{"id":35831,"date":"2022-08-22T03:04:57","date_gmt":"2022-08-21T20:04:57","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-55\/"},"modified":"2022-08-28T03:58:51","modified_gmt":"2022-08-27T20:58:51","slug":"kinh-trung-bo-eng-55-kinh-jivaka-jivaka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-55-kinh-jivaka-jivaka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  55 Kinh J\u012bvaka (J\u012bvaka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35831\" class=\"elementor elementor-35831\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7b15613 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"7b15613\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-89d2c7e\" data-id=\"89d2c7e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bab3429 elementor-widget elementor-widget-text-editor\" data-id=\"bab3429\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a274cd8 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a274cd8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-20a874f\" data-id=\"20a874f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8fb864b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8fb864b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b9293e4\" data-id=\"b9293e4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-14b2724 elementor-widget elementor-widget-text-editor\" data-id=\"14b2724\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-afcf27e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"afcf27e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b67ac4a\" data-id=\"b67ac4a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-676230f elementor-widget elementor-widget-text-editor\" data-id=\"676230f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31154\" class=\"elementor elementor-31154\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-14a56827 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"14a56827\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6f27a38a\" data-id=\"6f27a38a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8e2686e elementor-widget elementor-widget-toggle\" data-id=\"8e2686e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1491\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1491\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 55.Kinh J\u012bvaka (J\u012bvaka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1491\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1491\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-jivaka\/\">55.Kinh J\u012bvaka (J\u012bvaka sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-55-kinh-jivaka-jivaka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 55 Kinh J\u012bvaka (J\u012bvaka sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-55-jivaka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 55: J\u012bvaka Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1492\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1492\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1492\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1492\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-jivaka\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-055-jivaka\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 055 : Jivaka<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 55.Kinh J\\u012bvaka (J\\u012bvaka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-jivaka\\\/\\\">55.Kinh J\\u012bvaka (J\\u012bvaka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-55-kinh-jivaka-jivaka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 55 Kinh J\\u012bvaka (J\\u012bvaka sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-55-jivaka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 55: J\\u012bvaka Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-jivaka\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-055-jivaka\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 055 : Jivaka<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-d7f15e0\" data-id=\"d7f15e0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-792ece4e elementor-widget elementor-widget-text-editor\" data-id=\"792ece4e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p55\">Sutta 55<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">J\u012bvaka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt368\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.055.pali.bd.htm#pg368\"><span class=\"f2\">[368]<\/span><\/a> <a id=\"pg32\"><span class=\"f2 g\"><b>[32]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.055.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.055.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.055.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.055.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in J\u012bvaka Kom\u0101rabhacca&#8217;s<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> Mango Grove.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then J\u012bvaka Kom\u0101ra- <a id=\"pg33\"><span class=\"f2 g\"><b>[33]<\/b><\/span><\/a> bhacca approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>J\u012bvaka Kom\u0101rabhacca spoke thus to the Lord;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is what I have heard, revered sir:<br\/>that they kill living creatures on purpose for the recluse Gotama,<br\/>and that the recluse Gotama knowingly makes use of meat<br\/>killed on purpose<br\/>and specially provided for him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those who speak thus, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;They kill living creatures on purpose for the recluse Gotama,<br\/>and the recluse Gotama knowingly makes use of meat<br\/>killed on purpose<br\/>and specially provided for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">now, are these quoting the Lord&#8217;s own words, revered sir,<br\/>not misrepresenting the Lord<br\/>with what is not fact,<br\/>are they explaining in conformity with <i>damma,<\/i><br\/>and does no reasoned thesis<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>give occasion for contempt?&#8221;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt369\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.055.pali.bd.htm#pg369\"><span class=\"f2\">[369]<\/span><\/a> &#8220;J\u012bvaka, those who speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;They kill living creatures on purpose for the recluse Gotama,<br\/>and the recluse Gotama knowingly makes use of meat<br\/>killed on purpose<br\/>and specially provided for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">these are not quoting my own words,<br\/>but are misrepresenting me<br\/>with what is not true,<br\/>with what is not fact.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, J\u012bvaka, say<br\/>that in three cases<br\/>meat may not be used:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if it is seen,<br\/>heard,<br\/>suspected<br\/>(to have been killed on purpose for a monk).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In these three cases I, J\u012bvaka, say<br\/>that meat may not be used.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, J\u012bvaka, say<br\/>that in three cases<br\/>meat may be used:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if it is not seen,<br\/>heard,<br\/>suspected<br\/>(to have been killed on purpose for a monk).<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In these three cases I, J\u012bvaka, say<br\/>that meat may be used.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, J\u012bvaka,<br\/>a monk lives depending on a village<br\/>or market town.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells having suffused the first quarter<br\/>with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son,<br\/>having approached him,<br\/>invites him to a meal on the morrow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monk accepts, J\u012bvaka,<br\/>if he so desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the end of that night,<br\/>having dressed in the early morning,<br\/>taking his bowl and robe,<br\/>he approaches <a id=\"pg34\"><span class=\"f2 g\"><b>[34]<\/b><\/span><\/a> the dwelling of that householder<br\/>or householder&#8217;s son;<br\/>having approached,<br\/>he sits down on the appointed seat,<br\/>and the householder<br\/>or householder&#8217;s son<br\/>waits on him with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It does not occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is good<br\/>that a householder<br\/>or a householder&#8217;s son<br\/>waits on me with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 may a householder<br\/>or a householder&#8217;s son<br\/>also wait on me in the future<br\/>with similar sumptuous almsfood&#8217; &#8211;<br\/>this does not occur to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes use of that almsfood<br\/>without being ensnared,<br\/>entranced<br\/>or enthralled by it,<br\/>but seeing the peril in it,<br\/>wise as to the escape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this,<br\/>J\u012bvaka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that monk<br\/>at that time<br\/>striving for the hurt of self<br\/>or is he striving for the hurt of others<br\/>or is he striving for the hurt of both?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is not that monk<br\/>at that time, J\u012bvaka,<br\/>eating food that is blameless?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I had heard this, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sublime is abiding in friendliness.!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is seen as my witness for this, revered sir,<br\/>for the Lord is abiding in friendliness.&#8221;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u012bvaka, that attachment,<br\/>that <a id=\"pt370\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.055.pali.bd.htm#pg370\"><span class=\"f2\">[370]<\/span><\/a> aversion,<br\/>that confusion<br\/>through which there might be malevolence,<br\/>these have been got rid of by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is the meaning of what you said, J\u012bvaka,<br\/>I agree with you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the exact meaning of what I said, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, J\u012bvaka,<br\/>a monk lives depending on a village<br\/>or market town.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells having suffused the first quarter<br\/>with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son,<br\/>having approached him,<br\/>invites him to a meal on the morrow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monk accepts, J\u012bvaka,<br\/>if he so desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the end of that night,<br\/>having dressed in the early morning,<br\/>taking his bowl and robe,<br\/>he approaches the dwelling of that householder<br\/>or householder&#8217;s son;<br\/>having approached,<br\/>he sits down on the appointed seat,<br\/>and the householder<br\/>or householder&#8217;s son<br\/>waits on him with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It does not occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is good<br\/>that a householder<br\/>or a householder&#8217;s son<br\/>waits on me with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 may a householder<br\/>or a householder&#8217;s son<br\/>also wait on me in the future<br\/>with similar sumptuous almsfood&#8217; &#8211;<br\/>this does not occur to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes use of that almsfood<br\/>without being ensnared,<br\/>entranced<br\/>or enthralled by it,<br\/>but seeing the peril in it,<br\/>wise as to the escape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this,<br\/>J\u012bvaka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that monk<br\/>at that time<br\/>striving for the hurt of self<br\/>or is he striving for the hurt of others<br\/>or is he striving for the hurt of both?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is not that monk<br\/>at that time, J\u012bvaka,<br\/>eating food that is blameless?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I had heard this, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sublime is abiding in compassion!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is seen as my witness for this, revered sir,<br\/>for the Lord is abiding in compassion.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u012bvaka, that attachment,<br\/>that aversion,<br\/>that confusion<br\/>through which there might be malevolence,<br\/>these have been got rid of by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is the meaning of what you said, J\u012bvaka,<br\/>I agree with you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the exact meaning of what I said, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, J\u012bvaka,<br\/>a monk lives depending on a village<br\/>or market town.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells having suffused the first quarter<br\/>with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son,<br\/>having approached him,<br\/>invites him to a meal on the morrow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monk accepts, J\u012bvaka,<br\/>if he so desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the end of that night,<br\/>having dressed in the early morning,<br\/>taking his bowl and robe,<br\/>he approaches the dwelling of that householder<br\/>or householder&#8217;s son;<br\/>having approached,<br\/>he sits down on the appointed seat,<br\/>and the householder<br\/>or householder&#8217;s son<br\/>waits on him with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It does not occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is good<br\/>that a householder<br\/>or a householder&#8217;s son<br\/>waits on me with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 may a householder<br\/>or a householder&#8217;s son<br\/>also wait on me in the future<br\/>with similar sumptuous almsfood&#8217; &#8211;<br\/>this does not occur to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes use of that almsfood<br\/>without being ensnared,<br\/>entranced<br\/>or enthralled by it,<br\/>but seeing the peril in it,<br\/>wise as to the escape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this,<br\/>J\u012bvaka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that monk<br\/>at that time<br\/>striving for the hurt of self<br\/>or is he striving for the hurt of others<br\/>or is he striving for the hurt of both?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is not that monk<br\/>at that time, J\u012bvaka,<br\/>eating food that is blameless?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I had heard this, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sublime is abiding in sympathetic joy!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is seen as my witness for this, revered sir,<br\/>for the Lord is abiding in sympathetic joy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u012bvaka, that attachment,<br\/>that aversion,<br\/>that confusion<br\/>through which there might be malevolence,<br\/>these have been got rid of by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is the meaning of what you said, J\u012bvaka,<br\/>I agree with you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the exact meaning of what I said, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, J\u012bvaka,<br\/>a monk lives depending on a village<br\/>or market town.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells having suffused the first quarter<br\/>with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwells having suffused the whole world everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that is far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son,<br\/>having approached him,<br\/>invites him to a meal on the morrow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monk accepts, J\u012bvaka,<br\/>if he so desires.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the end of that night,<br\/>having dressed in the early morning,<br\/>taking his bowl and robe,<br\/>he approaches the dwelling of that householder<br\/>or householder&#8217;s son;<br\/>having approached,<br\/>he sits down on the appointed seat,<br\/>and the householder<br\/>or householder&#8217;s son<br\/>waits on him with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It does not occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is good<br\/>that a householder<br\/>or a householder&#8217;s son<br\/>waits on me with sumptuous almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 may a householder<br\/>or a householder&#8217;s son<br\/>also wait on me in the future<br\/>with similar sumptuous almsfood&#8217; &#8211;<br\/>this does not occur to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes use of that almsfood<br\/>without being ensnared,<br\/>entranced<br\/>or enthralled by it,<br\/>but seeing the peril in it,<br\/>wise as to the escape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this,<br\/>J\u012bvaka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that monk<br\/>at that time<br\/>striving for the hurt of self<br\/>or is he striving for the hurt of others<br\/>or is he striving for the hurt of both?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is not that monk<br\/>at that time, J\u012bvaka,<br\/>eating food that is blameless?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg35\"><span class=\"f2 g\"><b>[35]<\/b><\/span><\/a> &#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I had heard this, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sublime is abiding in equanimity!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is seen as my witness for this, revered sir,<br\/>for the Lord is abiding in equanimity.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u012bvaka, that attachment,<br\/>that aversion,<br\/>that confusion<br\/>through which there might be annoyance,<br\/>through which there might be dislike,<br\/>through which there might be repugnance,<br\/>these have been got rid of by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is the meaning of what you said, J\u012bvaka,<br\/>I agree <a id=\"pt371\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.055.pali.bd.htm#pg371\"><span class=\"f2\">[371]<\/span><\/a> with you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the exact meaning of what I said, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;J\u012bvaka, he who kills a living creature on purpose<br\/>for a Tath\u0101gata<br\/>or a Tath\u0101gata&#8217;s disciple<br\/>stores up much demerit in five ways:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that, when he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go and fetch such and such a living creature,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in this first way<br\/>he stores up much demerit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that, while this living creature is being fetched<br\/>it experiences pain and distress<br\/>because of the affliction to its throat<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> &#8211;<br\/>in this second way<br\/>he stores up much demerit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that, when he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go and kill that living creature&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in this third way<br\/>he stores up much demerit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that, while this living creature is being killed<br\/>it experiences pain and distress,<br\/>in this fourth way<br\/>he stores up much demerit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that, if he proffers to<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> a Tath\u0101gata<br\/>or a Tath\u0101gata&#8217;s disciple<br\/>what is not allowable,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>in this fifth way<br\/>he stores up much demerit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He who, J\u012bvaka, kills a living creature on purpose for a Tath\u0101gata<br\/>or a Tath\u0101gata&#8217;s disciple<br\/>stores up much demerit in these five ways.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, J\u012bvaka Kom\u0101rabhacca spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed, revered sir,<br\/>the monks eat food that is allowable;<br\/>indeed, revered sir,<br\/>the monks eat food that is blameless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excellent, revered sir,<br\/>it is excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, revered sir,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the Lord for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord accept me as a lay-disciple<br\/>going for refuge<br\/>from this day forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to J\u012bvaka<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> See <i>Vin.<\/i> i. 71 <i>ff.,<\/i> 269 <i>ff.<\/i> Also <i>B.D.<\/i> iv. 381, <i>n.<\/i> 3. <i>MA.<\/i> iii. 45 says his name means &#8220;Prince-fed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>v\u0101d\u0101nuv\u0101da<\/i> here; some texts read <i>v\u0101d\u0101nup\u0101ta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm#pg482\">i. 482,<\/a> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.090.pali.bd.htm#pg127\">127,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg222\">222,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.117.pali.bd.htm#pg77\">iii. 77;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.057.pali.bd.htm#pg161\"><i>A.<\/i> i. 161;<\/a> <i>D.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm\">i. 161,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.28.pali.bd.htm#pg115\">iii. 115;<\/a> <i>S.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.024.pali.bd.htm#pg33\">33,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.024.pali.bd.htm#pg36\">36,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.002.pali.bd.htm#pg6\">iii. 6,<\/a> iv. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.081.pali.bd.htm#pg51\">51,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.42.013.pali.bd.htm\">340,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.44.002.pali.bd.htm#pg381\">381,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.45.005.pali.bd.htm\">v. 6.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 238, iii. 172.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> The next few paragraphs should be compared with <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.121.pali.bd.htm\"><i>A.<\/i> i. 274<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p121\">(Sutta 121)<\/a>; there are several interesting variations.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Brahm\u0101 mett\u0101vih\u0101r\u012b &#8230; bhagav\u0101, hi mett\u0101vih\u0101r\u012b.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v151\"><i>Sn.<\/i> 151,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/khp\/idx_khp.htm#IX\"><i>Khp.<\/i> ix.:<\/a> <i>brahmam eta\u0271 vih\u0101ram idha-m-\u0101hu,<\/i> sublime is this abiding called here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>galappavedhakena.<\/i> <i>MA.<\/i> iii. 51 says: <i>yottena gale bandhitv\u0101 ka\u1e0d\u1e0dhito galena pavedhentena (v.1. pave\u1e6dhiyam\u0101nena v\u0101):<\/i> having secured (or, bound) it with a thong (or, strap) round its throat, it is dragged along with agony (or, terror) in its throat.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>\u0101s\u0101deti.<\/i> <i>MA.<\/i> iii. 51 gives <i>kk\u0101d\u0101petva,<\/i> having made to eat.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>akappiya,<\/i> such as various kinds of meat named at <i>MA.<\/i> iii. 51. Other unallowable kinds are given at <i>Vin.<\/i> i. 218-219.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.055.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7baec1e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"7baec1e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4939c7d\" data-id=\"4939c7d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-784c4c9 elementor-widget elementor-widget-text-editor\" data-id=\"784c4c9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35831","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35831"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35831\/revisions"}],"predecessor-version":[{"id":38056,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35831\/revisions\/38056"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35831"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}