{"id":35828,"date":"2022-08-22T02:48:35","date_gmt":"2022-08-21T19:48:35","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-52\/"},"modified":"2022-08-28T03:55:55","modified_gmt":"2022-08-27T20:55:55","slug":"kinh-trung-bo-eng-52-kinh-bat-thanh-atthakanagara-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-52-kinh-bat-thanh-atthakanagara-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  52 Kinh B\u00e1t Th\u00e0nh (Atthakan\u0101gara sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35828\" class=\"elementor elementor-35828\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ecb8265 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1d95319 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1d95319\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7684727\" data-id=\"7684727\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7ef0447 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7ef0447\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5ed8650\" data-id=\"5ed8650\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b5cfa66 elementor-widget elementor-widget-text-editor\" data-id=\"b5cfa66\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0219c10 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0219c10\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3479120\" data-id=\"3479120\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0ec84a7 elementor-widget elementor-widget-text-editor\" data-id=\"0ec84a7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31148\" class=\"elementor elementor-31148\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4d48f079 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4d48f079\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1c3fbee4\" data-id=\"1c3fbee4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-260d2ff4 elementor-widget elementor-widget-toggle\" data-id=\"260d2ff4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6381\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6381\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 52.Kinh B\u00e1t Th\u00e0nh (Atthakan\u0101gara sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6381\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6381\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-thanh\/\">52.Kinh B\u00e1t Th\u00e0nh (Atthakan\u0101gara sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-52-kinh-bat-thanh-atthakanagara-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 52 Kinh B\u00e1t Th\u00e0nh (Atthakan\u0101gara sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-052-pali-bd-htm\/\" rel=\"bookmark\">mn 052 A\u1e6d\u1e6dhaka-N\u0101gara Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah052-atthakanagarasutta-kinh-bat-thanh-h-217bat-thanh-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH052 : Atthakanagarasutta, Kinh B\u00e1t th\u00e0nh-H.217 B\u00e1t th\u00e0nh kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6382\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6382\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6382\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6382\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-thanh\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-052-kinh-bat-thanh\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 052 : Kinh B\u00e1t th\u00e0nh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 52.Kinh B\\u00e1t Th\\u00e0nh (Atthakan\\u0101gara sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-thanh\\\/\\\">52.Kinh B\\u00e1t Th\\u00e0nh (Atthakan\\u0101gara sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-52-kinh-bat-thanh-atthakanagara-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 52 Kinh B\\u00e1t Th\\u00e0nh (Atthakan\\u0101gara sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-052-pali-bd-htm\\\/\\\" rel=\\\"bookmark\\\">mn 052 A\\u1e6d\\u1e6dhaka-N\\u0101gara Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah052-atthakanagarasutta-kinh-bat-thanh-h-217bat-thanh-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH052 : Atthakanagarasutta, Kinh B\\u00e1t th\\u00e0nh-H.217 B\\u00e1t th\\u00e0nh kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-thanh\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-052-kinh-bat-thanh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 052 : Kinh B\\u00e1t th\\u00e0nh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-25d1f43\" data-id=\"25d1f43\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-695d250a elementor-widget elementor-widget-text-editor\" data-id=\"695d250a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p52\">Sutta 52<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">A\u1e6d\u1e6dhaka-N\u0101gara Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt349\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.052.pali.bd.htm#pg349\"><span class=\"f2\">[349]<\/span><\/a> <a id=\"pg14\"><span class=\"f2 g\"><b>[14]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.052.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.052.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.052.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable \u0100nanda was staying near Ves\u0101li<br\/>in Beluva hamlet.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the householder Dasama of A\u1e6d\u1e6dhaka had arrived in P\u0101taliputta<br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the householder Dasama of A\u1e6d\u1e6dhaka<br\/>approached a monk in Cock&#8217;s monastery;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>having approached,<br\/>having greeted that monk,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the householder Dasama of A\u1e6d\u1e6dhaka<br\/>spoke thus to that monk:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>where is the venerable \u0100nanda staying at present,<br\/>for we are anxious to see the venerable \u0100nanda?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Householder, the venerable \u0100nanda<br\/>is staying near Ves\u0101l\u012b<br\/>in Beluva hamlet.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg15\"><span class=\"f2 g\"><b>[15]<\/b><\/span><\/a> Then the householder Dasama of A\u1e6d\u1e6dhaka,<br\/>having concluded his business in P\u0101taliputta,<br\/>approached the venerable \u0100nanda<br\/>in Beluva hamlet;<br\/>having approached,<br\/>having greeted the venerable \u0100nanda,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the householder Dasama of A\u1e6d\u1e6dhaka<br\/>spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now is there, revered \u0100nanda,<br\/>any one thing<br\/>pointed out by that Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/><a id=\"pt350\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.052.pali.bd.htm#pg350\"><span class=\"f2\">[350]<\/span><\/a> whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind, not (yet) freed,<br\/>is freed;<br\/>or the cankers, not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>or he attains<br\/>that matchless security from the bonds,<br\/>not (yet) attained?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is one thing, householder,<br\/>pointed out by that Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered \u0100nanda,<br\/>is this one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, householder, a monk,<br\/>aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entering into the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abides in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This first meditation<br\/>is effected and thought out.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this<br\/>and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This second meditation<br\/>is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg16\"><span class=\"f2 g\"><b>[16]<\/b><\/span><\/a> Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma<\/i>,<br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction of the five fetters<br\/>binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder,<br\/>is one thing pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/><a id=\"pt351\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.052.pali.bd.htm#pg351\"><span class=\"f2\">[351]<\/span><\/a> whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This third meditation is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fourth meditation is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk dwells,<br\/>having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This freedom of mind that is friendliness is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk dwells,<br\/>having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This freedom of mind that is compassion is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk dwells,<br\/>having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This freedom of mind that is sympathetic joy is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk dwells,<br\/>having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This freedom of mind that is equanimity is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out, that is impermanent, <a id=\"pt352\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.052.pali.bd.htm#pg352\"><span class=\"f2\">[352]<\/span><\/a> it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk<br\/>by wholly transcending perception of material shapes,<br\/>by the going down of perception due to <a id=\"pg17\"><span class=\"f2 g\"><b>[17]<\/b><\/span><\/a> sensory impressions,<br\/>by not attending to perception of variety,<br\/>thinking:<br\/>&#8216;Ether<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> is unending,&#8217;<br\/>enters on<br\/>and abides in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This attainment of the plane of infinite ether is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, monks, a monk<br\/>by wholly transcending the plane of infinite ether,<br\/>thinking:<br\/>&#8216;Consciousness is unending,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This attainment of the plane of infinite consciousness is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, householder, a monk,<br\/>by wholly transcending the plane of infinite consciousness,<br\/>thinking:<br\/>&#8216;There is not anything,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects on this and comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This attainment of the plane of no-thing is also effected and thought out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Firm in this,<br\/>he attains the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he does not attain the destruction of the cankers,<br\/>then by this attachment to <i>Dhamma,<\/i><br\/>by this delight in <i>Dhamma,<\/i><br\/>by the destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous uprising,<br\/>one who attains <i>nibb\u0101na<\/i> there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, householder, is one thing<br\/>pointed out by the Lord who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened one,<br\/>whereby if a monk dwell diligent,<br\/>ardent,<br\/>self-resolute,<br\/>his mind not (yet) freed,<br\/>is freed;<br\/>and also the cankers,<br\/>not (yet) completely destroyed,<br\/>go to complete destruction;<br\/>and, too, he attains<br\/>the matchless security from the bonds,<br\/>not (yet) attained.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the householder Dasama of A\u1e6d\u1e6dhaka<br\/>spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered \u0100nanda,<br\/>it is as though a man who was seeking<br\/>for one opening to (some hidden) treasure<br\/>were to come at one and the same time<br\/>on eleven openings to the treasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt353\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.052.pali.bd.htm#pg353\"><span class=\"f2\">[353]<\/span><\/a> Even so do I, revered sir,<br\/>in seeking for one <a id=\"pg18\"><span class=\"f2 g\"><b>[18]<\/b><\/span><\/a> door to the deathless<br\/>come to hear<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>at one and the same time<br\/>of eleven doors to the deathless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And too, revered sir,<br\/>it is like a man&#8217;s house<br\/>that has eleven doors;<br\/>if his house were on fire<br\/>he could make himself safe<br\/>by any one of the doors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so can I, revered sir,<br\/>make myself safe by any one<br\/>of these eleven doors to the deathless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, revered sir,<br\/>members of other sects<br\/>will look about for a fee for the teacher,<br\/>but why should not I pay honour<br\/>to the venerable \u0100nanda?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the householder Dasama of A\u1e6d\u1e6dhaka,<br\/>having had the Order of monks<br\/>that was at P\u0101\u1e6daliputta and Ves\u0101l\u012b<br\/>gathered together,<br\/>with his own hand<br\/>served and satisfied them<br\/>with sumptuous foods,<br\/>solid and soft,<br\/>and presented each monk<br\/>with a separate pair of cloths;<br\/>to the venerable \u0100nanda<br\/>he presented a set of three robes<br\/>and had a dwelling-place<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>that cost five hundred pieces<br\/>built for the venerable \u0100nanda.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This Discourse is also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_11_ekadasakanipata.htm#p16\"><i>A.<\/i> v. 342 <i>ff.,<\/i><\/a> and is there called <i>Dasama Sutta,<\/i> after the name of the householder. See the notes at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/11_elevens\/an11.017.wood.pts.htm\"><i>G.S.<\/i> v. 219 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> On a slope of a hill to the south of Ves\u0101l\u012b, <i>MA.<\/i> iii. 12 = <i>Comy.<\/i> on A.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> iii. 13 says it was made by a <i>se\u1e6d\u1e6dhi,<\/i> a rich man, banker or merchant, called Kukku\u1e6da (Cock).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>abhisa\u1e45khatam abhisa\u00f1cetayita\u0271<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> As I used &#8220;either&#8221; for <i>\u0101k\u0101sa<\/i> in vol. i, I retain it in this volume, although &#8220;ether,&#8221; for science, no longer means the substratum or ultimate matter out of which come all solids, liquids, gases, etc. Nor is <i>\u0101kasa<\/i> &#8220;space&#8221; in such contexts as the above; it is, however, as is <i>nibb\u0101na,<\/i> in some sense an absolute, for neither of the two is born of <i>kamma,<\/i> of cause, or of nature, <i>Miln.<\/i> 268.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>savan\u0101ya<\/i> (for the hearing of); <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.016.pali.bd.htm#pg346\"><i>A.<\/i> v. 346<\/a> reads <i>sevan\u0101ya<\/i> (for entering in by), with v.l. <i>savan\u0101ya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> MA. iii. 16, says a <i>pa\u1e47\u1e47as\u0101l\u0101,<\/i> a leaf hut (or, hall).<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.052.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-880e960 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"880e960\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-17b7ace\" data-id=\"17b7ace\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3d33c14 elementor-widget elementor-widget-text-editor\" data-id=\"3d33c14\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35828","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35828","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35828"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35828\/revisions"}],"predecessor-version":[{"id":38032,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35828\/revisions\/38032"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35828"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35828"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35828"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35828"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}