{"id":35821,"date":"2022-08-22T02:06:22","date_gmt":"2022-08-21T19:06:22","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-45\/"},"modified":"2022-08-28T03:07:53","modified_gmt":"2022-08-27T20:07:53","slug":"kinh-trung-bo-eng-45-tieu-kinh-phap-hanh-culadhammasamadana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-45-tieu-kinh-phap-hanh-culadhammasamadana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  45 Ti\u1ec3u Kinh Ph\u00e1p H\u00e0nh (C\u016bladhammasam\u0101d\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35821\" class=\"elementor elementor-35821\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7ab94e7 elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d0dd89 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3d0dd89\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2f05053\" data-id=\"2f05053\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2fd91e6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2fd91e6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-cfaae9c\" data-id=\"cfaae9c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2dff0b8 elementor-widget elementor-widget-text-editor\" data-id=\"2dff0b8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dc7788f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"dc7788f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-068e58a\" data-id=\"068e58a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4fc1972 elementor-widget elementor-widget-text-editor\" data-id=\"4fc1972\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31132\" class=\"elementor elementor-31132\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3f64f8d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3f64f8d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-275b4cd9\" data-id=\"275b4cd9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8e37e04 elementor-widget elementor-widget-toggle\" data-id=\"8e37e04\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1491\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1491\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 45.Ti\u1ec3u Kinh Ph\u00e1p H\u00e0nh (C\u016bladhammasam\u0101d\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1491\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1491\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-phap-hanh\/\">45.Ti\u1ec3u Kinh Ph\u00e1p H\u00e0nh (C\u016bladhammasam\u0101d\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-45-tieu-kinh-phap-hanh-culadhammasamadana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 45 Ti\u1ec3u Kinh Ph\u00e1p H\u00e0nh (C\u016bladhammasam\u0101d\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-45-cu%e1%b8%b7a-dhamma-samadana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 45: C\u016b\u1e37a Dhamma-Sam\u0101d\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah045-culadhammasamadanasutta-tieu-kinh-phap-hanh-h-174tho-phap-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH045 : C\u00f9ladhammasam\u00e0d\u00e0nasutta, Ti\u1ec3u kinh Ph\u00e1p h\u00e0nh -H.174 Th\u1ecd ph\u00e1p kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1492\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1492\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1492\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1492\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-045-tieu-kinh-phap-hanh\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung B\u1ed9 045 : Ti\u1ec3u kinh Ph\u00e1p h\u00e0nh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 45.Ti\\u1ec3u Kinh Ph\\u00e1p H\\u00e0nh (C\\u016bladhammasam\\u0101d\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-phap-hanh\\\/\\\">45.Ti\\u1ec3u Kinh Ph\\u00e1p H\\u00e0nh (C\\u016bladhammasam\\u0101d\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-45-tieu-kinh-phap-hanh-culadhammasamadana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 45 Ti\\u1ec3u Kinh Ph\\u00e1p H\\u00e0nh (C\\u016bladhammasam\\u0101d\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-45-cu%e1%b8%b7a-dhamma-samadana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 45: C\\u016b\\u1e37a Dhamma-Sam\\u0101d\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah045-culadhammasamadanasutta-tieu-kinh-phap-hanh-h-174tho-phap-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH045 : C\\u00f9ladhammasam\\u00e0d\\u00e0nasutta, Ti\\u1ec3u kinh Ph\\u00e1p h\\u00e0nh -H.174 Th\\u1ecd ph\\u00e1p kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-045-tieu-kinh-phap-hanh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung B\\u1ed9 045 : Ti\\u1ec3u kinh Ph\\u00e1p h\\u00e0nh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9155e1b\" data-id=\"9155e1b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-42cd026e elementor-widget elementor-widget-text-editor\" data-id=\"42cd026e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p45\">Sutta 45<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Dhamma-Sam\u0101d\u0101na Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg368\"><span class=\"f2 g\"><b>[368]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.045.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.045.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.045.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.045.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These four, monks,<br\/>are (ways of) undertaking <i>Dhamma<\/i>.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, some recluses and brahmans<br\/>who speak like this<br\/>and are <a id=\"pg369\"><span class=\"f2 g\"><b>[369]<\/b><\/span><\/a> of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no fault in pleasures of the senses.&#8217;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These come to indulgence<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> in pleasures of the senses;<br\/>these gratify themselves<br\/>with girl-wanderers<br\/>who tie their hair into top-knots;<br\/>these speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How can these worthy recluses and brahmans,<br\/>seeing future peril among sense-pleasures,<br\/>speak of getting rid of sense-pleasures,<br\/>lay down a full knowledge of sense-pleasures?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Happiness is in the young,<br\/>soft<br\/>and downy arms<br\/>of this girl-wanderer,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">these come to indulgence in pleasures of the senses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, having come to indulgence in sense-pleasures,<br\/>at the breaking up of the body after dying<br\/>arise in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here they experience feelings that are painful,<br\/>sharp,<br\/>acute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These worthy recluses and brahmans,<br\/>seeing future peril in sense-pleasures,<br\/>speak of getting rid of sense-pleasures<br\/>and lay down a full knowledge of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But we, because of sense-pleasures,<br\/>are experiencing these feelings that are painful,<br\/>sharp,<br\/>acute,<br\/>their provenance being sense-pleasures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, monks,<br\/>in the last month of the hot weather,<br\/>a creeper&#8217;s seed-pod should burst<br\/>and a seed of the creeper, monks,<br\/>should fall at the root of a sal-tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the <i>devat\u0101<\/i> residing in that sal-tree,<br\/>afraid,<br\/>agitated,<br\/>might fall a-treinbling.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the friends and acquaintances,<br\/>the kith and kin<br\/>of that <i>devat\u0101<\/i> who resides in that sal-tree &#8211;<br\/><i>devat\u0101s<\/i> of parks,<br\/><i>devat\u0101s<\/i> of groves,<br\/><i>devat\u0101s<\/i> of trees,<br\/><i>devat\u0101s<\/i> residing in medicinal herbs,<br\/>grasses<br\/>and woods &#8211;<br\/>gathering together and assembhng<br\/>might give comfort thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not be afraid, revered one,<br\/>do not be afraid, revered one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a peacock might swallow this creeper&#8217;s seed<br\/>or a deer might consume it<br\/>or a forest-fire might burn it<br\/>or workers in the wood might remove it<br\/>or white ants might eat it,<br\/>or it might not germinate.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, if neither a peacock<br\/>should swallow this creeper&#8217;s seed<br\/>nor a deer consume it<br\/>nor a forest-fire might burn it<br\/>nor workers in the wood might remove it<br\/>nor white ants might eat it,<br\/>it might germinate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Rained on heavily by the monsoon clouds,<br\/>it might grow apace,<br\/>and a young,<br\/>soft<br\/>and downy creeper,<br\/>clinging to it<br\/>might fasten on to that sal-tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, <a id=\"pg370\"><span class=\"f2 g\"><b>[370]<\/b><\/span><\/a> monks, it might occur to the <i>devat\u0101<\/i><br\/>residing in that s\u0101l-tree:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Why then, did these worthy friends and acquaintances,<br\/>kith and kin:<br\/><i>devat\u0101<\/i>s of parks<br\/><i>devat\u0101s<\/i> of parks,<br\/><i>devat\u0101s<\/i> of groves,<br\/><i>devat\u0101s<\/i> of trees,<br\/><i>devat\u0101s<\/i> residing in medicinal herbs,<br\/>grasses<br\/>and woods,<br\/>seeing future peril in this creeper&#8217;s seed,<br\/>gathering together and assembling,<br\/>give comfort thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not be afraid, revered one,<br\/>do not be afraid, revered one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a peacock might swallow this creeper&#8217;s seed<br\/>or a deer might consume it<br\/>or a forest-fire might burn it<br\/>or workers in the wood might remove it<br\/>or white ants might eat it,<br\/>or it might not germinate?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pleasant is the touch<br\/>of this young,<br\/>soft,<br\/>downy<br\/>and clinging creeper.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might cover that s\u0101l-tree;<br\/>when it had covered that s\u0101l-tree,<br\/>it might form a canopy above it,<br\/>it might produce dense undergrowth;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>when it had produced a dense undergrowth<br\/>it might strangle<br\/>every great branch of that s\u0101l-tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, it might occur to the <i>devat\u0101<\/i><br\/>residing in that s\u0101l-tree:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of seeing this future peril<br\/>in the creeper&#8217;s seed<br\/>that those worthy friends and acquaintances,<br\/>kith and kin:<br\/><i>devat\u0101<\/i>s of parks<br\/><i>devat\u0101s<\/i> of parks,<br\/><i>devat\u0101s<\/i> of groves,<br\/><i>devat\u0101s<\/i> of trees,<br\/><i>devat\u0101s<\/i> residing in medicinal herbs,<br\/>grasses<br\/>and woods,<br\/>seeing future peril in this creeper&#8217;s seed,<br\/>gathering together and assembling,<br\/>give comfort thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do not be afraid, revered one,<br\/>do not be afraid, revered one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a peacock might swallow this creeper&#8217;s seed<br\/>or a deer might consume it<br\/>or a forest-fire might burn it<br\/>or workers in the wood might remove it<br\/>or white ants might eat it,<br\/>or it might not germinate.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, because of this creeper&#8217;s seed,<br\/>am experiencing painful,<br\/>sharp,<br\/>acute feelings.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>there are some worthy recluses and brahmans<br\/>who speak thus<br\/>and are of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216; There is no fault in pleasures of the senses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, come to indulgence in sense-pleasures,<br\/>at the breaking up of the body after dying<br\/>arise in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here they experience feelings that are painful,<br\/>sharp,<br\/>acute.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These worthy recluses and brahmans,<br\/>seeing future peril in sense-pleasures,<br\/>speak of getting rid of sense-pleasures<br\/>and lay down a full knowledge of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But we, because of sense-pleasures,<br\/>are experiencing these feelings that are painful,<br\/>sharp,<br\/>acute,<br\/>their provenance being sense-pleasures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, there is some unclothed (ascetic),<br\/>flouting life&#8217;s decencies<br\/>licking his hands (after meals),<br\/>not one to come when asked to do so,<br\/>not one to stand still when asked to do so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not consent (to accept food) offered to (me)<br\/>or specially prepared for (him)<br\/>nor to (accept) an invitation (to a meal).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not accept<br\/>(food) straight from a cooking pot or pan,<br\/>nor within the threshould,<br\/>nor among the faggots,<br\/>nor among the rice-pounders,<br\/>nor when two people were eating,<br\/>nor from a pregnant woman,<br\/>nor from one giving suck,<br\/>nor from one co-habiting with a man,<br\/>nor from gleanings,<br\/>nor near where a dog is standing,<br\/>nor where flies are swarming,<br\/>nor fish,<br\/>nor meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drinks neither fermented liquor<br\/>nor spirits<br\/>nor rice-gruel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a one-house-man,<br\/>a one-piece-man,<br\/>or a two-house-man,<br\/>a two-piece-man<br\/>or a three-house-man,<br\/>a three-piece-man<br\/>or a four-house-man,<br\/>a four-piece-man<br\/>or a five-house-man,<br\/>a five-piece-man<br\/>or a six-house-man,<br\/>a six-piece-man<br\/>or a seven-house-man,<br\/>a seven-piece-man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He subsists on one little offering,<br\/>and he subsists on two little offerings<br\/>and he subsists on three little offerings<br\/>and he subsists on four little offerings<br\/>and he subsists on five little offerings<br\/>and he subsists on six little offerings<br\/>and he subsists on seven little offerings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He takes food only once a day,<br\/>and once in two days<br\/>and once in three days<br\/>and once in four days<br\/>and once in five days<br\/>and once in six days<br\/>and once in seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He lives intent on the practice<br\/>of eating rice at regular fort-nightly intervals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one feeding on potherbs<br\/>or feeding on millet<br\/>or on wild rice<br\/>or on snippets of skin<br\/>or on water-plants<br\/>or on the red powder of rice husks<br\/>or on the discarded scum of rice on the boil<br\/>or on the flour of oil-seeds<br\/>or grass<br\/>or cowdung.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He wares coarse hempen cloths,<br\/>and he wares mixed cloths,<br\/>and he wares cerements,<br\/>and he wares rags taken from the dust heap,<br\/>and he wares tree-bark fibre,<br\/>and he wares antelope skins,<br\/>and he wares strips of antelope skin,<br\/>and he wares cloths of kusa-grass,<br\/>and he wares cloths of bark,<br\/>and he wares cloths of wood shavings,<br\/>and he wares a blanket of human hair,<br\/>and he wares a blanket of animal hair,<br\/>and he wares owls&#8217; feathers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who plucks out<br\/>the hair of his head and beard,<br\/>intent on the practice of plucking out<br\/>the hair of head and beard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He becomes one who stands upright,<br\/>refusing a seat;<br\/>He becomes one who squats on his haunches,<br\/>intent on the practice of squatting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He becomes one for covered thorns,<br\/>making his bed on covered thorns;<br\/>and he is intent on the practice<br\/>of going down to the water to bathe<br\/>up to three times in an evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying,<br\/>arises in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, there is someone<br\/>who is full of attachment by nature<br\/>and who constantly experiences<br\/>suffering and grief born of attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he <a id=\"pg371\"><span class=\"f2 g\"><b>[371]<\/b><\/span><\/a> is full of hatred by nature<br\/>and who constantly experiences<br\/>suffering and grief born of hatred;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">full of confusion by nature,<br\/>and constantly experiences<br\/>suffering and grief born of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With suffering and with grief,<br\/>his face covered with tears and crying,<br\/>he fares the Brahma-faring<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>that is utterly fulfilled,<br\/>utterly pure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying<br\/>arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, someone is not<br\/>full of attachment by nature<br\/>and who does not constantly experiences<br\/>suffering and grief born of attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is not full of hatred by nature<br\/>and does not constantly experiences<br\/>suffering and grief born of hatred;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is not full of confusion by nature,<br\/>and does not constantly experiences<br\/>suffering and grief born of confusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entering into the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abides in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, he, by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, he, by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, he, by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are the four (ways of) undertaking <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse on the (Ways of) Undertaking Dhamma:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.046.horn.pts.htm#pg373\">below, p. 373;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg229\"><i>D.<\/i> iii. 229.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.080.pali.bd.htm\"><i>A.<\/i>i. 266.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>p\u0101tabyata\u0271,<\/i> derived at <i>MA.<\/i> ii. 371 from <i>pir,<\/i> to drink. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.111.wood.pts.htm#n2\"><i>G.S.,<\/i> i. 244,<\/a> <i>n.<\/i> 2. <i>MA.<\/i> says the pleasures of the senses are to be enjoyed according to one&#8217;s likes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> At the thought that the creeper, sprung from the seed, would cover the tree with its leaves, and because of the great weight the tree would fall to the ground in a gale or heavy rain, be broken, and the <i>devat\u0101<\/i> destroyed, <i>MA.<\/i> ii. 372.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>oghan\u0271 janeyya,<\/i> explained as <i>ke\u1e6d\u1e6dh\u0101 ghana\u0271 janeyya<\/i> at <i>MA.<\/i> ii. 372, &#8220;it might produce denseness below. Climbing aloft and encircling the whole tree, then falling downwards again, it might touch the earth,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> ii. 373 says his teachers and preceptors give commands for punishments which cause pain and grief, and further says it is due to <i>kamma<\/i> that one person is full of attachment and so on and another not.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.045.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8c6a0d5 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8c6a0d5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd55ffd\" data-id=\"bd55ffd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4ea3e6f elementor-widget elementor-widget-text-editor\" data-id=\"4ea3e6f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35821","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35821"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35821\/revisions"}],"predecessor-version":[{"id":37976,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35821\/revisions\/37976"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35821"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}