{"id":35808,"date":"2022-08-22T00:56:00","date_gmt":"2022-08-21T17:56:00","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-32\/"},"modified":"2022-08-28T02:27:17","modified_gmt":"2022-08-27T19:27:17","slug":"kinh-trung-bo-eng-32-dai-kinh-rung-sung-bo-mahagosinga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-32-dai-kinh-rung-sung-bo-mahagosinga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  32 \u00d0\u1ea1i Kinh R\u1eebng S\u1eebng B\u00f2 (Mah\u0101gosinga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35808\" class=\"elementor elementor-35808\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3c5e8dc elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f9ac5c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0f9ac5c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fb1be7c\" data-id=\"fb1be7c\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"7051427\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-30de9c9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"30de9c9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-a25f153\" data-id=\"a25f153\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-aaab667 elementor-widget elementor-widget-text-editor\" data-id=\"aaab667\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31106\" class=\"elementor elementor-31106\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-19568718 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"19568718\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6b707f4c\" data-id=\"6b707f4c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-70cbc8cf elementor-widget elementor-widget-toggle\" data-id=\"70cbc8cf\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1891\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1891\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 32.\u00d0\u1ea1i Kinh R\u1eebng S\u1eebng B\u00f2 (Mah\u0101gosinga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1891\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1891\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-rung-sung-bo\/\" target=\"_blank\" rel=\"noreferrer noopener\">32.\u00d0\u1ea1i Kinh R\u1eebng S\u1eebng B\u00f2 (Mah\u0101gosinga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-32-dai-kinh-rung-sung-bo-mahagosinga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 32 \u00d0\u1ea1i Kinh R\u1eebng S\u1eebng B\u00f2 (Mah\u0101gosinga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-32-maha-gosi%e1%b9%85ga-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 32: Mah\u0101 Gosi\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah032-maha-gosingasutta-dai-kinh-rung-sung-bo-h-184nguu-giac-sa-la-lam-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH032 : Mah\u00e0-Gosingasutta, \u0110\u1ea1i kinh r\u1eebng S\u1eebng b\u00f2 \u2013 H.184 Ng\u01b0u gi\u00e1c Sa la l\u00e2m kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1892\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1892\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1892\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1892\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-dai-va-tieu-kinh-rung-sung-bo-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-032-dai-kinh-rung-sung-bo\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 032 : \u0110\u1ea1i kinh R\u1eebng S\u1eebng b\u00f2<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 32.\\u00d0\\u1ea1i Kinh R\\u1eebng S\\u1eebng B\\u00f2 (Mah\\u0101gosinga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-rung-sung-bo\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">32.\\u00d0\\u1ea1i Kinh R\\u1eebng S\\u1eebng B\\u00f2 (Mah\\u0101gosinga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-32-dai-kinh-rung-sung-bo-mahagosinga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 32 \\u00d0\\u1ea1i Kinh R\\u1eebng S\\u1eebng B\\u00f2 (Mah\\u0101gosinga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-32-maha-gosi%e1%b9%85ga-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 32: Mah\\u0101 Gosi\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah032-maha-gosingasutta-dai-kinh-rung-sung-bo-h-184nguu-giac-sa-la-lam-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH032 : Mah\\u00e0-Gosingasutta, \\u0110\\u1ea1i kinh r\\u1eebng S\\u1eebng b\\u00f2 \\u2013 H.184 Ng\\u01b0u gi\\u00e1c Sa la l\\u00e2m kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-dai-va-tieu-kinh-rung-sung-bo-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-032-dai-kinh-rung-sung-bo\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 032 : \\u0110\\u1ea1i kinh R\\u1eebng S\\u1eebng b\\u00f2<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-e4e307d\" data-id=\"e4e307d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5b3aeb1d elementor-widget elementor-widget-text-editor\" data-id=\"5b3aeb1d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p32\">Sutta 32<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Gosi\u1e45ga Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg263\"><span class=\"f2 g\"><b>[263]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.032.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.032.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.032.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.032.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying in a grove in the Gosi\u1e45ga s\u0101l-wood together with <i>MA.<\/i>y famous disciples who were elders:<br\/>with the venerable S\u0101riputta<br\/>and the venerable Moggall\u0101na the Great<br\/>and the venerable Kassapa the Great<br\/>and <a id=\"pg264\"><span class=\"f2 g\"><b>[264]<\/b><\/span><\/a> the venerable Anuruddha<br\/>and the venerable Revata<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>and the venerable \u0100nanda<br\/>and with other famous disciples who were elders.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great,<br\/>emerging from solitary meditation towards the evening,<br\/>approached the venerable Kassapa the Great;<br\/>having approached,<br\/>he spoke thus to the venerable Kassapa the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let us go, reverend Kassapa,<br\/>we will approach the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma<\/i>.&#8221; <\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>the venerable Kassapa the Great answered the venerable Moggall\u0101na the Great in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great<br\/>and the venerable Kassapa the Great<br\/>and the venerable Anuruddha<br\/>approached the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable \u0100nanda saw the venerable Moggall\u0101na the Great<br\/>and the venerable Kassapa the Great<br\/>and the venerable Anuruddha<br\/>approaching the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma<\/i>;<br\/>having seen them,<br\/>he approached the venerable Revata;<br\/>having approached,<br\/>he spoke thus to the venerable Revata:<br\/>&#8220;Reverend Revata, some who are true men<br\/>are approaching the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma<\/i>;<br\/>let us go, reverend Revata,<br\/>we will approach the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>the venerable Revata answered the venerable \u0100nanda in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Revata<br\/>and the venerable \u0100nanda<br\/>approached the venerable S\u0101riputta<br\/>so as to hear <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta saw the venerable Revata<br\/>and the venerable \u0100nanda<br\/>coming in the distance;<br\/>having seen them,<br\/>he spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the venerable \u0100nanda come;<br\/>good is the coming of the venerable \u0100nanda<br\/>who is the Lord&#8217;s attendant,<br\/>the Lord&#8217;s companion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> reverend \u0100nanda,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend \u0100nanda,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this case, reverend S\u0101riputta,<br\/>a monk comes to be one who has heard much,<br\/>who <i>MA.<\/i>ters what he has heard,<br\/>who stores <a id=\"pg265\"><span class=\"f2 g\"><b>[265]<\/b><\/span><\/a> what he has heard;<br\/>those teachings which are lovely at the beginning,<br\/>lovely in the middle,<br\/>lovely at the end,<br\/>which with the spirit and the letter<br\/>declare the Brahma-faring<br\/>which is completely fulfilled,<br\/>utterly pure &#8211;<br\/>such teachings come to be much heard by him,<br\/>borne in mind,<br\/>repeated out loud,<br\/>pondered over in the mind,<br\/>well comprehended by view;<br\/>he teaches <i>Dhamma<\/i> to the four assemblies<br\/>with correct and fluent lines and sentences<br\/>for the rooting out of (latent) propensities.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable S\u0101riputta spoke thus to the venerable Revata:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained, reverend Revata,<br\/>by the venerable \u0100nanda<br\/>according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Revata, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Revata,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Revata,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk delights in solitary meditation,<br\/>he is delighted by solitary meditation,<br\/>he is intent on mental tranquillity within,<br\/>his meditation is uninterrupted,<br\/>he is endowed with vision,<br\/>a cultivator of empty places.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable S\u0101riputta spoke thus to the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained, reverend Anuruddha,<br\/>by the venerable Revata according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Anuruddha,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Anuruddha,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk surveys the thousand worlds<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>with purified <i>deva<\/i>-vision<br\/>surpassing that of men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Reverend S\u0101riputta, as a <i>MA.<\/i> with vision<br\/>might survey a thousand concentric circles<br\/>from the top of a long house,<br\/>so, reverend S\u0101riputta, does a monk survey the thousand worlds<br\/>with purified <i>deva<\/i>-vision,<br\/>surpassing that of men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg266\"><span class=\"f2 g\"><b>[266]<\/b><\/span><\/a> When this had been said,<br\/>the venerable S\u0101riputta spoke thus to the venerable Kassapa the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained, reverend Kassapa,<br\/>by the reverend Anuruddha according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are asking the venerable Kassapa the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Kassapa,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Kassapa,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk is both a forest-dweller himself<br\/>and one who praises forest-dwelling;<br\/>he is an almsman himself<br\/>and one who praises being an almsman;<br\/>he is a rag-robe wearer himself<br\/>and one who praises the wearing of rag-robes;<br\/>he wears three robes himself<br\/>and is one who praises the wearing of three robes;<br\/>he is of few wishes himself<br\/>and is one who praises being of few wishes;<br\/>he is contented himself<br\/>and is one who praises contentment;<br\/>he is aloof himself<br\/>and is one who praises aloofness;<br\/>he is ungregarious himself<br\/>and is one who praises ungregariousness;<br\/>he is of stirred up energy himself<br\/>and is one who praises stirring up energy;<br\/>he is possessed of moral habit himself<br\/>and is one who praises success in moral habit;<br\/>he is possessed of concentration himself<br\/>and is one who praises success in concentration;<br\/>he is possessed of intuitive wisdom himself<br\/>and is one who praises success in intuitive wisdom;<br\/>he is possessed of freedom himself<br\/>and is one who praises success in freedom;<br\/>he is possessed of the knowledge and vision of freedom himself<br\/>and is one who praises success in the knowledge and vision of freedom.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable S\u0101riputta spoke thus to the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained, reverend Moggall\u0101na,<br\/>by the venerable Kassapa the Great according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Moggall\u0101na,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Moggall\u0101na,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>two monks are talking on Further <i>Dhamma<\/i>;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>they ask one another questions;<br\/>in answering <a id=\"pg267\"><span class=\"f2 g\"><b>[267]<\/b><\/span><\/a> one another&#8217;s questions<br\/>they respond and do not fail,<br\/>and their talk on <i>Dhamma<\/i> goes forward.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great<br\/>spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been answered by all of us, reverend S\u0101riputta,<br\/>each one according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend S\u0101riputta,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend Moggall\u0101na,<br\/>a monk has rule over mind,<br\/>he is not under mind&#8217;s rule;<br\/>whatever attainment of abiding<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> he wishes to abide in in the morning,<br\/>in that attainment of abiding he abides in the morning;<br\/>whatever attainment of abiding he wishes to abide in at midday,<br\/>in that attainment of abiding he abides at midday;<br\/>whatever attainment of abiding he wishes to abide in in the evening,<br\/>in that attainment of abiding he abides in the evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Reverend Moggall\u0101na,<br\/>as a king<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> or a king&#8217;s chief minister<br\/>might have a chest for clothes<br\/>filled with differently dyed cloths,<br\/>so that no <i>MA.<\/i>ter which pair of cloths he wished to put on in the morning,<br\/>he could put on that self-same pair of cloths in the morning;<br\/>no <i>MA.<\/i>ter which pair of cloths he wished to put on at midday,<br\/>he could put on that self-same pair of cloths at midday;<br\/>no <i>MA.<\/i>ter which pair of cloths he wished to put on in the evening,<br\/>he could put on that self-same pair of cloths in the evening &#8211;<br\/>even so, reverend Moggall\u0101na,<br\/>a monk rules over mind,<br\/>is not under mind&#8217;s rule;<br\/>whatever attainment of abiding he wishes to abide in in the morning,<br\/>in that attainment of abiding he abides in the morning;<br\/>whatever attainment of abiding he wishes to abide in at midday,<br\/>in that attainment of abiding he abides at midday;<br\/>whatever attainment of abiding he wishes to abide in in the evening,<br\/>in that attainment of abiding he abides in the evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend Moggall\u0101na,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta spoke thus to these venerable ones:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained by all of us, your reverences,<br\/>each one according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let us go, your reverences,<br\/>we <a id=\"pg268\"><span class=\"f2 g\"><b>[268]<\/b><\/span><\/a> will approach the Lord;<br\/>having approached,<br\/>we will tell this <i>MA.<\/i>ter to the Lord;<br\/>as the Lord explains it to us<br\/>so we will remember it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, your reverence,&#8221;<br\/>these venerable ones answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these venerable ones approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, Lord, the venerable Revata<br\/>and the venerable \u0100nanda<br\/>approached me in order to hear <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, Lord, saw the venerable Revata and the venerable \u0100nanda coming in the distance,<br\/>and on seeing the venerable \u0100nanda,<br\/>I spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the venerable \u0100nanda come;<br\/>good is the coming of the venerable \u0100nanda<br\/>who is the Lord&#8217;s attendant,<br\/>the Lord&#8217;s companion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend \u0100nanda,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend \u0100nanda<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I had spoken thus, Lord<br\/>the venerable \u0100nanda spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this connection, reverend S\u0101riputta, a monk comes to be one who has heard much,<br\/>who <i>MA.<\/i>ters what he has heard,<br\/>who stores what he has heard;<br\/>those teachings which are lovely at the beginning,<br\/>lovely in the middle,<br\/>lovely at the end,<br\/>which with the spirit and the letter<br\/>declare the Brahma-faring<br\/>which is completely fulfilled,<br\/>utterly pure &#8211;<br\/>such teachings come to be much heard by him,<br\/>borne in mind,<br\/>repeated out loud,<br\/>pondered over in the mind,<br\/>well comprehended by view;<br\/>he teaches <i>Dhamma<\/i> to the four assemblies<br\/>with correct and fluent lines and sentences<br\/>for the rooting out of (latent) propensities.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that \u0100nanda,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For S\u0101riputta, \u0100nanda is one who has heard much,<br\/>who <i>MA.<\/i>ters what he has heard,<br\/>who stores what he has heard;<br\/>those teachings which are lovely at the beginning,<br\/>lovely in the middle and lovely at the end,<br\/>which with the spirit and the letter<br\/>declare the Brahma-faring<br\/>which is completely fulfilled,<br\/>utterly pure &#8211;<br\/>such teachings come to be much heard by him,<br\/>borne in mind,<br\/>repeated out loud,<br\/>pondered over in the mind,<br\/>well comprehended by view;<br\/>he teaches <i>Dhamma<\/i> to the four assemblies<br\/>with correct and fluent lines and sentences<br\/>for the rooting out of (latent) propensities.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When this had been said, Lord,<br\/>I spoke thus to the venerable Revata:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It has been answered, reverend Revata,<br\/>by the venerable \u0100nanda<br\/>according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Revata, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Revata,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Revata,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk delights in solitary meditation,<br\/><a id=\"pg269\"><span class=\"f2 g\"><b>[269]<\/b><\/span><\/a> he is delighted by solitary meditation,<br\/>he is intent on mental tranquillity within,<br\/>his meditation is uninterrupted,<br\/>he is endowed with vision,<br\/>a cultivator of empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that Revata,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, S\u0101riputta, Revata is one who delights in solitary meditation,<br\/>who is delighted by solitary meditation,<br\/>he is intent on mental tranquillity within,<br\/>his meditation is uninterrupted,<br\/>he is endowed with vision,<br\/>a cultivator of empty places.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When this had been said, Lord, I spoke thus to the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It has been answered, reverend Anuruddha,<br\/>by the venerable Revata according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Anuruddha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Anuruddha,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Anuruddha,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk surveys the thousand worlds<br\/>with purified <i>deva<\/i>-vision<br\/>surpassing that of men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Reverend S\u0101riputta, as a <i>MA.<\/i> with vision<br\/>might survey a thousand concentric circles<br\/>from the top of a long house,<br\/>so, reverend S\u0101riputta, does a monk survey the thousand worlds<br\/>with purified <i>deva<\/i>-vision,<br\/>surpassing that of men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta, it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that Anuruddha,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, S\u0101riputta, Anuruddha surveys the thousand worlds<br\/>with purified <i>deva<\/i>-vision,<br\/>surpassing that of men.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When this had been said, Lord, I spoke thus to the venerable Kassapa the Great:&#8221;It has been explained, reverend Kassapa,<br\/>by the reverend Anuruddha according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are asking the venerable Kassapa the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Kassapa,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Kassapa,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>a monk is both a forest-dweller himself<br\/>and one who praises forest-dwelling;<br\/>he is an almsman himself<br\/>and one who praises being an almsman;<br\/>he is a rag-robe wearer himself<br\/>and one who praises the wearing of rag-robes;<br\/>he wears three robes himself<br\/>and is one who praises the wearing of three robes;<br\/>he is of few wishes himself<br\/>and is one who praises being of few wishes;<br\/>he is contented himself<br\/>and is one who praises contentment;<br\/>he is aloof himself<br\/>and is one who praises aloofness;<br\/>he is ungregarious himself<br\/>and is one who praises ungregariousness;<br\/>he is of stirred up energy himself<br\/>and is one who praises stirring up energy;<br\/>he is possessed of moral habit himself<br\/>and is one who praises success in moral habit;<br\/>he is possessed of concentration himself<br\/>and is one who praises success in concentration;<br\/>he is possessed of intuitive wisdom himself<br\/>and is one who praises success in intuitive wisdom;<br\/>he is possessed of freedom himself<br\/>and is one who praises success in freedom;<br\/>he is possessed of the knowledge and vision of freedom himself<br\/>and is one who praises success in the knowledge and vision of freedom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that Kassapa,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For S\u0101riputta,<br\/>Kassapa is a forest-dweller himself<br\/>and is one who praises forest-dwelling;<br\/>he is an almsman himself<br\/>and one who praises being an almsman;<br\/>he is a rag-robe wearer himself<br\/>and one who praises the wearing of rag-robes;<br\/>he wears three robes himself<br\/>and is one who praises the wearing of three robes;<br\/>he is of few wishes himself<br\/>and is one who praises being of few wishes;<br\/>he is contented himself<br\/>and is one who praises contentment;<br\/>he is aloof himself<br\/>and is one who praises aloofness;<br\/>he is ungregarious himself<br\/>and is one who praises ungregariousness;<br\/>he is of stirred up energy himself<br\/>and is one who praises stirring up energy;<br\/>he is possessed of moral habit himself<br\/>and is one who praises success in moral habit;<br\/>he is possessed of concentration himself<br\/>and is one who praises success in concentration;<br\/>he is possessed of intuitive wisdom himself<br\/>and is one who praises success in intuitive wisdom;<br\/>he is possessed of freedom himself<br\/>and is one who praises success in freedom;<br\/>he is possessed of the knowledge and vision of freedom himself<br\/>and is one who praises success in the knowledge and vision of freedom.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When this had been said, Lord, I spoke thus to the venerable <a id=\"pg270\"><span class=\"f2 g\"><b>[270]<\/b><\/span><\/a> Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been explained, reverend Moggall\u0101na,<br\/>by the venerable Kassapa the Great according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend Moggall\u0101na,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend Moggall\u0101na,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend S\u0101riputta,<br\/>two monks are talking on Further <i>Dhamma<\/i>;<br\/>they ask one another questions;<br\/>in answering one another&#8217;s questions<br\/>they respond and do not fail,<br\/>and their talk on <i>Dhamma<\/i> goes forward.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that Moggall\u0101na,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, S\u0101riputta, Moggall\u0101na<br\/>is a talker on <i>Dhamma<\/i>.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the venerable Moggall\u0101na the Great spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then I Lord, spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It has been answered by all of us, reverend S\u0101riputta,<br\/>each one according to his own capacity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this point we are now asking the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delightful, reverend S\u0101riputta,<br\/>is the Gosi\u1e45ga s\u0101l-wood,<br\/>it is a clear moonlight night,<br\/>the s\u0101l-trees are in full blossom,<br\/>methinks <i>deva<\/i>-like scents are being wafted around.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By what type of monk, reverend S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this connection, reverend Moggall\u0101na,<br\/>a monk has rule over mind,<br\/>he is not under mind&#8217;s rule;<br\/>whatever attainment of abiding he wishes to abide in in the morning,<br\/>in that attainment of abiding he abides in the morning;<br\/>whatever attainment of abiding he wishes to abide in at midday,<br\/>in that attainment of abiding he abides at midday;<br\/>whatever attainment of abiding he wishes to abide in in the evening,<br\/>in that attainment of abiding he abides in the evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Reverend Moggall\u0101na,<br\/>as a king or a king&#8217;s chief minister<br\/>might have a chest for clothes<br\/>filled with differently dyed cloths,<br\/>so that no <i>MA.<\/i>ter which pair of cloths he wished to put on in the morning,<br\/>he could put on that self-same pair of cloths in the morning;<br\/>no <i>MA.<\/i>ter which pair of cloths he wished to put on at midday,<br\/>he could put on that self-same pair of cloths at midday;<br\/>no <i>MA.<\/i>ter which pair of cloths he wished to put on in the evening,<br\/>he could put on that self-same pair of cloths in the evening &#8211;<br\/>even so, reverend Moggall\u0101na,<br\/>a monk rules over mind,<br\/>is not under mind&#8217;s rule;<br\/>whatever attainment of abiding he wishes to abide in in the morning,<br\/>in that attainment of abiding he abides in the morning;<br\/>whatever attainment of abiding he wishes to abide in at midday,<br\/>in that attainment of abiding he abides at midday;<br\/>whatever attainment of abiding he wishes to abide in in the evening,<br\/>in that attainment of abiding he abides in the evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By a monk of such a type, reverend Moggall\u0101na,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Moggall\u0101na,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so that S\u0101riputta,<br\/>in answering you properly,<br\/>should answer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Moggall\u0101na,<br\/>S\u0101riputta has rule over mind,<br\/>he is not under mind&#8217;s rule;<br\/>whatever attainment of abiding he wishes to abide in in the morning<br\/>in that attainment of abiding he abides in the morning;<br\/>whatever attainment of abiding he wishes to abide in at midday,<br\/>in that attainment of abiding he abides at midday;<br\/>whatever attainment of abiding he <a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a> wishes to abide in in the evening,<br\/>in that attainment of abiding he abides in the evening.&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, by whom was it well spoken, Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was well spoken by you all in turn, S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"resolve\">But<\/a> now hear from me by what type of monk the Gosi\u1e45ga s\u0101l-wood would be illumined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this connection, S\u0101riputta,<br\/>a monk, returning from alms-gathering after the meal,<br\/>sits down cross-legged,<br\/>the back erect,<br\/>having raised up mindfulness in front of him,<br\/>and thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not quit this cross-legged (position)<br\/>until my mind is freed from the cankers<br\/>without any residuum (for rebirth) remaining.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By such a type of monk, S\u0101riputta,<br\/>would the Gosi\u1e45ga s\u0101l-wood be illumined.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these venerable ones rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Greater Discourse in Gosi\u1e45ga: the Second<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#pg24\"><i>A.<\/i> i. 24.<\/a> <i>MA.<\/i> ii. 247 says <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/revata_the_doubter.htm\">Revata the Doubter<\/a> is meant here, not <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p244\">Revata of the Acacia Wood (Khadiravaniya-Revata).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> ii. 259 says delightfulness is twofold: that of woods and that of people. Here both kinds are meant, for the wood is full of flowers and scents, and here the highest person in the world, the All awakened one, is staying with 30,000 renowned monks.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 254 says there are seven. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.07.pali.bd.htm#p7.12\"><i>D.<\/i> iii. 254.<\/a> \u0100nanda is called chief of those who have heard much at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p219\"><i>A.<\/i> i. 23.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.006.horn.pts.htm\"><i>M.<\/i> i. 33.<\/a> Revata is called chief of meditators at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p204\"><i>A.<\/i> i. 24.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> ii. 254, &#8220;thousand world-elements.&#8221; Anuruddha is chief of those with <i>deva<\/i>-sight, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p192\"><i>A.<\/i> i. 23.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p191\">A.<\/a> i. 23 Kassapa the Great is chief of those who uphold the austere practices.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>abhidhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> ii. 255 says worldly or other-worldly.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Simile at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.46.004.pali.bd.htm#pg71\"><i>S.<\/i> v. 71;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.030.pali.bd.htm#pg230\"><i>A.<\/i> iv. 230.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatlpp wpx200 mart6\">\n\t\t\t\t\t\t\t<p><i>Abhidhamma.<\/i> This looks like <i>MA.<\/i>is itself confusing <i>abhidhamma<\/i> (knowledge of higher Forms) with <i>The Abhidhamma<\/i> (the commentary so called).<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Moggall\u0101na is called chief of those of psychic power, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p190\"><i>A.<\/i> i. 23.<\/a> <i>MA.<\/i> ii. 256 explains that &#8220;<i>abhidhamma<\/i>-men, having come to knowledge of subtle points, having increased their vision, can achieve a supermundane state.&#8221; Non-<i>abhidhamma<\/i>-men get muddled between &#8220;own doctrine&#8221; <i>(sakav\u0101da)<\/i> and &#8220;other doctrine&#8221; <i>(parav\u0101da).<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p189\"><i>A.<\/i> i. 23,<\/a> he is chief in great wisdom.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.032.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-57745bb elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"57745bb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bf2a8f3\" data-id=\"bf2a8f3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7027d73 elementor-widget elementor-widget-text-editor\" data-id=\"7027d73\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35808","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35808"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35808\/revisions"}],"predecessor-version":[{"id":37872,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35808\/revisions\/37872"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35808"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}