{"id":35833,"date":"2022-08-22T03:20:54","date_gmt":"2022-08-21T20:20:54","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-57\/"},"modified":"2022-08-28T15:09:09","modified_gmt":"2022-08-28T08:09:09","slug":"kinh-trung-bo-eng-57-kinh-hanh-con-cho-kukkuravatika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-57-kinh-hanh-con-cho-kukkuravatika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  57 Kinh H\u1ea1nh Con Ch\u00f3 (Kukkuravatika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35833\" class=\"elementor elementor-35833\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a5d819f elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-63f5996 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"63f5996\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2bc95df\" data-id=\"2bc95df\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"d3840d0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4a2e679 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4a2e679\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-699fa6e\" data-id=\"699fa6e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5e34aef elementor-widget elementor-widget-text-editor\" data-id=\"5e34aef\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31158\" class=\"elementor elementor-31158\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1458e3a1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1458e3a1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-55ca76b8\" data-id=\"55ca76b8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-168c0f3 elementor-widget elementor-widget-toggle\" data-id=\"168c0f3\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2361\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2361\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 57.Kinh H\u1ea1nh Con Ch\u00f3 (Kukkuravatika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2361\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2361\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hanh-con-cho\/\">57.Kinh H\u1ea1nh Con Ch\u00f3 (Kukkuravatika sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-57-kinh-hanh-con-cho-kukkuravatika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 57 Kinh H\u1ea1nh Con Ch\u00f3 (Kukkuravatika sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-57-kukkura-vatika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 57: Kukkura-Vatika Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2362\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2362\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2362\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2362\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hanh-con-cho\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-057-hanh-con-cho\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 057 : H\u1ea1nh con ch\u00f3<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 57.Kinh H\\u1ea1nh Con Ch\\u00f3 (Kukkuravatika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hanh-con-cho\\\/\\\">57.Kinh H\\u1ea1nh Con Ch\\u00f3 (Kukkuravatika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-57-kinh-hanh-con-cho-kukkuravatika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 57 Kinh H\\u1ea1nh Con Ch\\u00f3 (Kukkuravatika sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-57-kukkura-vatika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 57: Kukkura-Vatika Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hanh-con-cho\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-057-hanh-con-cho\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 057 : H\\u1ea1nh con ch\\u00f3<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-55dbb4c\" data-id=\"55dbb4c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7712968b elementor-widget elementor-widget-text-editor\" data-id=\"7712968b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p57\">Sutta 57<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Kukkura-Vatika Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg54\"><span class=\"f2 g\"><b>[54]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.057.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.057.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.057.nymo.ati.htm#p1\">nymo<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.057.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.057.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the Ko\u1e37iyans; the market town of the Ko\u1e37iyans was called Haliddavasana.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Pu\u1e47\u1e47a, a Ko\u1e37iyan who was a bovine ascetic,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>and Seniya who was an unclothed canine ascetic,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>approached the Lord;<br\/>having approached,<br\/>Pu\u1e47\u1e47a, the Ko\u1e37iyan who was the bovine ascetic,<br\/>after greeting the Lord,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But Seniya the unclothed canine ascetic,<br\/>having exchanged greetings with the Lord<br\/>and conversed in a friendly and courteous way,<br\/>sat down at a respectful distance<br\/>doubling up like a dog.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg55\"><span class=\"f2 g\"><b>[55]<\/b><\/span><\/a> &#8220;Revered sir, this Seniya,<br\/>an unclothed canine ascetic,<br\/>is a doer of things hard to do &#8211;<br\/>he eats lying on the ground,<br\/>a canine practice<br\/>which has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> what his future state?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Enough, Pu\u1e47\u1e47a,<br\/>let this be,<br\/>do not ask me this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, this Seniya,<br\/>an unclothed canine ascetic,<br\/>is a doer of things hard to do &#8211;<br\/>he eats lying on the ground,<br\/>a canine practice<br\/>which has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn, what his future state?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[And a second time the Lord responded]:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Enough, Pu\u1e47\u1e47a,<br\/>let this be,<br\/>do not ask me this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, this Seniya,<br\/>an unclothed canine ascetic,<br\/>is a doer of things hard to do &#8211;<br\/>he eats lying on the ground,<br\/>a canine practice<br\/>which has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn, what his future state?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although I, Pu\u1e47\u1e47a,<br\/>did not really countenance your (question) and said:<br\/>&#8216;Enough, Pu\u1e47\u1e47a,<br\/>let this be,<br\/>do not ask me this,&#8217;<br\/>nevertheless I will explain to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, Pu\u1e47\u1e47a,<br\/>someone develops the canine practice completely and constantly,<br\/>he develops the canine habits<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> completely and constantly,<br\/>he develops the canine mentality completely and constantly,<br\/>he develops the canine behaviour<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> completely and constantly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having developed the canine practice completely and constantly,<br\/>having developed the canine habits completely and constantly,<br\/>having developed the canine mentality completely and constantly,<br\/>having developed the canine behaviour completely and constantly,<br\/>he, on the breaking up of the body after dying,<br\/>arises in companionship with dogs.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he should have a view like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, through this habit<br\/>or practice<br\/>or austerity<br\/>or chastity,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>will become a deva<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>or a (lesser) deva&#8217;.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that is a wrong view on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Pu\u1e47\u1e47a, say that there is one of two bourns for one of wrong view:<br\/>either Niraya Hell or animal birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So it is, Pu\u1e47\u1e47a,<br\/>that the canine practice,<br\/>on prospering,<br\/>leads to companionship with dogs,<br\/>on failing,<br\/>to Niraya Hell.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>Seniya the unclothed canine ascetic<br\/>cried out and burst into tears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord spoke thus to Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I did not countenance this (question) of yours, Pu\u1e47\u1e47a,<br\/>(so) I said:<br\/>&#8216;Enough, Pu\u1e47\u1e47a,<br\/>let this be,<br\/>do not ask me this.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir,<br\/>am not crying because the Lord speaks thus about me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, revered sir,<br\/>because this canine practice has been carried <a id=\"pg56\"><span class=\"f2 g\"><b>[56]<\/b><\/span><\/a> out in full by me for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, this Pu\u1e47\u1e47a, the Ko\u1e37iyan<br\/>is a bovine ascetic,<br\/>and the bovine practice<br\/>has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn, what his future state?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Enough, Seniya, let this be, do not ask me this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time Seniya the unclothed canine ascetic spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, this Pu\u1e47\u1e47a, the Ko\u1e37iyan<br\/>is a bovine ascetic,<br\/>and the bovine practice<br\/>has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn, what his future state?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[And a second time the Lord responded]:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Enough, Seniya, let this be, do not ask me this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time Seniya the unclothed canine ascetic spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, this Pu\u1e47\u1e47a, the Ko\u1e37iyan<br\/>is a bovine ascetic,<br\/>and the bovine practice<br\/>has been carried out in full by him<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn, what his future state?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although, Seniya, I did not really countenance your (question) and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Enough, Seniya, let this be, do not ask me this,&#8217;<br\/>nevertheless I will explain to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, Seniya,<br\/>someone develops the bovine practice completely and constantly,<br\/>he develops the bovine habits completely and constantly,<br\/>he develops the bovine mentality completely and constantly,<br\/>he develops the bovine behaviour completely and constantly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having developed the bovine practice completely and constantly,<br\/>having developed the bovine habits completely and constantly,<br\/>having developed the bovine mentality completely and constantly,<br\/>having developed the bovine behaviour completely and constantly, he,<br\/>on the breaking up of the body after dying,<br\/>arises in companionship with cattle.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he should have a view like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, through this habit<br\/>or practice<br\/>or austerity<br\/>or chastity,<br\/>will become a deva<br\/>or a (lesser) deva&#8217; &#8211;<br\/>that is a wrong view on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Seniya, say that there is one of two bourns<br\/>for one of wrong view:<br\/>either Niraya Hell or animal birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So it is, Seniya,<br\/>that the bovine practice,<br\/>on prospering,<br\/>leads to companionship with cattle,<br\/>on failing,<br\/>to Niraya Hell.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic,<br\/>cried out and burst into tears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord spoke thus to Seniya,<br\/>the unclothed canine ascetic:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I did not countenance this (question) of yours, Seniya,<br\/>(so) I said:<br\/>&#8216;Enough, Seniya, let this be, do not ask me this.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, am not crying because the Lord speaks thus about me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, revered sir,<br\/>because this bovine practice has been carried out in full by me for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, I have trust<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> in the Lord thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is able so to teach dhamma<br\/>that I might give up this bovine practice,<br\/>and Seniya the unclothed canine ascetic<br\/>might give up that canine practice.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Pu\u1e47\u1e47a, listen,<br\/>pay careful attention,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221; Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic,<br\/>answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg57\"><span class=\"f2 g\"><b>[57]<\/b><\/span><\/a> &#8220;Pu\u1e47\u1e47a, these four (kinds of) deeds<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>are made known by me,<br\/>having realized them by my own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Pu\u1e47\u1e47a,<br\/>the deed that is dark,<br\/>dark in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Pu\u1e47\u1e47a,<br\/>the deed that is bright,<br\/>bright in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Pu\u1e47\u1e47a,<br\/>the deed that is dark and bright,<br\/>dark and bright in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, Pu\u1e47\u1e47a,<br\/>the deed that is not dark (and) not bright,<br\/>neither dark nor bright in result,<br\/>the deed that conduces to the destruction of deeds.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, Pu\u1e47\u1e47a,<br\/>is the deed that is dark,<br\/>dark in result?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Pu\u1e47\u1e47a,<br\/>someone effects<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> an activity of body<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> that is harmful,<br\/>he effects an activity of speech that is harmful,<br\/>he effects an activity of mind that is harmful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having effected an activity of body that is harmful,<br\/>having effected an activity of speech that is harmful,<br\/>having effected an activity of mind that is harmful,<br\/>arises in a world that is harmful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he has uprisen in a world that is harmful,<br\/>harmful sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being assailed by harmful sensory impingements,<br\/>experiences a harmful feeling,<br\/>without exception painful,<br\/>even as do creatures in Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span>Pu\u1e47\u1e47a,<br\/>there is the uprising of a being<br\/>from what has come to be<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span>;<br\/>he uprises according to what he does<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span>;<br\/>when he has uprisen<br\/>sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I speak thus, Pu\u1e47\u1e47a,:<br\/>Creatures are heirs to deeds.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Pu\u1e47\u1e47a, is called<br\/>the deed that is dark,<br\/>dark in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, Pu\u1e47\u1e47a,<br\/>is the deed that is bright,<br\/>bright in result?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Pu\u1e47\u1e47a,<br\/>someone effects an activity of body that is harmless,<br\/>effects an activity of speech that is harmless,<br\/>effects an activity of mind that is harmless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having effected an activity of body that is harmless,<br\/>having effected an activity of speech that is harmless,<br\/>having effected an activity of mind that is harmless,<br\/>arises in a world that is harmless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he has uprisen in a world that is harmless,<br\/>harmless sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being assailed by harmless sensory impingements,<br\/>experiences a harmless feeling,<br\/>without exception pleasant,<br\/>even as do the Ever-Radiant <i>devas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way, Pu\u1e47\u1e47a,<br\/>there is the uprising of a being from what has come <a id=\"pg58\"><span class=\"f2 g\"><b>[58]<\/b><\/span><\/a> to be;<br\/>he uprises according to what he does;<br\/>when he has uprisen<br\/>sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I speak thus, Pu\u1e47\u1e47a,:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Creatures are heirs to deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Pu\u1e47\u1e47a,<br\/>is called the deed that is bright,<br\/>bright in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, Pu\u1e47\u1e47a,<br\/>is the deed that is dark and bright,<br\/>dark and bright in result?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Pu\u1e47\u1e47a,<br\/>someone effects an activity of body that is harmful and harmless,<br\/>effects an activity of speech that is harmful and harmless,<br\/>effects an activity of mind that is harmful and harmless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having effected an activity of body that is harmful and harmless,<br\/>having effected an activity of speech that is harmful and harmless,<br\/>having effected an activity of mind that is harmful and harmless,<br\/>arises in a world that is harmful and harmless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he has uprisen in a world that is harmful and harmless,<br\/>harmful and harmless sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being assailed by harmful and harmless sensory impingements,<br\/>experiences a feeling that is harmful and harmless,<br\/>partially pleasant and painful,<br\/>even as do men and some <i>devas<\/i><br\/>and some in the sorrowful state.<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way, Pu\u1e47\u1e47a,<br\/>there is the uprising of a being from what has come to be;<br\/>he uprises according to what he does;<br\/>when he has uprisen<br\/>sensory impingements assail him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I speak thus, Pu\u1e47\u1e47a,:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Creatures are heirs to deeds.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Pu\u1e47\u1e47a,<br\/>is called the deed that is dark and bright,<br\/>dark and bright in result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, Pu\u1e47\u1e47a,<br\/>is the deed that is not dark (and) not bright,<br\/>neither dark nor bright in result,<br\/>the deed that conduces to the destruction of deeds?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, Pu\u1e47\u1e47a,<br\/>there is the will<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> to get rid of that deed<br\/>that is dark,<br\/>dark in result,<br\/>and the will to get rid of that deed<br\/>that is bright,<br\/>bright in result,<br\/>and the will to get rid of that deed<br\/>that is dark and bright,<br\/>dark and bright in result,<br\/>this, Pu\u1e47\u1e47a,<br\/>is called the deed that is not dark (and) not bright,<br\/>neither dark nor bright in result,<br\/>the deed that conduces to the destruction of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Pu\u1e47\u1e47a,<br\/>are the four (kinds of) deeds made known by me,<br\/>having realized them by my own super-knowledge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>Pu\u1e47\u1e47a, the Ko\u1e37iyan,<br\/>the bovine ascetic, spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, revered sir,<br\/>it is excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, revered sir one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or show the way to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes \u2014<br\/>even so in many a figure has <i>Dhamma<\/i> been made clear by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, am going to the Lord for refuge<br\/>and the <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord accept me as a lay-disciple<br\/>going for refuge from this day forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But Seniya the unclothed canine ascetic<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, revered sir,<br\/>it is excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, revered sir, one might set upright what had been upset,<br\/>or might <a id=\"pg59\"><span class=\"f2 g\"><b>[59]<\/b><\/span><\/a> disclose what was covered,<br\/>or show the way to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure has <i>Dhamma<\/i> been made clear by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I, revered sir, am going to the Lord for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, may I receive the going forth in the Lord&#8217;s presence,<br\/>may I receive ordination?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Seniya, if a former member of another sect<br\/>wishes for the going forth in this <i>Dhamma<\/i> and discipline,<br\/>wishes for ordination,<br\/>he undertakes probation for four months<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span>;<br\/>at the end of the four months<br\/>the monks, if they so decide,<br\/>may let him go forth,<br\/>may ordain him into the status of a monk;<br\/>but even here differences among individuals are known to me.&#8221;<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, revered sir, former members of other sects,<br\/>wishing for the going forth in this <i>Dhamma<\/i> and discipline,<br\/>wishing for ordination,<br\/>undertake probation for four months,<br\/>and if at the end of the four months<br\/>the monks, if they so decide,<br\/>let them go forth,<br\/>ordain them into the status of a monk,<br\/>then will I undertake probation for four years<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span>;<br\/>at the end of the four years<br\/>the monks, if they so decide,<br\/>may let me go forth,<br\/>may ordain me into the status of a monk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But Seniya, the unclothed canine ascetic,<br\/>received the going forth in the Lord&#8217;s presence,<br\/>he received ordination.<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after he was ordained<br\/>the venerable Seniya,<br\/>dwelling alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>in no long time<br\/>having realized here-now<br\/>by his own super-knowledge<br\/>that matchless culmination of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>abided in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he knew:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So was the venerable Seniya one of the perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Canine Ascetic<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> At the time when it was building people wore golden coloured garments, <i>haliddavatthanivatth\u0101,<\/i> to celebrate the &#8220;lunar mansion.&#8221; <i>Vasana<\/i> means both a garment and a habitation. The name Haliddavasana occurs also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.46.054.pali.bd.htm\"><i>S.<\/i> v. 115.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>go-vatika.<\/i> Having undertaken the &#8220;cow-practice,&#8221; <i>go-vata,<\/i> putting a horn on his head and tying on a tail, he went about grazing with cows, <i>MA.<\/i> iii. 100.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>kukkura-vatika,<\/i> having undertaken the &#8220;dog-practice,&#8221; he did everything done by a dog. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.24.pali.bd.htm#pg6\"><i>D.<\/i> iii. 6-7<\/a> for the habits of Korakkhattiya, the unclothed canine ascetic.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA<\/i>. iii. 100, like a dog, <i>sunakha,<\/i> in his master&#8217;s presence. Having scratched the ground with his two feet he sits down hunched, and greets the Lord by saying, &#8220;I will do what a dog does&#8221;; then having scratched the ground with his two hands, shaking his head, he says <i>bhun bhun,<\/i> and doubling in his hands and feet, he sits down like a dog.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>gati,<\/i> going, destination, karmic course.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>kukkura-s\u012bla.<\/i> <i>MA.<\/i> iii. 101 explains as <i>kukkur\u0101c\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>kukkur\u0101kappa,<\/i> in standing, walking, sitting, lying down, baring the teeth on seeing actual dogs.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> So explained at <i>MA.<\/i> iii. 101. <i>Brahmacariya<\/i> is also the higher life.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> A Sakka or Suy\u0101ma, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> A certain deva in the second or third position. For <i>deva\u00f1\u00f1alara,<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.200.pali.bd.htm#pg180\"><i>S.<\/i> iv. 180,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.072.pali.bd.htm\"><i>A.<\/i> iv. 461.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>pasanna,<\/i> satisfaction, pleasure, approval, appreciation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.230.pali.bd.htm\"><i>A<\/i> ii. 230 <i>ff.,<\/i><\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.231.wood.pts.htm\"><i>G.S.<\/i> ii. 238 <i>f.;<\/i><\/a> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg230\"><i>D.<\/i> iii. 230,<\/a> <i>Netti.<\/i> 98, 159, <i>Asl<\/i> 89.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> On the Jains&#8217; mistaken conception of the importance and consequences of this, see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.014.pali.bd.htm#pg93\"><i>M:<\/i> i. 93.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>abhisa\u1e45kharoti.<\/i> <i>Cf.<\/i> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.023.pali.bd.htm\">i. 122 <i>f.,<\/i><\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.231.pali.bd.htm\">ii. 230.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>k\u0101yasa\u1e45kh\u0101ra.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.044.pali.bd.htm#pg301\"><i>M.<\/i> i. 301;<\/a> and see <i>M.L.S.<\/i> i. Intr. p. xxiv.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> This sentence and the next are omitted at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.230.pali.bd.htm\"><i>A.<\/i> ii. 230,<\/a> but occur at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.205.pali.bd.htm#pg289\"><i>A.<\/i> v. 289 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>bh\u016bta bh\u016btassa upapatti hoti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf. Ch\u0101nd. Up.<\/i> 5. 10. 7; <i>B\u1e5bhad. Up.<\/i> 4. 4. 5.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.057.pali.bd.htm#pg72\">72,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.162.pali.bd.htm\">186,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.205.pali.bd.htm#pg289\">v. 289.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg73\"><i>M.<\/i> i. 73,<\/a> of those of spontaneous uprising.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> This paragraph, except the first and last sentences, is quoted at <i>Kvu.<\/i> 522.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>cetan\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> Laid down at <i>Vin,<\/i> i. 69. See also <i>M.<\/i> i, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm#pg494\">494,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#pg512\">512;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg176\"><i>D.<\/i> i. 176;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.017.pali.bd.htm#pg21\"><i>S.<\/i> ii. 21;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v101\"><i>Sn.<\/i> p. 101-102.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> One meriting probation but not another, <i>MA.<\/i> iii. 106; <i>VinA.<\/i> v. 990. For as <i>SnA.<\/i> ii. 436 (citing <i>Vin.<\/i> i. 71) points out, the fire-worshipping matted hair ascetics are exempt from the four months&#8217; probation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> The same willingness to undertake probation for four years, instead of the four prescribed months, is manifested <i>e.g.<\/i> by Vacchagotta at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p73\"><i>M.<\/i> i. 494<\/a>, and M\u0101gandiya at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#pg512\"><i>M.<\/i> i. 512.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> iii. 106 says that the Lord thought that Seniya, on account of his keen desire, did not merit probation. But he was not ordained (by the Lord himself) by the <i>eki bhikkhu<\/i> formula; he was &#8220;received&#8221; or allowed to go forth by a monk acting on the Lord&#8217;s instructions, and then brought into the Lord&#8217;s presence.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.057.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fe0c0f1 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"fe0c0f1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b15c0f3\" data-id=\"b15c0f3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0280e89 elementor-widget elementor-widget-text-editor\" data-id=\"0280e89\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35833","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35833","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35833"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35833\/revisions"}],"predecessor-version":[{"id":38075,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35833\/revisions\/38075"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35833"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}