{"id":35809,"date":"2022-08-22T01:01:31","date_gmt":"2022-08-21T18:01:31","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-33\/"},"modified":"2022-08-28T02:28:08","modified_gmt":"2022-08-27T19:28:08","slug":"kinh-trung-bo-eng-33-dai-kinh-nguoi-chan-bo-mahagopalaka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-33-dai-kinh-nguoi-chan-bo-mahagopalaka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  33 \u00d0\u1ea1i Kinh Ng\u01b0\u1eddi Ch\u0103n B\u00f2 (Mah\u0101gop\u0101laka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35809\" class=\"elementor elementor-35809\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8377502 elementor-section-full_width elementor-section-content-space-around 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7fed34e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7fed34e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2085797\" data-id=\"2085797\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-56fbd4e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"56fbd4e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5151d5f\" data-id=\"5151d5f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e3d7e3c elementor-widget elementor-widget-text-editor\" data-id=\"e3d7e3c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-71857eb elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"71857eb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b4895c1\" data-id=\"b4895c1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dfca5c3 elementor-widget elementor-widget-text-editor\" data-id=\"dfca5c3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31108\" class=\"elementor elementor-31108\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-daab33 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"daab33\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2150c43a\" data-id=\"2150c43a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c7a25e8 elementor-widget elementor-widget-toggle\" data-id=\"3c7a25e8\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1011\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1011\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 33.\u00d0\u1ea1i Kinh Ng\u01b0\u1eddi Ch\u0103n B\u00f2 (Mah\u0101gop\u0101laka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1011\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1011\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-nguoi-chan-bo\/\" target=\"_blank\" rel=\"noreferrer noopener\">33.\u00d0\u1ea1i Kinh Ng\u01b0\u1eddi Ch\u0103n B\u00f2 (Mah\u0101gop\u0101laka sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-33-dai-kinh-nguoi-chan-bo-mahagopalaka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 33 \u00d0\u1ea1i Kinh Ng\u01b0\u1eddi Ch\u0103n B\u00f2 (Mah\u0101gop\u0101laka sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-33-maha-go-palaka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 33: Mah\u0101 Go-P\u0101laka Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1012\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1012\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1012\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1012\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/16\/dai-kinh-nguoi-chan-bo-mn33-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\/\" rel=\"bookmark\">\u0110\u1ea0I KINH NG\u01af\u1edcI CH\u0102N B\u00d2 MN33 \u2013 Soi s\u00e1ng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt ( HT . Ph\u00e1p T\u00f4ng)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-dai-kinh-nguoi-chan-bo-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-033-dai-kinh-nguoi-chan-bo\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 033 : \u0110\u1ea1i kinh ng\u01b0\u1eddi ch\u0103n b\u00f2<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 33.\\u00d0\\u1ea1i Kinh Ng\\u01b0\\u1eddi Ch\\u0103n B\\u00f2 (Mah\\u0101gop\\u0101laka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-nguoi-chan-bo\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">33.\\u00d0\\u1ea1i Kinh Ng\\u01b0\\u1eddi Ch\\u0103n B\\u00f2 (Mah\\u0101gop\\u0101laka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-33-dai-kinh-nguoi-chan-bo-mahagopalaka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 33 \\u00d0\\u1ea1i Kinh Ng\\u01b0\\u1eddi Ch\\u0103n B\\u00f2 (Mah\\u0101gop\\u0101laka sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-33-maha-go-palaka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 33: Mah\\u0101 Go-P\\u0101laka Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/16\\\/dai-kinh-nguoi-chan-bo-mn33-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\\\/\\\" rel=\\\"bookmark\\\">\\u0110\\u1ea0I KINH NG\\u01af\\u1edcI CH\\u0102N B\\u00d2 MN33 \\u2013 Soi s\\u00e1ng l\\u1eddi d\\u1ea1y c\\u1ee7a \\u0110\\u1ee9c Ph\\u1eadt ( HT . Ph\\u00e1p T\\u00f4ng)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-dai-kinh-nguoi-chan-bo-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-033-dai-kinh-nguoi-chan-bo\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 033 : \\u0110\\u1ea1i kinh ng\\u01b0\\u1eddi ch\\u0103n b\\u00f2<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-11cdb4f\" data-id=\"11cdb4f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1129a601 elementor-widget elementor-widget-text-editor\" data-id=\"1129a601\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p33\">Sutta 33<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Go-P\u0101laka Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.033.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.033.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.033.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.033.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, possessed of eleven qualities<br\/>a cowherd cannot be one to take care of a herd of cattle<br\/>and to make it prosperous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of what eleven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a cowherd is not one who is versed in material shapes,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>he is not skilled in (distinguishing) marks,<br\/>he does not remove flies&#8217; eggs,<br\/>he does not dress sores,<br\/>he makes no fumigation,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>he does not know what is a ford,<br\/>he does not know <a id=\"pg272\"><span class=\"f2 g\"><b>[272]<\/b><\/span><\/a> what is a watering-place,<br\/>he does not know what is a road,<br\/>he is not skilled in pastures,<br\/>he is one who milks dry,<br\/>he pays no special respect<br\/>to those bulls who are the sires and leaders of the herd.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a cowherd is possessed of these eleven qualities,<br\/>he cannot be one to take care of the herd<br\/>and make it prosperous.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, if a monk is possessed of eleven qualities,<br\/>he cannot become one to reach growth,<br\/>increase<br\/>and maturity in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With what eleven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk is one who is not versed in material shapes,<br\/>he is not skilled in (distinguishing) marks,<br\/>he does not remove flies&#8217; eggs,<br\/>he does not dress sores,<br\/>he makes no fumigation,<br\/>he does not know what is a ford,<br\/>he does not know what is a watering-place,<br\/>he does not know what is a road,<br\/>he is not skilled in pastures,<br\/>he is one who milks dry,<br\/>he pays no special respect<br\/>to those monks who are elders<br\/>and have gone forth many a day<br\/>and are the sires and leaders of the Order.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk not versed in material shapes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>in regard to material shape<br\/>does not comprehend as it really is<br\/>that all material shape is of the four great elements<br\/>and that material shape is derived from the four great elements.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk not versed in material shapes.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>not skilled in (distinguishing) marks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>does not comprehend as it really is:<br\/>A fool is marked by his deed,<br\/>a sage is marked by his deed.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>not skilled in (distinguishing) marks.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>not one to remove flies&#8217; eggs?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> monks, a monk gives in<br\/>to thought about sense-pleasures that has arisen,<br\/>does not get rid of it,<br\/>does not avert it,<br\/>does not make an end of it,<br\/>does not send it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He gives in<br\/>to thought of malevolence that has arisen,<br\/>does not get rid of it,<br\/>does not avert it,<br\/>does not make an end of it,<br\/>does not send it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He gives in<br\/>to thought of harming that has arisen,<br\/>does not get rid of it,<br\/>does not avert it,<br\/>does not make an end of it,<br\/>does not send it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He gives in<br\/>to evil unskilled mental objects that have constantly arisen,<br\/>does not get rid of them,<br\/>does not avert them,<br\/>does not make an end of them,<br\/>does not send them to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who does not remove flies&#8217; eggs.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not dress a sore?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk, having seen material shape with the eye,<br\/>is entranced by its general appearance,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg273\"><span class=\"f2 g\"><b>[273]<\/b><\/span><\/a> Although coveting and dejection<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of sight uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of sight,<br\/>he does not come to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>is entranced by its general appearance,<br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of hearing uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of hearing,<br\/>he does not come to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>is entranced by its general appearance,<br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of smell uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of smell,<br\/>he does not come to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>is entranced by its general appearance,<br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of taste uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of taste,<br\/>he does not come to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>is entranced by its general appearance,<br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of touch uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of touch,<br\/>he does not come to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind,<br\/>is entranced by its general appearance,<br\/>is entranced by its detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one who fares along<br\/>with his organ of mind uncontrolled,<br\/>he does not proceed to control it,<br\/>he does not guard the organ of mind,<br\/>he does not come to control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk one who does not dress a sore.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not make a fumigation?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>does not teach <i>Dhamma<\/i> to others<br\/>in detail<br\/>as he has heard it,<br\/>as he has borne it in mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who does not make a fumigation.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not know a ford?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>who from time to time<br\/>has approached those monks who have heard much,<br\/>to whom the tradition has been handed down,<br\/>experts in <i>Dhamma<\/i>,<br\/>experts in discipline,<br\/>experts in the summaries,<br\/>yet he does not question them,<br\/>does not interrogate them, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How is this, revered ones?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the meaning of this, revered ones?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These venerable ones do not disclose to him<br\/>what was not disclosed,<br\/>they do not make clear<br\/>what was not made clear,<br\/>and on various doubtful points in <i>Dhamma<\/i><br\/>they do not resolve his doubts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who does not know a ford.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not know a watering-place?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk,<br\/>while <i>Dhamma<\/i> and discipline proclaimed by the <i>Tath\u0101gata<\/i> are being taught,<br\/>does not acquire knowledge of the goal,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>does not acquire knowledge of <i>Dhamma<\/i>,<br\/>does not acquire the delight<br\/>that is connected with <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk one who does not know a watering-place.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not know a road?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>does not comprehend the ariyan eightfold Way as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who does not know the road.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg274\"><span class=\"f2 g\"><b>[274]<\/b><\/span><\/a> And how, monks, is a monk<br\/>not skilled in pastures?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>does not comprehend as they really are<br\/>the four arousings of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one not skilled in pastures.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who milks dry?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, when householders with faith<br\/>invite a monk to take<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> the requisites<br\/>of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>he does not know moderation in accepting such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who milks dry.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who pays no special respect<br\/>to the monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> does not make friendliness as to acts of body<br\/>rise up either openly or in private<br\/>for those monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order;<br\/>he does not make friendliness as to acts of speech<br\/>rise up either openly or in private,<br\/>he does not make friendliness as to acts of thought<br\/>rise up either openly or in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who pays no special respect<br\/>to the monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, possessed of these eleven qualities<br\/>a monk cannot become one to reach growth,<br\/>increase,<br\/>maturity in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, possessed of eleven qualities,<br\/>a cowherd can become one<br\/>to take care of a herd of cattle<br\/>and make it prosperous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With what eleven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a cowherd is versed in material shapes,<br\/>he is skilled in (distinguishing) marks,<br\/>he removes flies&#8217; eggs,<br\/>he dresses sores,<br\/>he makes a fumigation,<br\/>he knows what is a ford,<br\/>he knows what is a watering-place,<br\/>he knows what is a road,<br\/>he is skilled in pastures,<br\/>he is one who does not milk dry,<br\/>he pays special respect<br\/>to those bulls who are the sires and leaders of the herd.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if a cowherd is possessed of these eleven qualities,<br\/>he can become one to take care of the herd<br\/>and make it prosperous.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, if a monk is possessed of eleven qualities,<br\/>he can become one to reach growth,<br\/>increase<br\/>and maturity<br\/>in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of what eleven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>is one who is versed in material shapes,<br\/>he is skilled in (distinguishing) marks,<br\/>he removes flies&#8217; eggs,<br\/>he dresses sores,<br\/>he makes a fumigation,<br\/>he knows what is a ford,<br\/>he knows what is a watering-place,<br\/>he <a id=\"pg275\"><span class=\"f2 g\"><b>[275]<\/b><\/span><\/a> knows what is a road,<br\/>he is skilled in pastures,<br\/>he is one who does not milk dry,<br\/>he pays special respect<br\/>to those monks who are elders<br\/>and have gone forth many a day<br\/>and are the sires and leaders of the Order.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk versed in material shapes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>in regard to material shape<br\/>comprehends as it really is<br\/>that all material shape is of the four great elements<br\/>and that material shape is derived from the four great elements.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>versed in material shapes.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>skilled in (distinguishing) marks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A fool is marked by his deed,<br\/>a sage is marked by his deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>skilled in (distinguishing) marks.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk one who removes flies&#8217; eggs?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk does not give in<br\/>to thought about sense-pleasures that has arisen,<br\/>he gets rid of it,<br\/>averts it,<br\/>makes an end of it,<br\/>sends it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not give in<br\/>to thoughts of malevolence that have arisen that has arisen,<br\/>he gets rid of it,<br\/>averts it,<br\/>makes an end of it,<br\/>sends it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not give in<br\/>to thoughts of harming that have arisen that has arisen,<br\/>he gets rid of it,<br\/>averts it,<br\/>makes an end of it,<br\/>sends it to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not give in<br\/>he does not give in<br\/>to evil unskilled mental objects that have constantly arisen,<br\/>he gets rid of them,<br\/>averts them,<br\/>makes an end of them,<br\/>sends then to non-existence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who removes flies&#8217; eggs.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who dresses a sore?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk,<br\/>having seen material shape with the eye,<br\/>is not entranced by its general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because covetousness and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of sight uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of sight,<br\/>he comes to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>is not entranced by its general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because covetousness and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of hearing uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of hearing,<br\/>he comes to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>is not entranced by its general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because covetousness and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of smell uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of smell,<br\/>he comes to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having tasted a taste with the tongue,<br\/>is not entranced by its general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because covetousness and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of taste uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of taste,<br\/>he comes to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>is not entranced by its general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because covetousness and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of touch uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of touch,<br\/>he comes to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind,<br\/>he is not entranced with its general appearance,<br\/>he is not entranced with the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because coveting and dejection &#8211;<br\/>evil unskilled states &#8211;<br\/>might get power over one<br\/>who fares along with his organ of mind uncontrolled,<br\/>he proceeds to control it,<br\/>he guards the organ of mind,<br\/>he comes to control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who dresses a sore.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who makes a fumigation?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk teaches <i>Dhamma<\/i> to others<br\/>in detail<br\/>as he has heard it,<br\/>as he has borne it in mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who makes a fumigation.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg276\"><span class=\"f2 g\"><b>[276]<\/b><\/span><\/a> And how, monks, is a monk<br\/>one who knows what is a ford?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<br\/>who from time to time<br\/>has approached those monks who have heard much,<br\/>to whom the tradition has been handed down,<br\/>experts in <i>Dhamma<\/i>,<br\/>experts in discipline,<br\/>experts in the summaries,<br\/>and questions them,<br\/>interrogates them, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How is this, revered ones?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the meaning of this, revered ones?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These venerable ones disclose to him<br\/>what was not disclosed,<br\/>they make clear<br\/>what was not made clear,<br\/>and on various doubtful points of <i>Dhamma<\/i><br\/>they resolve his doubts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who knows what is a ford.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who knows what is a watering-place?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk,<br\/>while <i>Dhamma<\/i> and discipline proclaimed by the Tath\u0101gata are being taught,<br\/>acquires knowledge of the goal,<br\/>acquires knowledge of <i>Dhamma<\/i>,<br\/>acquires the delight that is connected with <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who knows what is a watering-place.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who knows what is a road?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk comprehends the ariyan eightfold Way as it really is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who knows what is a road.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who is skilled in pastures?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk comprehends as they really are<br\/>the four arousings of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who is skilled in pastures.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who does not milk dry?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, when a householder with faith<br\/>invites a monk to take the requisites<br\/>of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>he knows moderation in accepting such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk<br\/>one who does not milk dry.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk<br\/>one who pays special respect<br\/>to the monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk makes friendliness as to acts of body<br\/>rise up whether openly or in private<br\/>for those monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order;<br\/>he makes friendliness as to acts of speech<br\/>rise up whether openly or in private,<br\/>he makes friendliness as to acts of thought<br\/>rise up whether openly or in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is a monk one who pays special respect<br\/>to the monks who are elders,<br\/>gone forth many a day,<br\/>the sires and leaders of the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, possessed of these eleven qualities,<br\/>a monk can become one to reach growth,<br\/>increase<br\/>and maturity<br\/>in this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg277\"><span class=\"f2 g\"><b>[277]<\/b><\/span><\/a> Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Greater Discourse on the Cowherd: the Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at\t<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.017.pali.bd.htm\"><i>A.<\/i> v. 347.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Cannot recognise the animals by counting them or by their colour, <i>MA.<\/i> ii. 258.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Against gadflies, mosquitoes, etc., so during the rains the harassed cows cannot eat as much grass as they require, <i>MA.<\/i> ii. 259.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg185\"><i>M.<\/i> i. 185.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.001-010.pali.bd.htm#p2\"><i>A.<\/i> i. 102.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg11\"><i>M.<\/i>\ti.\t11.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Vbh.<\/i> 372; and <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg70\"><i>D.<\/i> i. 70;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.014.pali.bd.htm\"><i>A.<\/i> ii. 16;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/sn\/04_salv\/sn04.35.120.wood.pts.htm\"><i>K.S.<\/i> iv. 63.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg180\"><i>M.<\/i> i. 180.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg37\">i. 37,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg206\">ii. 206.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>abhiha\u1e6d\u1e6dhu\u0271 pav\u0101renti. Cf. abhiharati<\/i> at <i>Vin.<\/i> iv. 82, and see <i>B.D.<\/i> ii. 329, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#pg206\"><i>M.<\/i> i. 206.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.033.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-88fea32 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"88fea32\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-cb6abec\" data-id=\"cb6abec\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d9d81f3 elementor-widget elementor-widget-text-editor\" data-id=\"d9d81f3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35809","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35809"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35809\/revisions"}],"predecessor-version":[{"id":37880,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35809\/revisions\/37880"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35809"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}