{"id":35830,"date":"2022-08-22T02:58:16","date_gmt":"2022-08-21T19:58:16","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-54\/"},"modified":"2022-08-28T03:57:54","modified_gmt":"2022-08-27T20:57:54","slug":"kinh-trung-bo-eng-54-kinh-potaliya-potaliya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-54-kinh-potaliya-potaliya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  54 Kinh Potaliya (Potaliya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35830\" class=\"elementor elementor-35830\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3e66eef elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"3e66eef\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f04b0d6\" data-id=\"f04b0d6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f81c5c6 elementor-widget elementor-widget-text-editor\" data-id=\"f81c5c6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4754342 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4754342\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-62c0214\" data-id=\"62c0214\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8da8cee elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8da8cee\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5e21619\" data-id=\"5e21619\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-207277e elementor-widget elementor-widget-text-editor\" data-id=\"207277e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bd2dafc elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bd2dafc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-398e9ff\" data-id=\"398e9ff\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8dcbdc1 elementor-widget elementor-widget-text-editor\" data-id=\"8dcbdc1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31152\" class=\"elementor elementor-31152\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-740a04f9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"740a04f9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3b18fff2\" data-id=\"3b18fff2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-403c3986 elementor-widget elementor-widget-toggle\" data-id=\"403c3986\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1071\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1071\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 54.Kinh Potaliya (Potaliya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1071\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1071\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-potaliya\/\">54.Kinh Potaliya (Potaliya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-54-kinh-potaliya-potaliya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 54 Kinh Potaliya (Potaliya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-54-potaliya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 54: Potaliya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah054-potaliyasutta-kinh-potaliya-h-203bo-loi-da-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH054 : Potaliyasutta, Kinh Potaliya-H.203 B\u1ed5 l\u1ee3i \u0111a kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1072\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1072\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1072\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1072\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-potaliya\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-054-potaliya\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 054 : Potaliya<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 54.Kinh Potaliya (Potaliya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-potaliya\\\/\\\">54.Kinh Potaliya (Potaliya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-54-kinh-potaliya-potaliya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 54 Kinh Potaliya (Potaliya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-54-potaliya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 54: Potaliya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah054-potaliyasutta-kinh-potaliya-h-203bo-loi-da-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH054 : Potaliyasutta, Kinh Potaliya-H.203 B\\u1ed5 l\\u1ee3i \\u0111a kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-potaliya\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-054-potaliya\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 054 : Potaliya<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b163100\" data-id=\"b163100\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b80c735 elementor-widget elementor-widget-text-editor\" data-id=\"b80c735\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p54\">Sutta 54<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Potaliya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt359\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg359\"><span class=\"f2\">[359]<\/span><\/a> <a id=\"pg25\"><span class=\"f2 g\"><b>[25]<\/b><\/span><\/a> <\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.054.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.054.than.ati.htm#p1\">than<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.054.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.054.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near A\u1e45guttar\u0101pa.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100pa\u1e47a<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> was a market town in A\u1e45guttar\u0101pa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered \u0100pa\u1e47a for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had walked for almsfood in \u0100pa\u1e47a<br\/>and was returning from the alms-gathering after the meal,<br\/>he approached a certain forest-thicket for the day-sojoum;<br\/>and having plunged into that forest-thicket<br\/>he sat down at the root of a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the householder Potaliya,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>who was constantly pacing up and down<br\/>and roaming about on foot,<br\/>fully dressed<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> and clothed,<span class=\"f3\"><sup>[<a href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>with parasol and slippers,<br\/>approached that forest-thicket;<br\/>having plunged into that forest-thicket,<br\/>he approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord spoke thus<br\/>to the householder Potaliya<br\/>as he was standing at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are seats, householder;<br\/>if you wish,<br\/>do sit down.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the householder Potaliya<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The recluse Gotama addresses me<br\/>with the word &#8216;householder'&#8221;,<br\/>angry,<br\/>displeased,<br\/>became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time<br\/>the Lord spoke thus to the householder Potaliya:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are <a id=\"pg26\"><span class=\"f2 g\"><b>[26]<\/b><\/span><\/a> seats, householder;<br\/>if you wish,<br\/>do sit down.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time<br\/>the householder Potaliya<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The recluse Gotama addresses me<br\/>with the word &#8216;householder'&#8221;,<br\/>angry,<br\/>displeased,<br\/>became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time<br\/>the Lord spoke thus to the householder Potaliya:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are seats, householder;<br\/>if you wish,<br\/>do sit down.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the householder Potaliya<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The recluse Gotama addresses me<br\/>with the word &#8216;householder'&#8221;,<br\/>angry,<br\/>displeased,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This, <a id=\"pt360\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg360\"><span class=\"f2\">[360]<\/span><\/a> good Gotama, is not proper,<br\/>it is not suitable,<br\/>that you should address me<br\/>with the word &#8216;householder.&#8217; &#8220;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But you, householder,<br\/>have all the characteristic marks and signs<br\/>of a householder.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But all relevant occupations<br\/>have been abandoned by me, good Gotama,<br\/>all avocations given up.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, householder,<br\/>how have all occupations been abandoned by you,<br\/>all avocations given up?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, good Gotama,<br\/>I handed over to my sons<br\/>as their inheritance<br\/>all that I had of wealth<br\/>or grain<br\/>or silver<br\/>or gold.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Without giving advice or blame in these matters<br\/>I live on a minimum<br\/>of food and covering.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how all occupations have been abandoned by me, good Gotama,<br\/>all avocations given up.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what you, householder, call<br\/>a giving up of avocations<br\/>is one thing;<br\/>but in the discipline for an ariyan<br\/>the giving up of avocations<br\/>is another thing.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is the giving up of avocations<br\/>in the discipline for an ariyan?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It would be good, revered sir,<br\/>if the Lord were to teach me dhamma<br\/>as to that which is the giving up of avocations<br\/>in the discipline for an ariyan.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, householder, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the householder Potaliya answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Householder, these eight things<br\/>conduce to the giving up of avocations<br\/>in the discipline for an ariyan.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What eight?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through no onslaught on creatures,<br\/>onslaught on creatures should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through taking what is given,<br\/>taking what is not given should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through speaking truth,<br\/>lying speech should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through unslanderous speech,<br\/>slanderous speech should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through non-covetise and greed,<br\/>covetise and greed should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through no angry fault-finding,<br\/>angry fault-finding should be got <a id=\"pg27\"><span class=\"f2 g\"><b>[27]<\/b><\/span><\/a> rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through no wrathful rage,<br\/>wrathful rage should be got rid of;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">through no arrogance,<br\/>arrogance should be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the eight things, householder,<br\/>spoken of in brief,<br\/>not explained in detail,<br\/>that, in the discipline for an ariyan,<br\/>conduce to the giving up of avocations.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to these eight things, revered sir,<br\/>which are spoken of in brief,<br\/>not explained in detail,<br\/>and which, in the discipline for an ariyan,<br\/>conduce to the giving up of avocations,<br\/>it were good, revered sir,<br\/>if the Lord<br\/>out of compassion<br\/>were to explain these eight things to me in detail.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, householder, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the householder Potaliya answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt361\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg361\"><span class=\"f2\">[361]<\/span><\/a>&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no onslaught on creatures,<br\/>on-slaught on creatures should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>onslaught on creatures might be a cause;<br\/>for if I were to make onslaught on creatures,<br\/>not only would self upbraid me<br\/>as a result of making onslaught on creatures,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>as a result of making onslaught on creatures;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of making onslaught on creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say onslaught on creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from onslaught on creatures<br\/>there are not those destructive and consuming cankers<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>that might arise as a result<br\/>of making onslaught on creatures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no onslaught on creatures,<br\/>onslaught on creatures should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through taking what is given,<br\/>taking what is not given should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>taking what is not given might be a cause;<br\/>for if I were to take what is not given,<br\/>not only would self upbraid me<br\/>as a result of taking what is not given,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of taking what is not given;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of taking what is not given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say taking what is not given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from taking what is not given<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of taking what is not given.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through taking what is given,<br\/>taking what is not given should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through speaking truth,<br\/>lying speech should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>lying speech might be a cause;<br\/>for if I were use lying speech,<br\/>not only would self upbraid me<br\/>as a result of using lying speech,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of using lying speech;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of using lying speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say using lying speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from using lying speech<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of using lying speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through speaking truth,<br\/>lying speech should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through unslanderous speech,<br\/>slanderous speech should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>slanderous speech might be a cause;<br\/>for if I were to use slanderous speech,<br\/>not only would self upbraid me<br\/>as a result of using slanderous speech,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of using slanderous speech;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of using slanderous speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say using slanderous speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from using slanderous speech<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of using slanderous speech.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through unslanderous speech,<br\/>slanderous speech should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through non-covetise and greed,<br\/>covetise and greed should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>covetise and greed might be a cause;<br\/>for if I were covetous and greedy,<br\/>not only would self upbraid me<br\/>as a result of covetise and greed,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of covetise and greed;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of covetise and greed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say covetise and greed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from covetise and greed<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of covetise and greed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through non-covetise and greed,<br\/>covetise and greed should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no angry fault-finding,<br\/>angry fault-finding should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>angry fault-finding might be a cause;<br\/>for if I were angry and fault-finding,<br\/>not only would self upbraid me<br\/>as a result of angry fault-finding,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of angry fault-finding;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of angry fault-finding.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say angry fault-finding.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from angry fault-finding<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of angry fault-finding.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no angry fault-finding,<br\/>angry fault-finding should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no wrathful rage,<br\/>wrathful rage should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>wrathful rage might be a cause;<br\/>for if I were wrathful and enraged,<br\/>not only would self upbraid me<br\/>as a result of wrathful rage,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of wrathful rage;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of wrathful rage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say wrathful rage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from wrathful rage<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of wrathful rage.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no wrathful rage,<br\/>wrathful rage should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no arrogance,<br\/>arrogance should be got rid of&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what was this said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am faring along<br\/>for getting rid of<br\/>and abandoning<br\/>those fetters of which<br\/>arrogance might be a cause;<br\/>for if I were arrogant,<br\/>not only would self upbraid me<br\/>as a result of arrogance,<br\/>but intelligent men (also)<br\/>after scrutinising,<br\/>would blame me<br\/>as a result of arrogance;<br\/>and at the breaking up of the body after dying<br\/>a bad bourne would be expected<br\/>as a result of arrogance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is indeed a fetter,<br\/>this is a hindrance,<br\/>that is to say arrogance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But for one who refrains<br\/>from arrogance<br\/>there are not those destructive and consuming cankers<br\/>that might arise as a result<br\/>of arrogance.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Through no arrogance,<br\/>arrogance should be got rid of,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt364\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg364\"><span class=\"f2\">[364]<\/span><\/a>&#8220;These, householder, are the eight things spoken of in brief,<br\/>(now) explained in detail,<br\/>that, in the discipline for an ariyan,<br\/>conduce to the giving up of a vocations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But not even yet<br\/>in the <a id=\"pg28\"><span class=\"f2 g\"><b>[28]<\/b><\/span><\/a> discipline for an ariyan<br\/>is there an entire giving up in every way<br\/>of all avocations.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how is it, revered sir,<br\/>in the discipline for an ariyan<br\/>there is an entire giving up in every way<br\/>of all avocations?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good, revered sir,<br\/>if the Lord were to teach me dhamma as to how,<br\/>in the discipline for an ariyan,<br\/>there is an entire giving up in every way<br\/>of all avocations.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, householder, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the householder Potaliya answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is, householder,<br\/>as if a dog,<br\/>overcome by hunger and exhaustion<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>were to happen on a slaughtering place for cows,<br\/>and the skilled cattle-butcher there<br\/>or his apprentice<br\/>were to fling him a bone,<br\/>scraped<br\/>and well scraped,<br\/>fleshless,<br\/>but with a smearing of blood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that dog,<br\/>gnawing such a bone,<br\/>scraped and well scraped,<br\/>fleshless,<br\/>but with a smearing of blood,<br\/>appease his hunger and exhaustion?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That bone, revered sir,<br\/>is scraped and well scraped,<br\/>fleshless,<br\/>but although it has a smearing of blood,<br\/>that dog would be worn out with fatigue<br\/>or ever he got anything from it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened to a skeleton<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> by the Lord,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> that which is equanimity in face of multiformity,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, householder,<br\/>it is as if a vulture<br\/>or kite<br\/>or hawk<br\/>seizing a lump of flesh<br\/>were to fly upwards,<br\/>and other vultures,<br\/>kites<br\/>and hawks<br\/>following hard after it<br\/>were to tear at it<br\/>and pull it to pieces.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that vulture<br\/>or kite<br\/>or <a id=\"pg29\"><span class=\"f2 g\"><b>[29]<\/b><\/span><\/a> hawk<br\/>were not to let go quickly<br\/>of that lump of flesh,<br\/>would it, from that cause,<br\/>come to death<br\/>or pain like unto death?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened to a lump of flesh<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> by the Lord,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, householder,<br\/>it is as though a man might come along<br\/>bringing a blazing grass torch<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>against the wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that man were not to let go quickly<br\/>of that blazing grass torch,<br\/>would it burn his hand<br\/>or burn his arm<br\/>or burn another part of his body<br\/>so that, from that cause,<br\/>he would come to death<br\/>or pain like unto death?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened by the Lord to a grass torch,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span>,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, householder,<br\/>it is as if there might be a pit of glowing embers,<br\/>deeper than a man&#8217;s height,<br\/>full of embers<br\/>that were neither flaming nor smoking,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>and a man might come along<br\/>wanting to live,<br\/>not wanting to die,<br\/>wanting happiness,<br\/>recoiling from pain;<br\/>but two strong men,<br\/>having grasped hold of his arms,<br\/>might drag him towards<br\/>that pit of glowing embers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would not that man<br\/>twist his body<br\/>this way<br\/>and that?&#8221;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, that man realizes:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If I fall down<br\/>into this pit of glowing embers,<br\/>from that cause<br\/>I will come to death<br\/>or pain like unto death.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened by the Lord<br\/>to a pit of glowing embers,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span>,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg30\"><span class=\"f2 g\"><b>[30]<\/b><\/span><\/a> And, householder,<br\/>it is as if a man might see in a dream<br\/>delightful parks,<br\/>delightful woods,<br\/>delightful stretches of level ground<br\/>and delightful lakes;<br\/>but on waking up<br\/>could see nothing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened by the Lord<br\/>to a dream,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, householder,<br\/>it is as if a man,<br\/>having borrowed<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> a loan of wealth,<br\/><a id=\"pt366\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg366\"><span class=\"f2\">[366]<\/span><\/a>a fashionable<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> vehicle<br\/>and splendid jewels and ear-ornaments,<br\/>might go forth into the bazaar,<br\/>honoured for his loan of wealth,<br\/>surrounded by it,<br\/>so that people having seen him<br\/>might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This man is indeed wealthy,<br\/>and undoubtedly wealthy men<br\/>enjoy their wealth thus&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but the veritable owners,<br\/>wherever they might, see him,<br\/>might take away what was theirs.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that man have had enough<br\/>of being other (than what he is)?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, revered sir,<br\/>that the veritable owners<br\/>take away what is theirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened by the Lord<br\/>to what is borrowed,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, householder,<br\/>it is as if in a dense forest thicket<br\/>not far from a village or a market town<br\/>there might be a tree<br\/>laden with ripe fruit,<br\/>but with no fruit fallen to the ground;<br\/>and a man might come along<br\/>walking about and aiming at fruit,<br\/>seeking for fruit,<br\/>looking about for fruit;<br\/>having plunged into that forest thicket,<br\/>he might see that tree<br\/>laden with ripe fruit,<br\/>and it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This tree is laden with ripe fruit,<br\/>but no fruit has fallen to the ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">However, I know how to climb a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I,<br\/>having climbed this tree,<br\/>should eat as much as I like<br\/>and should fill my clothes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he, having climbed that tree,<br\/>might eat as much as he liked<br\/>and might fill his clothes.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a second man might come <a id=\"pg31\"><span class=\"f2 g\"><b>[31]<\/b><\/span><\/a> along<br\/>walking about and aiming at fruit,<br\/>seeking for fruit,<br\/>looking about for fruit,<br\/>and bringing a sharp axe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having plunged into that forest thicket,<br\/>he might see that tree<br\/>laden with ripe fruit,<br\/>and it might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This tree is laden with ripe fruit<br\/>but no fruit has fallen to the ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, I don&#8217;t know how to climb a tree,<br\/>so suppose that I,<br\/>having cut down this tree at the root,<br\/>should eat as much as I like<br\/>and should fill my clothes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he might cut down this tree at the root.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unless he came down very quickly,<br\/>would not that tree in falling<br\/>crush the hand<br\/>or the foot<br\/>or another part of the body<br\/>of that man who had first climbed the tree,<br\/><a id=\"pt367\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg367\"><span class=\"f2\">[367]<\/span><\/a>so that, from that cause<br\/>he might come to death<br\/>or to pain like unto death?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, householder,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Pleasures of the senses<br\/>have been likened by the Lord<br\/>to the fruits of a tree,<br\/>of much pain,<br\/>of much tribulation,<br\/>wherein is more peril.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>having avoided that which is equanimity in face of multiformity,<br\/>resting on multiformity,<br\/>he develops that equanimity<br\/>which is equanimity in face of uniformity,<br\/>resting on uniformity,<br\/>wherein all graspings<br\/>after the material things of the world<br\/>are stopped entirely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This ariyan disciple, householder,<br\/>who has come to this matchless purification<br\/>through equanimity and mindfulness,<br\/>recollects a variety of former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he remembers divers former abodes in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This ariyan disciple, householder,<br\/>who has come to this matchless purification<br\/>through equanimity and mindfulness,<br\/>with the purified deva-vision<br\/>surpassing that of men,<br\/>sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds,<br\/>and he thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of their deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This ariyan disciple, householder,<br\/>who has come to this matchless purification<br\/>through equanimity and mindfulness,<br\/>by the destruction of the cankers<br\/>having here-now realized by his own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through wisdom<br\/>that are cankerless,<br\/>enters and abides therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is to this extent, householder,<br\/>that in the discipline for an ariyan<br\/>there is an entire giving up in every way<br\/>of all avocations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, householder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you behold in yourself<br\/>a giving up of avocations<br\/>such as is, in the discipline for an ariyan,<br\/>an entire giving up in every way<br\/>of all avocations?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who am I, revered sir,<br\/>that there is an entire giving up<br\/>of all <a id=\"pg32\"><span class=\"f2 g\"><b>[32]<\/b><\/span><\/a> avocations<br\/>in every way?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir,<br\/>am far from the entire giving up in every way<br\/>of all avocations<br\/>according to the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For hitherto we, revered sir,<br\/>deemed wanderers belonging to other sects<br\/>to be superior<br\/>although they are inferior;<br\/>although they are inferior<br\/>we offered them food for superiors;<br\/>although they are inferior<br\/>we placed them<br\/>in places for superiors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And we, revered sir,<br\/>deemed monks to be inferior<br\/>although they are superior;<br\/>although they are superior<br\/>we offered them food for inferiors;<br\/>although they are superior<br\/>we placed them in places<br\/>for inferiors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But now we, revered sir,<br\/><a id=\"pt368\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.054.pali.bd.htm#pg368\"><span class=\"f2\">[368]<\/span><\/a>will know that wanderers belonging to other sects,<br\/>being inferior,<br\/>are inferior;<br\/>because they are inferior<br\/>we will offer them food for inferiors;<br\/>because they are inferior<br\/>we will place them in places<br\/>for inferiors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And we, revered sir,<br\/>will know that monks,<br\/>being superior,<br\/>are superior;<br\/>because they are superior<br\/>we will offer them food for superiors;<br\/>because they are superior<br\/>we will place them in places<br\/>for superiors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed, revered sir,<br\/>the Lord has inspired in me<br\/>a recluse&#8217;s regard for recluses,<br\/>a recluse&#8217;s satisfaction in recluses,<br\/>a recluse&#8217;s reverence for recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excellent, revered sir,<br\/>it is excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is as if one might set upright<br\/>what had been upset,<br\/>or might disclose what what was covered,<br\/>or show the way<br\/>to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision<br\/>might see material shapes &#8211;<br\/>even so in many a figure<br\/>has dhamma been made clear by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir,<br\/>am going to the Lord for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord accept me as a lay follower<br\/>going for refuge<br\/>from this day forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to Potaliya<br\/>The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 34, A\u1e45ga was a district. Not far north of the waters of the river Mah\u012b, there was Uttar\u0101pa. A\u1e45guttar\u0101pa mentioned at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm\"><i>M.<\/i> i. 447,<\/a> <i>Vin.<\/i> i. 243, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/snp\/kd.snp.pali.bd.htm#pg102\"><i>Sn.<\/i> p. 102.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> So called because it had many shops and bazaars, <i>MA.<\/i> iii. 37.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> He possibly became the wanderer Potaliya, of <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p100\"><i>A.<\/i> ii. 100 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>niv\u0101sa<\/i> and <i>p\u0101vura\u1e47a<\/i> refer to putting on of different garments (or cloths), the former to the loin-cloth or under garment, and the latter to the shoulder-cloth or outer garment. <i>MA.<\/i> iii. 38 distinguishes between these two cloths (the attire of the ordinary Indian), and says the former had a long fringe.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg60\"><i>D.<\/i> i. 60.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p112\"><i>M.<\/i>\tiii. 29;<\/a> <i>Vin.<\/i>\tiv. 2; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg232\"><i>D.<\/i> iii.\t232;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p252\">ii. 246,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p68\">iv. 307.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>att\u0101 pi m\u0101\u0271 upavadeyya anuvicca vi\u00f1\u00f1\u016b garaheyyum;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_02_dukanipata.htm#p18\"><i>A.<\/i> i. 57,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p217\">iii. 255,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p241\">267-8,<\/a> all reading <i>att\u0101 pi att\u0101na\u0271 upavadati.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/02_twos\/an02.011-020.wood.pts.htm#n47\"><i>G.S.<\/i> i. 52, <i>n.<\/i> 3<\/a> on <i>anuvicca,<\/i> translated above as &#8220;scrutinising,&#8221; following <i>MA.<\/i> iii. 40 which explains by <i>tulayitv\u0101 pariyogahetv\u0101,<\/i> having weighed, having scrutinised (or examined).<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;Canker&#8221;: <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/asavas.htm\">\u0100sava.<\/a> The four Corrupting Influences: sense pleasures, living, blindness, and opinions.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> iii. 40-42 states which single canker arises, or which two or which three arise, out of the total of four, for each one of the eight things so long as these have not been extirpated.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.018.pali.bd.htm#pg114\"><i>Cf.<\/i> <i>M.<\/i> i. 114.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p22\"><i>M.<\/i> i. 130.<\/a> For the following things to which pleasures of the senses are likened, see <i>B.D.<\/i> iii. 22 <i>f.<\/i> (<i>Vin.<\/i> iv. 134} and notes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>abkinivajjetv\u0101,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.018.pali.bd.htm#pg111\"><i>M.<\/i> i. 111;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.28.pali.bd.htm#pg113\"><i>D.<\/i> iii. 113.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p><i>Upekkh\u0101 n\u0101natt\u0101 n\u0101nattasit\u0101<\/i> and <i>upekkh\u0101 ekatt\u0101 ekattasit\u0101<\/i> <i>Detachment based on diversity<\/i> and <i>detachment based on uniformity.<\/i> What this means is that 1. the individual may himself be diverse in nature or unified, and 2. there is a detachment <i>towards<\/i> experience arising from the senses (detachment, or impassivity, or equanimity or poise when experiencing the 6 objects of sense); and there is detachment from that which is unified (the four formless realms and the state of the ending of perception and sense-experience); and there is detachment <i>from<\/i> any and all experience arising from the senses. This is precisely the difference between &#8216;equanimity&#8217; and &#8216;detachment&#8217; and why &#8216;detachment&#8217; is the better translation for <i>upekkh\u0101.<\/i> There can be a worldly sort of detachment (equanimity) but there cannot be an equanimity without worldly objects.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> iii. 220. &#8220;Multiformity&#8221; consists of the five sensual qualities, &#8220;uniformity&#8221; of the four <i>jh\u0101nas,<\/i> <i>MA.<\/i> iii. 43.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> iii. 105; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.19.001.pali.bd.htm#pg255\"><i>S.<\/i> ii. 255.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#pg145\"><i>M.<\/i> i. 145.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg128\"><i>M.<\/i> i. 128.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.14.012.pali.bd.htm#pg152\"><i>S.<\/i> ii. 152.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg74\"><i>M.<\/i> i. 74.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Aa at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#pg507\"><i>M.<\/i> i. 507.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.34.pali.bd.htm#pg283\"><i>D.<\/i> iii. 283;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p203\"><i>S.<\/i> iv. 188;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p38\">iv. 224,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p91\">v. 175;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v396\"><i>Sn.<\/i> 396.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> Or, begged, <i>y\u0101citv\u0101.<\/i> Trenekner suggests <i>y\u0101ceyya,<\/i> <i>M.<\/i> i. 574.<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>poroseyya.<\/i> <i>P.E.D.<\/i> rejects the derivation from <i>purisa,<\/i> as at <i>MA.<\/i> iii. 44, and says the word is derived from <i>pura,<\/i> a town. However, the text is corrupt here; see <i>v.l.<\/i> at <i>M.<\/i> i. 56l, 574.<span class=\"f3\"><sup>[<a href=\"#edn1\">ed1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>uccha\u1e45ga,<\/i> used in a similar sense here and at <i>Vin.<\/i> i. 225. Probably meaning the man knotted his cloth garment so as to carry the fruit.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> These refer to a section at the back of the hard-copy which gives alternative readings.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.054.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a88fb85 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"a88fb85\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1dea73c\" data-id=\"1dea73c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e6fb94a elementor-widget elementor-widget-text-editor\" data-id=\"e6fb94a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35830","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35830"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35830\/revisions"}],"predecessor-version":[{"id":38051,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35830\/revisions\/38051"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35830"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}