{"id":35834,"date":"2022-08-22T03:26:06","date_gmt":"2022-08-21T20:26:06","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-58\/"},"modified":"2022-08-28T15:10:14","modified_gmt":"2022-08-28T08:10:14","slug":"kinh-trung-bo-eng-58-kinh-vuong-tu-vo-uy-abhayarajakumara-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-58-kinh-vuong-tu-vo-uy-abhayarajakumara-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  58 Kinh V\u01b0\u01a1ng T\u1eed V\u00f4 \u00day (Abhayar\u0101jakum\u0101ra sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35834\" class=\"elementor elementor-35834\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9bdcafc elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6e7677e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6e7677e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8f2c049\" data-id=\"8f2c049\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e5fe6d9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e5fe6d9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b8f7c2b\" data-id=\"b8f7c2b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3e9c14c elementor-widget elementor-widget-text-editor\" data-id=\"3e9c14c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-76db5a7 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"76db5a7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-d8181fb\" data-id=\"d8181fb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e020189 elementor-widget elementor-widget-text-editor\" data-id=\"e020189\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31160\" class=\"elementor elementor-31160\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4dbc48fc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4dbc48fc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4a69b726\" data-id=\"4a69b726\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6cce3005 elementor-widget elementor-widget-toggle\" data-id=\"6cce3005\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1821\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1821\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 58.Kinh V\u01b0\u01a1ng T\u1eed V\u00f4 \u00day (Abhayar\u0101jakum\u0101ra sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1821\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1821\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vuong-tu-vo-uy\/\">58.Kinh V\u01b0\u01a1ng T\u1eed V\u00f4 \u00day (Abhayar\u0101jakum\u0101ra sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-58-kinh-vuong-tu-vo-uy-abhayarajakumara-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 58 Kinh V\u01b0\u01a1ng T\u1eed V\u00f4 \u00day (Abhayar\u0101jakum\u0101ra sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-58-abhaya-raja-kumara-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 58: Abhaya R\u0101ja-Kum\u0101ra Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1822\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1822\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1822\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1822\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vuong-tu-vo-uy\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-058-vo-uy-vuong-tu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 058 : V\u00f4 \u00day v\u01b0\u01a1ng t\u1eed<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 58.Kinh V\\u01b0\\u01a1ng T\\u1eed V\\u00f4 \\u00day (Abhayar\\u0101jakum\\u0101ra sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vuong-tu-vo-uy\\\/\\\">58.Kinh V\\u01b0\\u01a1ng T\\u1eed V\\u00f4 \\u00day (Abhayar\\u0101jakum\\u0101ra sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-58-kinh-vuong-tu-vo-uy-abhayarajakumara-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 58 Kinh V\\u01b0\\u01a1ng T\\u1eed V\\u00f4 \\u00day (Abhayar\\u0101jakum\\u0101ra sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-58-abhaya-raja-kumara-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 58: Abhaya R\\u0101ja-Kum\\u0101ra Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vuong-tu-vo-uy\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-058-vo-uy-vuong-tu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 058 : V\\u00f4 \\u00day v\\u01b0\\u01a1ng t\\u1eed<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-1027e65\" data-id=\"1027e65\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6b938587 elementor-widget elementor-widget-text-editor\" data-id=\"6b938587\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p58\">Sutta 58<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Abhaya R\u0101ja-Kum\u0101ra Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt392\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.058.pali.bd.htm#pg392\"><span class=\"f2\">[392]<\/span><\/a> <a id=\"pg60\"><span class=\"f2 g\"><b>[60]<\/b><\/span><\/a> <\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.058.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.058.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.058.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.058.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Prince Abhaya<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> approached N\u0101taputta the Jain;<br\/>having approached,<br\/>having greeted N\u0101taputta the Jain,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101taputta the Jain spoke thus<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> to Prince Abhaya<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, Prince,<br\/>refute the recluse Gotama<br\/>so that a lovely reputation goes forth about you<br\/>to the effect that the recluse Gotama<br\/>of such great psychic power,<br\/>of such great majesty,<br\/>was refuted by Prince Abhaya.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how can I, revered sir,<br\/>refute the recluse Gotama<br\/>who is of such great psychic power,<br\/>of such great majesty?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, Prince,<br\/>approach the recluse Gotama;<br\/>having approached,<br\/>speak thus to the recluse Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, revered sir, could a Tath\u0101gata utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the recluse Gotama<br\/>on being questioned by you thus<br\/>should answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Prince, a Tath\u0101gata could utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But then, where is the difference, revered sir,<br\/>between you and an average person?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For an average person<br\/>could also utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if the recluse Gotama,<br\/>on being questioned thus by you,<br\/>should answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Prince, a Tath\u0101gata could not utter a speech<br\/><a id=\"pt393\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.058.pali.bd.htm#pg393\"><span class=\"f2\">[393]<\/span><\/a>that is disliked by others,<br\/>disagreeable to them,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then how is it, revered sir,<br\/>that when Devadatta was told by you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Devadatta is doomed to a sorrowful way<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>(after death),<br\/><a id=\"pg61\"><span class=\"f2 g\"><b>[61]<\/b><\/span><\/a> Devadatta is doomed to Niraya Hell,<br\/>Devadatta is fixed for a kalpa,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>Devadatta is incurable,&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Devadatta was angry<br\/>and displeased with you for these words?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Prince, the recluse Gotama,<br\/>on being asked this double-edged question<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> by you<br\/>will neither be able to spew out<br\/>nor swallow down<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> (the puzzle).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just like an iron hook<br\/>stuck in a man&#8217;s throat<br\/>that he can neither spew out<br\/>nor swallow down,<br\/>even so, Prince, the recluse Gotama,<br\/>on being asked this double-edged question by you,<br\/>will neither be able to spew out<br\/>nor swallow down (the puzzle).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, revered sir,&#8221;<br\/>and Prince Abhaya<br\/>having answered N\u0101taputta the Jain in assent,<br\/>rising from his seat,<br\/>having greeted N\u0101taputta the Jain<br\/>keeping his right side towards him,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Alter looking at the sun,<br\/>it occurred to Prince Abhaya<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not the right time today<br\/>to refute the Lord,<br\/>but tomorrow I,<br\/>in my own house,<br\/>will refute the Lord,&#8221;<br\/>and he spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, may the Lord consent<br\/>to take a meal with me on the morrow<br\/>with three others?&#8221;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Prince Abhaya,<br\/>having understood the lord&#8217;s consent,<br\/>rising from his seat,<br\/>having greeted the Lord,<br\/>departed keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>at the end of that night,<br\/>having dressed in the early morning,<br\/>taking his bowl and robe,<br\/>approached Prince Abhaya&#8217;s dwelling;<br\/>having approached,<br\/>he sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Prince Abhaya<br\/>with his own hand<br\/>served and satisfied the Lord<br\/>with sumptuous solid and soft <a id=\"pg62\"><span class=\"f2 g\"><b>[62]<\/b><\/span><\/a> foods.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then when the Lord had eaten<br\/>and had withdrawn his hand from the bowl,<br\/>Prince Abhaya, taking a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Prince Abhaya, sitting down at a respectful distance,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir,<br\/>could a Tath\u0101gata utter a speech disliked by others,<br\/>disagreeable to them?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is not this one-sided,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> Prince?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At this point, revered sir,<br\/>the Jains have lost.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why do you speak thus, Prince:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt394\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.058.pali.bd.htm#pg394\"><span class=\"f2\">[394]<\/span><\/a> &#8216;At this point, revered sir, the Jains have lost&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, I, revered sir, approached N\u0101taputta the Jain;<br\/>having approached,<br\/>having greeted N\u0101taputta the Jain,<br\/>I sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">N\u0101taputta the Jain spoke thus to me, revered sir,<br\/>as I was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, Prince,<br\/>refute the recluse Gotama<br\/>so that a lovely reputation goes forth about you<br\/>to the effect that the recluse Gotama<br\/>of such great psychic power,<br\/>of such great majesty,<br\/>was refuted by Prince Abhaya.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how can I, revered sir,<br\/>refute the recluse Gotama<br\/>who is of such great psychic power,<br\/>of such great majesty?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, Prince,<br\/>approach the recluse Gotama;<br\/>having approached,<br\/>speak thus to the recluse Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, revered sir, could a Tath\u0101gata utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the recluse Gotama<br\/>on being questioned by you thus<br\/>should answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Prince, a Tath\u0101gata could utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But then, where is the difference, revered sir,<br\/>between you and an average person?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For an average person<br\/>could also utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if the recluse Gotama,<br\/>on being questioned thus by you,<br\/>should answer:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Prince, a Tath\u0101gata could not utter a speech<br\/>that is disliked by others,<br\/>disagreeable to them,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then how is it, revered sir,<br\/>that when Devadatta was told by you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Devadatta is doomed to a sorrowful way<br\/>(after death),<br\/>Devadatta is doomed to Niraya Hell,<br\/>Devadatta is fixed for a kalpa,<br\/>Devadatta is incurable,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Devadatta was angry<br\/>and displeased with you for these words?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Prince, the recluse Gotama,<br\/>on being asked this double-edged question by you<br\/>will neither be able to spew out<br\/>nor swallow down (the puzzle).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just like an iron hook<br\/>stuck in a man&#8217;s throat<br\/>that he can neither spew out<br\/>nor swallow down,<br\/>even so, Prince, the recluse Gotama,<br\/>on being asked this double-edged question by you,<br\/>will neither be able to spew out<br\/>nor swallow down (the puzzle).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time an innocent little baby boy<br\/>was lying on its back<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>on Prince Abhaya&#8217;s knees.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord spoke thus to Prince Abhaya:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What <a id=\"pt395\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.058.pali.bd.htm#pg395\"><span class=\"f2\">[395]<\/span><\/a> do you think about this, Prince?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this boy<br\/>owing to your carelessness<br\/>or that of his nurse<br\/>were to put a stick or stone into his mouth,<br\/>what would you do for him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I would get it out, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if I, revered sir,<br\/>were not able to get it out at once,<br\/>then taking hold of his head with my left hand,<br\/>crooking a finger,<br\/>I would get it out with my right hand,<br\/>even though it were with blood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, I have compassion for the boy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, Prince,<br\/>whatever speech the Tath\u0101gata knows to be not fact,<br\/>not true,<br\/>not connected with the goal,<br\/>and that is not liked by others,<br\/>disagreeable to them,<br\/>that speech the Tath\u0101gata does not utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And whatever speech a Tath\u0101gata knows to be fact,<br\/>true,<br\/>but not connected with the goal,<br\/>and not liked by others,<br\/>disagree- <a id=\"pg63\"><span class=\"f2 g\"><b>[63]<\/b><\/span><\/a> able to them,<br\/>neither does the Tath\u0101gata utter that speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And whatever speech the Tath\u0101gata knows to be fact,<br\/>true,<br\/>connected with the goal,<br\/>but not liked by others,<br\/>disagreeable to them,<br\/>the Tath\u0101gata is aware of the right time<br\/>for explaining that speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech the Tath\u0101gata knows to be not fact,<br\/>not true,<br\/>not connected with the goal,<br\/>but that is liked by others,<br\/>agreeable to them,<br\/>that speech the Tath\u0101gata does not utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And whatever speech the Tath\u0101gata knows to be fact,<br\/>true,<br\/>but not connected with the goal,<br\/>yet liked by others,<br\/>agreeable to them,<br\/>neither does the Tath\u0101gata utter that speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And whatever speech the Tath\u0101gata knows to be fact,<br\/>true,<br\/>connected with the goal,<br\/>and liked by others,<br\/>agreeable to them,<br\/>the Tath\u0101gata is aware of the right time<br\/>for explaining that speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, Prince, that the Tath\u0101gata has compassion for creatures.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, if those who are learned nobles<br\/>and learned brahmans<br\/>and learned householders<br\/>and learned recluses<br\/>approach the Tath\u0101gata<br\/>and ask him a question they have constructed &#8211;<br\/>has the Lord already reflected in his mind on this,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever, having approached me,<br\/>questions me like this,<br\/>then, asked thus,<br\/>I will answer them thus,<br\/>or does (the answer) occur to a Tath\u0101gata immediately?&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Prince,<br\/>I will ask you a question in return.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As it may please you,<br\/>so may you answer it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Prince?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are you skilled in the various parts of a chariot?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,<br\/>I am skilled in the various parts of a chariot.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Prince?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If those who have approached you<br\/>should ask thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the name<br\/>of this particular part of the chariot?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">would you have already <a id=\"pt396\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.058.pali.bd.htm#pg396\"><span class=\"f2\">[396]<\/span><\/a> reflected on this in your mind,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If those who have approached me<br\/>should ask thus,<br\/>then I will answer them thus,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or would (the answer) occur to you immediately?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Because, revered sir,<br\/>I am a renowned charioteer,<br\/>skilled in the various parts of a chariot,<br\/>all the particular parts of a chariot<br\/>are fully known to me,<br\/>so (the answer) would occur to me immediately.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, Prince,<br\/>if those who are learned nobles<br\/>and learned brahmans<br\/>and learned householders<br\/>and learned recluses<br\/>approach the Tath\u0101gata<br\/>and ask him a question they have constructed,<br\/>(the answer) occurs to the Tath\u0101gata immediately.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason <a id=\"pg64\"><span class=\"f2 g\"><b>[64]<\/b><\/span><\/a> for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, Prince, that the constitution of <i>Dhamma<\/i><span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>is fully penetrated by the Tath\u0101gata,<br\/>and because of his full penetration<br\/>of the constitution of <i>Dhamma<\/i><br\/>(the answer) occurs to the Tath\u0101gata immediately.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>Prince Abhaya spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excellent, revered sir,<br\/>it is excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the Lord for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord accept me<br\/>as a lay-follower,<br\/>one gone for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to Prince Abhaya<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Son of King Bimbisara.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.42.009.pali.bd.htm#pg323\"><i>S.<\/i> iv. 323.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>\u0101p\u0101yika,<\/i> a man in &#8220;Misery.&#8221; These and the following three expressions are also found at <i>Vin.<\/i> ii. 202, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg85\"><i>It.<\/i> p. 85,<\/a> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.062.pali.bd.htm\">iii. 402,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.007.pali.bd.htm\">iv. 160,<\/a> etc. <i>Cf.<\/i> <i>Vin. Texts<\/i> iii. 262, <i>n.<\/i> 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>kappa\u1e6d\u1e6dha,<\/i> endures for an eon in these states (Misery and Hell), incapable of winning out of them to happier births during this eon, <i>kappa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>atekiccha.<\/i> Mrs. Rhys Davids, <i>G.S.<\/i> iii. p. xiv refers to <i>atekiccha<\/i> as having &#8220;the fearful implication, possibly monkish, of a Buddhist hell that is unending,&#8221; or, as <i>MA.<\/i> iii. 108 says, <i>buddhasahassena,<\/i> while a thousand Buddhas come and go. Certainly the Hell, for Devadatta, endures as long as the <i>kalpa,<\/i> but the <i>kalpa,<\/i> as in Hindu philosophy, is regarded as subject to &#8220;involution,&#8221; absorption, rest, before it evolves or manifests again &#8211; and endlessly again. Only the major, almost symbolical events are repeated in each <i>kalpa;<\/i> the details vary, so after this <i>kalpa<\/i> Devadatta is no longer doomed to states of misery and Hell.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <i>Miln.<\/i>. 108, 162; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/04_salv\/sn04.42.009.wood.pts.htm#fn5\"><i>K.S.<\/i> iv. 229, n.,<\/a> &#8220;the horns of a dilemma.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <i>Miln.<\/i>. 5.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>attacatuttho,<\/i> himself as the fourth, as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.127.pali.bd.htm#pg145\"><i>M.<\/i> iii. 145,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.030.pali.bd.htm\"><i>A.<\/i> iii. 30.<\/a> <i>MA.<\/i> iii. 109 says Abhaya did not ask more in case they quarrelled, nor did he ask them individually lest he was reproached for miserliness, but he compromised by asking three with Gotama as the fourth.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>eka\u0271sena.<\/i> No doubt referring to the two-edged question the Jains planned to ask Gotama so as to trip him up. <i>Cf.<\/i> <i>eka\u0271sav\u0101do<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg197\"><i>M.<\/i> ii. 197.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>anassu\u0271,<\/i> are frustrated. <i>MA.<\/i> iii. 109 says <i>na\u1e6d\u1e6dh\u0101,<\/i> lost, destroyed, perished. The meaning is that in view of this counter-question of Gotama&#8217;s, the Jains are already defeated as the further questions they had devised would now be meaningless.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.008.pali.bd.htm\"><i>A.<\/i> iii. 6.<\/a> For the opening phrase, <i>cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.048.pali.bd.htm#pg324\">i. 324,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.078.pali.bd.htm#pg24\">ii. 24.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>\u1e6dhanaso,<\/i> both on the spot <i>(\u1e6dh\u0101nu-p-pattika)<\/i> and at that moment <i>(tath kha\u1e47a\u0271).<\/i> It means &#8220;without an interval or a cause (of change), at once, immediately, spontaneously, impromptu.&#8221; <i>P.E.D.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> The word <i>dhamma-dh\u0101tu,<\/i> as the ultimate principle or own-nature, own-being, self-nature, of <i>Dhamma<\/i> occurs also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg8\"><i>D.<\/i> ii. 8.<\/a> It is explained at <i>MA.<\/i> iii. 113 as <i>dhammasabh\u0101va.<\/i> At <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.14.007.pali.bd.htm\"><i>S.<\/i> ii. 143,<\/a> <i>Netti.<\/i> 64, <i>Vism.<\/i> 486 it would seem to be used in the sense of mental state considered as an irreducible element, <i>cf.<\/i> <i>Dhs.<\/i> 67, 69, <i>Vbh.<\/i> 87, 89. For a more detailed discussion of the Buddha&#8217;s &#8220;power of immediate response,&#8221; see A.K. Coomaraswamy, Some Pali Words, <i>H.J.A.S.,<\/i> vol. IV, No. 2, July 1939, p. 188.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.058.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-51ee858 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"51ee858\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-88d208a\" data-id=\"88d208a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fd8ad44 elementor-widget elementor-widget-text-editor\" data-id=\"fd8ad44\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35834","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35834"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35834\/revisions"}],"predecessor-version":[{"id":38080,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35834\/revisions\/38080"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35834"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}