{"id":35829,"date":"2022-08-22T02:53:33","date_gmt":"2022-08-21T19:53:33","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-53\/"},"modified":"2022-08-28T03:56:52","modified_gmt":"2022-08-27T20:56:52","slug":"kinh-trung-bo-eng-53-kinh-huu-hoc-sekha-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-53-kinh-huu-hoc-sekha-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  53 Kinh H\u1eefu H\u1ecdc (Sekha sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35829\" class=\"elementor elementor-35829\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-12a992d elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"12a992d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b04647c\" data-id=\"b04647c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-422967c elementor-widget elementor-widget-text-editor\" data-id=\"422967c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e178c5a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"e178c5a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1c218df\" data-id=\"1c218df\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1ff4546 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1ff4546\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-023afe8\" data-id=\"023afe8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bfc0d54 elementor-widget elementor-widget-text-editor\" data-id=\"bfc0d54\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df8a196 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"df8a196\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-620a6ad\" data-id=\"620a6ad\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1b8ff74 elementor-widget elementor-widget-text-editor\" data-id=\"1b8ff74\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31150\" class=\"elementor elementor-31150\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6c2be3fc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6c2be3fc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2ea4e87a\" data-id=\"2ea4e87a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-11e60482 elementor-widget elementor-widget-toggle\" data-id=\"11e60482\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3001\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3001\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 53.Kinh H\u1eefu H\u1ecdc (Sekha sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3001\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3001\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-huu-hoc\/\">53.Kinh H\u1eefu H\u1ecdc (Sekha sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-53-kinh-huu-hoc-sekha-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 53 Kinh H\u1eefu H\u1ecdc (Sekha sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-53-sekha-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 53: Sekha Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3002\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3002\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3002\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3002\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-huu-hoc\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-053-huu-hoc\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 053 : H\u1eefu h\u1ecdc<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 53.Kinh H\\u1eefu H\\u1ecdc (Sekha sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-huu-hoc\\\/\\\">53.Kinh H\\u1eefu H\\u1ecdc (Sekha sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-53-kinh-huu-hoc-sekha-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 53 Kinh H\\u1eefu H\\u1ecdc (Sekha sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-53-sekha-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 53: Sekha Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-huu-hoc\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-053-huu-hoc\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 053 : H\\u1eefu h\\u1ecdc<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9f9ad5c\" data-id=\"9f9ad5c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7a86d792 elementor-widget elementor-widget-text-editor\" data-id=\"7a86d792\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p53\">Sutta 53<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sekha Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg18\"><span class=\"f2 g\"><b>[18]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.053.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.053.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.053.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was staying among the Sakyans<br\/>near Kapilavatthu<br\/>in Nigrodha&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>a new conference hall had not long been built<br\/>for the Sakyans of Kapilavatthu,<br\/>and had never (yet) been occupied<br\/>by a recluse or brahman or any human being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Sakyans of Kapilavatthu<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>the Sakyans of Kapilavatthu<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, there is a new conference hall here,<br\/>built not long ago<br\/>for the Sakyans of Kapilavatthu,<br\/>which has never (yet) been occupied<br\/>by a recluse or brahman or any human being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lord, let the Lord be the first to use it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord has used it first,<br\/>the Sakyans <a id=\"pg19\"><span class=\"f2 g\"><b>[19]<\/b><\/span><\/a> of Kapilavatthu will use it afterwards,<br\/>and for a long time<br\/>that will be for the welfare and happiness<br\/>of the Sakyans of Kapilavatthu.&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Sakyans of Kapilavatthu,<br\/>having understood the Lord&#8217;s consent,<br\/>rising from their seats,<br\/>having greeted the Lord,<br\/>approached the conference hall<br\/>keeping their right sides towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having approached,<br\/>having spread the conference hall<br\/>with all the spreadings,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>having got seats ready,<br\/>having set out a water vessel,<br\/>having hung up an oil lamp,<br\/>they approached the Lord;<br\/>having approached and greeted the Lord,<br\/>they stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were standing at a respectful distance,<br\/>the Sakyans of Kapilavatthu spoke thus<br\/>to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, the conference hall has been spread<br\/>with all the spreadings,<br\/>seats have been got ready,<br\/>a water vessel set out,<br\/>an oil lamp hung up.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the Lord now do<br\/>that for which he thinks it is the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord had dressed,<br\/>taking his bowl and robe,<br\/>he approached the conference hall<br\/>together with an Order of monks;<br\/>having approached,<br\/>he washed his feet,<br\/>entered the conference hall<br\/>and sat down against the middle pillar,<br\/>facing the east.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Order of monks<br\/>also washed their feet,<br\/>entered the conference hall<br\/>and sat down against the western wall,<br\/>facing the east<br\/>with the Lord in front of them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Sakyans of Kapilavatthu<br\/>also washed their feet,<br\/>entered the conference hall<br\/>and sat down against the eastern wall,<br\/>facing the west<br\/>with the Lord in front of them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having gladdened,<br\/>roused,<br\/>incited,<br\/>delighted the Sakyans of Kapilavatthu<br\/>with reasoned talk<br\/>far into the night,<br\/>addressed the venerable \u0100nanda,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;\u0100nanda, let there occur to you<br\/>a learner&#8217;s course<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>for the Sakyans of Kapilavatthu;<br\/>my back is aching,<br\/>I will stretch it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg20\"><span class=\"f2 g\"><b>[20]<\/b><\/span><\/a> &#8220;Yes, revered sir,&#8221;<br\/>the venerable \u0100nanda answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having folded his outer robe into four,<br\/>lay down on his right side<br\/>in the lion posture,<br\/>foot resting on foot,<br\/>mindful,<br\/>clearly conscious,<br\/>reflecting on the thought of getting up again.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda<br\/>addressed Mah\u0101n\u0101ma the Sakyan,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, Mah\u0101n\u0101ma,<br\/>a disciple of the ariyans<br\/>is possessed of moral habit,<br\/>he is one who guards the doors of the sense-organs,<br\/>he is moderate in eating,<br\/>intent on vigilance,<br\/>possessed of the seven excellent things,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>one who acquires at will,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>without trouble,<br\/>without difficulty,<br\/>the four meditations<span class=\"f3\"><sup>[<a id=\"edfn2\" href=\"#edn2\">ed2<\/a>]<\/sup><\/span><br\/>which are of the purest mentality,<br\/>abidings in ease here and now.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>possessed of moral habit?<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>an ariyan disciple is moral;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>he lives controlled<br\/>by the control of the Obligations,<span class=\"f3\"><sup>[<a id=\"edfn3\" href=\"#edn3\">ed3<\/a>]<\/sup><\/span><br\/>possessed of (right) behaviour and resort,<br\/>seeing danger in the slightest faults;<br\/>undertaking them rightly,<br\/>he trains in the rules of training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is possessed of moral habit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>one who guards the doors of the sense-organs?<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>an ariyan disciple,<br\/>having seen a material shape with the eye,<br\/>is not entranced by the general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he dwell<br\/>with the organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of sight;<br\/>he achieves control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>is not entranced by the general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he dwell<br\/>with the organ of hearing uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of hearing;<br\/>he achieves control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>is not entranced by the general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he dwell<br\/>with the organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of smell;<br\/>he achieves control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>is not entranced by the general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he dwell<br\/>with the organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of taste;<br\/>he achieves control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>is not entranced by the general appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if he dwell<br\/>with the organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of touch;<br\/>he achieves control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental state with the mind,<br\/>he is not entranced by the general<br\/><a id=\"pg21\"><span class=\"f2 g\"><b>[21]<\/b><\/span><\/a> appearance,<br\/>is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwell with the organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it,<br\/>he guards the organ of mind;<br\/>he achieves control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is one who guards the doors of the sense-organs.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>one who is moderate in eating?<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>an ariyan disciple<br\/>takes food reflecting carefully,<br\/>not for fun<br\/>or indulgence<br\/>or personal charm<br\/>or beautification,<br\/>but just enough for maintaining this body<br\/>and keeping it going,<br\/>for keeping it unharmed,<br\/>for furthering the Brahma-faring,<br\/>with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus will I crush out an old feeling,<br\/>and I will not allow a new feeling to arise,<br\/>and then there will be for me<br\/>subsistence and blamelessness<br\/>and abiding in comfort.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is moderate in eating.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>intent on vigilance?<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>an ariyan disciple<br\/>during the day,<br\/>while pacing up and down<br\/>and while sitting down,<br\/>cleanses his mind<br\/>of obstructive mental states;<br\/>during the first watch of the night,<br\/>pacing up and down,<br\/>sitting down,<br\/>he cleanses his mind<br\/>of obstructive mental states;<br\/>during the middle watch of the night,<br\/>he lies down on his right side<br\/>in the lion posture,<br\/>foot resting on foot,<br\/>mindful,<br\/>clearly conscious,<br\/>reflecting on the thought<br\/>of getting up again;<br\/>during the last watch of the night,<br\/>when he has risen,<br\/>while pacing up and down,<br\/>while sitting down,<br\/>he cleanses his mind<br\/>of obstructive mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is intent on vigilance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>possessed of the seven excellent things?<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>the ariyan disciple is of faith;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>he has faith in the awakening of the Tath\u0101gata,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with right knowledge and conduct,<br\/>well-farer,<br\/>knower of the world(s),<br\/>matchless charioteer of men to be tamed,<br\/>teacher of <i>devas<\/i> and men,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to have shame;<br\/>he is ashamed of wrong conduct in body,<br\/>of wrong conduct in speech,<br\/>of wrong conduct in thought,<br\/>he is ashamed to fall<br\/>into evil unskilled mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He has fear of blame;<br\/>he fears blame for wrong conduct in body,<br\/>of wrong conduct in speech,<br\/>of wrong conduct in thought,<br\/>he is ashamed to fall<br\/>into evil unskilled mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg22\"><span class=\"f2 g\"><b>[22]<\/b><\/span><\/a> He is one who has heard much,<br\/>who remembers what he has heard,<br\/>who stores up what he has heard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those things,<br\/>lovely in the beginning,<br\/>lovely in the middle,<br\/>lovely at the ending<br\/>which,<br\/>with the meaning and the spirit,<br\/>declare the Brahma-faring<br\/>wholly fulfilled,<br\/>perfectly purified,<br\/>such things are much heard by him,<br\/>borne in mind,<br\/>familiarised by speech,<br\/>pondered over in the mind,<br\/>well penetrated by right view.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with stirred up energy<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>for getting rid of unskilled mental states,<br\/>for acquiring skilled mental states,<br\/>steadfast,<br\/>firm in advance,<br\/>persevering amid skilled mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is mindful,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>possessed of the highest<br\/>mindfulness and discrimination,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>remembering,<br\/>recollecting<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>what he has done and said long ago.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one of wisdom,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>endowed with wisdom<br\/>leading to (the cutting off of)<br\/>rise and fall,<br\/>with the ariyan penetration<br\/>leading to the complete destruction of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is possessed of the seven excellent things.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, Mah\u0101n\u0101ma,<br\/>is an ariyan disciple<br\/>one who acquires at will,<br\/>without trouble,<br\/>without difficulty,<br\/>the four meditations<br\/>which are of the purest mentality,<br\/>abidings in ease here and now?<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Mah\u0101n\u0101ma,<br\/>an ariyan disciple,<br\/>aloof from pleasure of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation,<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By allaying initial and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>he enters and abides<br\/>in the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Mah\u0101n\u0101ma,<br\/>that an ariyan disciple<br\/>is one who acquires at will,<br\/>without trouble,<br\/>without difficulty,<br\/>the four meditations<br\/>which are of the purest mentality,<br\/>abidings in ease here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Mah\u0101n\u0101ma, an ariyan disciple<br\/>is endowed with moral habit thus,<br\/>is one who guards the doors of his sense-organs thus,<br\/>is moderate in eating thus,<br\/>is intent on vigilance thus,<br\/>is endowed with the seven excellent things thus,<br\/>is one who acquires thus at will,<br\/>without trouble,<br\/>without difficulty,<br\/>the four meditations<br\/>which are of the <a id=\"pg23\"><span class=\"f2 g\"><b>[23]<\/b><\/span><\/a> purest mentality,<br\/>abidings in ease here and now,<br\/>then he, Mah\u0101n\u0101ma,<br\/>is called an ariyan disciple<br\/>who is on a learner&#8217;s course,<br\/>possessed of (mental) soundness,<br\/>he becomes one for successful breaking through,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>he becomes one for self-awakening,<br\/>he becomes one for winning<br\/>the matchless security from the bonds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mah\u0101n\u0101ma,<br\/>it is as if there were eight<br\/>or ten<br\/>or a dozen hen&#8217;s eggs,<br\/>properly sat on,<br\/>properly incubated,<br\/>properly hatched by that hen;<br\/>such a wish as this<br\/>would not arise in that hen:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O may my chicks,<br\/>having pierced through the egg-shell<br\/>with the point of the claw on their feet<br\/>or with their beaks,<br\/>break forth safely,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">for these chicks were ones<br\/>who were able to break forth safely<br\/>having pierced the egg-shells<br\/>with the point of the claw on their feet<br\/>or with their beaks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Mah\u0101n\u0101ma,<br\/>when an ariyan disciple<br\/>is endowed with moral habit thus,<br\/>is one who guards the doors of his sense-organs thus,<br\/>is moderate in eating thus,<br\/>is intent on vigilance thus,<br\/>is endowed with the seven excellent things thus,<br\/>is one who acquires thus at will,<br\/>without trouble,<br\/>without difficulty<br\/>the four meditations<br\/>which are of the purest mentality,<br\/>abidings in ease here and now,<br\/>then he, Mah\u0101n\u0101ma,<br\/>is called an ariyan disciple<br\/>who is on a learner&#8217;s course,<br\/>possessed of (mental) soundness,<br\/>he becomes one for successful breaking through,<br\/>he becomes one for self-awakening,<br\/>he because one for winning<br\/>the matchless security from the bonds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That ariyan disciple, Mah\u0101n\u0101ma,<br\/>having come to this matchless purification<br\/>through equanimity<br\/>and mindfulness,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>recollects a variety of former habitations,<br\/>that is to say:<br\/>one birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus in all their mode and detail<br\/>he recollects a variety<br\/>of former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is his first breaking through<br\/>as a chick&#8217;s from the egg-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then this ariyan disciple, Mah\u0101n\u0101ma,<br\/>having come to this matchless purification<br\/>through equanimity<br\/>and mindfulness,<br\/>with the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is his second breaking through as a chick&#8217;s from the egg-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then this ariyan disciple, Mah\u0101n\u0101ma,<br\/>having come to this matchless purification<br\/>through equanimity<br\/>and mindfulness,<br\/>by the destruction of the cankers<br\/>having here-now realized<br\/>by his own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>enters and abides therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is his third breaking through<br\/>as a chick&#8217;s from the egg-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg24\"><span class=\"f2 g\"><b>[24]<\/b><\/span><\/a> Whatever ariyan disciple, Mah\u0101n\u0101ma,<br\/>is possessed of moral habit,<br\/>this is so of him<br\/>in regard to conduct.<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple<br\/>is guarded as to the doors of his sense-organs,<br\/>this too is so of him<br\/>in regard to conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple is moderate in eating,<br\/>this too is so of him<br\/>in regard to conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">is intent on vigilance,<br\/>this too is so of him<br\/>in regard to conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple<br\/>is possessed of the seven excellent things,<br\/>this too is so of him<br\/>in regard to conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple<br\/>acquires at will,<br\/>without trouble,<br\/>without difficulty,<br\/>the four meditations<br\/>that are of the purest mentality,<br\/>abidings in ease here and now,<br\/>this to is so of him<br\/>in regard to conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Mah\u0101n\u0101ma, whatever ariyan disciple<br\/>in many a figure<br\/>recollects his former habitations,<br\/>that is to say:<br\/>one birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus in all their mode and detail<br\/>he recollects a variety<br\/>of former habitations<br\/>that is so of him<br\/>in regard to knowledge.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple,<br\/>by the purified deva-vision<br\/>surpassing that of men,<br\/>sees beings as they are passing hence<br\/>and uprising,<br\/>mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds<br\/>this too is so of him<br\/>in regard to knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>whatever ariyan disciple,<br\/>by the destruction of the cankers,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through wisdom<br\/>that are cankerless,<br\/>enters and abides therein,<br\/>this too is so of him<br\/>in regard to knowledge.<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mah\u0101n\u0101ma, this ariyan disciple<br\/>is said to be possessed of knowledge<br\/>and to be possessed of (right) conduct<br\/>and to be possessed of knowledge and (right) conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Mah\u0101n\u0101ma,<br\/>this verse was spoken by Brahm\u0101 Ever-Young:<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t\t\t<p class=\"f4 in2\">&#8216;The noble warrior is best among those people who value clan;<br\/>He who is possessed of knowledge and (right) conduct is the best of <i>devas<\/i> and men.&#8217;<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mah\u0101n\u0101ma, this verse was rightly sung,<br\/>not wrongly sung<br\/>by Brahm\u0101 Ever-Young;<br\/>it was rightly spoken,<br\/>not wrongly spoken;<br\/>it is connected with the goal,<br\/>not connected with what is not the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is approved by the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having risen,<br\/>addressed the venerable \u0100nanda,<br\/><a id=\"pg25\"><span class=\"f2 g\"><b>[25]<\/b><\/span><\/a> saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, it is good, \u0100nanda;<br\/>it is good that you, \u0100nanda,<br\/>spoke on a learner&#8217;s course<br\/>to the Sakyans of Kapilavatthu.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable \u0100nanda,<br\/>the Teacher approving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the Sakyans of Kapilavatthu<br\/>rejoiced in what the venerable \u0100nanda had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p202\"><i>S.<\/i> iv. 182-3.<\/a> At <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.33.01-02.pali.bd.htm\"><i>D.<\/i> iii. 207 <i>ff.<\/i><\/a> the scene is laid among the Mallas of P\u0101v\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <i>RV<\/i> VIII. 17. 14, &#8220;Strong pillar thou, Lord of the home!&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>sabbasanthari\u0271 santh\u0101g\u0101ra\u0271 santharitv\u0101.<\/i> On <i>santhata,<\/i> p.p. of <i>santharati,<\/i> see <i>B.D.<\/i> ii. p. xxi <i>ff.;<\/i> and on v.11. of <i>santharitv\u0101<\/i> in this connection see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.01-02.pali.bd.htm#pg208\"><i>D.<\/i> iii, 208,<\/a> <i>n.<\/i> 5. The reading should probably be <i>santhar\u0101petv\u0101<\/i> as in <i>D.<\/i><\/p>\n\n\t\t\t\t\t<div class=\"floatl\" style=\"width: 250px; padding: 6px;\">\n\t\t\t\t\t<div class=\"inner\">\n\n\t\t\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> This is taking the comentary at it&#8217;s word, but The Abhidhamma was not even existent at this point. No mention is made of &#8216;The Abhidhamma&#8217; in this sutta! That higher Dhamma is spoken of does not say that there is a pitaka called &#8216;The Abhidhamma&#8217; in existence. Higher Dhamma is that Dhamma that involves understanding the Four Truths.<\/p>\n\n\t\t\t\t\t\t\t\t\t<p><sup>[<a id=\"edn2\" href=\"#edfn2\">ed2<\/a>]<\/sup> Note that the jhanas here are expected to be developed by laymen: &#8220;&#8230;acquires at will, without trouble, without difficulty, the four meditations &#8230;<\/p>\n\n\t\t\t\t\t\t\t\t\t<p><sup>[<a id=\"edn3\" href=\"#edfn3\">ed3<\/a>]<\/sup> <i>P\u0101timokkha<\/i> The Patimokkha, which is not binding on laymen! This must be a later insert. [Edit: I think I am wrong here. I think this sutta is being delivered to laymen but is meant to be describing the next step, that is the training that the new initiate undergoes.]<\/p>\n\n\t\t\t\t\t\t\t\t\t<p class=\"f2\">\u2014 p.p.<\/p>\n\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> \u0100nanda was a learned expert in the three Pi\u1e6dakas, and was able to speak of the three (parts of the) training by means of them: the Vinaya spoken for speaking of the higher morality, the Sutta-pi\u1e6daka for speaking of the higher thought, and the Abhidhamma-pitaka for speaking of the higher wisdom, <i>MA.<\/i> ii9i. 28. These three branches of the whole training are all mentioned in this Discourse.<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Sekho p\u0101\u1e6dipado. Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p87\"><i>A.<\/i> ii. 86<\/a> (<i>bhikkhu sekkho hoti pa\u1e6dipado,<\/i> and where it would seem that <i>p\u0101\u1e6di-<\/i> is &#8220;the more correct,&#8221; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.087.wood.pts.htm#fn2\"><i>G.S.<\/i> ii. 96, <i>n.<\/i> 2<\/a>), and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg80\"><i>Iti.<\/i> p. 80,<\/a> (<i>s\u0101vako &#8230; pi sekho<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> iii. 29 says he was chief and head of the company at that time.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>saddhammehi;<\/i> <i>MA.<\/i> iii. 29 reads <i>sundaradhammehi sata\u0271 v\u0101 sappurisa\u0271 dhammehi.<\/i> <i>AA.<\/i> iv. explains <i>saddhammehi<\/i> by <i>suddhammehi.<\/i> With this paragraph <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.063.pali.bd.htm#pg108\"><i>A.<\/i> iv. 108<i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p6\"><i>M.<\/i> i. 33.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> This phrase also at <i>A.<\/i> ii. 23, 36, etc. See <i>P.T.C., s.v.<\/i> <i>abhicetasika.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> iii. 29 refers to the <i>\u0101ka\u00bakheyya<\/i> Sutta (<i>M.<\/i> Sta. 6), etc. See also <i>M.<\/i> Sta. 107.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>s\u012blavant. Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p2\"><i>S\u0101ma\u00f1\u00f1aphala Suttanta,<\/i><\/a> \u00a7\u00a7 43-62, each of which ends by saying: <i>ida\u0271 pi&#8217;ssa hot s\u012blasmi\u0271,<\/i> a phrase to be compared with <i>ida\u0271 pi&#8217;ssa hoti cara\u1e47asmi\u0271 &#8230; vijj\u0101ya,<\/i> &#8220;this is so of him in regard to conduct &#8230; knowledge&#8221; on <a href=\"#pg24\">p. 24 below.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg180\"><i>M.<\/i> i. 180<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.027.horn.pts.htm#pg226\">(<i>M.L.S<\/i>. i. 226)<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg273\"><i>M.<\/i> i. 273<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg273\"><i>M.<\/i> i. 273.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.110.pali.bd.htm#pg23\"><i>M.<\/i> iii. 23;<\/a> <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.07.pali.bd.htm#pg252\">252,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.34.pali.bd.htm#pg282\">282;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.063.pali.bd.htm#pg108\"><i>A.<\/i> iv. 108 ff.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_48_indriyasamyutta.htm#p8\"><i>S.<\/i> v. 196.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#pg11\"><i>M.<\/i> iii. 11.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.085.pali.bd.htm#pg95\"><i>M.<\/i> ii. 95,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_48_indriyasamyutta.htm#p10\"><i>S.<\/i> v. 197,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p15\">iii. 11,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_07_sattakanipata.htm#p3\">iv. 3,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p37\"><i>Ud.<\/i> 37.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_48_indriyasamyutta.htm#p10\"><i>S.<\/i> v. 197,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p15\"><i>A.<\/i> iii. 11.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>nepakka,<\/i> see <i>Vbh.<\/i> 249.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>MA.<\/i> iii. 30 distinguishes saying that <i>sarit\u0101<\/i> (remembering) is remembering once, <i>anussarit\u0101<\/i> (recollecting) is remembering again and again.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.085.pali.bd.htm#pg95\"><i>M.<\/i> ii, 95.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p22\">ii. 22f.,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.104.pali.bd.htm#pg131\">iii. 131,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.063.pali.bd.htm#pg108\">iv. 108 ff.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>I.e.<\/i> from ignorance to knowledge, from darkness to light. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p17\"><i>M.<\/i> i. 104.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> In the fourth meditation. See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.054.horn.pts.htm#pg31\">below, p. 31.<\/a> [<a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p54\">MN 54<\/a>].<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>cara\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>vijj\u0101.<\/i> On <i>vijj\u0101cara\u1e47a<\/i> see <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p175\">ii. 163,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_11_ekadasakanipata.htm#p11\">v. 326 <i>f.;<\/i><\/a> and <i>Vism.<\/i> 202.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>Cf.<\/i> the fifteen things (<i>dhamm\u0101<\/i>) given at <i>Vism.<\/i> 202 in its definition of <i>cara\u1e47a,<\/i> &#8220;conduct,&#8221; The implied idea of movement in the word <i>cara\u1e47a<\/i> is also made explicit at <i>Vism.<\/i> 202: &#8220;these very fifteen things are those by which an ariyan disciple walks (<i>carati,<\/i> fares, moves) and goes to the deathless quarter.&#8221; <i>Cf.<\/i> also the fifteen factors (<i>a\u1e45ga<\/i>) at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.044.pali.bd.htm#pg303\"><i>M.<\/i> i. 303, 304.<\/a> The three knowledges are meant here according to <i>MA.<\/i> iii. 33, and also, as <i>Vism.<\/i> 202 notices, in the <i>Bhayabherava Sutta<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p4\">(<i>M.<\/i> Sta. 4),<\/a> but eight are spoken of in the <i>Amba\u1e6d\u1e6dhasutta<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg100\">(<i>D.<\/i> i. 100.)<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>Sana\u1e45kum\u0101ra.<\/i> See <i>Ch\u0101nd. Up.<\/i> Ch. VII.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>D.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg99\">i. 99;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.27.pali.bd.htm#pg97\">iii. 97;<\/a> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_06_brahmasamyutta.htm#p11\">i. 153,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_21_bhikkhusamyutta.htm#p11\">ii. 284;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.011.pali.bd.htm#pg327\"><i>A.<\/i> v. 327.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.053.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f7d24e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8f7d24e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-671612d\" data-id=\"671612d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c88f524 elementor-widget elementor-widget-text-editor\" data-id=\"c88f524\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35829","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35829"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35829\/revisions"}],"predecessor-version":[{"id":38040,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35829\/revisions\/38040"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35829"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}