{"id":35835,"date":"2022-08-22T03:32:15","date_gmt":"2022-08-21T20:32:15","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-59\/"},"modified":"2022-08-28T15:11:24","modified_gmt":"2022-08-28T08:11:24","slug":"kinh-trung-bo-eng-59-kinh-nhieu-cam-tho-bahuvedaniya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-59-kinh-nhieu-cam-tho-bahuvedaniya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  59 Kinh Nhi\u1ec1u C\u1ea3m Th\u1ecd (Bahuvedan\u012bya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35835\" class=\"elementor elementor-35835\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-648330c elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-id=\"c3a00dc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-75b4410 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"75b4410\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-31f49ce\" data-id=\"31f49ce\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6241544 elementor-widget elementor-widget-text-editor\" data-id=\"6241544\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31162\" class=\"elementor elementor-31162\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4257cf02 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4257cf02\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bcf3c80\" data-id=\"bcf3c80\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57e3f9d4 elementor-widget elementor-widget-toggle\" data-id=\"57e3f9d4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1471\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1471\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 59.Kinh Nhi\u1ec1u C\u1ea3m Th\u1ecd (Bahuvedan\u012bya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1471\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1471\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nhieu-cam-tho\/\">59.Kinh Nhi\u1ec1u C\u1ea3m Th\u1ecd (Bahuvedan\u012bya sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-59-kinh-nhieu-cam-tho-bahuvedaniya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 59 Kinh Nhi\u1ec1u C\u1ea3m Th\u1ecd (Bahuvedan\u012bya sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-59-bahu-vedaniya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 59: Bahu-Vedaniya Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1472\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1472\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1472\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1472\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nhieu-cam-tho\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/09\/16\/kinh-nhieu-cam-tho-bahuvedaniya-sutta-mn59-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\/\" rel=\"bookmark\">KINH NHI\u1ec0U C\u1ea2M TH\u1ecc (BAHUVEDAN\u012aYA SUTTA) MN59 \u2013 Soi s\u00e1ng l\u1eddi d\u1ea1y c\u1ee7a \u0110\u1ee9c Ph\u1eadt ( HT. Ph\u00e1p T\u00f4ng)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-059-nhieu-cam-tho\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 059 : Nhi\u1ec1u c\u1ea3m th\u1ecd<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 59.Kinh Nhi\\u1ec1u C\\u1ea3m Th\\u1ecd (Bahuvedan\\u012bya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nhieu-cam-tho\\\/\\\">59.Kinh Nhi\\u1ec1u C\\u1ea3m Th\\u1ecd (Bahuvedan\\u012bya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-59-kinh-nhieu-cam-tho-bahuvedaniya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 59 Kinh Nhi\\u1ec1u C\\u1ea3m Th\\u1ecd (Bahuvedan\\u012bya sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-59-bahu-vedaniya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 59: Bahu-Vedaniya Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nhieu-cam-tho\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/16\\\/kinh-nhieu-cam-tho-bahuvedaniya-sutta-mn59-soi-sang-loi-day-cua-duc-phat-ht-phap-tong\\\/\\\" rel=\\\"bookmark\\\">KINH NHI\\u1ec0U C\\u1ea2M TH\\u1ecc (BAHUVEDAN\\u012aYA SUTTA) MN59 \\u2013 Soi s\\u00e1ng l\\u1eddi d\\u1ea1y c\\u1ee7a \\u0110\\u1ee9c Ph\\u1eadt ( HT. Ph\\u00e1p T\\u00f4ng)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-059-nhieu-cam-tho\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 059 : Nhi\\u1ec1u c\\u1ea3m th\\u1ecd<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-929a8d8\" data-id=\"929a8d8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-660e4782 elementor-widget elementor-widget-text-editor\" data-id=\"660e4782\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>1. Gahapati Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>1. The Division on Householders<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p59\">Sutta 59<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bahu-Vedaniya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg64\"><span class=\"f2 g\"><b>[64]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.059.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.059.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.059.nyop.ati.htm#p1\">nyop<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.059.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.059.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> Five-tools,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> the carpenter,<br\/>approached the venerable Ud\u0101yin<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span>;<br\/>having approached,<br\/>having greeted the venerable Ud\u0101yin,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Fivetools, the carpenter, spoke thus<br\/>to the venerable Ud\u0101yin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg65\"><span class=\"f2 g\"><b>[65]<\/b><\/span><\/a> &#8220;Now, revered Ud\u0101yin,<br\/>how many feelings are spoken of by the Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Three, householder,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>are the feelings<br\/>that are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling,<br\/>feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, householder,<br\/>are the three feelings<br\/>spoken of by the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered Ud\u0101yin,<br\/>three feelings are not spoken of by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Two feelings are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, that feeling which is neither painful nor pleasant,<br\/>that is spoken of by the Lord<br\/>as belonging to exquisite happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time the venerable Ud\u0101yin<br\/>spoke thus to Fivetools, the carpenter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Three, householder,<br\/>are the feelings<br\/>that are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling,<br\/>feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, householder,<br\/>are the three feelings<br\/>spoken of by the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time Fivetools the carpenter spoke thus to the venerable Ud\u0101yin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Two feelings are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, that feeling which is neither painful nor pleasant,<br\/>that is spoken of by the Lord<br\/>as belonging to exquisite happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time the venerable Ud\u0101yin<br\/>spoke thus to Fivetools, the carpenter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Three, householder,<br\/>are the feelings<br\/>that are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling,<br\/>feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, householder,<br\/>are the three feelings<br\/>spoken of by the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time Fivetools the carpenter spoke thus to the venerable Ud\u0101yin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Two feelings are spoken of by the Lord:<br\/>pleasant feeling,<br\/>painful feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, that feeling which is neither painful nor pleasant,<br\/>that is spoken of by the Lord<br\/>as belonging to exquisite happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So neither was the venerable Ud\u0101yin<br\/>able to convince Fivetools the carpenter,<br\/>nor was Fivetools the carpenter<br\/>able to convince the venerable Ud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, the venerable \u0100nanda overheard this conversation<br\/>between the venerable Ud\u0101yin<br\/>and Fivetools the carpenter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seated at a respectful distance,<br\/>the venerable \u0100nanda told the Lord<br\/>the whole of the conversation<br\/>between the venerable Ud\u0101yin<br\/>and Fivetools the <a id=\"pg66\"><span class=\"f2 g\"><b>[66]<\/b><\/span><\/a> carpenter as far as it went.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the Lord spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although, \u0100nanda, Ud\u0101yin&#8217;s classification<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> was right,<br\/>Fivetools the carpenter disagreed;<br\/>and although Fivetools the carpenters classification was right,<br\/>Ud\u0101yin disagreed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, two feelings<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and three feelings<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and five feelings<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and six feelings<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and eighteen feelings<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and thirty-six feelings<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> are spoken of by me<br\/>according to (one) classification,<br\/>and one hundred and eight feelings<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> are spoken of by me according to (one) classification.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, is dhamma taught by me<br\/>according to classification.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As dhamma, is taught by me thus, \u0100nanda,<br\/>according to classification,<br\/>of those who will not accede to,<br\/>approve of<br\/>or accept<br\/>what has been well said,<br\/>well spoken by each other,<br\/>this is to be expected:<br\/>that they will live wrangling,<br\/>quarrelsome,<br\/>disputatious,<br\/>wounding one another<br\/>with the weapons of the tongue.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, is dhamma taught by me<br\/>according to classification.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As dhamma is taught by me thus, \u0100nanda,<br\/>according to classification,<br\/>of those who will accede to,<br\/>approve of<br\/>and accept<br\/>what has been well said,<br\/>well spoken by each other,<br\/>this is to be expected:<br\/>that they will live<br\/>all together on friendly terms<br\/>and harmonious as milk and water blend,<br\/>regarding one another with the eye of affection.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, there are these five strands of sense-pleasures.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Smells cognisable by the nose <a id=\"pg67\"><span class=\"f2 g\"><b>[67]<\/b><\/span><\/a>,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, \u0100nanda, are the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever happiness,<br\/>whatever joy, \u0100nanda,<br\/>arises in consequence<br\/>of these five strands of sense-pleasures,<br\/>it is called<br\/>happiness in sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in<br\/>the first meditation<br\/>that is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by allaying initial thought and discursive thought,<br\/>his mind inwardly tranquillised<br\/>and fixed on one point,<br\/>enters and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by getting rid of happiness<br\/>and <a id=\"pg68\"><span class=\"f2 g\"><b>[68]<\/b><\/span><\/a> by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by passing quite beyond perception of material shapes,<br\/>by the going down of perception of sensory reactions,<br\/>by not attending to perception of variety,<br\/>thinking:<br\/>&#8216;Ether is unending,&#8217;<br\/>enters on<br\/>and abides in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by passing quite beyond the plane of infinite ether,<br\/>thinking:<br\/>&#8216;Consciousness is unending,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by passing quite beyond the plane of infinite consciousness,<br\/>thinking:<br\/>&#8216;There is not anything,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by passing quite beyond the plane of no-thing,<br\/>enters on<br\/>and abides in<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, \u0100nanda, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest happiness and joy<br\/>that creatures experience&#8217; &#8211;<br\/>this I cannot allow on his part.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda, another happiness<br\/>more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda, is this other happiness<br\/>more excellent and exquisite<br\/>than that happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, \u0100nanda, a monk,<br\/>by passing quite beyond the plane of neither-perception-nor-non-perception,<br\/>enters on<br\/>and abides in<br\/>the stopping of perception and feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, <a id=\"pg69\"><span class=\"f2 g\"><b>[69]<\/b><\/span><\/a> \u0100nanda, is the other happiness<br\/>that is more excellent and exquisite<br\/>than that happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the situation occurs, \u0100nanda,<br\/>when wanderers belonging to other sects<br\/>may speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama speaks of the stopping of perceiving and feeling,<br\/>and lays down that this belongs to happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now what is this,<br\/>now how is this?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, wanderers belonging to other sects<br\/>who speak thus<br\/>should be spoken to thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences, the Lord does not lay down that it is only pleasant feeling<br\/>that belongs to happiness;<br\/>for, your reverences, the Tath\u0101gata lays down<br\/>that whenever,<br\/>wherever,<br\/>whatever<br\/>happiness is found<br\/>it belongs to happiness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on Much to be Experienced<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.019.pali.bd.htm\"><i>S.<\/i> iv. 223 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/04_salv\/sn04.36.019.wood.pts.htm#fn2\"><i>K.S.<\/i> iv. 149, <i>n.<\/i> 2.<\/a> Pa\u00f1caka\u1e45ga also found at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.078.pali.bd.htm#pg23\">ii. 23,<\/a> iii. 144. His five tools are enumerated at <i>MA.<\/i> iii. 114 and <i>SA.<\/i> iii. 79.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> iii. 114 calls him <i>pa\u1e47\u1e0dita-Ud\u0101yitthera,<\/i> the learned Elder Ud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.019.pali.bd.htm\"><i>S.<\/i> iv. 223 <i>f.<\/i><\/a> reads <i>thapati,<\/i> carpenter, for <i>Majjhima&#8217;s gahapati,<\/i> householder.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>y\u0101vatako,<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.056.pali.bd.htm#pg374\"><i>M.<\/i> i. 374.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>pariy\u0101ya,<\/i> explained by <i>k\u0101ra\u1e47a<\/i> at <i>MA.<\/i> iii. 114.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Bodily and mental, <i>MA.<\/i> iii. 114 quoting <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.022.pali.bd.htm\"><i>S.<\/i> iv. 231.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> The three beginning with pleasant (feeling), <i>MA.<\/i> iii. 114 quoting <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.022.pali.bd.htm#pg232\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> The five <i>indriyas,<\/i> beginning with that which is pleasant, <i>MA.<\/i> iii. 114 quoting <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.022.pali.bd.htm#pg232\"><i>S.<\/i> iv. 232;<\/a> <i>cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_48_indriyasamyutta.htm#p31\"><i>S.<\/i> v. 207.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Six sensory impingements, by way of the doors (of the senses), beginning with the eye, <i>MA.<\/i> iii. 114 quoting <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.022.pali.bd.htm#pg232\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> The six ways of attending to material shape founded on happiness, the six founded on grief, the six founded on indifference (or, equanimity).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> The six forms of happiness connected with the household life, the six connected with renunciation; the six forms of misery connected with the household life, the six with renunciation; the six &#8220;indifferences&#8221; of a householder, the six of renunciation, <i>MA.<\/i> iii. 114 quoting <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.022.pali.bd.htm#pg232\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> In the past, the future and in the present: each thirty-six feelings. <i>Cf.<\/i> the 18, 30 and 108 &#8220;thoughts&#8221; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.199.pali.bd.htm#pg212\"><i>A.<\/i> ii. 212.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p67\"><i>Ud.<\/i> 67,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm#pg206\"><i>M.<\/i> i. 206.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As\tat\t<i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm#pg85\">85,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.014.pali.bd.htm#pg92\">92,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg454\">454.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg247\"><i>M.<\/i> i. 247.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.059.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c2f95f4 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c2f95f4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b2650d5\" data-id=\"b2650d5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0820f0f elementor-widget elementor-widget-text-editor\" data-id=\"0820f0f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa1. Gahapati Vagga The Middle Length SayingsII. The Middle Fifty Discourses1. The Division on Householders Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35835","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35835"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35835\/revisions"}],"predecessor-version":[{"id":38088,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35835\/revisions\/38088"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35835"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}