{"id":35817,"date":"2022-08-22T01:44:31","date_gmt":"2022-08-21T18:44:31","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-41\/"},"modified":"2022-08-28T03:02:34","modified_gmt":"2022-08-27T20:02:34","slug":"kinh-trung-bo-eng-41-kinh-saleyyaka-saleyyaka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-41-kinh-saleyyaka-saleyyaka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  41 Kinh S\u00e0leyyaka (S\u0101leyyaka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35817\" class=\"elementor elementor-35817\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-27ce66d elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"27ce66d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-47f310c\" data-id=\"47f310c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dad5ff7 elementor-widget elementor-widget-text-editor\" data-id=\"dad5ff7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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elementor-top-section elementor-element elementor-element-34845a0 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"34845a0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a5afecf\" data-id=\"a5afecf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a58054b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a58054b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-77cbf0b\" data-id=\"77cbf0b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dccd721 elementor-widget elementor-widget-text-editor\" data-id=\"dccd721\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a1f0f0b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a1f0f0b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-65ddf9c\" data-id=\"65ddf9c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-eeb5be5 elementor-widget elementor-widget-text-editor\" data-id=\"eeb5be5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31124\" class=\"elementor elementor-31124\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-63c8dbff elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63c8dbff\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6b50573a\" data-id=\"6b50573a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4f4563ef elementor-widget elementor-widget-toggle\" data-id=\"4f4563ef\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1321\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1321\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 41.Kinh S\u00e0leyyaka (S\u0101leyyaka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1321\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1321\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-saleyyaka\/\">41.Kinh S\u00e0leyyaka (S\u0101leyyaka sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-41-kinh-saleyyaka-saleyyaka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 41 Kinh S\u00e0leyyaka (S\u0101leyyaka sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-41-saleyyaka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 41: S\u0101leyyaka Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1322\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1322\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1322\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1322\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-kinh-saletyyaka-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-041-042-saleyyaka-veranjaka\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 041-042: S\u00e0leyyaka \u2013 Veranjaka<\/a><\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 41.Kinh S\\u00e0leyyaka (S\\u0101leyyaka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-saleyyaka\\\/\\\">41.Kinh S\\u00e0leyyaka (S\\u0101leyyaka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-41-kinh-saleyyaka-saleyyaka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 41 Kinh S\\u00e0leyyaka (S\\u0101leyyaka sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-41-saleyyaka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 41: S\\u0101leyyaka Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-kinh-saletyyaka-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-041-042-saleyyaka-veranjaka\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 041-042: S\\u00e0leyyaka \\u2013 Veranjaka<\\\/a><\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f1de22f\" data-id=\"f1de22f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4a7a11e4 elementor-widget elementor-widget-text-editor\" data-id=\"4a7a11e4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p41\">Sutta 41<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">S\u0101leyyaka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg343\"><span class=\"f2 g\"><b>[343]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.041.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.041.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.041.nymo.ati.htm#p1\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.041.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.041.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Lord,<br\/>walking on tour among the Kosalans<br\/>together with a large Order of monks,<br\/>arrived at the brahman village of the Kosalans named S\u0101l\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The brahman householders of S\u0101l\u0101 heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is said that the recluse Gotama,<br\/>the son of the Sakyans,<br\/>gone forth from the Sakyan family,<br\/>and walking on tour among the Kosalans<br\/>together with a large Order of monks,<br\/>has reached S\u0101l\u0101,<br\/>and that a lovely reputation has gone forth about the Lord Gotama thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with knowledge and (right) conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>teacher of devas and mankind,<br\/>the Awakened One,<br\/>the Lord.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized through his own super-knowledge,<br\/>he makes known this world<br\/>together with devas<br\/>including the M\u0101ras and the Brahm\u0101s;<br\/>creatures<br\/>together with recluses and brahmans,<br\/>with devas and mankind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i><br\/>that is lovely at the beginning,<br\/>lovely in the middle<br\/>and lovely at the ending;<br\/>he explains with the spirit and the letter<br\/>the Brahma-faring<br\/>completely fulfilled<br\/>and wholly purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good indeed is the sight<br\/>of perfected ones such as this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman householders of S\u0101l\u0101 approached the Lord;<br\/>some, having approached, having greeted the Lord,<br\/>sat down at a respectful distance;<br\/>some exchanged greetings with the Lord;<br\/>having exchanged greetings of friendliness and courtesy,<br\/>they sat down at a respectful distance;<br\/>some, having saluted the Lord with joined palms,<br\/>sat down at a respectful distance;<br\/>some, having made known their names and clans in the Lord&#8217;s presence,<br\/>sat down at a respectful distance;<br\/>some, becoming silent,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>the brahman householders of S\u0101l\u0101 spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, what is the cause, good Gotama,<br\/>what is the reason why some beings here at the breaking up of the body after dying<br\/>arise in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause,<br\/>what is the reason, good Gotama,<br\/>why some beings here at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Householders, some beings here at the breaking up of the body after dying<br\/>arise thus in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/><a id=\"pg344\"><span class=\"f2 g\"><b>[344]<\/b><\/span><\/a> Niraya Hell<br\/>because of faring by not-<i>Dhamma<\/i>,<br\/>an uneven faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Householder, some beings here at the breaking up of the body after dying<br\/>arise thus in a good bourn,<br\/>a heaven-world,<br\/>because of faring by <i>Dhamma<\/i>,<br\/>an even faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We do not understand in full<br\/>the matter that has been spoken of in brief by the good Gotama,<br\/>and whose meaning was not explained in full.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the good Gotama were so to teach us <i>Dhamma<\/i><br\/>that we might understand in full<br\/>the matter spoken of in brief by the good Gotama,<br\/>and whose meaning was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, householders, listen,<br\/>pay careful attention,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221; these brahman householders of S\u0101l\u0101 answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Threefold, householders,<br\/>is the faring by not-<i>Dhamma<\/i>,<br\/>an uneven faring as to body;<br\/>fourfold is the faring by not-<i>Dhamma<\/i>,<br\/>an uneven faring as to speech;<br\/>threefold is the faring by not-<i>Dhamma<\/i>,<br\/>and uneven faring as to thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, householders, is the threefold faring by not <i>Dhamma<\/i>,<br\/>the uneven faring as to body?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> householders,<br\/>a certain one makes onslaught on creatures,<br\/>he is cruel,<br\/>bloody-handed,<br\/>intent on injuring and killing,<br\/>without mercy to living creatures.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a taker of what is not given;<br\/>whatever property of another<br\/>in village or jungle<br\/>is not given to him<br\/>he takes by theft.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a wrong-goer in regard to pleasures of the senses;<br\/>he has intercourse with (girls) protected by the mother,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>protected by the father,<br\/>protected by the parents,<br\/>protected by a brother,<br\/>protected by a sister,<br\/>protected by relations,<br\/>who have a husband,<br\/>whose use involves punishments,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and even with those adorned with garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders,<br\/>is the threefold faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring, in regard to the body.<\/p>\n\n\t\t\t\t\t<p>And how, householders, does there come to be the fourfold faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring as to speech?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, householders,<br\/>a certain one is of lying speech;<br\/>when he is cited and asked as a witness<br\/>before a council<br\/>or company<br\/>or amid <a id=\"pg345\"><span class=\"f2 g\"><b>[345]<\/b><\/span><\/a> his relations<br\/>or amid a guild<br\/>or amid a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, good man, say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he does not know, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he knows, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he has not seen, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he has seen, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech becomes intentional lying<br\/>either for his own sake<br\/>or for the sake of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a slanderer;<br\/>having heard something at one place,<br\/>he makes it known elsewhere<br\/>for (causing) variance among those (people);<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>or having heard something elsewhere<br\/>he makes it known among these people<br\/>for (causing) variance among these (people).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way he sows discord among those who are in harmony,<br\/>or is one who foments those who are at variance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discord is his pleasure,<br\/>discord his delight,<br\/>discord his joy,<br\/>discord is the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is one of harsh speech.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is rough,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>hard,<br\/>severe on others,<br\/>abusive of others,<br\/>bordering on wrath,<br\/>not conducive to concentration,<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a frivolous chatterer,<br\/>one who speaks at a wrong time,<br\/>one who does not speak in accordance with fact,<br\/>one who speaks about what is not the goal,<br\/>one who speaks about not-<i>Dhamma<\/i>,<br\/>one who speaks about not-discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is not worth treasuring;<br\/>owing to its being at the wrong time<br\/>it is incongruous,<br\/>has no purpose,<br\/>is not connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders, is the fourfold faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring in regard to speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, householders, is the threefold faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring as to thought?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, householders, a certain one comes to be covetous;<br\/>he covets that which is the property of another, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that what is the other&#8217;s might be mine&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is malevolent in mind,<br\/>corrupt in thought and purpose,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings be killed or slaughtered or annihilated or destroyed,<br\/>or may they not exist at all.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is of wrong view,<br\/>of perverted outlook,<br\/>thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no (result of) gift,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>there is no (result of) offering,<br\/>no (result of) sacrifice;<br\/>there is no fruit or ripening of deeds well done or ill done;<br\/>there is not this <a id=\"pg346\"><span class=\"f2 g\"><b>[346]<\/b><\/span><\/a> world,<br\/>there is not a world beyond;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>there is not a mother,<br\/>there is not a father,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>there are no spontaneously uprising beings;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>there are not in the world recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders, is the threefold faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring in regard to thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus it is, householders, that as a result of faring by not-<i>Dhamma<\/i>,<br\/>the uneven faring,<br\/>some beings here,<br\/>at the breaking up of the body after dying,<br\/>arise in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And threefold, householders, is the faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to body,<br\/>fourfold is the faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to speech,<br\/>threefold is the faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, householders, is the threefold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to body?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, householders, a certain one,<br\/>abandoning onslaught on creatures,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>is restrained from onslaught on creatures;<br\/>the stick laid aside,<br\/>the sword laid aside,<br\/>he lives scrupulous,<br\/>merciful,<br\/>kindly and compassionate to all living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning taking what is not given,<br\/>he is restrained from taking what is not given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not take by theft<br\/>any property of another<br\/>in village or jungle<br\/>that is not given to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning wrong-doing in regard to pleasures of the senses,<br\/>he is restrained from wrong-doing in regard to pleasures of the senses;<br\/>he does not have intercourse with (girls) who are protected by the mother,<br\/>protected by the father,<br\/>protected by the parents,<br\/>protected by a brother,<br\/>protected by a sister,<br\/>protected by relations,<br\/>who have a husband,<br\/>whose use involves punishment,<br\/>nor even with those adorned with <a id=\"pg347\"><span class=\"f2 g\"><b>[347]<\/b><\/span><\/a> the garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders is the threefold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, householders, is the fourfold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to speech?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, householders, a certain one,<br\/>abandoning lying speech<br\/>is restrained from lying speech.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is cited and asked as a witness before a council<br\/>or company<br\/>or amid his relations<br\/>or amid a guild<br\/>or amid a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, good man, say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he does not know, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he knows, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I know&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he has not seen, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he has seen, he says,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech does not come to be intentional lying<br\/>either for his own sake<br\/>or for that of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is restrained from slanderous speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard something at one place,<br\/>he is not one for repeating it elsewhere<br\/>for (causing) variance among those people,<br\/>or having heard something elsewhere<br\/>he is not one to repeat it to these people<br\/>for (causing) variance among these people.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way he is a reconciler of those who are at variance<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>concord his delight,<br\/>concord his joy,<br\/>concord is the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is restrained from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the multitude &#8211;<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is restrained from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who speaks at a right time,<br\/>who speaks in accordance with fact,<br\/>who speaks about the goal,<br\/>who speaks about <i>Dhamma<\/i>,<br\/>who speaks about discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is worth treasuring,<br\/>with similes at a right time,<br\/>purposeful,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders, is the fourfold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, householders, is the threefold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to thought?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, householders, a certain one comes to be not covetous,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>he does not covet the property of another,<br\/>thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O, might that be mine which is the other&#8217;s.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is not malevolent in mind,<br\/>not corrupt of thought and purpose,<br\/>but thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings, friendly, peaceful, secure, happy, look after self.&#8217;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is of right view,<br\/>not of perverted outlook,<br\/>thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is (result of) gift,<br\/><a id=\"pg348\"><span class=\"f2 g\"><b>[348]<\/b><\/span><\/a> there is (result of) offering,<br\/>there is (result of) sacrifice;<br\/>there is fruit and ripening of deeds well done and ill done;<br\/>there is this world,<br\/>there is a world beyond;<br\/>there is mother,<br\/>there is father,<br\/>there are spontaneously uprising beings;<br\/>there are in the world recluses and brahmans<br\/>who are faring rightly,<br\/>proceeding rightly<br\/>and who proclaim this world<br\/>and the world beyond<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householders, is the threefold faring by <i>Dhamma<\/i>,<br\/>the even faring in regard to thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus it is, householders, that as a result of faring by <i>Dhamma<\/i>,<br\/>the even faring,<br\/>some beings here at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>might arise in companionship with rich nobles,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying<br\/>might arise in companionship with rich nobles.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with rich brahmans,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying<br\/>might arise in companionship with rich brahmans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with rich householders,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with rich householders.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer, should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I, at the breaking up of the body after dying,<br\/>might arise in companionship<br\/>with the <i>devas<\/i> belonging to the four Great Regents,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the four Great Regents.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of the Thirty-Three,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Yama&#8217;s <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with Yama&#8217;s <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the ,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Tusita <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the &#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of creation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> who have power over the creations of others,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i><br\/>who have power over the creations of others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> in the retinue of Brahm\u0101,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> in the retinue of Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of light,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of limited light,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of limited light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of boundless light,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of boundless light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of brilliance,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of brilliance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of splendour,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of limited splendour,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of limited splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> of boundless splendour,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> of boundless splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Subhaki\u1e47\u1e47a <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Subhaki\u1e47\u1e47a <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Vehapphala <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Vehapphala <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Aviha <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Aviha <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Atappa <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Atappa <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Sudassa <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Sudassa <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Sudass\u012b <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Sudass\u012b <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the Akani\u1e6d\u1e6dha <i>devas<\/i>,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the Akani\u1e6d\u1e6dha <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> experiencing the plane of infinite ether,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> experiencing the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> experiencing the plane of infinite consciousness,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> experiencing the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship with the <i>devas<\/i> experiencing the plane of no-thing,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in companionship with the <i>devas<\/i> experiencing the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I at the breaking up of the body after dying<br\/>should arise in companionship<br\/>with the <i>devas<\/i> experiencing the plane of neither-perception-nor-non-perception,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>at the breaking up of the body after dying,<br\/>might arise in the companionship with the <i>devas<\/i> who experience the plane of <a id=\"pg349\"><span class=\"f2 g\"><b>[349]<\/b><\/span><\/a> neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, a <i>Dhamma<\/i>-farer,<br\/>an even-farer should wish:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that I, by the destruction of the cankers,<br\/>might enter on and abide in that freedom of mind,<br\/>that freedom through intuitive wisdom<br\/>that are cankerless,<br\/>having realized them here and now<br\/>through my own super-knowledge,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this situation occurs when he,<br\/>by the destruction of the cankers,<br\/>might enter on and abide in the freedom of mind,<br\/>the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>having realized them here and now<br\/>through his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that he is a <i>Dhamma<\/i>-farer,<br\/>an even-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman householders of S\u0101l\u0101 spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful good Gotama,<br\/>it is wonderful, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As if one might set upright what has been upset,<br\/>or might disclose what was covered,<br\/>or might show the way to one who had gone astray,<br\/>or bring an oil lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure has <i>Dhamma<\/i> been proclaimed by the revered Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We ourselves are going to the reverend Gotama for refuge,<br\/>to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the revered Gotama accept us as lay-followers<br\/>going for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to the People of S\u0101l\u0101<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm\"><i>M.<\/i> i. 400-1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> See <a href=\"mn.027.horn.pts.htm#pg223\">above, p. 223.<\/a> {scroll down a bit]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.114.pali.bd.htm#pg46\"><i>M.<\/i> iii. 46;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.176.pali.bd.htm#pg264\"><i>A.<\/i> v. 264 <i>ff.<\/i><\/a> <i>Cf.<\/i> <i>Asl.<\/i> 97 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>M.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.086.pali.bd.htm\">ii. 97,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.135.pali.bd.htm#pg203\">iii. 203;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.205.pali.bd.htm#pg289\"><i>A.<\/i> v. 289.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> See the ten kinds of women at <i>Vin.<\/i> iii. 139, and notes at <i>B.D.<\/i> i. 237.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>saparida\u1e47\u1e0da.<\/i> <i>MA.<\/i> ii. 330 says: &#8220;Whoever goes to the woman so and so thinking &#8216;such is the punishment for him,&#8217; if punishments are instituted with regard to a village or house or street, that is called <i>saparida\u1e47\u1e0da.<\/i>&#8221; <i>Cf.<\/i> <i>Vin.<\/i> iii. 139.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> opposite at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg4\"><i>D.<\/i> i. 4<\/a> (of Gotama).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> opposite at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg4\"><i>D.<\/i> i. 4;<\/a> <i>Dhs.<\/i> 1343.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>a\u1e47\u1e0daka<\/i> <i>Cf.<\/i> <i>Bud. Psych. Ethics,<\/i> p. 349, <i>n.<\/i> 4. <i>MA.<\/i> ii. agrees with <i>Asl.<\/i> (there quoted).<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>The safe course here with regards these commentarial explanations is to ignore them and to take the statements of the sutta literally.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> This is a &#8220;heretical&#8221; view; <i>cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg401\">401,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#pg515\">515;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg55\"><i>D.<\/i> i. 55;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.24.005.pali.bd.htm\"><i>S.<\/i> iii. 206.<\/a> <i>MA.<\/i> ii. 332 = <i>DA.<\/i> 165 says <i>n&#8217;atthi dinna\u0271<\/i> means there is no existence of the fruit of giving.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> ii. 332 = <i>DA.<\/i> i. 165: &#8220;when one is established in the world beyond, this world is not (&#8216;there is not this world&#8217;); when one is established in the world here, a world beyond is not (&#8216;there is not a world beyond&#8217;). All beings are cut off precisely here or there.&#8221; Aparently there was no relation between the two worlds; in this deterministic view deeds done would not bring one to a world beyond \u2014 although this view apparetly conceded that there was such a world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> ii. 332 = <i>DA.<\/i> i. 165: &#8220;there is no existence of fruit of good or bad behavior&#8221; \u2014 towards parents.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 332 = <i>DA.<\/i> i. 165: &#8220;having deceased, there are no arising beings&#8221; \u2014 meaning apparently there is no more birth for them, no more life.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Here the &#8220;heretic&#8221; is speaking of the non-existence of omniscient Buddhas, <i>MA.<\/i> ii. 332.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg4\"><i>D.<\/i> i. 4;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.176.pali.bd.htm#pg266\"><i>A.<\/i> v. 266<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg179\"><i>M.<\/i> i. 179;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.176.pali.bd.htm#pg267\"><i>A.<\/i> v. 267.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.176.pali.bd.htm#pg267\"><i>A.<\/i> v. 267 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>att\u0101na\u0271 pariharantu;<\/i> <i>cf.<\/i> <i>A.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.003.pali.bd.htm#pg3\">3,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.221.pali.bd.htm\">228,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.253.pali.bd.htm\">253.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.041.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ab94e91 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"ab94e91\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6e426d3\" data-id=\"6e426d3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f6a5306 elementor-widget elementor-widget-text-editor\" data-id=\"f6a5306\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35817","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35817"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35817\/revisions"}],"predecessor-version":[{"id":37944,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35817\/revisions\/37944"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35817"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}