success in moral habit,<br\/>he exalts himself,<br\/>disparages others,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am of (good) moral habit,<br\/>lovely in character,<br\/>but these other monks<br\/>are of wrong moral habit,<br\/>evil in character.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this success in moral habit,<br\/>he is exultant,<br\/>he is indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man walking about<br\/>aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>who passes by the pith itself,<br\/>passes by the softwood,<br\/>passes by the bark,<br\/>and who,<br\/>having cut off the young shoots,<br\/>might go away<br\/>taking them with him<br\/>thinking they were the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this good man<br\/>does not know the pith,<br\/>he does not know the softwood,<br\/>he does not know the bark,<br\/>he does not know the young shoots,<br\/>he does not know the branches and foliage,<br\/>inasmuch as this good man,<br\/>walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>passes by the pith itself,<br\/>passes by the softwood,<br\/>passes by the bark,<br\/>and having cut down the young shoots,<br\/>is going away taking them with him<br\/>thinking they are the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will he not get the good<br\/>that could be done by the pith<br\/>because it is the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>some young man of family,<br\/>having gone forth from home into homelessness,<br\/>thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this success in moral habit,<br\/>he exalts himself,<br\/>disparages others,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am of (good) moral habit,<br\/>lovely in character,<br\/>but these other monks<br\/>are of wrong moral habit,<br\/>evil in character.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this success in moral habit,<br\/>he is exultant,<br\/>he is indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this is called<br\/>a monk who takes hold of the young shoots of the Brahma-faring,<br\/>and because of this<br\/>he fails of (full) accomplishment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because <a id=\"pg241\"><span class=\"f2 g\"><b>[241]<\/b><\/span><\/a> of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>exalts himself,<br\/>disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am concentrated,<br\/>their minds are wandering.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is exultant,<br\/>indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man walking about<br\/>aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>who passes by the pith itself,<br\/>passes by the softwood,<br\/>and who,<br\/>having cut off the bark,<br\/>might go away taking it with him<br\/>thinking it was the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this good man<br\/>does not know the pith,<br\/>he does not know the softwood,<br\/>he does not know the bark,<br\/>he does not know the young shoots,<br\/>he does not know the branches and foliage,<br\/>inasmuch as this good man,<br\/>walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>passes by the pith itself,<br\/>passes by the softwood,<br\/>and having cut off the bark,<br\/>is going away taking it with him<br\/>thinking it is the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will he not get the good<br\/>that could be done by the pith<br\/>because it is the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>exalts himself,<br\/>disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who am concentrated,<br\/>their minds are wandering.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is exultant,<br\/>indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he dwells ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this is called<br\/>a monk who takes hold of the bark of the Brahma-faring,<br\/>and because of this<br\/>he fails of (full) accomplishment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, <a id=\"pg242\"><span class=\"f2 g\"><b>[242]<\/b><\/span><\/a> because of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is not exultant,<br\/>not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains knowledge and insight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this knowledge and insight,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and insight,<br\/>he exalts himself,<br\/>disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who dwell knowing,<br\/>seeing,<br\/>but these other monks<br\/>dwell not knowing,<br\/>not seeing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and insight<br\/>he is exultant,<br\/>indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he lives ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man walking about<br\/>aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>who passes by the pith itself,<br\/>having cut out the softwood<br\/>might go away taking it with him<br\/>thinking it was the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this good man<br\/>does not know the pith,<br\/>he does not know the softwood,<br\/>he does not know the bark,<br\/>he does not know the young shoots,<br\/>he does not know the branches and foliage,<br\/>inasmuch as this good man,<br\/>walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>passes by the pith itself,<br\/>and having cut out of the softwood,<br\/>goes away taking it with him<br\/>thinking it is the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will he not get the good<br\/>that could be done by the pith<br\/>because it is the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is not exultant,<br\/>not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains knowledge and insight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this knowledge and insight,<br\/>becomes satisfied,<br\/>his purpose is fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and insight,<br\/>he exalts himself,<br\/>disparages others,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is I who dwell knowing,<br\/>seeing,<br\/>but these other monks<br\/>dwell not knowing,<br\/>not seeing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and insight<br\/>he is exultant,<br\/>indolent,<br\/>he falls into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being indolent,<br\/>he lives ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this is called<br\/>a monk who takes hold of the softwood of the Brahma-faring,<br\/>and because of this<br\/>he fails of (full) accomplishment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/><a id=\"pg243\"><span class=\"f2 g\"><b>[243]<\/b><\/span><\/a> honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is not exultant,<br\/>not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains knowledge and insight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this knowledge and insight,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and vision<br\/>he does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and vision,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he obtains release as to things of time.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The situation occurs, monks,<br\/>when that monk falls away from freedom as to things of time.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man walking about<br\/>aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>and who,<br\/>having cut out the pith itself,<br\/>might go away taking it with him,<br\/>knowing it to be the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man with vision,<br\/>having seen him,<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this good man knows the pith,<br\/>he knows the softwood,<br\/>he knows the bark,<br\/>he knows the young <a id=\"pg244\"><span class=\"f2 g\"><b>[244]<\/b><\/span><\/a> shoots,<br\/>he knows the branches and foliage,<br\/>inasmuch as this good man<br\/>walking about aiming at the pith,<br\/>seeking for the pith,<br\/>looking about for the pith<br\/>of a great, stable and pithy tree,<br\/>having cut out the pith itself,<br\/>is going away taking it with him,<br\/>knowing it to be the pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will he get the good<br\/>that could be done by the pith<br\/>because it is the pith.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, some young man of family here<br\/>comes to have gone forth from home into homelessness<br\/>through faith,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am beset by birth,<br\/>ageing<br\/>and dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>I am beset by anguish,<br\/>overwhelmed by anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Maybe the annihilation<br\/>of this whole mass of anguish<br\/>can be shown.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>receives gains,<br\/>honours,<br\/>fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not become satisfied,<br\/>his purpose is not fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he does not exalt himself,<br\/>he does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the gains,<br\/>honours,<br\/>fame,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he attains success in moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in moral habit,<br\/>is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains success in concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this success in concentration,<br\/>is not exultant,<br\/>not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he gains knowledge and insight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, because of this knowledge and insight,<br\/>becomes satisfied,<br\/>but not yet is his purpose fulfilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and vision<br\/>he does not exalt himself,<br\/>does not disparage others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this knowledge and vision,<br\/>he is not exultant,<br\/>he is not indolent,<br\/>he does not fall into sloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being diligent,<br\/>he obtains release as to things that are timeless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is impossible, monks,<br\/>it cannot come to pass,<br\/>that a monk should fall away<br\/>from freedom as to things that are timeless.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So it is, monks,<br\/>that this Brahma-faring<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>is not for advantage in gains,<br\/>honours,<br\/>fame;<br\/>it is not for advantage in moral habit,<br\/>it is not for advantage in concentration,<br\/>it is not for advantage in knowledge and vision.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That, monks, which is unshakable freedom of <a id=\"pg245\"><span class=\"f2 g\"><b>[245]<\/b><\/span><\/a> mind,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>this is the goal,<span class=\"f3\"><sup>[<a href=\"#n11\">11<\/a>]<\/sup><\/span> monks,<br\/>of this Brahma-faring,<br\/>this the pith,<span class=\"f3\"><sup>[<a href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>this the culmination.&#8221;<span class=\"f3\"><sup>[<a href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Greater Discourse on the Simile of the Pith:<br\/>The Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_06_brahmasamyutta.htm#p12\"><i>S.<\/i> i. 153;<\/a> and <i>cf.<\/i> <i>Vin.<\/i> ii. 199, where it is said that Devadatta, having created a schism in the Order, went to Gay\u0101s\u012bsa with five hundred monks. See also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 160.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.030.pali.bd.htm#pg200\">200,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.067.pali.bd.htm#pg460\">46O<\/a> = <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.122.pali.bd.htm\"><i>A.<\/i> ii. 123.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i>\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.17.001-043.pali.bd.htm#pg226\"><i>S.<\/i> ii. 226 <i>ff.<\/i>;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.068.pali.bd.htm#pg73\">ii. 73,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.042.pali.bd.htm#pg343\">ii. [sic iii] 343.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.113.pali.bd.htm#pg38\"><i>M.<\/i> iii. 38.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> See under <i>appesakkha<\/i> in <i>CPD.<\/i> <i>MA.<\/i> ii. 231 not only says <i>appapariv\u0101r\u0101<\/i> (seldom &#8220;invited&#8221;), but &#8220;going before or after (the meal) they do not receive (anything).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.014.pali.bd.htm\"><i>S.<\/i> v. 163 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> ii. 231, he thinks that it is enough that he has attained the essence up to this point.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>samaya-vimokkha.<\/i> This is probably a release both as to things that are worldly, mundane and temporal, and as to what is passing or temporary in its nature. As such it is of a less high order than <i>asamayavimokkha,<\/i> below, from which there is no falling away, for it is &#8220;unshakable.&#8221; <i>MA.<\/i> ii. 232, quoting <i>Pts.<\/i> ii. 40 says this is the four ways, the four fruits and <i>nibb\u0101na<\/i>; while <i>samayavimokkha<\/i> is the four meditations and the four attainments in immateriality. <i>Vimokkha<\/i> may have an objective reference to the things one is freed from; while <i>vimutti<\/i> may be the subjective experience of (mental) freedom. It is curious that the preliminaries to attaining <i>samayavimokkha<\/i> and <i>asamayavimokkha<\/i> appear to be identical. This may be due either to some error on the part of a scribe or transcriber, or to some lacuna in the text. For this passage, speaking of ever greater and greater powers won by a monk, may have intended to show that <i>asamayavimokkha<\/i> was a higher achievement than <i>samayavimokkha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>samaya-vimutti.<\/i> Word occurs also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#v54\"><i>Sn.<\/i> 54;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.044.pali.bd.htm#pg349\"><i>A.<\/i> iii. 349.<\/a> And for <i>samayavimutta<\/i> see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.149.pali.bd.htm\"><i>A.<\/i> iii. 173;<\/a> <i>Kvu.<\/i> 91; <i>Pug.<\/i> 4, 11.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.030.pali.bd.htm#pg204\"><i>M.<\/i> i. 204-5.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> ii 232 explains all these terms by the fruit of arahantship.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.029.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8d9d397 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8d9d397\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ddc8959\" data-id=\"ddc8959\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e344296 elementor-widget elementor-widget-text-editor\" data-id=\"e344296\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa3. Tatiya Vagga The Middle Length SayingsI. The First Fifty Discourses3. The Third Division Sutta 29\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35805","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35805","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35805"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35805\/revisions"}],"predecessor-version":[{"id":37848,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35805\/revisions\/37848"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35805"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35805"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35805"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35805"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}