{"id":35807,"date":"2022-08-22T00:51:17","date_gmt":"2022-08-21T17:51:17","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-31\/"},"modified":"2022-08-28T02:26:03","modified_gmt":"2022-08-27T19:26:03","slug":"kinh-trung-bo-eng-31-tieu-kinh-rung-sung-bo-culagosinga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-31-tieu-kinh-rung-sung-bo-culagosinga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  31 Ti\u1ec3u Kinh R\u1eebng S\u1eebng B\u00f2 (C\u016blagosinga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35807\" class=\"elementor elementor-35807\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1694580 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9b1e454 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9b1e454\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-df1b10f\" data-id=\"df1b10f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b9cea17 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b9cea17\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5f8e506\" data-id=\"5f8e506\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3f7ccfb elementor-widget elementor-widget-text-editor\" data-id=\"3f7ccfb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-948da82 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"948da82\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-1f4abe6\" data-id=\"1f4abe6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2d46c94 elementor-widget elementor-widget-text-editor\" data-id=\"2d46c94\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31104\" class=\"elementor elementor-31104\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3a76c3ca elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3a76c3ca\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e6c8de1\" data-id=\"e6c8de1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5528861a elementor-widget elementor-widget-toggle\" data-id=\"5528861a\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1421\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1421\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 31.Ti\u1ec3u Kinh R\u1eebng S\u1eebng B\u00f2 (C\u016blagosinga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1421\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1421\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-rung-sung-bo\/\" target=\"_blank\" rel=\"noreferrer noopener\">31.Ti\u1ec3u Kinh R\u1eebng S\u1eebng B\u00f2 (C\u016blagosinga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-31-tieu-kinh-rung-sung-bo-culagosinga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 31 Ti\u1ec3u Kinh R\u1eebng S\u1eebng B\u00f2 (C\u016blagosinga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-31-cu%e1%b8%b7a-gosi%e1%b9%85ga-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 31: C\u016b\u1e37a Gosi\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah031-cula-gosingasutta-tieu-kinh-rung-sung-bo-h-185nguu-giac-sa-la-lam-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH031 : C\u00f9la-Gosingasutta, Ti\u1ec3u kinh r\u1eebng S\u1eebng b\u00f2-H.185 Ng\u01b0u gi\u00e1c Sa la l\u00e2m kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1422\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1422\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1422\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1422\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-dai-va-tieu-kinh-rung-sung-bo-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-031-tieu-kinh-rung-sung-bo\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung B\u1ed9 031 : Ti\u1ec3u kinh r\u1eebng S\u1eebng b\u00f2<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 31.Ti\\u1ec3u Kinh R\\u1eebng S\\u1eebng B\\u00f2 (C\\u016blagosinga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-rung-sung-bo\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">31.Ti\\u1ec3u Kinh R\\u1eebng S\\u1eebng B\\u00f2 (C\\u016blagosinga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-31-tieu-kinh-rung-sung-bo-culagosinga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 31 Ti\\u1ec3u Kinh R\\u1eebng S\\u1eebng B\\u00f2 (C\\u016blagosinga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-31-cu%e1%b8%b7a-gosi%e1%b9%85ga-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 31: C\\u016b\\u1e37a Gosi\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah031-cula-gosingasutta-tieu-kinh-rung-sung-bo-h-185nguu-giac-sa-la-lam-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH031 : C\\u00f9la-Gosingasutta, Ti\\u1ec3u kinh r\\u1eebng S\\u1eebng b\\u00f2-H.185 Ng\\u01b0u gi\\u00e1c Sa la l\\u00e2m kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-dai-va-tieu-kinh-rung-sung-bo-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-031-tieu-kinh-rung-sung-bo\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung B\\u1ed9 031 : Ti\\u1ec3u kinh r\\u1eebng S\\u1eebng b\\u00f2<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f5ebc18\" data-id=\"f5ebc18\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-16947d15 elementor-widget elementor-widget-text-editor\" data-id=\"16947d15\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p31\">Sutta 31<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Gosi\u1e45ga Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg257\"><span class=\"f2 g\"><b>[257]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.031.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.031.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.031.upal.mnl.htm#p1\">upal<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/ati\/mn\/mn.031.than.ati.htm\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">N\u0101dik\u0101<\/a><br\/>in the brick hall.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila<br\/>were staying in a grove<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>in the Gosi\u1e45ga s\u0101l-wood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>emerging from solitary meditation towards evening,<br\/>approached that grove in the Gosi\u1e45ga s\u0101l-wood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The keeper of the grove<br\/>saw the Lord coming from a distance;<br\/>and seeing him,<br\/>he spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, recluse,<br\/>enter this grove;<br\/>there are three young men of family<br\/>staying here desiring Self;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>do not cause them discomfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Anuruddha heard the keeper of the grove<br\/>conferring with the Lord;<br\/>having heard,<br\/>he spoke thus to the keeper of the grove:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good grove-keeper,<br\/>impede the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is our teacher,<br\/>the Lord,<br\/>who is arriving.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Anuruddha approached<br\/>the venerable Nandiya<br\/>and the venerable Kimbila;<br\/>having approached,<br\/>he spoke thus to the venerable Nandiya<br\/>and the venerable Kimbila:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Go forward, venerable ones,<br\/>go forward, venerable ones;<br\/>our teacher,<br\/>the Lord<br\/>is arriving.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila,<br\/>having gone out to meet the Lord,<br\/>one received his bowl and robe,<br\/>one made ready a seat,<br\/>one set out water for (washing) the feet.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord sat down<br\/>on the seat made ready;<br\/>as he was sitting down<br\/>the Lord bathed his feet.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these venerable ones,<br\/>having greeted the Lord,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the venerable Anuruddha was sitting down at a respectful distance,<br\/>the Lord spoke thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that things are going well with you, Anuruddhas,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>I hope you are keeping going,<br\/>I hope you are not short of almsfood?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg258\"><span class=\"f2 g\"><b>[258]<\/b><\/span><\/a> &#8220;Things are going well, Lord,<br\/>we are keeping going, Lord,<br\/>and, Lord,<br\/>we are not short of almsfood.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you, Anuruddhas,<br\/>are living all together on friendly terms<br\/>and harmonious,<br\/>as milk and water blend,<br\/>regarding one another with the eye of affection?&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, certainly, Lord,<br\/>we are living all together on friendly terms<br\/>and harmonious,<br\/>as milk and water blend,<br\/>regarding one another with the eye of affection.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And how is it that you, Anuruddhas,<br\/>are living all together on friendly terms<br\/>and harmonious,<br\/>as milk and water blend,<br\/>regarding one another with the eye of affection?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Lord, it occurred to me:<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is a gain for me,<br\/>indeed it is well gotten by me,<br\/>that I am living with such fellow Brahma-farers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On account of this, Lord,<br\/>for these venerable ones<br\/>friendliness<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> as to acts of body,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of speech,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of thought,<br\/>whether openly or in private,<br\/>has risen up in me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this, Lord,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, suppose that I,<br\/>having surrendered my own mind,<br\/>should live only according to the mind<br\/>of these venerable ones?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, Lord,<br\/>having surrendered my own mind,<br\/>am living only according to the mind<br\/>of these venerable ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lord, we have divers bodies,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>but assuredly only one mind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable Nandiya too spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Lord, it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is a gain for me,<br\/>indeed it is well gotten by me,<br\/>that I am living with such fellow Brahma-farers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On account of this, Lord,<br\/>for these venerable ones<br\/>friendliness as to acts of body,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of speech,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of thought,<br\/>whether openly or in private,<br\/>has risen up in me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this, Lord,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, suppose that I,<br\/>having surrendered my own mind,<br\/>should live only according to the mind<br\/>of these venerable ones?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, Lord,<br\/>having surrendered my own mind,<br\/>am living only according to the mind<br\/>of these venerable ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lord, we have divers bodies,<br\/>but assuredly only one mind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable Kimbila too spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Lord, it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is a gain for me,<br\/>indeed it is well gotten by me,<br\/>that I am living with such fellow Brahma-farers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On account of this, Lord,<br\/>for these venerable ones<br\/>friendliness as to acts of body,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of speech,<br\/>whether openly or in private,<br\/>has risen up in me,<br\/>friendliness as to acts of thought,<br\/>whether openly or in private,<br\/>has risen up in me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this, Lord,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, suppose that I,<br\/>having surrendered my own mind,<br\/>should live only according to the mind<br\/>of these venerable ones?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, Lord,<br\/>having surrendered my own mind,<br\/>am living only according to the mind<br\/>of these venerable ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lord, we have divers bodies,<br\/>but assuredly only one mind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Thus it is that we, Lord,<br\/>are living all together on friendly <a id=\"pg259\"><span class=\"f2 g\"><b>[259]<\/b><\/span><\/a> terms<br\/>and harmonious,<br\/>as milk and water blend,<br\/>regarding one another with the eye of affection.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I hope that you, Anuruddhas,<br\/>are living diligent,<br\/>ardent,<br\/>self-resolute?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, certainly, Lord,<br\/>we are living diligent,<br\/>ardent,<br\/>self-resolute.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And how is it that you, Anuruddhas,<br\/>are living diligent,<br\/>ardent,<br\/>self-resolute?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Lord,<br\/>whichever of us returns first<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>from (going to) a village for almsfood,<br\/>he makes ready a seat,<br\/>he sets out water for drinking<br\/>and water for washing (the feet),<br\/>he sets out a refuse-bowl.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever returns last<br\/>from (going to) a village for almsfood,<br\/>if there are the remains of a meal<br\/>and if he so desires,<br\/>he eats them;<br\/>if he does not desire to do so,<br\/>he throws them out<br\/>where there are no crops<br\/>or drops them into water<br\/>where there are no living creatures;<br\/>he puts up the seat,<br\/>he puts away the water for drinking<br\/>and the water for washing,<br\/>he puts away the refuse-bowl,<br\/>he sweeps the refectory.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever sees a vessel for drinking water<br\/>or a vessel for washing water<br\/>or a vessel (for water) for rinsing after evacuation,<br\/>void and empty,<br\/>he sets out (water).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it is impossible for him (to do this)<br\/>by a movement of his hand,<br\/>having invited a companion to help us<br\/>by signalling (to him) with the hand,<br\/>we set out (the water);<br\/>but we do not, Lord,<br\/>for such a reason,<br\/>break into speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then we, Lord,<br\/>once in every five nights<br\/>sit down together<br\/>for talk on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Lord,<br\/>that we are dwelling diligent,<br\/>ardent,<br\/>self-resolute.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But have you, Anuruddhas,<br\/>thus living diligent,<br\/>ardent,<br\/>self-resolute,<br\/>attained states of further-men,<br\/>the excellent knowledge and insight<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For here we, Lord,<br\/>for as long as we like,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entering on the first meditation<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abide therein,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Lord, is for us<br\/>a state of further-men,<br\/>an excellent knowledge and insight<br\/>befitting the ariyans,<br\/>an abiding in comfort<br\/>reached while we are dwelling diligent,<br\/>ardent,<br\/>self-resolute.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg260\"><span class=\"f2 g\"><b>[260]<\/b><\/span><\/a> &#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by allaying initial thought and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enter into<br\/>and abide<br\/>in the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by the fading out of rapture,<br\/>dwell with equanimity,<br\/>attentive and clearly conscious;<br\/>and experience in our persons<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and we enter into<br\/>and abide<br\/>in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of our former pleasures and sorrows,<br\/>enter into<br\/>and abide<br\/>in the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg261\"><span class=\"f2 g\"><b>[261]<\/b><\/span><\/a> &#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by passing quite beyond all perception of material shapes,<br\/>by the going down of perception of sensory reactions,<br\/>by not attending to perception of variety,<br\/>thinking,<br\/>&#8216;Ether is unending,&#8217;<br\/>entering on the plane of infinite ether,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by passing quite beyond the plane of infinite ether,<br\/>thinking,<br\/>&#8216;Consciousness is unending,&#8217;<br\/>entering on the plane of infinite consciousness,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by passing quite beyond the plane of infinite consciousness,<br\/>thinking,<br\/>&#8216;There is not anything,&#8217;<br\/>entering on the plane of no-thing,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by passing quite beyond the plane of no-thing,<br\/>entering on the plane of neither-perception-nor-non-perception,<br\/>we abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding, Lord,<br\/>by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But did you, Anuruddhas,<br\/>by passing quite beyond this abiding,<br\/>by allaying this abiding,<br\/>reach another state of further-men,<br\/>an excellent knowledge and vision<br\/>befitting the ariyans,<br\/>an abiding in comfort?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could that not be, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here we, Lord, for as long as we like,<br\/>by passing quite beyond the plane of neithcr-perception-nor-non-perception,<br\/>entering on the stopping of perception and feeling,<br\/>abide in it,<br\/>and having seen through intuitive wisdom,<br\/>our cankers come to be utterly destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond that abiding,<br\/>Lord, by allaying that abiding,<br\/>another state of further-men,<br\/>an excellent knowledge and vision befitting the ariyans,<br\/>an abiding in comfort,<br\/>is reached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But we, Lord, do not behold another abiding in comfort<br\/>that is higher<br\/>or more excellent than this abiding in comfort,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Anuruddhas,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is no other abiding in comfort<br\/>that is higher<br\/>or more excellent than this abiding in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having gladdened,<br\/>roused,<br\/>incited,<br\/>delighted the <a id=\"pg262\"><span class=\"f2 g\"><b>[262]<\/b><\/span><\/a> venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila<br\/>with talk on <i>Dhamma<\/i>,<br\/>rising from his seat,<br\/>departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then when the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila,<br\/>having escorted the Lord,<br\/>had turned back again from there,<br\/>the venerable Nandiya<br\/>and the venerable Kimbila<br\/>spoke thus to the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, did we ever speak thus to the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are acquirers of this or that attainment in abiding,&#8217;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> in virtue of which the venerable Anuruddha<br\/>when face to face with the Lord,<br\/>made this known of us<br\/>up to the destruction of the cankers?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The venerable ones have not said to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are acquirers of this and that attainment in abiding.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But by my mind<br\/>the minds of the venerable ones are known to me,<br\/>to the effect that<br\/>the venerable ones are acquirers<br\/>of this and that attainment in abiding.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And <i>devat\u0101s<\/i> also told me this matter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These venerable ones<br\/>are acquirers of this and that attainment in abiding.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is in this way<br\/>that the questions put by the Lord were answered.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then D\u012bgha Parajana,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> a <i>yakkha,<\/i><span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>D\u012bgha Parajana, the <i>yakkha,<\/i> spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The earth-devas,<br\/>having heard the sound of D\u012bgha Parajana, the <i>yakkha,<\/i><br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The four great Regent devas<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>having heard the sound of the earth-devas,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The devas of the Thirty-three,<br\/>having heard the sound of the four great Regent devas,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Yama devas,<br\/>having heard the sound of the four great Regent devas,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Happy devas,<br\/>having heard the sound of the Yama devas,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The devas who delight in creation,<br\/>having heard the sound of the Happy devas,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The devas who have power over the creation of others,<br\/>having heard the sound of the devas who delight in creation,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/>the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The devas in the retinue of Brahm\u0101,<br\/>having heard the sound of the devas who have power over the creations of others,<br\/>made this sound heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, it is profitable, Lord, for the Vajjis,<br\/>it is well-gotten and profitable for the Vajji people<br\/>that the Tath\u0101gata is staying (here),<br\/>the perfected one,<br\/><a id=\"pg263\"><span class=\"f2 g\"><b>[263]<\/b><\/span><\/a> the fully Self-awakened One,<br\/>and these three young men of family:<br\/>the venerable Anuruddha<br\/>and the venerable Nandiya<br\/>and the venerable Kimbila.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus in this moment,<br\/>in this second,<br\/>these venerable ones became known<br\/>as far as the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is so, D\u012bgha,<br\/>that is so, D\u012bgha,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that family<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that group of families<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that village<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that little town<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that town<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>that district<br\/>from which these three young men of family<br\/>have gone forth from home into homelessness<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>all nobles<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>all brahmans<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>all merchants<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, D\u012bgha,<br\/>all workers,<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for that family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, D\u012bgha,<br\/>the world<br\/>with its devas,<br\/>with its M\u0101ras,<br\/>with its Brahm\u0101s,<br\/>if creation<br\/>with recluses and brahmans,<br\/>with devas and men,<br\/>were to remember these three young men of family<br\/>with a believing mind,<br\/>then for a long time<br\/>would there be welfare and happiness for the world<br\/>with its devas,<br\/>with its M\u0101ras,<br\/>with its Brahm\u0101s,<br\/>if creation<br\/>with recluses and brahmans,<br\/>with devas and men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">See, D\u012bgha,<br\/>how these three young men of family<br\/>are faring along for the welfare of the manyfolk,<br\/>for the happiness of the manyfolk,<br\/>out of compassion for the world,<br\/>for the good,<br\/>the welfare,<br\/>the happiness of devas and men.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, D\u012bgha, Parajana the <i>yakkha<\/i>D\u012bgha,rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Lesser Discourse in Gosi\u1e45ga<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This Sutta, as far as <a href=\"#pg259\">p. 259,<\/a> is the same as <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.128.pali.bd.htm#pg155\"><i>M.<\/i> iii. 155-57,<\/a> except for a few variations, which include the locations given for the events. <i>Cf.<\/i> also <i>Vin.<\/i> i. 350-52 (and see <i>B.D.<\/i> iv. 501 <i>ff.<\/i> for notes); and also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p68\"><i>M.<\/i> i. 462<\/a> and <i>Vin.<\/i> ii. 182.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> ii. 235-36 speaks of <i>d\u0101ya<\/i> as <i>ara\u00f1\u00f1a,<\/i> jungle or forest.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>attak\u0101mar\u016bp\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> The plural Anuruddh\u0101 is here used for the three names of the three separate monks.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Stock, as at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#pg206\">206,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.059.pali.bd.htm#pg398\">398,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.128.pali.bd.htm#pg156\">iii. 156:<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.041-050.pali.bd.htm#pg70\">i. 70,<\/a> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p55\">67,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.078.pali.bd.htm#pg104\">104;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.019.pali.bd.htm#pg225\"><i>S.<\/i> iv. 225.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Anuruddha himself is here supposed to be speaking.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.033.pali.bd.htm#pg222\"><i>M.<\/i> i. 222.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>k\u0101y\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> also <i>Vin.<\/i> i. 157.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Vin.<\/i> i. 352 goes on differently from here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.128.pali.bd.htm#pg157\"><i>M.<\/i> iii. 157<\/a> goes on differently from here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> At <i>Vin.<\/i> iii. 92, iv. 24 the <i>jh\u0101nas<\/i> form part of the definition of <i>uttari-manussa-dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Worldly and transcendental, beginning with the first <i>jh\u0101na,<\/i> <i>MA.<\/i> ii. 244.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Mentioned at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.32.pali.bd.htm#pg205\"><i>D.<\/i> iii. 205<\/a> among the <i>yakkhas<\/i> to whom Gotama&#8217;s followers may appeal for protection. <i>MA.<\/i> ii. 244 says D\u012bgha was a <i>devar\u0101j\u0101,<\/i> and Parajana was his name.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> There being no exact English equivalent for words denoting non-human beings, they are best left untranslated.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>MA.<\/i> ii. 244 says it is profitable for them to see the Lord and the three disciples, to honour them, to give them gifts of faith, and to hear <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> As at <i>Vin.<\/i> i. 12, iii. 18-19.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.031.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e4fa558 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"e4fa558\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-66710b6\" data-id=\"66710b6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a989e05 elementor-widget elementor-widget-text-editor\" data-id=\"a989e05\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div 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data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35807","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35807"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35807\/revisions"}],"predecessor-version":[{"id":37864,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35807\/revisions\/37864"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35807"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}