{"id":35816,"date":"2022-08-22T01:39:25","date_gmt":"2022-08-21T18:39:25","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-40\/"},"modified":"2022-08-28T02:48:29","modified_gmt":"2022-08-27T19:48:29","slug":"kinh-trung-bo-eng-40-tieu-kinh-xom-ngua-cula-assapura-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-40-tieu-kinh-xom-ngua-cula-assapura-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 40 Ti\u1ec3u Kinh X\u00f3m Ng\u1ef1a (C\u016bla-Assapura sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35816\" class=\"elementor elementor-35816\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-501a826 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4cee60e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4cee60e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e22b55b\" data-id=\"e22b55b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e549ce5 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e549ce5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2b1a8be\" data-id=\"2b1a8be\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-74ae6d7 elementor-widget elementor-widget-text-editor\" data-id=\"74ae6d7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0d121ba elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0d121ba\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ff3b60b\" data-id=\"ff3b60b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f2f5900 elementor-widget elementor-widget-text-editor\" data-id=\"f2f5900\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31122\" class=\"elementor elementor-31122\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1ffd3b0c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1ffd3b0c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-634def4b\" data-id=\"634def4b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7b502c88 elementor-widget elementor-widget-toggle\" data-id=\"7b502c88\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2061\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2061\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 40.Ti\u1ec3u Kinh X\u00f3m Ng\u1ef1a (C\u016bla-Assapura sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2061\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2061\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-xom-ngua\/\">40.Ti\u1ec3u Kinh X\u00f3m Ng\u1ef1a (C\u016bla-Assapura sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-40-tieu-kinh-xom-ngua-cula-assapura-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 40 Ti\u1ec3u Kinh X\u00f3m Ng\u1ef1a (C\u016bla-Assapura sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-40-cu%e1%b8%b7a-assapura-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 40: C\u016b\u1e37a Assapura Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah040-culaassapurasutta-tieu-kinh-xom-ngua-h-183-ma-ap-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH040 : C\u00f9laassapurasutta, Ti\u1ec3u kinh X\u00f3m ng\u1ef1a -H.183 M\u00e3 \u1ea5p kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2062\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2062\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2062\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2062\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/16\/tieu-kinh-xom-ngua-cu%e1%b8%b7a-assapura-sutta-mn40-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\/\" rel=\"bookmark\">TI\u1ec2U KINH X\u00d3M NG\u1ef0A (C\u016a\u1e36A-ASSAPURA SUTTA) MN40 \u2013 Soi s\u00e1ng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt ( HT. Ph\u00e1p T\u00f4ng)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/06\/gg-tieu-kinh-xom-ngua-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-040-tieu-kinh-xom-ngua\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 040 : Ti\u1ec3u kinh X\u00f3m ng\u1ef1a<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 40.Ti\\u1ec3u Kinh X\\u00f3m Ng\\u1ef1a (C\\u016bla-Assapura sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-xom-ngua\\\/\\\">40.Ti\\u1ec3u Kinh X\\u00f3m Ng\\u1ef1a (C\\u016bla-Assapura sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-40-tieu-kinh-xom-ngua-cula-assapura-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 40 Ti\\u1ec3u Kinh X\\u00f3m Ng\\u1ef1a (C\\u016bla-Assapura sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-40-cu%e1%b8%b7a-assapura-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 40: C\\u016b\\u1e37a Assapura Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah040-culaassapurasutta-tieu-kinh-xom-ngua-h-183-ma-ap-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH040 : C\\u00f9laassapurasutta, Ti\\u1ec3u kinh X\\u00f3m ng\\u1ef1a -H.183 M\\u00e3 \\u1ea5p kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/16\\\/tieu-kinh-xom-ngua-cu%e1%b8%b7a-assapura-sutta-mn40-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\\\/\\\" rel=\\\"bookmark\\\">TI\\u1ec2U KINH X\\u00d3M NG\\u1ef0A (C\\u016a\\u1e36A-ASSAPURA SUTTA) MN40 \\u2013 Soi s\\u00e1ng l\\u1eddi d\\u1ea1y c\\u1ee7a \\u0110\\u1ee9c Ph\\u1eadt ( HT. Ph\\u00e1p T\\u00f4ng)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/06\\\/gg-tieu-kinh-xom-ngua-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-040-tieu-kinh-xom-ngua\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 040 : Ti\\u1ec3u kinh X\\u00f3m ng\\u1ef1a<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-d898a1a\" data-id=\"d898a1a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1e623951 elementor-widget elementor-widget-text-editor\" data-id=\"1e623951\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>4. Mah\u0101 Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>4. The Greater Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p40\">Sutta 40<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Assapura Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg334\"><span class=\"f2 g\"><b>[334]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.040.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.040.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.040.upal.mnl.htm#p1\">upal<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/ati\/mn\/mn.040.than.ati.htm\">than<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#assapura\">A\u1e45gas<\/a>;<br\/>a township of the A\u1e45gas was called Assapura.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg335\"><span class=\"f2 g\"><b>[335]<\/b><\/span><\/a> &#8220;Revered one,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Recluses, recluses,&#8217;<br\/>so the people know you, monks,<br\/>and you, on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Who are you?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">should acknowledge:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are recluses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Such being your, designations, monks,<br\/>such being your vocations,<br\/>thus you should train yourselves, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will follow those practices<br\/>which are fitting for recluses;<br\/>thus will this designation of ours<br\/>become true<br\/>and the vocation real;<br\/>and the gifts of those things we make use of &#8211;<br\/>robe-material,<br\/>almsfood,<br\/>lodging,<br\/>medicines for the sick &#8211;<br\/>will come to be of great fruit,<br\/>of great advantage to us;<br\/>and this our going forth<br\/>will come to be not barren<br\/>but fruitful<br\/>and growing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a monk come to be one<br\/>who is not following the practice<br\/>that is fitting for recluses?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, in any monk who is covetous,<br\/>covetousness not got rid of;<br\/>who is malevolent in mind,<br\/>malevolence not got rid of;<br\/>who is wrathful,<br\/>wrath not got rid of;<br\/>who is grudging,<br\/>grudging not got rid of;<br\/>who is hypocritical,<br\/>hypocrisy not got rid of;<br\/>who is spiteful,<br\/>spite not got rid of;<br\/>who is jealous,<br\/>jealousy not got rid of;<br\/>who is stingy,<br\/>stinginess not got rid of;<br\/>who is treacherous,<br\/>treachery not got rid of;<br\/>who is crafty,<br\/>craftiness not got rid of;<br\/>who is of evil desires,<br\/>evil desires not got rid of;<br\/>who is of wrong view,<br\/>wrong view not got rid of &#8211;<br\/>I, monks, say<br\/>that if he does not follow<br\/>the practice fitting for recluses,<br\/>there is no getting rid of these stains on recluses,<br\/>defects in recluses,<br\/>faults in recluses,<br\/>occasions for the sorrowful states,<br\/>of what is to be experienced in a bad bourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a deadly weapon<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> for fighting with,<br\/>double-edged<br\/>and whetted sharp,<br\/>may be covered<br\/>and enveloped<br\/>by his outer cloak &#8211;<br\/>unto this do I, monks,<br\/>liken this monk&#8217;s going forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who wears an outer cloak<br\/>depends merely on his wearing an outer cloak.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who is unclothed<br\/>depends merely on his being unclothed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one living in dust and dirt<br\/>depends merely on his living in dust and dirt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who bathes ceremonially<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>depends merely on the ceremonial bathing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who <a id=\"pg336\"><span class=\"f2 g\"><b>[336]<\/b><\/span><\/a> lives at the root of a tree<br\/>depends merely on his living at the root of a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who lives in the open<br\/>depends merely on his living in the open.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who stands erect<br\/>depends merely on his standing erect.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who lives on a regimen<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>depends merely on his living on a regimen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who meditates on chants<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>depends merely on his meditating on chants.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say<br\/>that the recluseship<br\/>of one who has matted hair<br\/>depends merely on his matted hair.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who wears an outer cloak<br\/>could be got rid of<br\/>merely by wearing an outer cloak;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who wears an outer cloak<br\/>could be got rid of<br\/>merely by wearing an outer cloak;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him wear an outer cloak<br\/>from the very day that he was born,<br\/>would encourage him to wear an outer cloak,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>become a wearer of an outer cloak,<br\/>for on your being a wearer of an outer cloak<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by wearing an outer cloak;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who wears an outer cloak<br\/>will be got rid of<br\/>merely by wearing an outer cloak&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who wears an outer cloak<br\/>depends merely on his wearing an outer cloak.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because I, monks, see here<br\/>some wearers of an outer cloak<br\/>who are covetous,<br\/>malevolent in mind,<br\/>wrathful,<br\/>grudging,<br\/>hypocritical,<br\/>spiteful,<br\/>jealous,<br\/>stingy,<br\/>treacherous,<br\/>crafty,<br\/>of evil desires,<br\/>of wrong view,<br\/>therefore I do not say<br\/>that the recluseship<br\/>of one who wears an outer cloak<br\/>depends merely on his wearing an outer cloak.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg337\"><span class=\"f2 g\"><b>[337]<\/b><\/span><\/a> If, monks, the covetousness<br\/>of one who is covetous<br\/>and who is unclothed<br\/>could be got rid of<br\/>merely by being unclothed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who is unclothed<br\/>could be got rid of<br\/>merely by being unclothed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him go unclothed<br\/>from the very day that he was born,<br\/>would encourage him to go unclothed,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who goes unclothed,<br\/>for on your being one who goes unclothed<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by being unclothed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who is unclothed<br\/>will be got rid of,<br\/>merely by being unclothed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who goes unclothed<br\/>depends merely on his being unclothed.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who lives in dust and dirt<br\/>could be got rid of<br\/>merely by living in dust and dirt;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who lives in dust and dirt<br\/>could be got rid of<br\/>merely by living in dust and dirt;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make go live in dust and dirt<br\/>from the very day that he was born,<br\/>would encourage him to live in dust and dirt,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who lives in dust and dirt,<br\/>for on your being one who lives in dust and dirt<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by living in dust and dirt;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who lives in dust and dirt<br\/>will be got rid of,<br\/>merely by living in dust and dirt;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who lives in dust and dirt<br\/>depends merely by living in dust and dirt.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who bathes ceremonially<br\/>could be got rid of<br\/>merely by bathing ceremonially;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who bathes ceremonially<br\/>could be got rid of<br\/>merely by bathing ceremonially;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him bathe ceremonially<br\/>from the very day that he was born,<br\/>would encourage him to bathe ceremonially,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who bathes ceremonially,<br\/>for on your being one who bathes ceremonially<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by bathing ceremonially;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who bathes ceremonially<br\/>will be got rid of,<br\/>merely by bathing ceremonially;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who bathes ceremonially<br\/>depends merely on bathing ceremonially.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who lives at the root of a tree<br\/>could be got rid of<br\/>merely by living at the root of a tree;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who lives at the root of a tree<br\/>could be got rid of<br\/>merely by living at the root of a tree;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him live at the root of a tree<br\/>from the very day that he was born,<br\/>would encourage him to live at the root of a tree,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who lives at the root of a tree,<br\/>for on your being one who lives at the root of a tree<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by living at the root of a tree;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who lives at the root of a tree<br\/>will be got rid of,<br\/>merely by living at the root of a tree;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who lives at the root of a tree<br\/>depends merely on living at the root of a tree.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who lives in the open<br\/>could be got rid of<br\/>merely by living in the open;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who lives in the open<br\/>could be got rid of<br\/>merely by living in the open;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him live in the open<br\/>from the very day that he was born,<br\/>would encourage him to live in the open,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who lives in the open,<br\/>for on your being one who lives in the open<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by living in the open;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who lives in the open<br\/>will be got rid of,<br\/>merely by living in the open;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who lives in the open<br\/>depends merely on living in the open.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who stands erect<br\/>could be got rid of<br\/>merely by standing erect;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who stands erect<br\/>could be got rid of<br\/>merely by standing erect;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him stand erect<br\/>from the very day that he was born,<br\/>would encourage him to stand erect,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who stands erect,<br\/>for on your being one who stands erect<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by standing erect;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who stands erect<br\/>will be got rid of,<br\/>merely by standing erect;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who stands erect<br\/>depends merely by standing erect.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who lives on a regimen<br\/>could be got rid of<br\/>merely by living on a regimen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who lives on a regimen<br\/>could be got rid of<br\/>merely by living on a regimen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him live on a regimen<br\/>from the very day that he was born,<br\/>would encourage him to live on a regimen,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who lives on a regimen,<br\/>for on your being one who lives on a regimen<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by living on a regimen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who lives on a regimen<br\/>will be got rid of,<br\/>merely by living on a regimen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who lives on a regimen<br\/>depends merely by living on a regimen.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who meditates on chants<br\/>could be got rid of<br\/>merely by meditating on chants;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who meditates on chants<br\/>could be got rid of<br\/>merely by meditating on chants;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him meditate on chants<br\/>from the very day that he was born,<br\/>would encourage him to meditate on chants,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who meditates on chants,<br\/>for on your being one who meditates on chants<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by meditating on chants;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who meditates on chants<br\/>will be got rid of,<br\/>merely by meditating on chants;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who meditates on chants<br\/>depends merely on meditating on chants.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the covetousness<br\/>of one who is covetous<br\/>and who has matted hair<br\/>could be got rid of<br\/>merely by having matted hair;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the wrong view<br\/>of one who is of wrong view<br\/>and who has matted hair<br\/>could be got rid of<br\/>merely by having matted hair;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then his friends and acquaintances,<br\/>kith and kin,<br\/>would make him have matted hair<br\/>from the very day that he was born,<br\/>would encourage him to have matted hair,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, you auspicious-faced,<br\/>become one who has matted hair,<br\/>for on your being one who has matted hair<br\/>the covetousness<br\/>of one who is covetous<br\/>will be got rid of,<br\/>merely by having matted hair;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the malevolence of mind<br\/>of one who is malevolent;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrath<br\/>of one who is wrathful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the grudging<br\/>of one who is grudging;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the hypocrisy<br\/>of one who is hypocritical;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the spite<br\/>of one who is spiteful;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the jealousy<br\/>of one who is jealous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the stinginess<br\/>of one who is stingy;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the treachery<br\/>of one who is treacherous;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the craftiness<br\/>of one who is crafty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the evil desires<br\/>of one who is of evil desires;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the wrong view<br\/>of one who is of wrong view<br\/>and who has matted hair<br\/>will be got rid of,<br\/>merely by having matted hair;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">therefore I do not say<br\/>that the recluseship<br\/>of one who has matted hair<br\/>depends merely on having matted hair.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>does a monk become one<br\/>following practices fitting for recluses?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In whatever monk who was covetous<br\/>covetousness is got rid of,<br\/>who was malevolent<br\/>malevolence of mind is got rid of,<br\/>who was wrathful<br\/>wrath is got rid of,<br\/>who was grudging<br\/>grudging is got rid of,<br\/>who was hypocritical<br\/>hypocrisy is got rid of,<br\/>who was spiteful<br\/>spite is got rid of,<br\/>who was jealous,<br\/>jealousy is got rid of,<br\/>who was stingy,<br\/>stinginess is got rid of,<br\/>who was treacherous,<br\/>treachery is got rid of,<br\/>who was crafty,<br\/>craftiness is got rid of,<br\/>who was of evil desires,<br\/>evil desire is got rid of,<br\/>who was of wrong view,<br\/>wrong view is got rid of,<br\/>I, monks, say<br\/>that if he follows the practice fitting for recluses,<br\/>there is a getting rid of those stains on recluses,<br\/>defects in recluses,<br\/>faults in recluses,<br\/>occasions for the sorrowful states,<br\/>of what is to be experienced in a bad bourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He beholds the self purified<br\/>of all these evil unskilled states,<br\/>he beholds the self freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he beholds the self purified<br\/>of all these evil unskilled states,<br\/>when he beholds the self feed,<br\/>delight is born;<br\/>rapture is born from delight;<br\/>when he is in rapture<br\/>the body is impassible;<br\/>when the body is impassible<br\/>he experiences joy;<br\/>being joyful,<br\/>the mind is concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells,<br\/>having suffused the first quarter<br\/>with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the <a id=\"pg338\"><span class=\"f2 g\"><b>[338]<\/b><\/span><\/a> fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells,<br\/>having suffused the first quarter<br\/>with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world<br\/>everywhere,<br\/>in every way<br\/>with a mind of compassion<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells,<br\/>having suffused the first quarter<br\/>with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world<br\/>everywhere,<br\/>in every way<br\/>with a mind of sympathetic joy<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells,<br\/>having suffused the first quarter<br\/>with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world<br\/>everywhere,<br\/>in every way<br\/>with a mind of equanimity<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> there were a lovely lotus-pond<br\/>with clear water,<br\/>sweet water,<br\/>cool water,<br\/>limpid,<br\/>with beautiful banks;<br\/>and if a man were to come along from the east,<br\/>overcome and overpowered by the hot-weather heat,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>he, on coming to that lotus-pond,<br\/>might quench<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> his thirst with water,<br\/>might quench the hot-weather fever.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if a man were to come along from the west,<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>he, on coming to that lotus-pond,<br\/>might quench his thirst with water,<br\/>might quench the hot-weather fever.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if a man were to come along from the north,<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>he, on coming to that lotus-pond,<br\/>might quench his thirst with water,<br\/>might quench the hot-weather fever.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if a man were to come along from the south,<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>he, on coming to that lotus-pond,<br\/>might quench his thirst with water,<br\/>might quench the hot-weather fever.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From wherever a man might come along,<br\/>overcome and overpowered by the hot-weather heat,<br\/>exhausted,<br\/>parched<br\/>and thirsty,<br\/>he, on coming to that lotus-pond,<br\/>might quench his thirst with water,<br\/>might quench the hot-weather fever.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>if from a noble&#8217;s family<br\/>one has gone forth from home into homelessness<br\/>and has come into this <i>Dhamma<\/i> and discipline<br\/>taught by the Tath\u0101gata,<br\/>having thus developed friendliness,<br\/>compassion,<br\/>sympathetic joy<br\/>and equanimity,<br\/>he attains inward calm &#8211;<br\/>I say it is by inward calm<br\/>that he is following the practices<br\/>fitting for recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>if from a brahman&#8217;s family<br\/>one has gone forth from home into homelessness<br\/>and has come into this <i>Dhamma<\/i> and discipline<br\/>taught by the Tath\u0101gata,<br\/>having thus developed friendliness,<br\/>compassion,<br\/>sympathetic joy<br\/>and equanimity,<br\/>he attains inward calm &#8211;<br\/>I say it is by inward calm<br\/>that he is following the practices<br\/>fitting for recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>if from a merchant&#8217;s family<br\/>one has gone forth from home into homelessness<br\/>and has come into this <i>Dhamma<\/i> and discipline<br\/>taught by the Tath\u0101gata,<br\/>having thus developed friendliness,<br\/>compassion,<br\/>sympathetic joy<br\/>and equanimity,<br\/>he attains inward calm &#8211;<br\/>I say it is by inward calm<br\/>that he is following the practices<br\/>fitting for recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>if from a worker&#8217;s family<br\/>one has gone forth from home into homelessness<br\/>and has come into this <i>Dhamma<\/i> and discipline<br\/>taught by the Tath\u0101gata,<br\/>having thus developed friendliness,<br\/>compassion,<br\/>sympathetic joy<br\/>and equanimity,<br\/>he attains inward calm &#8211;<br\/>I say it is by inward calm<br\/>that he is following the practices<br\/>fitting for recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>from whatever family<br\/>one has gone forth from home into homelessness<br\/>and has come into this <i>Dhamma<\/i> and discipline<br\/>taught by the Tath\u0101gata,<br\/>having thus developed friendliness,<br\/>compassion,<br\/>sympathetic joy<br\/>and equanimity,<br\/>he attains inward calm &#8211;<br\/>I say it is by inward calm<br\/>that he is following the practices<br\/>fitting for recluses.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one has gone forth from home into homelessness<br\/>from a noble&#8217;s family,<br\/>and by the destruction of the cankers,<br\/>having here and now realized<br\/>by his own super-knowledge<br\/>freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them,<br\/>abides therein &#8211;<br\/>he is a recluse<br\/>through the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If one has gone forth from home into homelessness<br\/>from a brahman&#8217;s family,<br\/>and by the destruction of the cankers,<br\/>having here and now realized<br\/>by his own super-knowledge<br\/>freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them,<br\/>abides therein &#8211;<br\/>he is a recluse<br\/>through the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If one has gone forth from home into homelessness<br\/>from a merchant&#8217;s family,<br\/>and by the destruction of the cankers,<br\/>having here and now realized<br\/>by his own super-knowledge<br\/>freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them,<br\/>abides therein &#8211;<br\/>he is a recluse<br\/>through the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If one has gone forth from home into homelessness<br\/>from a worker&#8217;s family,<br\/>and by the destruction of the cankers,<br\/>having here and now realized<br\/>by his own super-knowledge<br\/>freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them,<br\/>abides therein &#8211;<br\/>he is a recluse<br\/>through the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If one has gone forth from home <a id=\"pg339\"><span class=\"f2 g\"><b>[339]<\/b><\/span><\/a> into homelessness<br\/>from a whatever family,<br\/>and by the destruction of the cankers,<br\/>having here and now realized<br\/>by his own super-knowledge<br\/>freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them,<br\/>abides therein &#8211;<br\/>he is a recluse<br\/>through the destruction of the cankers.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, those monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse at Assapura:<br\/>The Tenth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>ma\u1e6daja; v.l. mataja.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> At <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.42.006.pali.bd.htm\"><i>S.<\/i> iv. 312<\/a> = <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.176.pali.bd.htm\"><i>A.<\/i> v. 263<\/a> spoken of as brahmans of the west. <i>MA.<\/i> ii. 325 says they enter the water three times a day (to cleanse themselves of their wrong-doings).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> ii. 325 saying he eats once a month or a fortnight. Also that all these practices are external to &#8220;this teaching,&#8221; where a monk who wears a robe is not called &#8220;a wearer of an outer cloak&#8221;, <i>sa\u1e45gh\u0101\u1e6diko.<\/i> The only practices that Gotama&#8217;s followers have in common with the crowd outside are dwelling at the root of a tree and in the open.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>manta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>bhadra-mukha.<\/i> Also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.081.pali.bd.htm#pg53\"><i>M.<\/i> ii. 53,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.001-010.pali.bd.htm#sn.1.3.7\"><i>S.<\/i> i. 74.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/01_sagv\/sn01.03.001-010.rhyc.pts.htm#n24\"><i>K.S.<\/i> i. 100, <i>n.<\/i> 3.<\/a> <i>MA.<\/i> ii. does not comment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg76\"><i>M.<\/i> i. 76.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg74\"><i>M.<\/i> i. 74.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>vineyya,<\/i> might avert, drive or lead away.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.040.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3c6fc97 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"3c6fc97\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8128cda\" data-id=\"8128cda\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-786def8 elementor-widget elementor-widget-text-editor\" data-id=\"786def8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa4. Mah\u0101 Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses4. The Greater Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35816","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35816"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35816\/revisions"}],"predecessor-version":[{"id":37936,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35816\/revisions\/37936"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35816"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}