{"id":35826,"date":"2022-08-22T02:38:45","date_gmt":"2022-08-21T19:38:45","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-50\/"},"modified":"2022-08-28T03:25:25","modified_gmt":"2022-08-27T20:25:25","slug":"kinh-trung-bo-eng-50-kinh-hang-ma-maratajjaniya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-50-kinh-hang-ma-maratajjaniya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  50 Kinh H\u00e0ng Ma (M\u0101ratajjan\u012bya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35826\" class=\"elementor elementor-35826\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ac989af elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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elementor-top-section elementor-element elementor-element-c4ee39a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c4ee39a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4fa83f0\" data-id=\"4fa83f0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d1129cd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d1129cd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-12e06bd\" data-id=\"12e06bd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fc17027 elementor-widget elementor-widget-text-editor\" data-id=\"fc17027\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a 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elementor-element-5561ebc elementor-widget elementor-widget-text-editor\" data-id=\"5561ebc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31144\" class=\"elementor elementor-31144\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-41010e78 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"41010e78\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6d91a6a4\" data-id=\"6d91a6a4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-62d88f63 elementor-widget elementor-widget-toggle\" data-id=\"62d88f63\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1651\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1651\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 50.Kinh H\u00e0ng Ma (M\u0101ratajjan\u012bya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1651\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1651\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hang-ma\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hang-ma\/\">50.Kinh H\u00e0ng Ma (M\u0101ratajjan\u012bya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-50-kinh-hang-ma-maratajjaniya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 50 Kinh H\u00e0ng Ma (M\u0101ratajjan\u012bya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-50-mara-tajjaniya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 50: M\u0101ra Tajjaniya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah050-maratajjaniyasutta-kinh-hang-phuc-ac-ma-h-131-hang-ma-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH050 : M\u00e0ratajjaniyasutta, Kinh H\u00e0ng ph\u1ee5c \u00e1c ma-H.131 H\u00e0ng ma kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1652\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1652\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1652\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1652\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/29\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\/\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/11\/07\/gg-kinh-hang-ma-kinh-trung-bo-nikaya\/\">Audio gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-050-hang-ma\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 050 : H\u00e0ng ma<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 50.Kinh H\\u00e0ng Ma (M\\u0101ratajjan\\u012bya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hang-ma\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hang-ma\\\/\\\">50.Kinh H\\u00e0ng Ma (M\\u0101ratajjan\\u012bya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-50-kinh-hang-ma-maratajjaniya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 50 Kinh H\\u00e0ng Ma (M\\u0101ratajjan\\u012bya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-50-mara-tajjaniya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 50: M\\u0101ra Tajjaniya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah050-maratajjaniyasutta-kinh-hang-phuc-ac-ma-h-131-hang-ma-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH050 : M\\u00e0ratajjaniyasutta, Kinh H\\u00e0ng ph\\u1ee5c \\u00e1c ma-H.131 H\\u00e0ng ma kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/29\\\/gg-kinh-phap-mon-can-ban-trung-bo-kinh-nikaya\\\/\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/11\\\/07\\\/gg-kinh-hang-ma-kinh-trung-bo-nikaya\\\/\\\">Audio gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-050-hang-ma\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 050 : H\\u00e0ng ma<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-4604e9d\" data-id=\"4604e9d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1eeeb69 elementor-widget elementor-widget-text-editor\" data-id=\"1eeeb69\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>1. M\u016bla-Pa\u1e47\u1e47\u0101sa<br\/>5. C\u016b\u1e37a Yamaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>I. The First Fifty Discourses<br\/>5. The Lesser Division of the Pairs<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p50\">Sutta 50<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">M\u0101ra Tajjaniya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p> <a id=\"pg395\"><span class=\"f2 g\"><b>[395]<\/b><\/span><\/a> <\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.050.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.050.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.050.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f3\">HUS<\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable Moggall\u0101na the Great was staying among the Bhaggas in Sumsum\u0101ragira<br\/>in Bhesaka\u1e37\u0101 Grove in the deer-park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable Moggall\u0101na the Great was pacing up and down in the open.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time M\u0101ra the Evil One,<br\/>entering the venerable Moggall\u0101na the Great&#8217;s belly,<br\/>got into his stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable Moggall\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now why is my belly heavy as if it were heaped full?&#8221;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great, having come down from the place for pacing up and down in,<br\/>having entered the dwelling-place,<br\/>sat down on a seat made ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down,<br\/>the venerable Moggall\u0101na the Great reflected carefully about himself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great saw that M\u0101ra the Evil One,<br\/>having entered his belly,<br\/>had got into his stomach;<br\/>seeing him, he spoke thus to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Get out, Evil One;<br\/>Evil One, get out;<br\/>do not annoy a Tath\u0101gata<br\/><a id=\"pg396\"><span class=\"f2 g\"><b>[396]<\/b><\/span><\/a> or a Tath\u0101gata&#8217;s disciple,<br\/>lest for a long time there be woe and sorrow for you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This recluse speaks thus not even knowing,<br\/>not even seeing me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get out, Evil One,<br\/>Evil One, get out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not annoy a Tath\u0101gata or a Tath\u0101gata&#8217;s disciple,<br\/>lest for a long time there be woe and sorrow for you.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even his teacher could not know me so quickly,<br\/>so how can this disciple know me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great spoke thus to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But I do know you, Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He does not know me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You, Evil One, are M\u0101ra.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurred to you, Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This recluse speaks thus not even knowing,<br\/>not even seeing me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get out, Evil One,<br\/>Evil One, get out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not annoy a Tath\u0101gata or a Tath\u0101gata&#8217;s disciple,<br\/>lest for a long time there be woe and sorrow for you.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even his teacher could not know me so quickly,<br\/>so how can this disciple know me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is because this recluse knows and sees me that he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get out, Evil One,<br\/>Evil One, get out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not annoy a Tath\u0101gata or a Tath\u0101gata&#8217;s disciple,<br\/>lest for a long time there be woe and sorrow for you.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then M\u0101ra the Evil One,  having gone out through the venerable Moggall\u0101na the Great&#8217;s mouth,<br\/>stood against the door.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great saw<br\/>M\u0101ra the Evil One<br\/>standing against the door;<br\/>seeing him,<br\/>he spoke thus to M\u0101ra the Evil One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed I do see you now, Evil One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He does not see me&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is you, Evil One,<br\/>standing against the door.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, I, Evil One,<br\/>was the M\u0101ra called D\u016bsin;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>as such K\u0101\u1e37i was the name of my sister,<br\/>you were her son,<br\/>thus you were my nephew.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time, Evil One, Kakusandha,<br\/>the Lord,<br\/>the perfected one,<br\/>fully self-awakened one,<br\/>had uprisen in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, Evil One, Vidhura and Sa\u00f1j\u012bva were the pair of disciples which was the chief,<br\/>the lucky pair of Kakusandha,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>the Lord,<br\/>the perfected one,<br\/>the fully self-awakened one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of all the disciples, Evil One,<br\/>of Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>there was none there equal to the venerable Vidhura<br\/>in regard to teaching <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was because of this, <a id=\"pg397\"><span class=\"f2 g\"><b>[397]<\/b><\/span><\/a> Evil One,<br\/>that the venerable Vidhura&#8217;s name came to be Vidhura, the Peerless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the venerable Sa\u00f1j\u012bva, Evil One,<br\/>forest-gone,<br\/>gone to the roots of trees<br\/>and gone to empty places,<br\/>with no trouble<br\/>attained the stopping of perceiving and feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, Evil One, the venerable Sa\u00f1j\u012bva was sitting at the root of a certain tree<br\/>attaining the stopping of perceiving and feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, cowherds, goatherds, yeoman farmers, travellers,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>saw the venerable Sa\u00f1j\u012bva sitting at the root of that tree<br\/>attaining the stopping of perceiving and feeling;<br\/>having seen him,<br\/>it occurred to them:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is wonderful,<br\/>indeed it is marvellous,<br\/>that this recluse is just sitting dead.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, we will cremate him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, these cowherds, goatherds, yeomen farmers, travellers,<br\/>having collected grass and sticks and cow-dung<br\/>and having heaped them over the venerable Sa\u00f1j\u012bva&#8217;s body,<br\/>lit the fire and departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, the venerable Sa\u00f1j\u012bva,<br\/>having emerged towards the end of that night<br\/>from that attainment,<br\/>having shaken his robes,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered a village for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, those cowherds, goatherds, yeomen farmers and travellers<br\/>saw the venerable Sa\u00f1j\u012bva walking for almsfood;<br\/>having seen him,<br\/>it occurred to them:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is wonderful,<br\/>indeed it is marvellous<br\/>that this recluse who was just sitting dead &#8211;<br\/>that he has come back to life.&#8217;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was because of this, Evil One,<br\/>that the venerable Sa\u00f1j\u012bva&#8217;s name<br\/>came to be Sa\u00f1j\u012bva, the Quick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, it occurred to the M\u0101ra D\u016bsin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I simply do not know<br\/>either the coming or the going<br\/>of these monks who are of moral habit,<br\/>lovely in character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to visit brahmans and householders (and say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you revile, abuse, vex, annoy<br\/>the monks who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely<br\/>that when they are being reviled, abused, vexed and annoyed by you<br\/>there will be a change of heart<br\/>so that D\u016bsin the M\u0101ra might get a chance over them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, Evil One, the M\u0101ra D\u016bsin visited brahmans and householders (and said):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you revile, abuse, vex, annoy<br\/>the monks who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely<br\/>that when they are being reviled, abused, vexed and annoyed by you<br\/>there will be a change of heart<br\/>so that D\u016bsin the M\u0101ra might get a chance over them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, those brahmans and householders<br\/>who had been visited by the M\u0101ra D\u016bsin<br\/>reviled, abused, vexed and annoyed<br\/>the monks who were of good moral habit,<br\/>lovely in character, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But these little shaveling recluses are menials,<br\/>black,<br\/>the offscourings of our kins- <a id=\"pg398\"><span class=\"f2 g\"><b>[398]<\/b><\/span><\/a> man&#8217;s feet.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">They say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We are meditatives,<br\/>we are meditatives&#8221;,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and with their shoulders drooping,<br\/>with their faces cast down,<br\/>as if drugged,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>they meditate,<br\/>they meditate absorbed,<br\/>they meditate more absorbed,<br\/>they meditate quite absorbed.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As an owl<br\/>on the branch of a tree<br\/>when tracking a mouse<br\/>meditates,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed,<br\/>so do these little shaveling recluses,<br\/>menials,<br\/>black the offscourings of our kinsman&#8217;s feet<br\/>meditate quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And as a jackal<br\/>on the bank of a river<br\/>when tracking fish<br\/>meditates,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed,<br\/>so do these little shaveling recluses,<br\/>menials,<br\/>black the offscourings of our kinsman&#8217;s feet<br\/>meditate quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And as a cat<br\/>on the edge of a refuse heap<br\/>when tracking a mouse<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>meditates,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed,<br\/>so do these little shaveling recluses,<br\/>menials,<br\/>black the offscourings of our kinsman&#8217;s feet<br\/>meditate quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And as an ass<br\/>at the edge of a refuse-heap,<br\/>its burden removed,<br\/>meditates,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed,<br\/>so do these little shaveling recluses,<br\/>menials,<br\/>black,<br\/>the offscourings of our kinsman&#8217;s feet,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We are meditatives,<br\/>we are meditatives,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">with their shoulders drooping,<br\/>with their faces cast down,<br\/>as if drugged,<br\/>meditate,<br\/>meditate absorbed,<br\/>meditate more absorbed,<br\/>meditate quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, nearly all the people<br\/>who passed away at that time,<br\/>at the breaking up of the body after dying<br\/>arose in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks,<br\/>brahmans and householders have been visited by the M\u0101ra D\u016bsin (who said):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you revile, abuse, vex, annoy<br\/>the monks who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely<br\/>that when they are being reviled, abused, vexed and annoyed by <a id=\"pg399\"><span class=\"f2 g\"><b>[399]<\/b><\/span><\/a> you<br\/>there will be a change of heart<br\/>so that D\u016bsin the M\u0101ra might get a chance over them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you, monks, abide,<br\/>having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abide, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abide, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abide, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, these monks,<br\/>forest-gone<br\/>and gone to the roots of trees<br\/>and gone to empty places,<br\/>thus exhorted,<br\/>thus instructed by Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>abided, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abided, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abided, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abided, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>like wise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>abide having suffused the whole world,<br\/>everywhere,<br\/>in every way<br\/>with a mind of friendliness,<br\/>that is far-reaching,<br\/>widespread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, it occurred to the M\u0101ra D\u016bsin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Even although I am working thus,<br\/>I do not know the coming<br\/>or the going<br\/>of these monks who are of good moral habit,<br\/>lovely in character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to visit brahmans and householders (and say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you reverence,<br\/>revere,<br\/>respect,<br\/>honour the monks who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely that when they are being reverenced,<br\/>revered,<br\/>respected<br\/>and honoured by you,<br\/>there will be a change of heart,<br\/>so that D\u016bsin the M\u0101ra can get a chance over them.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, the M\u0101ra D\u016bsin visited these brahmans and householders (and said):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you reverence,<br\/>revere,<br\/>respect,<br\/>honour the monks who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely that when they are being reverenced,<br\/>revered,<br\/>respected<br\/>and honoured by you,<br\/>there will be <a id=\"pg400\"><span class=\"f2 g\"><b>[400]<\/b><\/span><\/a> a change of heart,<br\/>so that D\u016bsin the M\u0101ra can get a chance over them.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, these brahmans and householders who had been visited by D\u016bsin the M\u0101ra,<br\/>reverenced,<br\/>revered,<br\/>respected<br\/>and honoured those monks<br\/>who were of good moral habit,<br\/>lovely in character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, nearly all the people<br\/>who passed away at that time,<br\/>at the breaking up of the body after dying<br\/>arose in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, brahmans and householders have been visited by the M\u0101ra D\u016bsin (who said):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, do you reverence,<br\/>revere,<br\/>respect,<br\/>honour those monks<br\/>who are of good moral habit,<br\/>lovely in character,<br\/>for it is likely that when they are being reverenced,<br\/>revered,<br\/>respected<br\/>and honoured by you<br\/>there will be a change of heart<br\/>so that D\u016bsin the M\u0101ra can get a chance over them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you, monks,<br\/>dwell beholding what is unlovely in the body,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>conscious of the cloying of food,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>conscious of there being no delight in the whole world,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>beholding<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> the impermanence of all constructions.&#8217;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, these monks,<br\/>forest-gone,<br\/>gone to the roots of trees<br\/>and gone to empty places,<br\/>being exhorted thus,<br\/>being instructed thus by Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>dwelt beholding what is unlovely in the body,<br\/>conscious of the cloying of food,<br\/>conscious of there being no delight in the whole world,<br\/>beholding the impermanence of all constructions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered a village for almsfood<br\/>with the venerable Vidhura as his attendant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, D\u016bsin the M\u0101ra,<br\/>having visited a certain young man,<br\/>having taken up a stone,<br\/>gave a blow to the venerable Vidhura&#8217;s head;<br\/>his head split.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, the venerable Vidhura<br\/>with his head broken<br\/>and dripping with blood, &#8211;<br\/>even so followed close after Kakusandha,<br\/>the Lord,<br\/>the perfected one,<br\/>fully self-awakened one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, Kakusandha,<br\/>the Lord,<br\/>perfected one,<br\/>fully self-awakened one,<br\/>looked around with the &#8220;elephant-look.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> and thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, this D\u016bsin the M\u0101ra does not know moderation.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was looking <a id=\"pg401\"><span class=\"f2 g\"><b>[401]<\/b><\/span><\/a> around, Evil One, D\u016bsin the M\u0101ra deceased from that place<br\/>and arose in the Great Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Evil One, there are three appellations of that Great Niraya Hell:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is called<br\/>&#8220;Belonging to the sphere of the Six Sensory Impingements&#8221;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>and it is called<br\/>&#8220;The Meeting of the Spikes&#8221;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>and it is called<br\/>&#8220;The Separate Feelings.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Evil One, the guardian of Niraya Hell,<br\/>having approached me, spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, good sir, spike shall meet spike within your heart,<br\/>then you should understand this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There will be a thousand years<br\/>of boiling in Niraya Hell for me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, Evil One, for many years,<br\/>for many a hundred,<br\/>for many a thousand years,<br\/>boiled in that Great Niraya Hell.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Vu\u1e6d\u1e6dh\u0101nima.<\/i> PED doesn&#8217;t help. Childers refers this to <i>Utth\u0101-<\/i> something having to do with rising up. I&#8217;m going to take a wild guess based on what follows (Ussada=&#8221;protruding&#8221;) and suggest it is the experience of being boiled from the neck down as a man while the head protruding from the curry suffocates out in the air in the form of a fishhead. At one point in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/bibliography\/bibliography.htm#donJuanSeries\">Castenada&#8217;s<\/a> story, Don Juan tells of his teacher&#8217;s captivity by a creature described like this fish-headed man.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">After ten thousand years<br\/>of that <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhammatalk\/the_pali_line\/bag\/advantages_disadvantages\/06_thehorrors1.htm\">Great Niraya Hell<\/a> itself,<br\/>feeling a feeling called <i>vu\u1e6d\u1e6dh\u0101nima<\/i> (pain),<br\/>I was boiled in Ussada (Hell).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this, Evil One,<br\/>my body came to be such, like a man&#8217;s;<br\/>my head came to be such, like a fish&#8217;s.&#8221;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span>What was that Niraya Hell like where D\u016bsin was boiled<br\/>For striking the disciple Vidhura and the brahman<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> Kakusandha?<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">It was that of the hundred iron spikes, all suffered separately &#8211;<br\/>This<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> was the Niraya Hell where D\u016bsin was boiled<br\/>For striking the disciple Vidhura and the brahman Kakusandha.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Mansions<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> stand for an eon in the middle of the sea,<br\/>The hue of beryl-stones,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> brilliant, glowing, radiant;<br\/>There dance full many nymphs in divers hues.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever, urged on by the Awakened One, watched by the Order of monks,<br\/>With his great toe shakes the palace of Mig\u0101ra&#8217;s mother<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span>&#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg402\"><span class=\"f2 g\"><b>[402]<\/b><\/span><\/a> Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever with his great toe shakes Vejayanta Palace,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>Rigid through psychic power and strongly moves the <i>devat\u0101s<\/i> &#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever inquires of Sakka in the Vejayanta Palace,<br\/>&#8216;Have you, friend, found the freedoms by the destruction of craving?<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>To whom Sakka truthfully answers the question put to him &#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever inquires of Brahm\u0101 in conclave in Sudhammm\u0101&#8217;s hall,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>&#8216;Do you,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> friend, even today hold those views which formerly were views of yours?<br\/>Do you see the passing radiance in the Brahma-world?&#8217;<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>To whom, Brahm\u0101 truthfully answers (those questions) in succession:<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>&#8216;Good sir, those views are not mine which formerly were views of mine;<br\/>I see the passing radiance in the Brahma-world;<br\/>How could I say today: I am permanent, eternal?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Who, by deliverance,<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span> has gained great Neru&#8217;s<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span> peak,<br\/>The forest<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span> of the Eastern Videhas,<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span> and whatever men sleep on the ground<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span> &#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whatever monk, the Awakened One&#8217;s disciple, understands this &#8211;<br\/>Dark One, for striking such a monk you go to suffering.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Verily, a fire does not think, &#8216;I am burning a fool,&#8217;<br\/>For the fool is burnt by assailing the blazing fire;<br\/>Even so, you, M\u0101ra, by assailing the Tath\u0101gata,<br\/>Will yourself burn yourself like a fool touching a fire.<br\/>M\u0101ra<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span> acquires demerit for assailing a Tath\u0101gata.<br\/>But do you not think, Evil One: Evil does not mature for me?<br\/>The evil done (by you) must be heaped up<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span> for a long time, End-maker.<br\/>M\u0101ra, turn away from the Wake,<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span> have no hopes among the monks.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Thus did a monk tilt at<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span> M\u0101ra in the Bhesaka\u1e37\u0101 Grove,<br\/>Wherefore that dejected fiend<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span> vanished then and there.&#8221;<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on a Rebuke to M\u0101ra<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Lesser Division of the Pairs<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">TOLD ARE THE FIRST FIFTY<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>masacitam.<\/i> See <i>VbhA.<\/i> 510 (on Vbh. 386), and <i>PED.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>paccagga\u1e37e a\u1e6d\u1e6dhasi.<\/i> <i>PED.<\/i> &#8220;stuck in his throat.&#8221; <i>MA.<\/i> ii. 416 says <i>pa\u1e6di-agga\u1e37e a\u1e6d\u1e6dh\u0101si. Agga\u1e37a\u0271 vuccati kav\u0101\u1e6da\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> At <i>Vism.<\/i> 229 is said to have died untimely as his life-current was cut off by <i>kamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg4\"><i>D.<\/i> ii. 4;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.15.020.pali.bd.htm#pg191\"><i>S.<\/i> ii. 191;<\/a> <i>Budv.<\/i> XXIII. 20; <i>J\u0101.<\/i> i. 42.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> As at <i>Vin.<\/i> iv. 108.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>pa\u1e6disa\u00f1j\u012bvito.<\/i> This feat is called <i>sam\u0101dhivipph\u0101r\u0101 iddhi;<\/i> see <i>Budv. A.<\/i> 26, <i>Vism.<\/i> 380-81, <i>Pts.<\/i> ii. 212.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.096.pali.bd.htm\"><i>M.<\/i> ii. 177;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg90\"><i>D.<\/i> i. 90;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.132.pali.bd.htm#pg117\"><i>S.<\/i> iv. 117.<\/a> <i>MA.<\/i> ii. 418 = <i>DA.<\/i> 264 refers to th\u0101 brahman theory of the origin of the four castes, and says recluses sprang from the soles of Brahma&#8217;s feet.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>madhurakaj\u0101ta.<\/i> Not here, as more frequently, combined with <i>k\u0101yagata;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg99\"><i>D.<\/i> ii. 99;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.084.pali.bd.htm\"><i>S.<\/i> iii. 106;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.056.pali.bd.htm\"><i>A.<\/i> iii. 69.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/03_kv\/sn03.22.084.wood.pts.htm#fn2\"><i>K.S.<\/i> iii. 90, <i>n.<\/i> 2.<\/a> <i>MA.<\/i> ii. 418 gives <i>a\u1e37asiyaj\u0101ta,<\/i> slothful, lazy.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>jh\u0101yanti pajjh\u0101yanti nijjh\u0101yanti apajjh\u0101yanti.<\/i> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#pg14\"><i>M.<\/i> iii. 14.<\/a> <i>MA.<\/i> ii. 418 says these prefixes have an increasing emphasis. Therefore the final one would not be &#8220;de-trance&#8221; <a href=\"http:\/\/obo.genaud.net\/..\/chlm\/mn\/mn.050.chlm.sbb.htm#de\">(Chalmers),<\/a> for the <i>a-<\/i> would not be privative; the prefix would be <i>apa-,<\/i> and would denote a rather more advanced state than those denoted by the other prefixes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.20.010.pali.bd.htm\"><i>S.<\/i> ii. 270.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> ii. 420 cites <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p46\"><i>A.<\/i> iv. 46-7.<\/a> [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/pali\/an\/07_sevens\/an07.046.pali.bd.htm\">AN 7.46 P 46<\/a>; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/an\/07_sevens\/an07.046.hare.pts.htm\">AN 7.46 Hare<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> ii. 420 cites <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p46\"><i>A.<\/i> iv. 49.<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/pali\/an\/07_sevens\/an07.046.pali.bd.htm#pg49\">AN 7.46 P 49<\/a>; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/an\/07_sevens\/an07.046.hare.pts.htm\">AN 7.46 Hare<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ii. 420 cites <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p46\"><i>A.<\/i> iv. 50.<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/pali\/an\/07_sevens\/an07.046.pali.bd.htm#pg50\">AN 7.46 P 50<\/a>; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/an\/07_sevens\/an07.046.hare.pts.htm\">AN 7.46 Hare<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>MA.<\/i> ii. 420 cites <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p46\"><i>A.<\/i> iv. 51.<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/pali\/an\/07_sevens\/an07.046.pali.bd.htm#pg51\">AN 7.46 P 51<\/a>; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/an\/07_sevens\/an07.046.hare.pts.htm\">AN 7.46 Hare<\/a>]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p62\">79,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p69\">83,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p122\">143<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> That is, not merely twisting the neck from this side to that, but turning the whole body.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.134.pali.bd.htm#pg125\"><i>S.<\/i> iv. 125.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_546\"><i>J\u0101.<\/i> vi. 453.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1187\"><i>Thag.<\/i> 1187-1208<\/a> these verses are ascribed to M\u0101ra.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>&#8216;Brahman here of course&#8217;<\/i> \u2014 not necessarily, Kakusandha Buddha was a Brahmin.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> Brahman here of course in the sense of arahant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>MA.<\/i> ii. 422 says this is described in the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p130\"><i>Devad\u016bta Sutta,<\/i><\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.130.pali.bd.htm\"><i>M.<\/i> iii. 178;<\/a> <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.035.pali.bd.htm\"><i>A.<\/i> i. 138 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p25\"><i>Thag.<\/i> 25.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>MA.<\/i> ii. 422 says they are to be understood as in <i>Vv.<\/i> and <i>Pv.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> Or, lapis lazuli, <i>ve\u1e37uriya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>MA.<\/i> ii. 422 refers us to <i>P\u0101s\u0101dakampanasutta,<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.51.014.pali.bd.htm\">(<i>S.<\/i> v. 269)<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> ii. 422 refers us to <i>C\u016blatanhasankhayavimuttisutta<\/i> (<a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p37\"><i>M.<\/i> i. 251;<\/a> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.11.001-025.pali.bd.htm#sn.1.11.18\"><i>S.<\/i> i. 234 <i>f.<\/i>).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.037.pali.bd.htm#pg255\"><i>M.<\/i> i. 255.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p49\"><i>M.<\/i> Sta. 49<\/a> (referred to by the <i>Comy.<\/i> as <i>Baka Brahma Sutta<\/i>) and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.06.001-015.pali.bd.htm#sn.1.6.4\"><i>S.<\/i> i. 142.<\/a> <i>MA.<\/i> ii. 422 also says that Sudhamm\u0101&#8217;s hall is here meant to be in the Brahma-world, not in the T\u0101vatimsa abode, but there is no <i>deva<\/i>-world without its Sudhammasabh\u0101. The whole Brahma-world was one glory, <i>MA.<\/i> ii. 423.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.06.001-015.pali.bd.htm#pg145\"><i>S.<\/i> i. 145.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>I.e.<\/i> the radiance of S\u0101riputta, Moggall\u0101na, Kassapa the Great and so on as they were sitting in the Lord&#8217;s effulgence in the Brahma-world, having attained the condition of heat. <i>MA.<\/i> ii. 423 and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.06.001-015.pali.bd.htm#pg145\"><i>S.<\/i> i. 145.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>anupubba\u0271 yath\u0101tatha\u0271,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v600\"><i>Sn.<\/i> 600.<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1199\"><i>Thag.<\/i> 1199<\/a> reads (as in previous stanza) <i>pa\u00f1ha\u0271 p\u016b\u1e6d\u1e6dho.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>MA.<\/i> ii. 423, deliverance through <i>jh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> A mountain in Himav\u0101, at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_379\"><i>J\u0101.<\/i> iii. 247.<\/a> <i>Neru, Sineru, Meru<\/i> are different mountains.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>Jambud\u012bpa<\/i> (India), <i>MA.<\/i> ii. 423.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> One of the four great continents (or islands).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> The men of Aparagoy\u0101na and Uttarakuru; the former is one of the four great continents, the latter a mythical region. Bu. here refers to <i>Nando-panandadamana.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_522\"><i>J\u0101.<\/i> v. 126.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> Also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.04.001-025.pali.bd.htm#sn.1.4.19\"><i>S.<\/i> i. 114.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <i>karoto c\u012byati p\u0101pa\u0271; v. ll. karoto te nijiyati, karoto casati.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1207\"><i>Thag.<\/i> 1207<\/a> reads <i>karato te miyyate p\u0101pam.<\/i> <i>Cf.<\/i> <i>pah\u016btam c\u012byate pu\u00f1\u00f1a\u0271,<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v428\"><i>Sn.<\/i> 428.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>buddhamh\u0101.<\/i> No need to translate this as &#8220;the awakened mind,&#8221; or to annotate: &#8220;applied to a disciple.&#8221; On the contrary it is in opposition to the disciples, the &#8220;monks&#8221; of the next phrase. M\u0101ra, in point of fact, followed Gotama from the day of his enlightenment to that of his parinibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> <i>agha\u1e6d\u1e6desi, v.ll. asaddhesi, asajjesi;<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1208\"><i>Thag.<\/i> 1208<\/a> <i>atajjesi<\/i> (which is perhaps best).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>yakkha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> Last\tline also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v449\"><i>Sn.<\/i> 449;<\/a> <i>cf.<\/i> <i>Vin.<\/i> i. 21, 22.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.050.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-21d2b89 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"21d2b89\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5679964\" data-id=\"5679964\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-701b780 elementor-widget elementor-widget-text-editor\" data-id=\"701b780\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya1. M\u016bla-Pa\u1e47\u1e47\u0101sa5. C\u016b\u1e37a Yamaka Vagga The Middle Length SayingsI. The First Fifty Discourses5. The Lesser Division of\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35826","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35826"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35826\/revisions"}],"predecessor-version":[{"id":38016,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35826\/revisions\/38016"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35826"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}