{"id":35823,"date":"2022-08-22T02:18:09","date_gmt":"2022-08-21T19:18:09","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-47\/"},"modified":"2022-08-28T03:22:48","modified_gmt":"2022-08-27T20:22:48","slug":"kinh-trung-bo-eng-47-kinh-tu-sat-vimamsaka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-47-kinh-tu-sat-vimamsaka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 47 Kinh T\u01b0 S\u00e1t (V\u012bmamsaka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35823\" class=\"elementor elementor-35823\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-607e1b0 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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elementor-top-section elementor-element elementor-element-a94243f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a94243f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-32943d7\" data-id=\"32943d7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c132e37 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c132e37\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-936242c\" data-id=\"936242c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9fd6eb9 elementor-widget elementor-widget-text-editor\" data-id=\"9fd6eb9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8a80b9c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8a80b9c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-8a6db7e\" data-id=\"8a6db7e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ca8c719 elementor-widget elementor-widget-text-editor\" data-id=\"ca8c719\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31136\" class=\"elementor elementor-31136\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3f98a506 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3f98a506\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2559a17a\" data-id=\"2559a17a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9671045 elementor-widget elementor-widget-toggle\" data-id=\"9671045\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1571\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1571\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 47.Kinh T\u01b0 S\u00e1t (V\u012bmamsaka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1571\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1571\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tu-sat\/\" target=\"_blank\" rel=\"noreferrer noopener\">47.Kinh T\u01b0 S\u00e1t (V\u012bmamsaka sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-47-kinh-tu-sat-vimamsaka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 47 Kinh T\u01b0 S\u00e1t (V\u012bmamsaka sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-47-vima%e1%b9%83saka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 47: V\u012bma\u1e43saka Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah047-vimamsakasutta-kinh-tu-sat-h-186cau-giai-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH047 : V\u00ecmamsakasutta, Kinh T\u01b0 s\u00e1t -H.186 C\u1ea7u gi\u1ea3i kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1572\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1572\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1572\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1572\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-kinh-tu-sat-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-047-kinh-tu-sat\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung B\u1ed9 047 : Kinh t\u01b0 s\u00e1t<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 47.Kinh T\\u01b0 S\\u00e1t (V\\u012bmamsaka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tu-sat\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">47.Kinh T\\u01b0 S\\u00e1t (V\\u012bmamsaka sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-47-kinh-tu-sat-vimamsaka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 47 Kinh T\\u01b0 S\\u00e1t (V\\u012bmamsaka sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-47-vima%e1%b9%83saka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 47: V\\u012bma\\u1e43saka Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah047-vimamsakasutta-kinh-tu-sat-h-186cau-giai-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH047 : V\\u00ecmamsakasutta, Kinh T\\u01b0 s\\u00e1t -H.186 C\\u1ea7u gi\\u1ea3i kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-kinh-tu-sat-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-047-kinh-tu-sat\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung B\\u1ed9 047 : Kinh t\\u01b0 s\\u00e1t<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-06b0b48\" data-id=\"06b0b48\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b999738 elementor-widget elementor-widget-text-editor\" data-id=\"b999738\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p47\">Sutta 47<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">V\u012bma\u0271saka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg379\"><span class=\"f2 g\"><b>[379]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.047.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.047.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.047.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.047.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.047.olds.bd.htm#p1\">olds<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatthi<br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered one,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus: <\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, an inquiring monk,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>learning the range<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> of another&#8217;s mind,<br\/>should make a study<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> of the Tath\u0101gata<br\/>so as to distinguish<br\/>whether he is a fully Self-awakened One<br\/>or not.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;For us,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> Lord,<br\/>things are rooted in the Lord,<br\/>have the Lord for their conduit,<br\/>the Lord for their arbiter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Well for us, Lord,<br\/>if the Lord would reveal the meaning of this saying;<br\/>having heard the Lord,<br\/>the monks will remember.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, monks;<br\/>listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, an inquiring monk,<br\/>learning the range of another&#8217;s mind,<br\/>should make a study of the Tath\u0101gata<br\/>in regard to two things:<br\/>things cognisable through the eye<br\/>and through the ear,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those that are impure states<br\/>cognisable through the eye and the ear<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>exist in a Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those impure states<br\/>which are cognisable through the eye and the ear<br\/>do not exist in a Tath\u0101gata.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After he has studied this<br\/>and knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those impure states<br\/>which are cognisable through the eye and the ear<br\/>do not exist in a Tath\u0101gata,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he then studies further, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those that are mixed states<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>cognisable through the eye and the ear<br\/>exist in a Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those mixed states<br\/>cognisable through the eye and the ear<br\/>do not exist in a Tath\u0101gata.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg380\"><span class=\"f2 g\"><b>[380]<\/b><\/span><\/a> After he has studied this<br\/>and knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those mixed states<br\/>cognisable through the eye and the ear<br\/>do not exist in a Tath\u0101gata,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he then studies further,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those that are absolutely pure states<br\/>cognisable through the eye and the ear<br\/>exist in a Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those which are absolutely pure states<br\/>cognisable through the eye and the ear<br\/>exist in a Tath\u0101gata.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After he has studied this<br\/>and knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These absolutely pure states<br\/>which are cognisable through the eye and the ear<br\/>exist in the Tath\u0101gata,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he then studies further,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Has this venerable one<br\/>been possessed of this skilled state<br\/>for a long time<br\/>or only for a short time?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This venerable one<br\/>has been possessed of this skilled state<br\/>for a long time,<br\/>this venerable one<br\/>has not been possessed of it<br\/>for only a short time.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After he has studied this<br\/>and knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This venerable one<br\/>has been possessed of this skilled state<br\/>for a long time,<br\/>this venerable one<br\/>has not been possessed of it<br\/>for only a short time,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he then studies further:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do there exist any perils<br\/>for that venerable monk<br\/>who has attained to fame<br\/>and won renown?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are some perils<br\/>that do not exist here for a monk<br\/>until he has attained to fame<br\/>and won renown.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, monks,<br\/>after a monk has attained to fame<br\/>and won renown<br\/>that some perils exist for him here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although the venerable monk<br\/>has attained to fame and won renown,<br\/>some perils do not exist for him here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After he has studied this<br\/>and knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although this venerable monk<br\/>has attained to fame and won renown,<br\/>some perils do not exist for him here,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he then studies further:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Does this venerable one<br\/>refrain out of fearlessness,<br\/>does not he refrain out of fear?<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it because,<br\/>through the destruction of attachment,<br\/>that, being without attachment,<br\/>he does not follow pleasures of the senses?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he is studying this<br\/>he knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This venerable one<br\/>refrains out of fearlessness,<br\/>this venerable one refrains<br\/>not out of fear;<br\/>he does not follow pleasures of the senses<br\/>because, through the destruction of attachment,<br\/>he is without attachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, others should question this monk thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What are the venerable one&#8217;s facts,<br\/>what his evidence<br\/>by reason of which<br\/>the venerable one speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This venerable one<br\/>refrains out of <a id=\"pg381\"><span class=\"f2 g\"><b>[381]<\/b><\/span><\/a> fearlessness,<br\/>this venerable one<br\/>refrains not out of fear;<br\/>he does not follow pleasures of the senses<br\/>because, through the destruction of attachment,<br\/>he is without attachment&#8217;?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a monk answering properly<br\/>would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This venerable one,<br\/>whether staying in an Order<br\/>or staying alone,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>whether those near him are progressing well,<br\/>whether they are progressing badly,<br\/>whether they lead a group,<br\/>whether they are engaged<br\/>with any material things here<br\/>or whether they are unstained<br\/>by any material things here \u2013<br\/>this venerable one<br\/>does not despise them because of this.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This have I heard<br\/>face to face with the Lord,<br\/>this have I learnt<br\/>face to face with him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am restrained out of fearlessness,<br\/>I am not restrained out of fear;<br\/>without attachment because of the destruction of attachment,<br\/>I do not follow pleasures of the senses.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the Tath\u0101gata should himself<br\/>be further questioned hereon:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those impure states<br\/>cognisable through the eye and through the ear<br\/>exist in the Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, in answering,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>a Tath\u0101gata would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those impure states<br\/>cognisable through the eye and through the ear<br\/>do not exist in a Tath\u0101gata.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those mixed states<br\/>cognisable through the eye and through the ear<br\/>exist in a Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, in answering,<br\/>a Tath\u0101gata would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those mixed states<br\/>cognisable through the eye and through the ear<br\/>do not exist in a Tath\u0101gata.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do those absolutely pure states<br\/>cognisable through the eye and through the ear<br\/>exist in a Tath\u0101gata or not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, in answering,<br\/>a Tath\u0101gata would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those absolutely pure states<br\/>cognisable through the eye and through the ear<br\/>exist in a Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is my path,<br\/>this is my pasture<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>and no one is like (me) in this.&#8217;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a disciple should draw near<br\/>a teacher who speaks like this<br\/>so as to hear <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">From further to further,<br\/>from excellence to excellence,<br\/>the Teacher teaches him <i>Dhamma,<\/i><br\/>what is dark<br\/>and what is bright,<br\/>with their counterparts.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks, the Teacher<br\/>gradually teaches <a id=\"pg0\"><span class=\"f2 g\"><b>[382]<\/b><\/span><\/a> <i>Dhamma<\/i> to the monk,<br\/>from further to further,<br\/>from excellence to excellence,<br\/>what is dark and what is bright<br\/>with their counterparts,<br\/>so does he gradually<br\/>by his superknowledge<br\/>of point after point of <i>Dhamma<\/i><br\/>come to fulfilment in <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He has confidence in the Teacher,<br\/>that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is a fully Self-awakened One,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Order fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if others should ask that monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what are the venerable one&#8217;s facts,<br\/>what the evidence<br\/>by reason of which he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is a fully Self-awakened one,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Order fares along well?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, monks,<br\/>answering rightly<br\/>would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>drew near the Lord<br\/>so as to hear <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord taught me <i>Dhamma<\/i><br\/>from further to further,<br\/>from excellence to excellence,<br\/>what is dark<br\/>and what is bright<br\/>with their counterparts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the Lord gradually taught me <i>Dhamma<\/i><br\/>from further to further,<br\/>from excellence to excellence,<br\/>what is dark and what is bright<br\/>with their counterparts,<br\/>so did I gradually<br\/>by my superknowledge<br\/>of point after point in <i>Dhamma<\/i><br\/>come to fulfilment in <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have confidence in the Teacher,<br\/>that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is a fully Self-awakened One,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Order fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, in anyone<br\/>in whom faith in the Teacher is established,<br\/>rooted,<br\/>supported by these methods,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>by these sentences,<br\/>by these words,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>that faith is called reasoned,<br\/>based on vision,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>strong;<br\/>it is indestructible<br\/>by a recluse<br\/>or brahman<br\/>or <i>deva<\/i><br\/>or M\u0101ra<br\/>or a Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, does there come to be<br\/>study of the Tath\u0101gata&#8217;s <i>Dhamma,<\/i><br\/>and thus does the Tath\u0101gata<br\/>come to be well studied<br\/>in the proper manner.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> ii. 378 distinguishes three kinds of inquiring; here inquiring about the Teacher is meant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Here <i>pariy\u0101ya<\/i> is explained by <i>v\u0101ra,<\/i> track, and <i>pariccheda,<\/i> range or limit, <i>MA.<\/i> ii. 378.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>samannesan\u0101,<\/i> search, quest.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.046.pali.bd.htm\"><i>M. <\/i>i. 309,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA. <\/i> ii. 380, the Teacher\u2019s bodily conduct is cognisable through the eye, his speech through the ear.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA. <\/i> ii. 381, those which are sometimes &#8220;dark&#8221; and sometimes &#8220;bright.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> The worldling has four fears, the &#8220;learner&#8221; (<i>sekha<\/i>) three, so he is restrained out of fear. But there is not even one fear for him whose cankers are destroyed, <i>MA<\/i>. ii. 385.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Temporarily (half a month or three months), for solitary meditation, as implied by the references given (to <i>S.<\/i> v. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.54.009.pali.bd.htm\">320,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.54.011.pali.bd.htm\">325<\/a>) at <i>MA. <\/i>ii. 386.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> All are alike to the <i>muni<\/i> (sage). The verse stating this is found at <i>MA.<\/i> ii. 387; <i>DhA<\/i>. i. 146, and <i>cf.<\/i> <i>Miln.<\/i> 410.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> There is no &#8220;aright&#8221; (<i>samm\u0101<\/i>) as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.047.chlm.sbb.htm#pg229\"><i>Fur. Dial.<\/i> i. 229,<\/a> for a Truth-finder could not do otherwise than speak aright, as noticed at <i>MA.<\/i> ii. 387.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>etapatho&#8217;ham asmi etagocaro<\/i>. <i>MA.<\/i> ii. 387 gives <i>etap\u0101tha<\/i> as another reading, and explains by &#8220;utter purity of living and morality.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> In purity of moral habit without craving, <i>MA.<\/i> ii. 387.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>sappa\u1e6dibh\u0101ga<\/i> appears to mean <i>savip\u0101ka,<\/i> with their results, fruits.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>MA.<\/i> ii. 388, by his inquiries as to the Teacher<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm\"><i>M.<\/i> i. 114;<\/a> <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.48.043.pali.bd.htm\"><i>S.<\/i> v. 219.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>MA.<\/i> ii. 388 here says: based on the way of stream-attainment; it is the basis of faith; the faith of a stream-attainer cannot be destroyed by M\u0101ra.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.047.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6ae758e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"6ae758e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-93dc757\" data-id=\"93dc757\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-704a211 elementor-widget elementor-widget-text-editor\" data-id=\"704a211\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35823","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35823"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35823\/revisions"}],"predecessor-version":[{"id":37992,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35823\/revisions\/37992"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35823"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}