{"id":35822,"date":"2022-08-22T02:12:06","date_gmt":"2022-08-21T19:12:06","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-46\/"},"modified":"2022-08-28T03:19:19","modified_gmt":"2022-08-27T20:19:19","slug":"kinh-trung-bo-eng-46-dai-kinh-phap-hanh-mahadhammasamadana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-46-dai-kinh-phap-hanh-mahadhammasamadana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  46 \u00d0\u1ea1i Kinh Ph\u00e1p H\u00e0nh (Mah\u0101dhammasam\u0101d\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35822\" class=\"elementor elementor-35822\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-970027f elementor-section-full_width elementor-section-content-space-around 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data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c5b996a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c5b996a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b0b6efd\" data-id=\"b0b6efd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fd367ba elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fd367ba\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f1682de\" data-id=\"f1682de\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-afe3d94 elementor-widget elementor-widget-text-editor\" data-id=\"afe3d94\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a6da40f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a6da40f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3aa5bfd\" data-id=\"3aa5bfd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8a0e222 elementor-widget elementor-widget-text-editor\" data-id=\"8a0e222\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31134\" class=\"elementor elementor-31134\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f9da10a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f9da10a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-69b07cdf\" data-id=\"69b07cdf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7c8e03f7 elementor-widget elementor-widget-toggle\" data-id=\"7c8e03f7\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2081\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2081\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 46.\u00d0\u1ea1i Kinh Ph\u00e1p H\u00e0nh (Mah\u0101dhammasam\u0101d\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2081\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2081\"><ul><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-phap-hanh\/\">46.\u00d0\u1ea1i Kinh Ph\u00e1p H\u00e0nh (Mah\u0101dhammasam\u0101d\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phap-mon-can-ban\/\">N\u1ed9i dung kinh\u00a0<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-46-dai-kinh-phap-hanh-mahadhammasamadana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 46 \u00d0\u1ea1i Kinh Ph\u00e1p H\u00e0nh (Mah\u0101dhammasam\u0101d\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-46-maha-dhamma-samadana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 46: Mah\u0101 Dhamma-Sam\u0101d\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah046-mahadhammasamadanasutta-dai-kinh-phap-hanh-h-175-tho-phap-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH046 : Mah\u00e0dhammasam\u00e0d\u00e0nasutta, \u0110\u1ea1i kinh Ph\u00e1p h\u00e0nh.-H.175 Th\u1ecd ph\u00e1p kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2082\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2082\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2082\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2082\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-dai-va-tieu-kinh-phap-hanh-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-046-dai-kinh-phap-hanh\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 046 :\u00d0\u1ea1i kinh ph\u00e1p h\u00e0nh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 46.\\u00d0\\u1ea1i Kinh Ph\\u00e1p H\\u00e0nh (Mah\\u0101dhammasam\\u0101d\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-phap-hanh\\\/\\\">46.\\u00d0\\u1ea1i Kinh Ph\\u00e1p H\\u00e0nh (Mah\\u0101dhammasam\\u0101d\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phap-mon-can-ban\\\/\\\">N\\u1ed9i dung kinh\\u00a0<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-46-dai-kinh-phap-hanh-mahadhammasamadana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 46 \\u00d0\\u1ea1i Kinh Ph\\u00e1p H\\u00e0nh (Mah\\u0101dhammasam\\u0101d\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-46-maha-dhamma-samadana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 46: Mah\\u0101 Dhamma-Sam\\u0101d\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah046-mahadhammasamadanasutta-dai-kinh-phap-hanh-h-175-tho-phap-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH046 : Mah\\u00e0dhammasam\\u00e0d\\u00e0nasutta, \\u0110\\u1ea1i kinh Ph\\u00e1p h\\u00e0nh.-H.175 Th\\u1ecd ph\\u00e1p kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-dai-va-tieu-kinh-phap-hanh-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-046-dai-kinh-phap-hanh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 046 :\\u00d0\\u1ea1i kinh ph\\u00e1p h\\u00e0nh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-be60f61\" data-id=\"be60f61\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-74d2d28b elementor-widget elementor-widget-text-editor\" data-id=\"74d2d28b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p46\">Sutta 46<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Dhamma-Sam\u0101d\u0101na Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg372\"><span class=\"f2 g\"><b>[372]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.046.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.046.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.046.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.046.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;For the most part, monks,<br\/>beings wish like this,<br\/>desire like this,<br\/>intend like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 may unpleasant,<br\/>unenjoyable,<br\/>disagreeable things<br\/>dwindle away,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 may pleasant,<br\/>enjoyable,<br\/>agreeable things<br\/>grow much,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, unpleasant,<br\/>unenjoyable,<br\/>disagreeable things<br\/>grow much<br\/>in those beings of such wishes,<br\/>such desires,<br\/>such intentions;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">pleasant,<br\/>enjoyable,<br\/>agreeable things<br\/>dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, what do you, monks,<br\/>take to be the cause?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Things for us,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> Lord,<br\/>are rooted in the Lord,<br\/>have the Lord for conduit,<br\/>the Lord for arbiter.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good indeed, Lord,<br\/>if the meaning of this speech of the Lord&#8217;s<br\/>were explained;<br\/>having heard the Lord,<br\/>monks would remember.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, monks, listen,<br\/>attend carefully,<br\/>I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;In this case, monks,<br\/>the uninstructed average person,<br\/>taking no count of the pure ones,<br\/>unskilled in the <i>Dhamma<\/i> of the pure ones,<br\/>untrained in the <i>Dhamma<\/i> of the pure ones,<br\/>taking no count of the true men,<br\/>unskilled in the <i>Dhamma<\/i> of the true men,<br\/>untrained in the <i>Dhamma<\/i> of the true men,<br\/>does not know what things should be followed,<br\/>does not know what things should not be followed,<br\/>does not know what things should be associated with,<br\/>does not know what things should not be associated with.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not knowing what things should be followed,<br\/>not knowing what things should not be followed,<br\/>not knowing what things should be associated with,<br\/>not knowing what things should not be associated with,<br\/>he follows things that should not be followed,<br\/>he does not follow things that should be followed,<br\/>he associates with things that should not be associated with,<br\/>he does not associate with <a id=\"pg373\"><span class=\"f2 g\"><b>[373]<\/b><\/span><\/a> things that should be associated with.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is following things that should not be followed,<br\/>not following things that should be followed,<br\/>associating with things that should not be associated with,<br\/>not associating with things that should be associated with,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable<br\/>things grow much,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable<br\/>things dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is so, monks,<br\/>for one who is unintelligent<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> about this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, the instructed disciple of the pure ones,<br\/>taking count of the <i>Dhamma<\/i> of the pure ones,<br\/>skilled in the <i>Dhamma<\/i> of the pure ones,<br\/>well trained in the <i>Dhamma<\/i> of the pure ones,<br\/>taking count of the true men,<br\/>skilled in the <i>Dhamma<\/i> of the true men,<br\/>well trained in the <i>Dhamma<\/i> of the true men,<br\/>knows what things should be followed,<br\/>knows what things should not be followed,<br\/>knows what things should be associated with,<br\/>knows what things should not be associated with.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing what things should be followed,<br\/>knowing what things should not be followed,<br\/>knowing what things should be associated with,<br\/>knowing what things should not be associated with,<br\/>he follows things that should be followed,<br\/>does not follow things that should not be followed,<br\/>does not associate with things that should not be associated with,<br\/>associates with things that should be associated with.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is not following things that should not be followed,<br\/>following things that should be followed,<br\/>not associating with things that should not be associated with,<br\/>associating with things that should be associated with,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable<br\/>things dwindle away,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is so, monks,<br\/>for one who is intelligent about this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are four (ways of) undertaking dhamma.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks,<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of dhamma<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the <a id=\"pg374\"><span class=\"f2 g\"><b>[374]<\/b><\/span><\/a> future:<br\/>if anyone is unintelligent about this,<br\/>ignorant,<br\/>he does not comprehend as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This undertaking of <i>Dhamma<\/i><br\/>is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unintelligent about this,<br\/>ignorant,<br\/>not comprehending it<br\/>as it really is,<br\/>he follows it,<br\/>he does not avoid it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is following it,<br\/>not avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable<br\/>things grow much,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable<br\/>things dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is unintelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future:<br\/>if anyone is unintelligent about this,<br\/>ignorant,<br\/>he does not comprehend as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unintelligent about this,<br\/>ignorant,<br\/>not comprehending it<br\/>as it really is,<br\/>he follows it,<br\/>he does not avoid it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is following it,<br\/>not avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable<br\/>things grow much,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable<br\/>things dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is unintelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, that undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future;<br\/>if anyone is unintelligent about this,<br\/>ignorant,<br\/>he does not comprehend as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unintelligent about this,<br\/>ignorant,<br\/>not comprehending it as it really is,<br\/>he does not follow it,<br\/>he avoids it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is not following it,<br\/>avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things grow much,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is unintelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future;<br\/>if anyone is unintelligent about this,<br\/>ignorant,<br\/>he does not comprehend as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unintelligent about this,<br\/>ignorant,<br\/>not comprehending it as it really is,<br\/>he does not follow it,<br\/>he avoids it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is not following it,<br\/>avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things grow much,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things dwindle away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is unintelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future;<br\/>if anyone is intelligent about this,<br\/>wise,<br\/>he comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intelligent <a id=\"pg375\"><span class=\"f2 g\"><b>[375]<\/b><\/span><\/a> about this,<br\/>wise,<br\/>comprehending it as it really is,<br\/>he does not follow it,<br\/>he avoids it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is not following it,<br\/>avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things dwindle away,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is intelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>which is happiness in the present<br\/>but results in suffering in the future;<br\/>if anyone is intelligent about this,<br\/>wise,<br\/>he comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intelligent about this,<br\/>wise,<br\/>comprehending it as it really is,<br\/>he does not follow it,<br\/>he avoids it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is not following it,<br\/>avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things dwindle away,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is intelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future;<br\/>if anyone is intelligent about this,<br\/>wise,<br\/>he comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intelhgent about this,<br\/>wise,<br\/>comprehending it as it really is,<br\/>he follows it,<br\/>he does not avoid it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is following it,<br\/>not avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things dwindle away,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is intelligent about this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>that undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future;<br\/>if anyone is intelligent about this,<br\/>wise,<br\/>he comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This undertaking of <i>Dhamma<\/i><br\/>is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intelhgent about this,<br\/>wise,<br\/>comprehending it as it really is,<br\/>he follows it,<br\/>he does not avoid it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is following it,<br\/>not avoiding it,<br\/>unpleasant,<br\/>unenjoyable,<br\/>disagreeable things dwindle away,<br\/>pleasant,<br\/>enjoyable,<br\/>agreeable things grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is so, monks,<br\/>for one who is intelligent about this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>and results in suffering in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, monks, someone,<br\/>even with suffering,<br\/>even with grief,<br\/>becomes one to make onslaught on creatures;<br\/>and because of his onslaught on creatures<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes one who takes what was not given<br\/>and because of his taking what was not given<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes one to behave wrongly in regard to sense-pleasures<br\/>and because of his behaving wrongly in regard to sense-pleasures<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes a liar<br\/>and because of his lying<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes a slanderer<br\/>and because of his slandering<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes a harsh speaker<br\/>and because of his harsh speech<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes a frivolous talker<br\/>and because of his frivolous talk<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes covetous<br\/>and because of his covetousness<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes malevolent in thought<br\/>and because of his malevolence in thought<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes <a id=\"pg376\"><span class=\"f2 g\"><b>[376]<\/b><\/span><\/a> of wrong view;<br\/>and because of his wrong view<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying<br\/>uprises in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, monks, someone,<br\/>even with happiness,<br\/>even with pleasure<br\/>becomes one to make onslaught on creatures;<br\/>and because of his onslaught on creatures<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes one who takes what was not given<br\/>and because of his taking what was not given<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes one to behave wrongly in regard to sense-pleasures<br\/>and because of his behaving wrongly in regard to sense-pleasures<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes a liar<br\/>and because of his lying<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes a slanderer<br\/>and because of his slandering<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he becomes a harsh speaker<br\/>and because of his harsh speech<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes a frivolous talker<br\/>and because of his frivolous talk<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes covetous<br\/>and because of his covetousness<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes malevolent in thought<br\/>and because of his malevolence in thought<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he becomes of wrong view;<br\/>and because of his wrong view<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying<br\/>uprises in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, monks, someone,<br\/>even with suffering,<br\/>even with grief,<br\/>abstains from onslaught on creatures;<br\/>and because of his abstaining from onslaught on creatures<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from taking what was not given;<br\/>and because of his abstaining from taking what was not given<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from wrong behaviour in regard to sense-pleasures;<br\/>and because of his abstaining from wrong behaviour in regard to sense-pleasures<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from lying;<br\/>and because of his abstaining from lying<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from slander;<br\/>and because of his abstaining from slander<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from harsh speech;<br\/>and because of his abstaining from harsh speech<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from frivolous talk;<br\/>and because of his abstaining from frivolous talk<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from covetousness;<br\/>and because of his abstaining from covetousness<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from malevolence in thought;<br\/>and because of his abstaining from malevolence in thought<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who who is of right view;<br\/>and because of his right view<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying,<br\/>arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, monks, someone,<br\/>even with happiness,<br\/>even with pleasure,<br\/>is one to abstain from onslaught on creatures;<br\/>and because of his abstaining from onslaught on creatures<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure, <a id=\"pg377\"><span class=\"f2 g\"><b>[377]<\/b><\/span><\/a><br\/>he abstains from taking what was not given<br\/>and because of his abstaining from taking what was not given<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with happiness,<br\/>even with pleasure,<br\/>he is one who abstains from taking what was not given;<br\/>and because of his abstaining from taking what was not given<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from wrong behaviour in regard to sense-pleasures;<br\/>and because of his abstaining from wrong behaviour in regard to sense-pleasures<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from lying;<br\/>and because of his abstaining from lying<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from slander;<br\/>and because of his abstaining from slander<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from harsh speech;<br\/>and because of his abstaining from harsh speech<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from frivolous talk;<br\/>and because of his abstaining from frivolous talk<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from covetousness;<br\/>and because of his abstaining from covetousness<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who abstains from malevolence in thought;<br\/>and because of his abstaining from malevolence in thought<br\/>he experiences happiness and pleasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even with suffering,<br\/>even with grief,<br\/>he is one who who is of right view;<br\/>and because of his right view<br\/>he experiences suffering and grief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, at the breaking up of the body after dying,<br\/>arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, monks, are the four undertakings of <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if there were a bitter gourd<br\/>infused with poison.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along,<br\/>anxious to live,<br\/>anxious not to die,<br\/>anxious for happiness,<br\/>averse from suffering,<br\/>and someone might speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This bitter gourd<br\/>is infused with poison;<br\/>if you like,<br\/>drink;<br\/>but while you are drinking,<br\/>it will please you<br\/>neither with its colour,<br\/>scent,<br\/>nor taste,<br\/>and when you have drunk<br\/>you will come to death<br\/>or to suffering like unto death.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might drink without heeding him,<br\/>he might not give it up.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was drinking,<br\/>he might not be pleased<br\/>either with the colour,<br\/>scent<br\/>or taste,<br\/>and when he had drunk<br\/>he might come to death<br\/>or to suffering like unto death.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that this undertaking of <i>Dhamma<\/i> is similar,<br\/>that is to say the undertaking of <i>Dhamma<\/i><br\/>that is both suffering in the present<br\/>as well as resulting in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if there were<br\/>in a drinking-bowl<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>a beverage that has colour,<br\/>scent<br\/>and taste,<br\/>but into which poison has been infused.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along,<br\/>anxious to live,<br\/>anxious not to die,<br\/>anxious for happiness,<br\/>averse from suffering,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>and someone might speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, in this drinking-bowl<br\/>is a beverage that has colour,<br\/>scent<br\/>and taste,<br\/>but poison has been infused into it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you like,<br\/>drink,<br\/>and while you are drinking<br\/>you will be pleased with the colour,<br\/>scent<br\/>and taste,<br\/>but when you have drunk<br\/>you will come to death<br\/>or to suffering like unto death.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might drink without heeding him,<br\/>he might not give it up.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was drinking<br\/>he might be pleased with the colour,<br\/>scent<br\/>and taste,<br\/>but when he had drunk<br\/>he would come to death<br\/>or to suffering like unto death.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that this undertaking of <i>Dhamma<\/i> is similar,<br\/>that is to say<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is happiness in the present<br\/>but results in suffering in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg378\"><span class=\"f2 g\"><b>[378]<\/b><\/span><\/a> Monks, it is as if ammonia<br\/>were infused into various medicines.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>suffering from jaundice,<br\/>and someone might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, this is ammonia<br\/>infused into various medicines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you like,<br\/>drink,<br\/>but while you are drinking it<br\/>you will be pleased<br\/>neither with the colour,<br\/>scent<br\/>nor taste,<br\/>but when you have drunk<br\/>you will become eased.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might drink,<br\/>heeding him,<br\/>he might not give it up.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was drinking<br\/>he might not be pleased<br\/>either with the colour<br\/>or scent<br\/>or taste,<br\/>but when he had drunk<br\/>he might become eased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say<br\/>that this undertaking of <i>Dhamma<\/i> is similar,<br\/>that is to say<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is suffering in the present,<br\/>but results in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if milk<br\/>and honey<br\/>and oil<br\/>and sugar<br\/>were mixed together.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a man might come along<br\/>suffering from dysentery,<br\/>and someone might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, this is milk<br\/>and honey<br\/>and oil<br\/>and sugar<br\/>mixed together.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you like,<br\/>drink;<br\/>while you are drinking<br\/>you will be pleased<br\/>with the colour,<br\/>scent<br\/>and taste;<br\/>and when you have drunk<br\/>you will become eased.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might drink,<br\/>heeding him,<br\/>he might not give it up.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was drinking,<br\/>he might be pleased<br\/>with the colour,<br\/>scent<br\/>and taste,<br\/>and when he had drunk<br\/>he would become eased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say<br\/>that this undertaking of <i>Dhamma<\/i> is similar,<br\/>that is to say<br\/>the undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as in<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> the last month of the rains,<br\/>at harvest time<br\/>when the sky is clear,<br\/>without a cloud,<br\/>and the sun,<br\/>ascending in the firmament<br\/>and driving away the darkness<br\/>from all the sky,<br\/>shines forth,<br\/>and is bright<br\/>and brilliant &#8211;<br\/>even so, monks, is this undertaking of <i>Dhamma<\/i><br\/>that is both happiness in the present<br\/>as well as resulting in happiness in the future,<br\/>because,<br\/>having driven away the opposing tenets<br\/>of the ordinary recluses and brahmans,<br\/>it shines forth<br\/>and is bright<br\/>and brilliant.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Greater Discourse on the (Ways of) Undertaking Dhamma<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p47\">317,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.068.pali.bd.htm#pg465\">465,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.122.pali.bd.htm#pg115\">iii. 115;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p68\">i. 199,<\/a> iv. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.006.pali.bd.htm#pg158\">158,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_09_navakanipata.htm#p1\">351,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.020.pali.bd.htm#pg355\">v. 355.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Bhagavan-pa\u1e6disara\u1e47\u0101;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#pg9\"><i>M.<\/i> iii. 9<\/a> <i>dhamma-pa\u1e6disara\u1e47\u0101,<\/i> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.043.pali.bd.htm#pg295\"><i>M.<\/i> i. 295<\/a> <i>mano pa\u1e6disara\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> A foolish, blind worldling, <i>MA.<\/i> ii. 375.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p45\">above, p. 368.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Not obeying the five precepts; <i>MA.<\/i> ii. 375, based on <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.046.pali.bd.htm#pg313\">text p. 313 below.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.066.pali.bd.htm#pg110\"><i>S.<\/i> ii. 110.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p106\"><i>M.<\/i> ii. 261;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.020.pali.bd.htm#pg170\"><i>S.<\/i> v. 170.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Vin.<\/i> i, 58, 96; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg103\"><i>It.<\/i> p. 103.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.102.pali.bd.htm#pg156\">iii. 156,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_45_maggasamyutta.htm#p144\">v. 44;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg20\"><i>It.<\/i> p. 20.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.046.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d51fa1c elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d51fa1c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a54fd0c\" data-id=\"a54fd0c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-af3ae1b elementor-widget elementor-widget-text-editor\" data-id=\"af3ae1b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35822","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35822"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35822\/revisions"}],"predecessor-version":[{"id":37984,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35822\/revisions\/37984"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35822"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}