{"id":35824,"date":"2022-08-22T02:25:47","date_gmt":"2022-08-21T19:25:47","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-48\/"},"modified":"2022-08-28T03:23:43","modified_gmt":"2022-08-27T20:23:43","slug":"kinh-trung-bo-eng-48-kinh-kosambiya-kosambiya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-48-kinh-kosambiya-kosambiya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  48 Kinh Kosambiya (Kosambiya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35824\" class=\"elementor elementor-35824\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-399ce4f elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"399ce4f\" 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elementor-top-section elementor-element elementor-element-7b5ab3a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7b5ab3a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-473aad6\" data-id=\"473aad6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9013589 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9013589\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-be48ba5\" data-id=\"be48ba5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6573e09 elementor-widget elementor-widget-text-editor\" data-id=\"6573e09\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-492ac5b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"492ac5b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-d9a7eac\" data-id=\"d9a7eac\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bc3d845 elementor-widget elementor-widget-text-editor\" data-id=\"bc3d845\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31140\" class=\"elementor elementor-31140\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-63ec9085 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63ec9085\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7d44dae5\" data-id=\"7d44dae5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4ebdbd6 elementor-widget elementor-widget-toggle\" data-id=\"4ebdbd6\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8251\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8251\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 48.Kinh Kosambiya (Kosambiya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8251\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8251\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-kosambiya\/\" target=\"_blank\" rel=\"noreferrer noopener\">48.Kinh Kosambiya (Kosambiya sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-48-kinh-kosambiya-kosambiya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 48 Kinh Kosambiya (Kosambiya sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-48-kosambiya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 48: Kosamb\u012bya Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8252\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8252\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8252\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8252\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-kinh-kosambi-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-048-kosambiya\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 048 : Kosambiya<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 48.Kinh Kosambiya (Kosambiya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-kosambiya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">48.Kinh Kosambiya (Kosambiya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-48-kinh-kosambiya-kosambiya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 48 Kinh Kosambiya (Kosambiya sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-48-kosambiya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 48: Kosamb\\u012bya Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-kinh-kosambi-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-048-kosambiya\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 048 : Kosambiya<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-2a0b189\" data-id=\"2a0b189\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9919d0c elementor-widget elementor-widget-text-editor\" data-id=\"9919d0c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p48\">Sutta 48<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Kosamb\u012bya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg383\"><span class=\"f2 g\"><b>[383]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.048.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.048.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.048.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.048.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.048.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kosambi\">Kosamb\u012b<\/a><br\/>in Ghosita&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time, the monks of Kosamb\u012b,<br\/>disputatious,<br\/>quarrelsome,<br\/>contentious,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>lived wounding another with the weapons of the tongue.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">They neither convinced one another<br\/>nor came to be convinced themselves,<br\/>nor did they win one another over<br\/>or come to be won over themselves.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain monk approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>that monk spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, Lord, the monks of Kosamb\u012b,<br\/>disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>live wounding another with the weapons of the tongue.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They neither convinced one another<br\/>nor came to be convinced themselves,<br\/>nor did they win one another over<br\/>or come to be won over themselves.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed a certain monk,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, monk,<br\/>summon these monks in my name,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher is summoning you.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Lord,&#8221;<br\/>and this monk,<br\/>having answered the Lord in assent,<br\/>approached those monks;<br\/>having approached,<br\/>he spoke thus to those monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Teacher is summoning the venerable ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>and those monks<br\/>having answered that monk in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to those monks<br\/>as they were sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is it true, as is said, that you, monks,<br\/>are disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>and live wounding another with the weapons of the tongue.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That you neither convince one another<br\/>nor came to be convinced yourselves,<br\/>that you neither win one another over<br\/>nor are won over yourselves?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg384\"><span class=\"f2 g\"><b>[384]<\/b><\/span><\/a> &#8220;Yes, Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when you,<br\/>disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>live wounding one another<br\/>with the weapon of the tongue,<br\/>is a friendly act of body<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> offered<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> your fellow Brahma-farers,<br\/>both in public and in private?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is a friendly act of speech offered your fellow Brahma-farers,<br\/>both in public and in private?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is a friendly act of thought offered your fellow Brahma-farers,<br\/>both in public and in private?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then it is to be said, monks,<br\/>that at that time when you,<br\/>disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>live wounding one another<br\/>with the weapons of the tongue &#8211;<br\/>at that time no friendly act of body is offered your fellow Brahma-farers,<br\/>both in public and in private<br\/>no friendly act of speech is offered your fellow Brahma-farers,<br\/>both in public and in private<br\/>no friendly act of thought<br\/>is offered your fellow Brahma-farers,<br\/>either in public or in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, knowing what,<br\/>seeing what,<br\/>is it that you,<br\/>foolish men,<br\/>disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>live wounding one another<br\/>with the weapons of the tongue?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You neither convince one another<br\/>nor are convinced yourselves,<br\/>neither do you win one another over<br\/>nor are won over yourselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So this, foolish men,<br\/>will be for a long time<br\/>for your woe and sorrow.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, these six things<br\/>are to be remembered;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>making for affection,<br\/>making for respect,<br\/>they conduce to concord,<br\/>to lack of contention,<br\/>to harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What six?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk should offer his fellow Brahma-farers<br\/>a friendly act of body<br\/>both in public and in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk should offer a friendly act of speech<br\/>both in public and in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk should offer a friendly act of thought<br\/>both in public and in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>whatever those lawful acquisitions,<br\/>lawfully acquired,<br\/>if they be even but what is put into the begging bowl &#8211;<br\/>a monk should be one to enjoy sharing such acquisitions,<br\/>to enjoy them in common<br\/>with his virtuous fellow Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>whatever those moral habits that are faultless,<br\/>without flaw,<br\/>spotless,<br\/>without blemish,<br\/>freeing,<br\/>praised by wise men,<br\/>untarnished,<br\/>conducive to concentration &#8211;<br\/>a monk should dwell united in virtues such as <a id=\"pg385\"><span class=\"f2 g\"><b>[385]<\/b><\/span><\/a> these<br\/>with his fellow Brahma-farers,<br\/>both in public and in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>whatever view is ariyan,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>leading onwards,<br\/>leading him who acts according to it<br\/>to the complete destruction of anguish &#8211;<br\/>a monk should dwell united in a view such as this<br\/>with his fellow Brahma-farers,<br\/>both in public and in private.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduces to concord,<br\/>to lack of contention,<br\/>harmony<br\/>and unity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, these are the six things to be remembered,<br\/>making for affection,<br\/>making for respect,<br\/>which conduce to concord,<br\/>to lack of contention,<br\/>to harmony and unity.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks,<br\/>of these six things to be remembered,<br\/>this is the topmost,<br\/>this the roof-plate,<br\/>this the dome,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>that is to say<br\/>whatever view is ariyan,<br\/>leading onwards,<br\/>leading him who acts according to it<br\/>to the complete destruction of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks, in a house with a peaked roof,<br\/>this is the topmost,<br\/>the roof-plate,<br\/>the dome,<br\/>that is to say the peak,<br\/>even so, monks,<br\/>of these six things to be remembered,<br\/>this is the topmost,<br\/>this the roof-plate,<br\/>this the dome,<br\/>that is to say<br\/>whatever view is ariyan,<br\/>leading onwards,<br\/>leading him who acts according to it<br\/>to the complete destruction of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is that view<br\/>which is ariyan,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>leading onwards,<br\/>and which leads him who acts according to it<br\/>to the complete destruction of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks,<br\/>a monk who is forest-gone<br\/>or gone to the root of a tree<br\/>or gone to an empty place,<br\/>reflects like this;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, have I a subjective obsession,<br\/>not got rid of,<br\/>owing to which I,<br\/>if my mind were obsessed by it,<br\/>could not know,<br\/>could not see<br\/>(things) as they really are?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk is obsessed<br\/>by addiction to sense-pleasures,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk is obsessed<br\/>by malevolence,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk is obsessed<br\/>by sloth and torpor,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk is obsessed<br\/>by restlessness and worry,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk is obsessed<br\/>by doubt, to this extent is his mind obsessed,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk centres his thought<br\/>on this world,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk centres his thought<br\/>on the world beyond,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a monk, disputatious,<br\/>quarrelsome,<br\/>contentious,<br\/>lives wounding with the weapons of his tongue,<br\/>to this extent is his mind obsessed.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have no subjective obsession,<br\/>not got rid of,<br\/>owing to which I,<br\/>if my mind were obsessed by it,<br\/><a id=\"pg386\"><span class=\"f2 g\"><b>[386]<\/b><\/span><\/a> could not know,<br\/>could not see<br\/>(things) as they really are;<br\/>my thought is well directed<br\/>towards awakening as to the truths.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>the ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While I am following,<br\/>developing,<br\/>maturing this view,<br\/>I gain calm for myself,<br\/>I gain quenchedness<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> for myself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While I am following,<br\/>developing,<br\/>maturing this view,<br\/>I gain calm for myself,<br\/>I gain quenchedness for myself.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is there another recluse or brahman &#8211;<br\/>outside here &#8211;<br\/>who is possessed of a view<br\/>such as I am possessed of?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no other recluse or brahman &#8211;<br\/>outside here &#8211;<br\/>who is possessed of a view<br\/>such as I am possessed of.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third knowledge won by him,<br\/>ariyan, transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, the ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Am I too possessed<br\/>of the kind of propriety<br\/>a man is possessed of<br\/>who is endowed with right view?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of propriety, monks,<br\/>is a man possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is propriety, monks,<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever kind of offence he falls into<br\/>he makes known the removal<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> of such an offence,<br\/>for he confesses it,<br\/>discloses it,<br\/>declares it quickly to the Teacher<br\/>or to intelligent fellow Brahma-farers;<br\/>having confessed,<br\/>disclosed<br\/>and declared it,<br\/>he comes to restraint in the future.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just as an innocent little baby<br\/>lying on its back<br\/>quickly draws back its hand or foot<br\/>if it has touched a live ember &#8211;<br\/>even so, monks,<br\/>this is propriety<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever kind of offence he falls into<br\/>he makes known the removal of such an offence,<br\/>for he confesses it,<br\/>discloses it,<br\/>declares it quickly to the Teacher<br\/>or to intelligent fellow Brahma-farers;<br\/>having confessed,<br\/>disclosed<br\/>and declared it,<br\/>he comes to restraint in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am possessed<br\/>of the kind of propriety<br\/>which a man is possessed of<br\/>who is endowed with (right) view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg387\"><span class=\"f2 g\"><b>[387]<\/b><\/span><\/a> And again, monks, the ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Am I too possessed<br\/>of the kind of propriety<br\/>a man is possessed of<br\/>who is endowed with (right) view?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of propriety, monks,<br\/>is a man possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is propriety, monks,<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is zealous<br\/>concerning those manifold things<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>which are to be done for fellow Brahma-farers,<br\/>he then becomes of strong aspiration<br\/>for training in the higher moral habit,<br\/>for training in the higher thought,<br\/>for training in the higher intuitive wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just as a cow with a young calf,<br\/>while she is pulling the grass<br\/>keeps an eye on the calf &#8211;<br\/>even so, monks, this is propriety<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is zealous<br\/>concerning those manifold things<br\/>which are to be done for fellow Brahma-farers,<br\/>he then becomes of strong aspiration<br\/>for training in the higher moral habit,<br\/>for training in the higher thought,<br\/>for training in the higher intuitive wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am possessed<br\/>of the kind of propriety<br\/>a man is possessed of<br\/>who is endowed with (right) view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fifth knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, the ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Am I too possessed<br\/>of the kind of strength<br\/>a man is possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of strength, monks,<br\/>is a man possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is strength, monks,<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While <i>Dhamma<\/i> and discipline<br\/>proclaimed by the <i>Tath\u0101gata<\/i><br\/>are being taught,<br\/>having applied himself,<br\/>paying attention,<br\/>concentrating with all the mind,<br\/>he listens to <i>Dhamma<\/i> with ready ear.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am possessed<br\/>of the kind of strength<br\/>a man is possessed of<br\/>who is endowed with (right) view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the sixth knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>the ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Am I too possessed<br\/>of the kind of strength<br\/>a man is possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of strength, monks,<br\/>is a man possessed of<br\/>who is endowed with (right) view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is strength, monks,<br\/>for a man endowed with (right) view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While <i>Dhamma<\/i> and discipline<br\/>proclaimed by the <i>Tath\u0101gata<\/i><br\/>are being taught,<br\/>he acquires knowledge of the goal,<br\/>he acquires knowledge of <i>Dhamma<\/i>,<br\/>he acquires the rapture that is connected with <a id=\"pg388\"><span class=\"f2 g\"><b>[388]<\/b><\/span><\/a> <i>Dhamma<\/i>.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am possessed<br\/>of the kind of strength<br\/>a man is possessed of<br\/>who is endowed with (right) view.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This monks, is the seventh knowledge won by him,<br\/>ariyan,<br\/>transcendental,<br\/>not in common with average men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, propriety<br\/>has come to be well sought by an ariyan disciple<br\/>who is possessed of seven factors<br\/>for realising the fruit of stream-attainment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of seven factors thus, monks,<br\/>an ariyan disciple is possessed of the fruit of stream-attainment.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse at Kosamb\u012b<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Called at <i>MA.<\/i> ii. 389 and <i>DA.<\/i> i. 123 Kosambaka sutta, &#8220;Discourse to the monks of Kosamb\u012b.&#8221; At <i>MA.<\/i> i. 176 and <i>DA.<\/i> i. 123 it is cited as a discourse which arose out of a quarrel.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 341, 352 <i>ff.,<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.128.pali.bd.htm\"><i>M.<\/i> iii. 152 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#VII-7\"><i>Ud.<\/i> 67.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 337\t<i>f.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>metta\u0271 k\u0101yakamma\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>paccupa\u1e6d\u1e6dhita,<\/i> offered, presented.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>dhamm\u0101 s\u0101r\u0101\u1e47\u012bya;<\/i> <i>MA.<\/i> ii. 394 <i>saritabbayutt\u0101,<\/i> that should be remembered. Also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg250\"><i>M.<\/i> ii. 250 <i>f.<\/i>;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.011.pali.bd.htm\"><i>A.<\/i> iii. 288;<\/a> <i>D.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg80\">ii, 80,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg245\">iii. 245.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Connected with the Way, <i>MA.<\/i> ii. 401.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.012.pali.bd.htm\"><i>A.<\/i> iii. 10.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Here the view of the Way (or stage) of stream-attainment, <i>MA.<\/i> ii. 401. So, it is said at the end of this Discourse, the seven kinds of knowledge enumerated in it pertain to a stream-attainer.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>nibbuti,<\/i> explained at <i>MA.<\/i> ii. 401 as <i>kilesav\u016bpamma,<\/i> allayment of the defilements.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>I.e.<\/i> a view of one who has attained the stage of stream-entrant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> By confession or by a formal act of the Order <i>(sa\u1e45ghakamma);<\/i> <i>MA.<\/i> ii. 402. He does not keep his offence concealed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> The view that future restraint or control results from confession is often met with in the <i>Vinaya-<\/i> and <i>Sutta-pi\u1e6dakas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Greater and lesser duties, the former comprising the making and dyeing of robe-material, keeping the shrine clean, and duties in the Observance-hall and so on. The lesser duties comprise putting out water for washing the feet, oil and so forth. Alternative lists are then given, <i>MA.<\/i> ii, 402.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg445\">i. 445,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.134.pali.bd.htm#pg201\">iii. 201;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.04.001-025.pali.bd.htm#sn.1.4.16\"><i>S.<\/i> i. 112;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#VIII-10\"><i>Ud.<\/i> 80;<\/a> also <i>Vin.<\/i> i. 103, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg37\">37,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.033.pali.bd.htm#pg221\">221.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.048.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ab2433c elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"ab2433c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-87eec97\" data-id=\"87eec97\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-954e9d7 elementor-widget elementor-widget-text-editor\" data-id=\"954e9d7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35824","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35824"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35824\/revisions"}],"predecessor-version":[{"id":38000,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35824\/revisions\/38000"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35824"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}