{"id":35825,"date":"2022-08-22T02:31:35","date_gmt":"2022-08-21T19:31:35","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-49\/"},"modified":"2022-08-28T03:24:41","modified_gmt":"2022-08-27T20:24:41","slug":"kinh-trung-bo-eng-49-kinh-pham-thien-cau-thinh-brahmanimantanika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-49-kinh-pham-thien-cau-thinh-brahmanimantanika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  49 Kinh Ph\u1ea1m Thi\u00ean C\u1ea7u Th\u1ec9nh (Brahmanimantanika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35825\" class=\"elementor elementor-35825\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a677d45 elementor-section-full_width elementor-section-content-space-around 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data-id=\"c29cfac\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-32c2aa4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"32c2aa4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7ba4d93\" data-id=\"7ba4d93\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-362160f elementor-widget elementor-widget-text-editor\" data-id=\"362160f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31142\" class=\"elementor elementor-31142\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5991a84d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5991a84d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6e003643\" data-id=\"6e003643\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-54aba850 elementor-widget elementor-widget-toggle\" data-id=\"54aba850\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1421\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1421\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 49.Kinh Ph\u1ea1m Thi\u00ean C\u1ea7u Th\u1ec9nh (Brahmanimantanika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1421\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1421\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-pham-thien-cau-thinh\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-pham-thien-cau-thinh\/\">49.Kinh Ph\u1ea1m Thi\u00ean C\u1ea7u Th\u1ec9nh (Brahmanimantanika sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-49-kinh-pham-thien-cau-thinh-brahmanimantanika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 49 Kinh Ph\u1ea1m Thi\u00ean C\u1ea7u Th\u1ec9nh (Brahmanimantanika sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-49-brahma-nimanta%e1%b9%87ika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 49: Brahm\u0101-Nimanta\u1e47ika Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah049-brahmanimantanika-kinh-pham-thien-cau-thinh-h-78-pham-thien-thinh-phat-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH049 : Brahmanimantanika, Kinh Ph\u1ea1m thi\u00ean c\u1ea7u th\u1ec9nh-H.78 Ph\u1ea1m thi\u00ean th\u1ec9nh Ph\u1eadt kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1422\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1422\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1422\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1422\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-kinh-pham-thien-cau-thinh-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-049-pham-thien-cau-thinh\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 049 : Ph\u1ea1m thi\u00ean c\u1ea7u th\u1ec9nh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 49.Kinh Ph\\u1ea1m Thi\\u00ean C\\u1ea7u Th\\u1ec9nh (Brahmanimantanika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-pham-thien-cau-thinh\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-pham-thien-cau-thinh\\\/\\\">49.Kinh Ph\\u1ea1m Thi\\u00ean C\\u1ea7u Th\\u1ec9nh (Brahmanimantanika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-49-kinh-pham-thien-cau-thinh-brahmanimantanika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 49 Kinh Ph\\u1ea1m Thi\\u00ean C\\u1ea7u Th\\u1ec9nh (Brahmanimantanika sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-49-brahma-nimanta%e1%b9%87ika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 49: Brahm\\u0101-Nimanta\\u1e47ika Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah049-brahmanimantanika-kinh-pham-thien-cau-thinh-h-78-pham-thien-thinh-phat-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH049 : Brahmanimantanika, Kinh Ph\\u1ea1m thi\\u00ean c\\u1ea7u th\\u1ec9nh-H.78 Ph\\u1ea1m thi\\u00ean th\\u1ec9nh Ph\\u1eadt kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-kinh-pham-thien-cau-thinh-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-049-pham-thien-cau-thinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 049 : Ph\\u1ea1m thi\\u00ean c\\u1ea7u th\\u1ec9nh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-340fe4f\" data-id=\"340fe4f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1691f94e elementor-widget elementor-widget-text-editor\" data-id=\"1691f94e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p49\">Sutta 49<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Brahm\u0101-Nimanta\u1e47ika Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg388\"><span class=\"f2 g\"><b>[388]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.049.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.049.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.049.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.049.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At one time I, monks, was staying at Ukka\u1e6d\u1e6dh\u0101<br\/>in the Subhaga Grove<br\/>near the great s\u0101l-tree.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, monks,<br\/>an evil wrong view<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>came to have accrued to Baka the Brahm\u0101<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> is permanent,<br\/>this is stable,<br\/>this is eternal,<br\/>this is entire,<br\/>this is not liable to passing away,<br\/>this is not born,<br\/>does not age,<br\/>does not die,<br\/>does not pass away,<br\/>does not uprise,<br\/>and there is not another further escape from this.&#8217;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then did I, monks,<br\/>knowing with my mind<br\/>the reasoning in the mind of Baka the Brahm\u0101,<br\/>as a <a id=\"pg389\"><span class=\"f2 g\"><b>[389]<\/b><\/span><\/a> strong man might bend back his outstretched arm<br\/>or might stretch out his bent arm,<br\/>so, vanishing from near the great s\u0101l-tree<br\/>in the Subhaga Grove at Ukka\u1e6d\u1e6dh\u0101,<br\/>did I appear in that Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, Baka the Brahm\u0101 saw me coming in the distance;<br\/>seeing me, he spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, good sir,<br\/>you are welcome, good sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At last, good sir,<br\/>you make this occasion for coming here.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this, good sir, is permanent,<br\/>this is stable,<br\/>this is eternal,<br\/>this is entire,<br\/>this is not liable to passing away,<br\/>this is not born,<br\/>nor does it age<br\/>or die<br\/>or pass away<br\/>or uprise,<br\/>and there is not another further escape from this.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>I, monks, spoke thus to Baka the Brahma:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, Baka the Brahma is steeped in ignorance,<br\/>indeed, Baka the Brahma is steeped in ignorance,<br\/>inasmuch as he says<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;permanent&#8221;<br\/>although it is indeed impermanent,<br\/>&#8220;stable&#8221;<br\/>although it is indeed unstable,<br\/>&#8220;eternal&#8221;<br\/>although it is indeed not eternal,<br\/>&#8220;entire&#8221;<br\/>although it is indeed not entire,<br\/>&#8220;not liable to passing away&#8221;<br\/>although it is indeed liable to passing away,<br\/>and because in regard to what is born,<br\/>and ages<br\/>and dies<br\/>and passes away<br\/>and uprises,<br\/>he says:<br\/>&#8220;This is not born,<br\/>nor does it age<br\/>or die<br\/>or pass away<br\/>or uprise,&#8221;<br\/>and although there is another further escape,<br\/>he says:<br\/>&#8220;There is not another further escape.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, M\u0101ra the Evil One,<br\/>having entered a certain company of Brahmas,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Monk, monk,<br\/>do not meddle with this,<br\/>do not meddle with this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, monk,<br\/>this Brahm\u0101<br\/>is a Great Brahm\u0101,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>Victor,<br\/>Unvanquished,<br\/>All-seeing,<br\/>Controller,<br\/>Lord,<br\/>Maker,<br\/>Creator,<br\/>Chief,<br\/>Disposer,<br\/>Master,<br\/>Father of all that have become<br\/>and will be.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monk, there were recluses and brahmans in the world before you<br\/>who scorned extension,<br\/>loathed extension,<br\/>who scorned cohesion,<br\/>loathed cohesion,<br\/>who scorned heat,<br\/>loathed heat,<br\/>who scorned motion,<br\/>loathed motion,<br\/>who scorned creatures,<br\/>loathed creatures,<br\/>who scorned devas,<br\/>loathed devas,<br\/>who scorned Paj\u0101pati,<br\/>loathed Paj\u0101pati,<br\/>who scorned Brahm\u0101,<br\/>loathed Brahm\u0101<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> &#8211;<br\/>these at the breaking up of the body,<br\/>at the Cutting off of life,<br\/>were established in a low group.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monk, there were recluses and brahmans in the world before you, <a id=\"pg390\"><span class=\"f2 g\"><b>[390]<\/b><\/span><\/a> who lauded extension,<br\/>delighted in extension,<br\/>who lauded cohesion,<br\/>delighted in cohesion,<br\/>who lauded heat,<br\/>delighted in heat,<br\/>who lauded motion,<br\/>delighted in motion,<br\/>who lauded creatures,<br\/>delighted in creatures,<br\/>who lauded devas,<br\/>delighted in devas,<br\/>who lauded Paj\u0101pati,<br\/>delighted in Paj\u0101pati,<br\/>who lauded Brahm\u0101,<br\/>delighted in Brahm\u0101 &#8211;<br\/>these at the breaking up of the body,<br\/>at the cutting off of life,<br\/>were established in an excellent group.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">On account of this do I, monk, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Please do you, good sir,<br\/>do exactly what Brahm\u0101 says to you,<br\/>do not go beyond Brahm\u0101&#8217;s word.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, monk, should go beyond Brahm\u0101&#8217;s word,<br\/>it will be with you, monk,<br\/>as with a man who might beat back approaching glory<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> with a stick,<br\/>or, monk, as with a man who might miss<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> the earth<br\/>with his hands and feet<br\/>as he was falling down hell&#8217;s precipices.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Please do you, good sir,<br\/>do exactly what Brahm\u0101 says to you,<br\/>do not go beyond Brahm\u0101&#8217;s word.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you, monk,<br\/>see the seated company of Brahm\u0101?&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so, monks, M\u0101ra the Evil One<br\/>conducted me to the company of Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had spoken thus,<br\/>I, monks, spoke thus to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, Evil One, know you;<br\/>do not think that I do not know you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101ra, you are the Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And whoever, Evil One,<br\/>is a Brahm\u0101,<br\/>and whatever are Brahm\u0101-companies,<br\/>and whatever are Brahm\u0101-conclaves,<br\/>all are in your grasp,<br\/>all are in your power.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to you thus, Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let this one too be in my grasp,<br\/>let this one too be in my power.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Evil One, am not in your grasp,<br\/>I am not in your power.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I had said this, monks,<br\/>Baka the Brahm\u0101 spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But I, good sir, say &#8220;permanent&#8221;<br\/>because it is permanent,<br\/>I say &#8220;stable&#8221;<br\/>because it is stable,<br\/>I say &#8220;eternal&#8221;<br\/>because it is eternal,<br\/>I say &#8220;entire&#8221;<br\/>because it is entire,<br\/>I say &#8220;not liable to passing away&#8221;<br\/>because it is not liable to passing away,<br\/>and of what is not born,<br\/>does not age,<br\/>die,<br\/>pass away<br\/>and uprise,<br\/>this is just what I say:<br\/>&#8220;This is not born,<br\/>it does not age,<br\/>it does not die,<br\/>it does not pass away,<br\/>it does not uprise;&#8221;<br\/>and because there is not another further escape,<br\/>I say, &#8220;There is not another further escape.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There were, monk, recluses and brahmans in the world before you<br\/>who practised austerities<br\/>for a term as long as your whole life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These would know thus:<br\/>either, if there is another further escape:<br\/>There is another further escape;<br\/>or, if there is not another further escape:<br\/>There is not another further escape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monk, say this to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You will never see another further escape<br\/>however <a id=\"pg391\"><span class=\"f2 g\"><b>[391]<\/b><\/span><\/a> much yon may go in for toil and trouble.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, monk, would ascertain<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> extension,<br\/>you will become near to me,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>reposing on my substance,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>to be done to as I will,<br\/>dwarfed.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain cohesion,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain heat,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain motion,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain creatures,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain <i>devas,<\/i><br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain Paj\u0101pati,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you would ascertain Brahm\u0101,<br\/>you will become near to me,<br\/>reposing on my substance,<br\/>to be done to as I will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But I too, Brahma, know this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain extension,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain cohesion,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain heat,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain motion,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain creatures,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain <i>devas,<\/i><br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain Paj\u0101pati,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I were to ascertain Brahm\u0101,<br\/>I will become near to you,<br\/>reposing on your substance,<br\/>to be done to as you will,<br\/>dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover I both comprehend your bourn, Brahm\u0101,<br\/>and I comprehend your splendour:<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Baka the Brahma is of great psychic power thus,<br\/>Baka the Brahma is of great majesty thus,<br\/>Baka the Brahma is of great fame thus.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">As far as moon and sun revolve in their course<br\/>And light up all the quarters with their radiance,<br\/>So far extends the thousand-world system:<br\/>Here your sway is exercised.<br\/>But do you know the distinctions?<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>The passionate and dispassionate likewise?<br\/>The becoming thus, the becoming otherwise,<br\/>The coming and the going of beings?<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that I, Brahm\u0101,<br\/>both comprehend your bourn<br\/>and comprehend your splendour:<br\/>Baka the Brahma is of great psychic power thus,<br\/>Baka the Brahma is of great majesty thus,<br\/>Baka the Brahma is of great fame thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But there are, Brahm\u0101,<br\/>three other classes<br\/>which you do not know,<br\/>do not see,<br\/>but which I know and see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Brahm\u0101,<br\/>the class called Radiant ones<br\/>from which you have passed away,<br\/>uprising here;<br\/>but because of your very long abiding<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> (here),<br\/>the recollection of it is confused,<br\/>and <a id=\"pg392\"><span class=\"f2 g\"><b>[392]<\/b><\/span><\/a> because of that<br\/>you neither know nor see it;<br\/>I know and see it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I, Brahm\u0101, am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater than you?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Brahm\u0101, the class called Lustrous ones<br\/>which you neither know nor see,<br\/>but which I know and see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Brahm\u0101, the class called Vehapphala<br\/>which you neither know nor see,<br\/>but which I know and see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101, am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater than you?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahma, knowing extension to be extension,<br\/>to that extent<br\/>knowing that which is not reached<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>by means of the extensity of extension,<br\/>do not think:<br\/>&#8216;It is extension,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>(of self) in (regard to) extension,<br\/>(of self) as extension,<br\/>extension is mine&#8217; &#8211;<br\/>I do not salute extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing cohesion to be cohesion,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the cohesiveness of cohesion,<br\/>do not think:<br\/>&#8216;It is cohesion<br\/>(of self) in (regard to) cohesion,<br\/>(of self) as cohesion,<br\/>cohesion is mine&#8217; &#8211;<br\/>I do not salute cohesion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing heat to be heat,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the hotness of heat,<br\/>do not think:<br\/>&#8216;It is heat<br\/>(of self) in (regard to) heat,<br\/>(of self) as heat,<br\/>heat is mine&#8217; &#8211;<br\/>I do not salute heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing motion to be motion,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of motion&#8217;s movement,<br\/>do not think:<br\/>&#8216;It is motion<br\/>(of self) in (regard to) motion,<br\/>(of self) as motion,<br\/>motion is mine&#8217; &#8211;<br\/>I do not salute motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing creatures to be creatures,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the creatures&#8217;s creaturehood,<br\/>do not think:<br\/>&#8216;It is a creature<br\/>(of self) in (regard to) creatures,<br\/>(of self) as a creature,<br\/>creatures are mine&#8217; &#8211;<br\/>I do not salute creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing devas to be devas,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the deva&#8217;s devahood,<br\/>do not think:<br\/>&#8216;It is a deva<br\/>(of self) in (regard to) devas,<br\/>(of self) as a deva,<br\/>devas are mine&#8217; &#8211;<br\/>I do not salute devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing Paj\u0101pati to be Paj\u0101pati,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of Paj\u0101pati&#8217;s Paj\u0101patihood,<br\/>do not think:<br\/>&#8216;It is Paj\u0101pati<br\/>(of self) in (regard to) Paj\u0101pati,<br\/>(of self) as Paj\u0101pati,<br\/>Paj\u0101pati is mine&#8217; &#8211;<br\/>I do not salute Paj\u0101pati.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing Brahm\u0101 to be Brahm\u0101,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of Brahm\u0101&#8217;s of Brahmahood,<br\/>do not think:<br\/>&#8216;It is Brahm\u0101<br\/>(of self) in (regard to) Brahm\u0101,<br\/>(of self) as Brahm\u0101,<br\/>Brahm\u0101 is mine&#8217; &#8211;<br\/>I do not salute Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing the Radiant ones to be the Radiant ones,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the Radiant-ones&#8217; radiance,<br\/>do not think:<br\/>&#8216;It is the Radiant ones<br\/>(of self) in (regard to) the Radiant ones,<br\/>(of self) as a Radiant one,<br\/>the Radiant ones are mine&#8217; &#8211;<br\/>I do not salute the Radiant ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing the Lustrous ones to be the Lustrous ones,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the the Lustrous ones&#8217; Luster,<br\/>do not think:<br\/>&#8216;It is the Lustrous ones<br\/>(of self) in (regard to) the Lustrous ones,<br\/>(of self) as a Lustrous one,<br\/>the Lustrous ones are mine&#8217; &#8211;<br\/>I do not salute the Lustrous ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing the Vehapphalas to be the Vehapphalas,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the the Vehapphalas&#8217; Vehapphalahood,<br\/>do not think:<br\/>&#8216;It is the Vehapphalas<br\/>(of self) in (regard to) the Vehapphalas,<br\/>(of self) as a Vehapphalan,<br\/>the Vehapphalas are mine&#8217; &#8211;<br\/>I do not salute the Vehapphalas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahm\u0101, knowing the Overlord<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> to be the Overlord,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by means of the the Overlord&#8217;s Overlordship,<br\/>do not think:<br\/>&#8216;It is the Overlord<br\/>(of self) in (regard to) the Overlord,<br\/>(of self) as the Overlord,<br\/>the Overlord is mine&#8217; &#8211;<br\/>I do not salute the Overlord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Brahma, knowing the all to be the all,<br\/>to that extent<br\/>knowing that which is not reached<br\/>by the allness of the all,<br\/>do not think:<br\/>&#8216;It is all,<br\/>(of self) in (regard to) all,<br\/>(of self) as all,<br\/>all is mine &#8221; &#8211;<br\/>I do not salute the all.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus again I, Brahm\u0101,<br\/>am not merely on an exact equality with you<br\/>as regards super-knowledge;<br\/>how could I be lower,<br\/>since I am indeed greater that you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, through the allness of the all<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>that is not reached by you, good sir,<br\/>take care lest it be vain for you,<br\/>lest it be empty.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discriminative consciousness<br\/>which cannot be characterised,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>which is unending,<br\/>lucid in every respect,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>cannot be reached through the extensity of extension,<br\/>the cohesiveness of cohesion,<br\/>heat&#8217;s hotness,<br\/>motion&#8217;s movement,<br\/>creatures&#8217; creaturehood,<br\/>devas&#8217; deva-hood,<br\/>Paj\u0101pati&#8217;s Paj\u0101patihood,<br\/>the Brahm\u0101s&#8217; Brahmahood,<br\/>the Radiant ones&#8217; radiance,<br\/>the Lustrous ones&#8217; lustre,<br\/>the Vehapphalas&#8217; Vehapphalahood,<br\/>it cannot be reached<br\/>through the Overlord&#8217;s over-lordship,<br\/>it cannot be reached by the allness of the all.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now I am vanishing from you, good sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg393\"><span class=\"f2 g\"><b>[393]<\/b><\/span><\/a> &#8216;Now, Brahm\u0101, you vanish from me if you are able,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, Baka the Brahm\u0101<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will vanish from the recluse Gotama,<br\/>I will vanish from the recluse Gotama,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">was nevertheless unable to vanish from me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>I, monks, spoke thus to Baka the Brahm\u0101:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now I am vanishing from you, Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, good sir,<br\/>you vanish from me if you are able.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span> monks,<br\/>having resolved a psychic resolve like this:<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May Brahm\u0101<br\/>and Brahm\u0101&#8217;s company<br\/>and Brahm\u0101&#8217;s conclave<br\/>hear the sound of me<br\/>without seeing me,&#8217;<br\/>disappeared and spoke this verse:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Having seen danger in becoming itself,<br\/>And becoming seeking dis-becoming.<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>I saluted not becoming<br\/>Nor grasped after any delight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, Brahm\u0101<br\/>and Brahm\u0101&#8217;s company<br\/>and Brahm\u0101&#8217;s conclave<br\/>were filled with wonder and amazement,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Wonderful, good sirs,<br\/>marvellous, good sirs,<br\/>is the great psychic power,<br\/>the great majesty<br\/>of the recluse Gotama;<br\/>indeed before now<br\/>there has not been seen or heard<br\/>another recluse or brahman<br\/>of such great psychic power,<br\/>of such great majesty<br\/>as this recluse Gotama,<br\/>a son of the Sakyans,<br\/>gone forth from a Sakyan family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a people delighting in becoming,<br\/>delighted with becoming,<br\/>revelling in becoming,<br\/>he has indeed pulled up becoming<br\/>with its root.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, M\u0101ra the Evil One,<br\/>having entered a certain Brahma-conclave,<br\/>spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If you, good sir, know thus,<br\/>if you have understood<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span> thus,<br\/>do not communicate it to disciples<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><br\/>or to those who have gone forth;<br\/>do not teach <i>Dhamma<\/i> to disciples<br\/>or to those who have gone forth;<br\/>do not crave for disciples<br\/>or for those who have gone forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monk, there were recluses and brahmans in the world before you,<br\/>claiming to be perfected ones,<br\/>fully self-awakened ones;<br\/>these communicated to disciples<br\/>and to those who had gone forth;<br\/>they taught <i>Dhamma<\/i> to disciples<br\/>and to those who had gone forth;<br\/>they craved for disciples<br\/>and for those <a id=\"pg394\"><span class=\"f2 g\"><b>[394]<\/b><\/span><\/a> who had gone forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, having communicated to disciples<br\/>and to those who had gone forth,<br\/>having taught <i>Dhamma<\/i> to disciples<br\/>and to those who had gone forth,<br\/>having craved for disciples<br\/>and for those who had gone forth,<br\/>at the breaking up of the body,<br\/>at the cutting off of life,<br\/>were established in a low group.<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monk, there were recluses and brahmans in the world before you,<br\/>claiming to be perfected ones,<br\/>fully self-awakened ones;<br\/>these did not communicate to disciples<br\/>or to those who had gone forth;<br\/>they did not teach <i>Dhamma<\/i> to disciples<br\/>or to those who had gone forth;<br\/>they did not crave for disciples<br\/>or for those who had gone forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, not having communicated to disciples<br\/>or to those who had gone forth,<br\/>not having taught <i>Dhamma<\/i> to disciples<br\/>or to those who had gone forth,<br\/>not having craved for disciples<br\/>or for those who had gone forth,<br\/>at the breaking up of the body,<br\/>at the cutting off of life,<br\/>were established in an excellent group.<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I speak thus to you, monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Please do you, good sir,<br\/>dwell untroubled<br\/>and intent on abiding in ease here and now.<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is skill<br\/>is not pointing out,<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span> good sir,<br\/>so do not instruct others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, I, monks,<br\/>spoke thus to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I know you, Evil One,<br\/>do not think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He does not know me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, you are M\u0101ra.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You do not speak to me thus, Evil One,<br\/>because you are friendly<br\/>and compassionate;<br\/>you speak to me thus, Evil One,<br\/>because you are not friendly,<br\/>not compassionate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And you think thus, Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those to whom the recluse Gotama teaches <i>Dhamma<\/i>,<br\/>will get beyond my reach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although those recluses and brahmans, Evil One,<br\/>who claimed:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We are fully self-awakened ones,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">were not fully self-awakened ones,<br\/>nevertheless I, Evil One,<br\/>who claim:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am a fully self-awakened one,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">am indeed a fully self-awakened one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Evil One,<br\/>whether a Tath\u0101gata is teaching <i>Dhamma<\/i> to disciples,<br\/>he is such a one;<br\/>whether, Evil One,<br\/>a <i>Tath\u0101gata<\/i> is not teaching <i>Dhamma<\/i> to disciples,<br\/>he is such a one;<br\/>whether, Evil One,<br\/>a <i>Tath\u0101gata<\/i> is communicating it to disciples,<br\/>he is such a one;<br\/>whether, Evil One,<br\/>a Tath\u0101gata is not communicating it to disciples,<br\/>he is such a one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, in a <i>Tath\u0101gata<\/i><br\/>those cankers which are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>which make for birth,<br\/>ageing and dying <a id=\"pg395\"><span class=\"f2 g\"><b>[395]<\/b><\/span><\/a> in the future,<br\/>these are got rid of,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>so that they can come to no further existence in the future.<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One,<br\/>as a palm-tree whose crown has been cut off<br\/>cannot put forth growth again,<br\/>even so, Evil One,<br\/>in a Tath\u0101gata those cankers which are connected with the defilements,<br\/>with again-becoming,<br\/>fearful,<br\/>whose results are anguish,<br\/>which make for birth,<br\/>ageing and dying in the future,<br\/>these are got rid of,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of M\u0101ra&#8217;s failure to persuade (me)<br\/>and because of the invitation to a Brahm\u0101,<br\/>a synonym for this homily is therefore<br\/>A challenge to a Brahm\u0101.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on a Challenge to a Brahma:<br\/>the Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm\"><i>M.<\/i> i. 1;<\/a> quoted <i>Kvu.<\/i> 559.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> An eternalist view, <i>MA.<\/i> ii. 405.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.06.001-015.pali.bd.htm#sn.1.6.4\"><i>S.<\/i> i. 142,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_405\"><i>J\u0101.<\/i> iii. 358<\/a> this Baka episode appears to occur in S\u0101vatth\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> According to <i>MA.<\/i> ii. 405, &#8220;this&#8221; is a <i>Brahma\u1e6d\u1e6dh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> &#8220;Further&#8221; there are, however, three stages in meditation, four ways, four fruits, and <i>nibb\u0101na,<\/i> <i>MA.<\/i> ii. 405.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.037.pali.bd.htm#pg252\">252,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm\">481.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> ii. 405 says he was not able to enter among Great Brahm\u0101s or among priests of the Brahm\u0101s.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Following sequence of terms at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg18\"><i>D.<\/i> i. 18;<\/a> first six also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg15\"><i>It.<\/i> p. 15.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> For the sequence: extension to Brahm\u0101, see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p1\"><i>M.<\/i> i. 1 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>k\u0101ya.<\/i> <i>MA.<\/i> ii. 406 says they were reborn in the four woeful ways.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> ii. 406, in the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>siri,<\/i> luck, glory, prosperity. <i>MA.<\/i> ii. 406 says nothing.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>vir\u0101geyya.<\/i> <i>MA.<\/i> ii. 406-7 reads <i>vir\u0101dheyya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>I.e.<\/i> in meditation, <i>ajjhosati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>opas\u0101yika.<\/i> <i>MA.<\/i> ii. 407 gives <i>sam\u012bpasaya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>vatthus\u0101yika.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>b\u0101hiteyyo.<\/i> This is obscure. To be sent out, degraded; or, as <i>pa\u1e6dib\u0101heti,<\/i> to be kept off, shut off, warded off. <i>MA.<\/i> ii. 407 <i>jajjharik\u0101gumbato pi n\u012bcataro laku\u1e47\u1e6dakataro k\u0101tabbo bhavissasi,<\/i> weakened, degraded, dwarfed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>juti.<\/i> This spelling seems to be faulty for <i>cuti<\/i> (given as <i>v.l.<\/i> at <i>M.<\/i> i. 557 [Ed.: <i>cuti\u00f1-ca<\/i> AM (<i>juti\u00f1-cati \u0101nubh\u0101va\u00f1-ca<\/i> C)] and also as <i>v.l.<\/i> for <i>mu\u1e6di<\/i> at <i>MA.<\/i> ii. 36 in quoting the above passage); see <i>P.E.D.<\/i> But <i>MA.<\/i> ii. 408 gives <i>\u0101nubh\u0101va.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>paropara\u0271.<\/i> <i>MA.<\/i> ii. 408 says the high and low, the poor and excellent.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <i>J\u0101.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_6\">i. 132,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_258\">ii. 313;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.080.pali.bd.htm#pg227\"><i>A.<\/i> i. 227;<\/a> <i>DA.<\/i> ii. 659.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>niv\u0101sa,<\/i> abode, residence; <i>cf.<\/i> <i>pubbeniv\u0101sa,<\/i> former abodes or habitations, or former births.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>ananubh\u016btam;<\/i> <i>MA.<\/i> ii. 412 calls it <i>nibb\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm\"><i>M.<\/i> i. 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>abhibhu.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>MA.<\/i> ii. 412 says the Brahm\u0101 meant the Imperishable, <i>akkhara,<\/i> whereas the Teacher meant his own body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> ii. 413, invisible.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> This sequence also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.11.pali.bd.htm#pg223\"><i>D.<\/i> i. 223,<\/a> where last phrase reads <i>sabbato paha\u0271,<\/i> while <i>M.<\/i> reads <i>sabbatopabha\u0271.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.11.rhyt.pts.htm#pg283\"><i>Dial.<\/i> i. 283.<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.11.rhyt.pts.htm#fn23\"><i>n.<\/i> 2.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> To end of the verse, quoted at <i>Vism.<\/i> 394.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> As at <i>Vin.<\/i> i. 16; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg106\"><i>D.<\/i> i. 106;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.080.pali.bd.htm#pg92\"><i>S.<\/i> iii. 92,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Or &#8220;annihilation,&#8221; <i>vibhava.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>anubuddha,<\/i> or awakened. <i>MA.<\/i> ii. 415 says, &#8220;if you have understood <i>(anubuddho)<\/i> the four truths thus by yourself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>MA.<\/i> ii. 416 calls these householders.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>MA.<\/i> ii. 415, in the four woeful ways.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>MA.<\/i> ii. 415 instancing a Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 188.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> <i>MA.<\/i> ii. 415, reading <i>akkh\u0101na\u0271<\/i> instead of text&#8217;s <i>akkh\u0101ta\u0271,<\/i> says it is skill not to point out, exhort or teach <i>Dhamma<\/i> to others; this is best.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg250\">250,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg280\">280.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.049.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ba82665 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"ba82665\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9079bdd\" data-id=\"9079bdd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-add8b70 elementor-widget elementor-widget-text-editor\" data-id=\"add8b70\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35825","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35825"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35825\/revisions"}],"predecessor-version":[{"id":38008,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35825\/revisions\/38008"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35825"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}