{"id":35815,"date":"2022-08-22T01:34:22","date_gmt":"2022-08-21T18:34:22","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-39\/"},"modified":"2022-08-28T02:47:24","modified_gmt":"2022-08-27T19:47:24","slug":"kinh-trung-bo-eng-39-dai-kinh-xom-ngua-maha-assapura-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-39-dai-kinh-xom-ngua-maha-assapura-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  39 \u00d0\u1ea1i Kinh X\u00f3m Ng\u1ef1a (Mah\u0101-Assapura sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35815\" class=\"elementor elementor-35815\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a3e4207 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-84ee09b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"84ee09b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd8fdad\" data-id=\"bd8fdad\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"b96d073\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1a82a4f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1a82a4f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f5af146\" data-id=\"f5af146\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3cf82ba elementor-widget elementor-widget-text-editor\" data-id=\"3cf82ba\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31120\" class=\"elementor elementor-31120\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-88d736d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"88d736d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9c2dbb8\" data-id=\"9c2dbb8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6877757d elementor-widget elementor-widget-toggle\" data-id=\"6877757d\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1751\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1751\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 39.\u00d0\u1ea1i Kinh X\u00f3m Ng\u1ef1a (Mah\u0101-Assapura sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1751\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1751\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-xom-ngua\/\">39.\u00d0\u1ea1i Kinh X\u00f3m Ng\u1ef1a (Mah\u0101-Assapura sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-39-dai-kinh-xom-ngua-maha-assapura-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 39 \u00d0\u1ea1i Kinh X\u00f3m Ng\u1ef1a (Mah\u0101-Assapura sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-39-maha-assapura-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 39: Mah\u0101 Assapura Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah038-maha-assapurasutta-dai-kinh-xom-ngua-h-182-ma-ap-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH039: Mah\u00e0-Assapurasutta, \u0110\u1ea1i kinh X\u00f3m ng\u1ef1a-H.182 M\u00e3 \u1ea5p kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1752\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1752\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1752\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1752\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-dai-kinh-xom-ngua-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-039-dai-kinh-xom-ngua\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 039 : \u0110\u1ea1i kinh x\u00f3m ng\u1ef1a<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 39.\\u00d0\\u1ea1i Kinh X\\u00f3m Ng\\u1ef1a (Mah\\u0101-Assapura sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-xom-ngua\\\/\\\">39.\\u00d0\\u1ea1i Kinh X\\u00f3m Ng\\u1ef1a (Mah\\u0101-Assapura sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-39-dai-kinh-xom-ngua-maha-assapura-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 39 \\u00d0\\u1ea1i Kinh X\\u00f3m Ng\\u1ef1a (Mah\\u0101-Assapura sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-39-maha-assapura-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 39: Mah\\u0101 Assapura Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah038-maha-assapurasutta-dai-kinh-xom-ngua-h-182-ma-ap-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH039: Mah\\u00e0-Assapurasutta, \\u0110\\u1ea1i kinh X\\u00f3m ng\\u1ef1a-H.182 M\\u00e3 \\u1ea5p kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-dai-kinh-xom-ngua-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-039-dai-kinh-xom-ngua\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 039 : \\u0110\\u1ea1i kinh x\\u00f3m ng\\u1ef1a<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-7ee6836\" data-id=\"7ee6836\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4cbe353d elementor-widget elementor-widget-text-editor\" data-id=\"4cbe353d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p39\">Sutta 39<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Assapura Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg325\"><span class=\"f2 g\"><b>[325]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.039.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.039.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.039.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rd_angas\">A\u1e45gas<\/a>;<br\/>a township of the A\u1e45gas was called <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#assapura\">Assapura<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Recluses, recluses,&#8217;<br\/>so the people know you, monks,<br\/>and you,<br\/>on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Who are you?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">should acknowledge:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are recluses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Such being your designations, monks,<br\/>such being your vocations,<br\/>thus you should train yourselves, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will go forward<br\/>undertaking those things<br\/>that are to be done by recluses,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>that are to be done by brahmans;<br\/>thus will this designation of ours<br\/>become true<br\/>and the vocation real;<br\/>and the gifts of those things we make use of &#8211;<br\/>robe-material,<br\/>almsfood,<br\/>lodgings,<br\/>medicine for the sick &#8211;<br\/>will come to be of great fruit,<br\/>of great advantage to us;<br\/>and this our going forth<br\/>will come to be not barren<br\/>but fruitful<br\/>and growing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>are the things to be done by recluses<br\/>and to be done by brahmans?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will become endowed with modesty<br\/>and fear of blame<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> &#8211;<br\/>thus you should train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Our bodily conduct<br\/>must be perfectly pure,<br\/>clear,<br\/>open,<br\/>and without defects,<br\/>controlled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But not on account of this perfectly pure bodily conduct<br\/>will we exalt ourselves or disparage others&#8217; &#8211;<br\/>thus must you train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is quite pure &#8211;<br\/>to this extent there is enough,<br\/>to this <a id=\"pg326\"><span class=\"f2 g\"><b>[326]<\/b><\/span><\/a> extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to\tbe done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Our conduct in speech<br\/>must be\tperfectly pure,<br\/>clear,<br\/>open,<br\/>without defects,<br\/>controlled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But not on account of this perfectly pure speech<br\/>will we exalt ourselves or disparage others&#8217; &#8211;<br\/>thus must you train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Our conduct in thought<br\/>must be perfectly pure,<br\/>clear,<br\/>open,<br\/>and without defects,<br\/>controlled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But not on account of this perfectly pure thought<br\/>will we exalt ourselves or disparage others&#8217; &#8211;<br\/>thus must you train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Our mode of living must be perfectly pure,<br\/>clear,<br\/>open,<br\/>and without defects,<br\/>controlled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But not on account of this perfectly pure mode of living<br\/>will we exalt ourselves or disparage others&#8217; &#8211;<br\/>thus you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure;<br\/>our mode of living is perfectly pure &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to\tbe done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We must be guarded as to the doors of the sense-organs;<br\/>having seen a material shape with the eye<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if <a id=\"pg327\"><span class=\"f2 g\"><b>[327]<\/b><\/span><\/a> one had the organ of vision uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of sight,<br\/>we will come to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if one had the organ of hearing uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of hearing,<br\/>we will come to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if one had the organ of smell uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of smell,<br\/>we will come to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if one had the organ of taste uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of taste,<br\/>we will come to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if one had the organ of touch uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of touch,<br\/>we will come to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind<br\/>we are not entranced by the general appearance,<br\/>we are not entranced by the detail;<br\/>for if one had the organ of mind uncontrolled,<br\/>coveting and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will fare along for its control,<br\/>we will guard the organ of mind,<br\/>we will come to control over the organ of mind&#8217; &#8211;<br\/>this is how you must train yourselves, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure;<br\/>our mode of living is perfectly pure,<br\/>guarded are the doors of our sense-organs &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We must be moderate in eating,<br\/>carefully reflecting must we eat,<br\/>not for fun or pleasure<br\/>or adornment<br\/>or beautifying,<br\/>but just enough for maintaining this body<br\/>and keeping it going,<br\/>for keeping it from harm,<br\/>for furthering the Brahma-faring;<br\/>with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am destroying old feeling,<br\/>and I must not allow new feeling to arise,<br\/>so that there will be blamelessness for me<br\/>and living in comfort&#8217; &#8211;<br\/>thus, monks, must you train yourselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure;<br\/>our mode of living is perfectly pure,<br\/>guarded are the doors of our sense-organs;<br\/>we are moderate in eating &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to\tbe done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We must be intent on vigilance;<br\/>during the day,<br\/>pacing up and down,<br\/>sitting down,<br\/>we must cleanse the mind<br\/>from obstructive mental objects;<br\/>during the first watch of the night,<br\/>pacing up and down,<br\/>sitting down<br\/>we must cleanse the mind<br\/>from obstructive mental objects;<br\/>during the middle watch of the night,<br\/>we must lie down <a id=\"pg328\"><span class=\"f2 g\"><b>[328]<\/b><\/span><\/a> on our right side<br\/>in the lion posture,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>placing one foot on the other,<br\/>mindful,<br\/>clearly conscious,<br\/>attending to the thought of getting up again;<br\/>during the last watch of the night,<br\/>rising,<br\/>pacing up and down,<br\/>sitting down,<br\/>we must cleanse the mind<br\/>from obstructive mental objects&#8217; &#8211;<br\/>thus, monks, must you train yourselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure;<br\/>our mode of living is perfectly pure,<br\/>guarded are the doors of our sense-organs;<br\/>we are moderate in eating;<br\/>we are intent on vigilance &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We must be possessed of mindfulness<br\/>and clear consciousness,<br\/>acting with clear consciousness,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> whether setting out or returning;<br\/>acting with clear consciousness,<br\/>whether looking down or looking around,<br\/>acting with clear consciousness,<br\/>whether bending back or stretching out (the arm),<br\/>acting with clear consciousness,<br\/>whether carrying the outer cloak, the bowl, the robe,<br\/>acting with clear consciousness,<br\/>whether munching, drinking, eating, savouring,<br\/>acting with clear consciousness,<br\/>when obeying the calls of nature,<br\/>acting with clear consciousness<br\/>when walking,<br\/>standing,<br\/>sitting,<br\/>asleep,<br\/>awake,<br\/>talking,<br\/>silent&#8217; &#8211;<br\/>thus, monks, must you train yourselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it may occur to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are endowed with modesty<br\/>and fear of blame;<br\/>our bodily conduct is perfectly pure;<br\/>our conduct in speech is perfectly pure;<br\/>our conduct in thought is perfectly pure;<br\/>our mode of living is perfectly pure,<br\/>guarded are the doors of our sense-organs;<br\/>we are moderate in eating;<br\/>we are intent on vigilance;<br\/>we are possessed of mindfulness and clear consciousness &#8211;<br\/>to this extent there is enough,<br\/>to this extent it is done;<br\/>attained by us is the goal of recluseship,<br\/>there is nothing further to be done by us&#8217; &#8211;<br\/>up to this very point<br\/>you may come to find contentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I protest to you, monks,<br\/>I declare to you, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you are aiming at recluseship,<br\/>fall not short of the goal of recluseship<br\/>if there is something further to be done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is there further to be done?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this case, monks,<br\/>a monk chooses a remote lodging<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> in a forest,<br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a wilderness,<br\/>in a hill-cave,<br\/>in a <a id=\"pg329\"><span class=\"f2 g\"><b>[329]<\/b><\/span><\/a> cemetery,<br\/>in a forest haunt,<br\/>in the open<br\/>or on a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Returning from alms-gathering<br\/>after the meal,<br\/>he sits down cross-legged,<br\/>holding the back erect,<br\/>having made mindfulness rise up in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by getting rid of coveting for the world,<br\/>he dwells with a mind devoid of coveting,<br\/>he purifies the mind<br\/>of coveting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of the taint of ill-will<br\/>he dwells benevolent in mind,<br\/>compassionate for the welfare<br\/>of all creatures and beings,<br\/>he purifies the mind<br\/>of the taint of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of sloth and torpor,<br\/>he dwells devoid of sloth and torpor;<br\/>perceiving the light,<br\/>mindful,<br\/>clearly conscious,<br\/>he purifies the mind<br\/>of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of restlessness and worry,<br\/>he dwells calmly,<br\/>the mind subjectively tranqilised,<br\/>he purifies the mind<br\/>of restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of doubt,<br\/>he dwells doubt-crossed,<br\/>unperplexed as to the states that are skilled,<br\/>he purifies the mind<br\/>of doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a man<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>after contracting a loan<br\/>might set some affairs going,<br\/>and if these affairs of his should succeed,<br\/>and if he should pay off those old original debts,<br\/>and if he had a surplus over<br\/>with which to maintain a wife,<br\/>it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, formerly,<br\/>after contracting a loan,<br\/>set some affairs going,<br\/>and these affairs of mine succeeded<br\/>so that I paid off those old original debts,<br\/>and have a surplus over<br\/>with which to maintain a wife.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, from this source<br\/>would obtain joy,<br\/>he would reach gladness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks,<br\/>as a man might be a prey to disease,<br\/>in pain,<br\/>seriously ill,<br\/>and could not digest his food,<br\/>and there were not strength in his body,<br\/>but if after a time<br\/>he were to recover from that disease<br\/>and could digest his food<br\/>and there were some strength in his body,<br\/>it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly I was a prey to disease,<br\/>in pain,<br\/>seriously ill,<br\/>and could not digest my food,<br\/>and there was no strength in my body,<br\/>but now I am recovered from that disease,<br\/>I digest my food,<br\/>there is some strength in my body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, from this source,<br\/>would obtain joy,<br\/>he would reach gladness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks,<br\/>as a man might be bound in a prison,<br\/>but after a time<br\/>might be freed from those bonds,<br\/>safe and sound,<br\/>and with no loss of his property,<br\/>it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly I was bound in a prison,<br\/>but now I am freed from those bonds,<br\/>safe and sound,<br\/>and with no loss of my property.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, from this source<br\/>would obtain joy,<br\/>he would reach gladness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if a man had been a slave,<br\/>not his own master,<br\/><a id=\"pg330\"><span class=\"f2 g\"><b>[330]<\/b><\/span><\/a> subject to others,<br\/>not able to go where he liked,<br\/>but who after a time<br\/>were freed from that slavery,<br\/>his own master,<br\/>not subject to others,<br\/>able to go where he liked;<br\/>it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly I was a slave,<br\/>not my own master,<br\/>subject to others,<br\/>not able to go where I liked,<br\/>but now I am freed from that slavery,<br\/>my own master,<br\/>not subject to others,<br\/>able to go where I like.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, from this source,<br\/>would obtain joy,<br\/>he would reach gladness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a rich and prosperous man<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>might travel on a road through a wilderness<br\/>and after a time<br\/>might emerge safe and sound<br\/>and with no loss of his property,<br\/>it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly I,<br\/>rich and prosperous,<br\/>travelled on a road through a wilderness,<br\/>but now I have emerged<br\/>safe and sound<br\/>and with no loss of my property.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, from this source,<br\/>would obtain joy,<br\/>he would reach gladness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>does a monk regard these five hindrances<br\/>that are not got rid of from the self<br\/>as a debt,<br\/>as a disease,<br\/>as a prison,<br\/>as slavery,<br\/>as travelling on a road through a wilderness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks,<br\/>when these five hindrances<br\/>are got rid of from the self,<br\/>a monk regards them as debtlessness,<br\/>as health,<br\/>as freedom from the bonds,<br\/>as liberty,<br\/>as secure ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these five hindrances<br\/>which are defilements of the mind<br\/>and weakening to intuitive wisdom<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>then, aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>he enters on and abides in<br\/>the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a skilled bath-attendant<br\/>or his apprentice,<br\/>having sprinkled bath-powder into a bronze vessel,<br\/>might knead it together with drops of water<br\/>until the ball of lather<br\/>has taken up moisture,<br\/>is drenched with moisture,<br\/>suffused with moisture inside and out,<br\/>but there is no oozing &#8211;<br\/>even so, monks, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by allaying initial and discursive <a id=\"pg331\"><span class=\"f2 g\"><b>[331]<\/b><\/span><\/a> thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a pool of water<br\/>with water welling up within it,<br\/>but which has no inlet for water from the eastern side,<br\/>no inlet for water from the western side,<br\/>no inlet for water from the northern side,<br\/>no inlet for water from the southern side,<br\/>and even if the god did not send down showers upon it<br\/>from time to time,<br\/>yet a current of cool water<br\/>having welled up from that pool<br\/>would drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>that pool with cool water;<br\/>there would be no part of that pool<br\/>that was not suffused with cool water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity<br\/>and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters on and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As in a pond of white lotuses<br\/>or a pond of red lotuses<br\/>or a pond of blue lotuses,<br\/>some white lotuses<br\/>or red lotuses<br\/>or blue lotuses<br\/>are born in the water,<br\/>grow up in the water,<br\/>never rising above the surface<br\/>but flourishing beneath it &#8211;<br\/>these from their roots to their tips<br\/>are drenched,<br\/>saturated,<br\/>permeated,<br\/>suffused<br\/>by cool water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, a monk<br\/>drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by getting rid of joy<br\/>and by getting rid of anguish,<br\/>by the going down<br\/>of his former pleasures and sorrows,<br\/>enters on and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having suffused this very body<br\/>with a mind that is utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there <a id=\"pg332\"><span class=\"f2 g\"><b>[332]<\/b><\/span><\/a> is no part of his whole body<br\/>that is not suffused<br\/>with a mind that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a monk might be sitting down<br\/>who has clothed himself<br\/>including his head<br\/>with a white cloth,<br\/>no part of his whole body<br\/>would not be suffused<br\/>with the white cloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, a monk,<br\/>having suffused this very body<br\/>with a mind that is utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there is no part of his whole body<br\/>that is not suffused by a mind<br\/>that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, with his mind thus composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>directs his mind to the knowledge<br\/>and recollection of former habitations:<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he remembers divers former abodes in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if a man should go from his own village<br\/>to another village,<br\/>and should go from that village to another village,<br\/>and as if he should go back again from that village<br\/>to his own village.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now I went from my own village to a certain village,<br\/>there I stood in such a way,<br\/>sat in such a way,<br\/>spoke in such a way,<br\/>became silent in such a way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And from that village I went to a certain village,<br\/>there I stood in such a way,<br\/>sat in such a way,<br\/>spoke in such a way,<br\/>became silent in such a way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I went back again from that village to my own village.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does a monk remember various former habitations, that is to say one birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he remembers divers former abodes in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, with his mind thus composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>directs his mind to the knowledge of the passing hence and arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified deva-vision<br\/>surpassing that of men<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds,<br\/>and he thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if there were two houses with doors<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>and a man with vision<br\/>standing there between them<br\/>might see people entering a house<br\/>and leaving it<br\/>and going back and forth<br\/>and walking across.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does a monk with the purified deva-vision<br\/><a id=\"pg333\"><span class=\"f2 g\"><b>[333]<\/b><\/span><\/a> surpassing that of men<br\/>see beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds,<br\/>and he thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then with the mind composed<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He understands as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is anguish,<br\/>this is the arising of anguish,<br\/>this is the stopping of anguish,<br\/>this is the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He understands as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the cankers,<br\/>this is the arising of the cankers,<br\/>this is the stopping of the cankers,<br\/>this is the course leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he knows thus,<br\/>sees thus,<br\/>his mind is freed from the canker of sense-pleasures,<br\/>his mind is freed from the canker of becoming,<br\/>his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom<br\/>the knowledge comes to be<br\/>that he is freed,<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> a pure,<br\/>limpid,<br\/>serene pool of water<br\/>in which a man with vision<br\/>standing on the bank<br\/>might see oysters<br\/>and shells,<br\/>also gravel<br\/>and pebbles,<br\/>and shoals of fish moving about<br\/>and keeping still.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This pool of water is pure,<br\/>limpid,<br\/>serene,<br\/>here these oysters and shells,<br\/>and gravel and pebbles,<br\/>and shoals of fish<br\/>are moving about<br\/>and keeping still.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, a monk comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is anguish,<br\/>this is the arising of anguish,<br\/>this is the stopping of anguish,<br\/>this is the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He understands as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the cankers,<br\/>this is the arising of the cankers,<br\/>this is the stopping of the cankers,<br\/>this is the course leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he knows thus,<br\/>sees thus,<br\/>his mind is freed from the canker of sense-pleasures,<br\/>his mind is freed from the canker of becoming,<br\/>his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom<br\/>the knowledge comes to be<br\/>that he is freed,<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, this is called a monk who is a recluse,<br\/>and who is a brahman,<br\/>and who is washen,<br\/>and who is expert in lore,<br\/>and who is learned,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>and who is an ariyan,<br\/>and who is a perfected one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk a recluse?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil, unskilled states that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying in the future<br\/>are allayed in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is a recluse.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk a brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil, unskilled states <a id=\"pg334\"><span class=\"f2 g\"><b>[334]<\/b><\/span><\/a><br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>are excluded by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is a brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk washen? Evil, unskilled states<br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>are washed away by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is washen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk expert in lore? Evil unskilled states<br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>are understood by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is expert in lore.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk become learned? Evil unskilled states<br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>come to be vanished<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> from him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk comes to be learned.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk an ariyan?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil unskilled states<br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>are far from him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a monk a perfected one?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil unskilled states<br\/>that are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>leading to birth,<br\/>ageing and dying<br\/>in the future,<br\/>are far from him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a monk is a perfected one.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Greater Discourse at Assapura:<br\/>The Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.081.pali.bd.htm\"><i>A.<\/i> i. 229;<\/a> but <i>MA.<\/i> ii. 313 says different duties are given here (below, in next paragraph).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> ii. 313-14 quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/02_twos\/an02.001-010.wood.pts.htm#p9\"><i>A.<\/i> i. 51.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> See S. v.\t25, quoted <i>MA.<\/i> ii. 314.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> ii. 316 gives four postures, or sleeping-ways, <i>seyy\u0101<\/i>: that of those indulging in sense-pleasures, that of the petas, that of the lion, and that of the <i>Tath\u0101gata.<\/i> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.244.wood.pts.htm\"><i>A.<\/i> ii. 244-45.<\/a> But the <i>Tath\u0101gata&#8217;s<\/i> posture is that (assumed) during the fourth meditation. At <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.202.pali.bd.htm#pg184\"><i>S.<\/i> iv. 184<\/a> the Lord lay down in the lion-posture.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#pg57\">57,<\/a> 181.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i>\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/05_fives\/an05.075.hare.pts.htm#pg72\"><i>A.<\/i> iii. 72<\/a> with what follows.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#p69\"><i>D.<\/i> i. 71 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#p73\"><i>D.<\/i> i. 73<\/a> (somewhat different).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p27\"><i>M.<\/i> i. 181.<\/a> this sentence differs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#p75a\"><i>D.<\/i> i. 73.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> ii. 323 says these villages represent the three becomings mentioned in the recollection of former abodes (as is clear from the text).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> Facing one another, <i>MA.<\/i> ii. 323. This simile also at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg21\">ii. 21,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.130.pali.bd.htm\">iii. 178,<\/a> both in connection with <i>deva<\/i>-vision.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p77\"><i>M.<\/i> ii. 22<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#p89\"><i>D.<\/i> i. 84<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.001-097.pali.bd.htm#pg9\"><i>A.<\/i> i. 9.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 324 says the gravel and pebbles lie still; the other two groups both keep still and move about.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>sottiyo;<\/i> or, cleansed. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v221\"><i>Thag.<\/i> 221.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>nissuta.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.039.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-94f1f8e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"94f1f8e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ec77c29\" data-id=\"ec77c29\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b92d458 elementor-widget elementor-widget-text-editor\" data-id=\"b92d458\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35815","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35815"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35815\/revisions"}],"predecessor-version":[{"id":37928,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35815\/revisions\/37928"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35815"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}