{"id":35813,"date":"2022-08-22T01:24:12","date_gmt":"2022-08-21T18:24:12","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-37\/"},"modified":"2022-08-28T02:44:02","modified_gmt":"2022-08-27T19:44:02","slug":"kinh-trung-bo-eng-37-tieu-kinh-doan-tan-ai-culatanhasankhaya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-37-tieu-kinh-doan-tan-ai-culatanhasankhaya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  37 Ti\u1ec3u Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (C\u016blatanh\u0101sankhaya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35813\" class=\"elementor elementor-35813\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9a74566 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"9a74566\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-aa759fc\" data-id=\"aa759fc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3dd1321 elementor-widget elementor-widget-text-editor\" data-id=\"3dd1321\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4339aeb elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4339aeb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-417cf84\" data-id=\"417cf84\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ef9afde elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ef9afde\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd838fe\" data-id=\"bd838fe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ef82e97 elementor-widget elementor-widget-text-editor\" data-id=\"ef82e97\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a5cf224 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a5cf224\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-5fb93d2\" data-id=\"5fb93d2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3a38678 elementor-widget elementor-widget-text-editor\" data-id=\"3a38678\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31116\" class=\"elementor elementor-31116\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-420e4593 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"420e4593\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6aafeb47\" data-id=\"6aafeb47\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7d86722c elementor-widget elementor-widget-toggle\" data-id=\"7d86722c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2101\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2101\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 37.Ti\u1ec3u Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (C\u016blatanh\u0101sankhaya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2101\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2101\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-doan-tan-ai\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-doan-tan-ai\/\">37.Ti\u1ec3u Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (C\u016blatanh\u0101sankhaya sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-37-tieu-kinh-doan-tan-ai-culatanhasankhaya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 37 Ti\u1ec3u Kinh \u00d0o\u1ea1n T\u1eadn \u00c1i (C\u016blatanh\u0101sankhaya sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-37-cu%e1%b8%b7a-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 37: C\u016b\u1e37a Ta\u1e47h\u0101 Sa\u1e45khaya Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2102\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2102\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2102\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2102\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-tieu-kinh-doan-tan-ai\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-037-tieu-kinh-doan-tan-ai\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 037 : Ti\u1ec3u kinh \u0111o\u1ea1n t\u1eadn \u00e1i<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 37.Ti\\u1ec3u Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (C\\u016blatanh\\u0101sankhaya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-doan-tan-ai\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-doan-tan-ai\\\/\\\">37.Ti\\u1ec3u Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (C\\u016blatanh\\u0101sankhaya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-37-tieu-kinh-doan-tan-ai-culatanhasankhaya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 37 Ti\\u1ec3u Kinh \\u00d0o\\u1ea1n T\\u1eadn \\u00c1i (C\\u016blatanh\\u0101sankhaya sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-37-cu%e1%b8%b7a-ta%e1%b9%87ha-sa%e1%b9%85khaya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 37: C\\u016b\\u1e37a Ta\\u1e47h\\u0101 Sa\\u1e45khaya Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-tieu-kinh-doan-tan-ai\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-037-tieu-kinh-doan-tan-ai\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 037 : Ti\\u1ec3u kinh \\u0111o\\u1ea1n t\\u1eadn \\u00e1i<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-6abfea1\" data-id=\"6abfea1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-110aba elementor-widget elementor-widget-text-editor\" data-id=\"110aba\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p37\">Sutta 37<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Ta\u1e47h\u0101 Sankhaya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg306\"><span class=\"f2 g\"><b>[306]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.037.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.037.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.037.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Eastern Monastery<br\/>in the palace of Mig\u0101ra&#8217;s mother.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sakka, the lord of <i>devas<\/i>,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>Sakka, the lord of <i>devas,<\/i> spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Briefly, Lord, to what extent<br\/>does a monk come to be freed<br\/>by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> best of <i>devas<\/i> and men?&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, lord of <i>devas<\/i>,<br\/>a monk comes to hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not fitting<br\/>that there should be inclination<br\/>towards any (psycho-physical) conditions.&#8217;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, lord of <i>devas,<\/i> a monk comes to hear this, that<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not fitting<br\/>that there should be inclination<br\/>towards any (psycho-physical) conditions,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows all the conditions thoroughly;<br\/>by knowing all the conditions thoroughly<br\/>he knows all the conditions accurately;<br\/>by knowing all the conditions accurately,<br\/>whatever feeling he feels,<br\/>pleasant<br\/>or painful<br\/>or neither painful nor pleasant,<br\/>he abides viewing impermanence,<br\/>he abides viewing dispassion,<br\/>he abides viewing stopping,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>he abides viewing renunciation<br\/>in regard to those feelings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is abiding viewing impermanence,<br\/>when he is abiding viewing dispassion,<br\/>when he is abiding viewing stopping,<br\/>when he is abiding viewing renunciation<br\/>in regard to these feelings,<br\/>he grasps after nothing in the world;<br\/>not grasping<br\/>he is not troubled;<br\/>being untroubled he himself is <a id=\"pg307\"><span class=\"f2 g\"><b>[307]<\/b><\/span><\/a><br\/>individually attained to <i>nibb\u0101na<\/i>,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Briefly, it is to this extent, lord of <i>devas<\/i>,<br\/>that a monk comes to be freed<br\/>by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and men.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sakka, the lord of <i>devas<\/i>,<br\/>having rejoiced in what the Lord had said,<br\/>having given thanks,<br\/>having greeted the Lord,<br\/>vanished then and there<br\/>keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable Moggall\u0101na the Great<br\/>was sitting down near the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, did that yakkha,<br\/>when he thanked the Lord for his words,<br\/>grasp them or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I should find out<br\/>whether that yakkha,<br\/>when he thanked the Lord for his words,<br\/>grasped them or not?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great,<br\/>as a strong man might stretch out his bent arm<br\/>or might bend back his out-stretched arm,<br\/>vanishing from the palace of Mig\u0101ra&#8217;s mother in the Eastern Monastery,<br\/>appeared among the <i>devas<\/i> of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time Sakka, the lord of <i>devas<\/i>,<br\/>equipped and provided with five hundred deva-like musical instruments,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>was amusing himself in the One Lotus pleasure grove.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sakka, the lord of <i>devas<\/i>,<br\/>saw the venerable Moggall\u0101na the Great coming in the distance;<br\/>seeing him,<br\/>having had those five hundred deva-like musical instruments stopped,<br\/>he approached the venerable Moggall\u0101na the Great;<br\/>having approached,<br\/>he spoke thus to the venerable Moggal-l\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, my good Moggall\u0101na,<br\/>you are welcome, my good Moggall\u0101na;<br\/>at last, my good Moggall\u0101na,<br\/>you take this occasion for coming here;<br\/>sit down, my good Moggall\u0101na,<br\/>this seat is appointed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Moggall\u0101na the Great sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sakka, the lord of <i>devas<\/i>,<br\/>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Moggall\u0101na the Great<br\/>spoke thus to Sakka, the lord of <i>devas<\/i>,<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg308\"><span class=\"f2 g\"><b>[308]<\/b><\/span><\/a> &#8220;In regard to the talk that the Lord spoke in brief to you, Kosiya,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>on freedom by the destruction of craving,<br\/>it were good even for me to hear portions of this talk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, my good Moggall\u0101na, am very busy,<br\/>there is much to be done by me;<br\/>both on my own account there are things to be done,<br\/>and there are also (still more)<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> things to be done<br\/>for the <i>devas<\/i> of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Further, my good Moggall\u0101na,<br\/>it was properly heard,<br\/>properly learnt,<br\/>properly attended to,<br\/>properly reflected upon,<br\/>so that it cannot vanish quickly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> my good Moggall\u0101na,<br\/>a battle was in full swing between <i>devas<\/i> and demons.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that battle, my good Moggall\u0101na,<br\/>the <i>devas<\/i> conquered,<br\/>the demons were defeated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, my good Moggall\u0101na,<br\/>having won that battle<br\/>and being victorious in the, battle,<br\/>when I came back from there<br\/>built a palace named Vejayanta<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> (Victory).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, my good Moggall\u0101na,<br\/>there are a hundred towers to the Vejayanta Palace,<br\/>in each tower there are seven gabled houses,<br\/>in each gabled house there are seven nymphs,<br\/>and for each nymph there are seven attendants.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would you, my good Moggall\u0101na,<br\/>like to see the delights of the Vejayanta Palace?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Moggall\u0101na the Great consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sakka, the lord of <i>devas<\/i>,<br\/>and the great rajah Vessava\u1e47a,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> having put the venerable Moggall\u0101na the Great in front of them<br\/>approached Vejayanta Palace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The female attendants of Sakka, the lord of <i>devas<\/i>,<br\/>saw the venerable Moggall\u0101na the Great coming in the distance;<br\/>on seeing him,<br\/>shrinking and shy,<br\/>each entered her own inner room.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a daughter-in-law<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> shrinks and is shy on seeing her father-in-law,<br\/>even so did the female attendants of Sakka, the lord of <i>devas<\/i>,<br\/>on seeing the venerable Moggall\u0101na the Great,<br\/>shrinking and shy,<br\/>each enter her own inner room.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sakka, the lord of <i>devas,<\/i> and Vessava\u1e47a, the great rajah,<br\/>made the <a id=\"pg309\"><span class=\"f2 g\"><b>[309]<\/b><\/span><\/a> venerable Moggall\u0101na the Great follow them into the Vejayanta Palace<br\/>and roam about in it,<br\/>and (they said):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;My dear Moggall\u0101na, see this delight of the Vejayanta Palace, and,<br\/>dear Moggall\u0101na, see that delight of the Vejayanta Palace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This shines forth as a deed of merit<br\/>formerly done by the venerable Kosiya,<br\/>and people seeing anything delightful speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it shines forth from the <i>devas<\/i> of the Thirty-Three,<br\/>that is to say it shines forth as a deed of merit<br\/>formerly done by the venerable Kosiya.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This <i>yakkha<\/i> lives much too indolently.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I were to agitate this <i>yakkha?&#8217;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great<br\/>worked such a working of psychic power<br\/>that with his big toe he made Vejayanta Palace<br\/>tremble, shake and quake.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the minds of Sakka, the lord of <i>devas<\/i>,<br\/>and of the great rajah Vessava\u1e47a<br\/>and of the <i>devas<\/i> of the Thirty-Three<br\/>were full of wonder and marvel, and they said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, the great psychic power,<br\/>the great majesty<br\/>of the recluse is wonderful,<br\/>it is indeed marvellous,<br\/>inasmuch as with his big toe<br\/>he makes this <i>deva<\/i>-like abode<br\/>tremble, shake and quake.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great,<br\/>knowing that Sakka, the lord of <i>devas<\/i>,<br\/>was agitated and astounded,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> spoke thus to Sakka, the lord of dems:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In regard to the talk that the Lord spoke in brief to you, Kosiya,<br\/>on freedom by the destruction of craving,<br\/>it were good even for me to hear portions of that talk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to that I, my good Moggall\u0101na,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>I stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As I was standing at a respectful distance, my good Moggall\u0101na,<br\/>I spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Briefly, Lord, to what extent<br\/>does a monk come to be freed by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, my good Moggall\u0101na,<br\/>the Lord spoke thus to me;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not fitting<br\/>that there should be inclination<br\/>towards any (psycho-physical) conditions.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, lord of <i>devas,<\/i> a monk comes to hear this, that<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not fitting<br\/>that there should be inclination<br\/>towards any (psycho-physical) conditions,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows all the conditions thoroughly;<br\/>by knowing all the conditions thoroughly<br\/>he knows all the conditions accurately;<br\/>by knowing all the conditions accurately,<br\/>whatever feeling he feels,<br\/>pleasant<br\/>or painful<br\/>or neither painful nor pleasant,<br\/>he abides viewing impermanence,<br\/>he abides viewing dispassion,<br\/>he abides viewing stopping,<br\/>he abides viewing renunciation<br\/>in regard to those feelings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is abiding viewing impermanence,<br\/>when he is abiding viewing dispassion,<br\/>when he is abiding viewing stopping,<br\/>when he is abiding viewing renunciation<br\/>in regard to these feelings,<br\/>he grasps after nothing in the world;<br\/>not grasping<br\/>he is not troubled;<br\/>being untroubled he himself is<br\/>individually attained to <i>nibb\u0101na,<\/i> and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Briefly, it is to this extent, lord of <i>devas<\/i>,<br\/>that a monk comes to be freed by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and <a id=\"pg310\"><span class=\"f2 g\"><b>[310]<\/b><\/span><\/a> men.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, my good Moggall\u0101na,<br\/>did the Lord speak to me briefly<br\/>on freedom by the destruction of craving.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great,<br\/>having rejoiced in what Sakka, the lord of <i>devas,<\/i> had said,<br\/>having given thanks,<br\/>as a strong man might stretch out his bent arm<br\/>or might bend back his outstretched arm,<br\/>vanishing even so<br\/>from among the <i>devas<\/i> of the Thirty-Three,<br\/>did he become manifest in the palace of Mig\u0101ra&#8217;s mother<br\/>in the Eastern Monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then soon after the venerable Moggall\u0101na the Great had departed,<br\/>the female attendants of Sakka, the lord of <i>devas<\/i>,<br\/>spake thus to Sakka, the lord of <i>devas<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sir, is not this lord your teacher?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good ladies, this lord is not my teacher,<br\/>he is a fellow Brahma-farer of mine,<br\/>the venerable Moggall\u0101na the Great.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is a gain for you, good sir,<br\/>that this fellow Brahma-farer of yours<br\/>is of such great psychic potency,<br\/>of such great majesty;<br\/>certainly this lord is your teacher.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Moggall\u0101na the Great spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, does the Lord know<br\/>that just now he spoke in brief<br\/>on freedom by the destruction of craving<br\/>to a very powerful <i>yakkha?&#8221;<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I know, Moggall\u0101na,<br\/>that Sakka, the lord of <i>devas<\/i>,<br\/>approached me here;<br\/>having approached,<br\/>having greeted me,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>Sakka, the lord of <i>devas,<\/i> spoke thus to me, Moggall\u0101na:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Briefly, Lord, to what extent<br\/>does a monk come to be freed by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, I, Moggall\u0101na,<br\/>spoke thus to Sakka, the lord of <i>devas<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;As to this, lord of <i>devas,<\/i> a monk comes to hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not fitting<br\/>that there should be inclination<br\/>towards any (psycho-physical) conditions,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he knows all the conditions thoroughly;<br\/>by knowing all the conditions thoroughly<br\/>he knows all the conditions accurately;<br\/>by knowing all the conditions accurately,<br\/>whatever feeling he feels,<br\/>pleasant<br\/>or painful<br\/>or neither painful nor pleasant,<br\/>he abides viewing impermanence,<br\/>he abides viewing dispassion,<br\/>he abides viewing stopping,<br\/>he abides viewing renunciation<br\/>in regard to those feelings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is <a id=\"pg311\"><span class=\"f2 g\"><b>[311]<\/b><\/span><\/a> abiding viewing impermanence,<br\/>when he is abiding viewing dispassion,<br\/>when he is abiding viewing stopping,<br\/>when he is abiding viewing renunciation<br\/>in regard to these feelings,<br\/>he grasps after nothing in the world;<br\/>not grasping<br\/>he is not troubled;<br\/>being untroubled he himself is<br\/>individually attained to <i>nibb\u0101na,<\/i> and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Briefly, it is to this extent, lord of <i>devas<\/i>,<br\/>that a monk comes to be freed by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and men.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Briefly, it is to this extent, lord of <i>devas<\/i>,<br\/>that a monk comes to be freed by the destruction of craving,<br\/>completely fulfilled,<br\/>completely secure from the bonds,<br\/>a complete Brahma-farer,<br\/>complete as to his culmination,<br\/>best of <i>devas<\/i> and men.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Moggall\u0101na, know that I spoke in brief thus<br\/>on freedom by the destruction of craving to Sakka, the lord of <i>devas<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable Moggall\u0101na the Great rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse on the Destruction of Craving: the Seventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p21\"><i>D.<\/i> ii. 283,<\/a> where Sakka puts the same question; also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p4\"><i>S.<\/i> iii. 13;<\/a> [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/sn\/03_kv\/sn03.22.004.wood.pts.htm\">SN 3.22.4 Woodward<\/a>] <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_11_ekadasakanipata.htm#p10\"><i>A.<\/i> v. 326.<\/a> [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/11_elevens\/an11.011.wood.pts.htm\">AN 11.11 Woodward<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> A term usually reserved for the Buddha or <i>Tath\u0101gata,<\/i> but used as above at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_11_ekadasakanipata.htm#p10\"><i>A.<\/i> v. 326.<\/a> [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/11_elevens\/an11.011.wood.pts.htm\">AN 11.11 Woodward<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 298 calls these the five <i>khandhas<\/i> (psycho-physical components), the twelve spheres (the six sense-organs and their appropriate kinds of sense-data), and the eighteen elements (see <i>e.g. Vbh.<\/i> 87; <i>Dhs.<\/i> 1333).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Dispassion and stopping are twofold: dispassion for or stopping of destruction; and complete dispassion, complete stopping, <i>MA.<\/i> ii. 299.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p11\"><i>M.<\/i> i. 67;<\/a> [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.011.horn.pts.htm\"><i>MN<\/i> 11 Horner<\/a>] <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p53\"><i>S.<\/i> iii. 54.<\/a> <i>MA.<\/i> ii. 299 says he himself attains <i>nibb\u0101na<\/i> by the <i>nibb\u0101na<\/i> of the defilements.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> ii. 300, consisting of five kinds.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Ekapu\u1e47\u1e0dar\u012bka uyy\u0101na.<\/i> <i>MA.<\/i> ii. 300 does not comment on this. See <i>Ekapu\u1e47\u1e0dar\u012bka paribb\u0101jak\u0101r\u0101ma,<\/i> near Ves\u0101l\u012b, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm\"><i>M.<\/i> i. 481.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> &#8220;Probably one of the several clan names which are also names of animals&#8221; (owl), <i>DPPN.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.21.pali.bd.htm#pg270\"><i>D.<\/i> ii. 270,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#III-10\"><i>Ud.<\/i> 30,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_243\"><i>J\u0101.<\/i> ii. 252.<\/a> C.E. Godage, &#8220;Place of Indra in Early Buddhism,&#8221; <i>University of Ceylon Review,<\/i> Vol. III, No. 1, p. 53 thinks Indra (= Sakka) may have become the tutelary god of that particular clan (the Kusikas) to have gained this epithet.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>App&#8217;eva sakena &#8230; api ca dev\u0101nam yeva = na bahu &#8230; pana bahu,<\/i> <i>MA.<\/i> ii. 301.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.21.pali.bd.htm#pg285\"><i>D.<\/i> ii. 285.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1194\"><i>Thag.<\/i> 1194-96;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.11.001-025.pali.bd.htm#sn.1.11.18\"><i>S.<\/i> i. 234;<\/a> <i>DhA.<\/i> i. 273.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> One of the names of Kuvera, a ruler over the <i>yakkhas,<\/i> his kingdom being to the north. <i>MA.<\/i> ii. 303 says he was a favourite of Sakka&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p24\"><i>M.<\/i> i. 186.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>MA.<\/i> ii. 304 says this was due to joy.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.037.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-332d78c elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"332d78c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2fa8e2e\" data-id=\"2fa8e2e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1115581 elementor-widget elementor-widget-text-editor\" data-id=\"1115581\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35813","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35813"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35813\/revisions"}],"predecessor-version":[{"id":37903,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35813\/revisions\/37903"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35813"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}