{"id":35837,"date":"2022-08-22T03:40:50","date_gmt":"2022-08-21T20:40:50","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-61\/"},"modified":"2022-08-28T15:22:20","modified_gmt":"2022-08-28T08:22:20","slug":"kinh-trung-bo-eng-61-kinh-giao-gioi-la-hau-la-o-rung-ambala-ambalatthika-rahulovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-61-kinh-giao-gioi-la-hau-la-o-rung-ambala-ambalatthika-rahulovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  61 Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la \u1ede R\u1eebng Ambala (Ambalatthik\u0101 R\u0101hulov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35837\" class=\"elementor elementor-35837\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5c7d737 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"5c7d737\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-97776a5\" data-id=\"97776a5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f79cf96 elementor-widget elementor-widget-text-editor\" data-id=\"f79cf96\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" 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data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fd70a27 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"fd70a27\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d09fd03\" data-id=\"d09fd03\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4020ed2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4020ed2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5d2bee3\" data-id=\"5d2bee3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ceac25a elementor-widget elementor-widget-text-editor\" data-id=\"ceac25a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3922c06 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3922c06\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7618811\" data-id=\"7618811\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bf7315e elementor-widget elementor-widget-text-editor\" data-id=\"bf7315e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31166\" class=\"elementor elementor-31166\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-47ddd846 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"47ddd846\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-705a9b0f\" data-id=\"705a9b0f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-657fc4bb elementor-widget elementor-widget-toggle\" data-id=\"657fc4bb\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1701\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1701\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 61.Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la \u1ede R\u1eebng Ambala (Ambalatthik\u0101 R\u0101hulov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1701\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1701\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-la-hau-la-o-rung-ambala\/\">61.Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la \u1ede R\u1eebng Ambala (Ambalatthik\u0101 R\u0101hulov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-61-kinh-giao-gioi-la-hau-la-o-rung-ambala-ambalatthika-rahulovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 61 Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la \u1ede R\u1eebng Ambala (Ambalatthik\u0101 R\u0101hulov\u0101da sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-61-ambala%e1%b9%ad%e1%b9%adhika-rahulovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 61: Ambala\u1e6d\u1e6dhik\u0101-R\u0101hul\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah061-ambalatthikarahulovadasutta-kinh-giao-gioi-rahula-o-rung-ambala-h-14-la-van-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH061 : Ambalatthik\u00e0r\u00e0hulov\u00e0dasutta, Kinh Gi\u00e1o gi\u1edbi R\u00e0hula \u1edf r\u1eebng Ambala-H.14 La v\u00e2n kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1702\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1702\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1702\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1702\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-la-hau-la-o-rung-ambala\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-061-giao-gioi-la-hau-la-o-rung-am-ba-la\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 061 : Gi\u00e1o gi\u1edbi La H\u1ea7u La \u1edf r\u1eebng Am b\u00e0 la<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 61.Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la \\u1ede R\\u1eebng Ambala (Ambalatthik\\u0101 R\\u0101hulov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-la-hau-la-o-rung-ambala\\\/\\\">61.Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la \\u1ede R\\u1eebng Ambala (Ambalatthik\\u0101 R\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-61-kinh-giao-gioi-la-hau-la-o-rung-ambala-ambalatthika-rahulovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 61 Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la \\u1ede R\\u1eebng Ambala (Ambalatthik\\u0101 R\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-61-ambala%e1%b9%ad%e1%b9%adhika-rahulovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 61: Ambala\\u1e6d\\u1e6dhik\\u0101-R\\u0101hul\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah061-ambalatthikarahulovadasutta-kinh-giao-gioi-rahula-o-rung-ambala-h-14-la-van-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH061 : Ambalatthik\\u00e0r\\u00e0hulov\\u00e0dasutta, Kinh Gi\\u00e1o gi\\u1edbi R\\u00e0hula \\u1edf r\\u1eebng Ambala-H.14 La v\\u00e2n kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-la-hau-la-o-rung-ambala\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-061-giao-gioi-la-hau-la-o-rung-am-ba-la\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 061 : Gi\\u00e1o gi\\u1edbi La H\\u1ea7u La \\u1edf r\\u1eebng Am b\\u00e0 la<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-1151cdb\" data-id=\"1151cdb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4de1eaa3 elementor-widget elementor-widget-text-editor\" data-id=\"4de1eaa3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p61\">Sutta 61<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ambala\u1e6d\u1e6dhik\u0101-R\u0101hul&#8217;Ov\u0101da Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt414\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.061.pali.bd.htm#pg414\"><span class=\"f2\">[414]<\/span><\/a> <a id=\"pg87\"><span class=\"f2 g\"><b>[87]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.061.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.061.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.061.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.061.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove<br\/>at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time the venerable R\u0101hula<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> was staying at Ambala\u1e6d\u1e6dhik\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>emerging from solitary meditation towards evening,<br\/>approached Ambala\u1e6d\u1e6dhik\u0101.<br\/>and the venerable R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable R\u0101hula saw the Lord coming in the distance;<br\/>seeing him,<br\/>he made ready a seat<br\/>and water for (washing) the feet.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord sat down on the seat made ready;<br\/>as he was sitting down<br\/>he bathed his feet.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable R\u0101hula,<br\/>having greeted the Lord,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having put a little quantity of water<br\/>that was left over<br\/>into a water-vessel,<br\/>addressed the venerable R\u0101hula,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, R\u0101hula,<br\/>see this little quantity of water<br\/>that is left over<br\/>and that is put into the water-vessel?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, R\u0101hula,<br\/>little is the recluseship<br\/>of those who have no shame at intentional lying.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having thrown away that little quantity of water,<br\/>addressed the venerable R\u0101hula,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, R\u0101hula,<br\/>see this little quantity of water<br\/>that has been thrown away?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, R\u0101hula,<br\/>thrown away is the recluseship<br\/>of those who have no shame at intentional lying.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having overturned that water-vessel,<br\/>addressed the venerable R\u0101hula,<br\/><a id=\"pg88\"><span class=\"f2 g\"><b>[88]<\/b><\/span><\/a> saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, R\u0101hula, see this water-vessel<br\/>that has been overturned?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, R\u0101hula,<br\/>overturned is the recluseship<br\/>of those who have no shame at intentional lying.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having turned upright that water-vessel,<br\/>addressed the venerable R\u0101hula,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, R\u0101hula,<br\/>see this water-vessel that is empty,<br\/>void?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, R\u0101hula,<br\/>void and empty is the recluseship<br\/>of those who have no shame at intentional lying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">R\u0101hula, it is like<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> a king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>massive,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>finely bred,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>whose home is the battle-field,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>and who, when going forth to battle,<br\/>uses<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> his forelegs,<br\/>uses his hindlegs,<br\/>uses the forepart of his body,<br\/>uses the hindpart of his body,<br\/>uses his head,<br\/>uses his ears,<br\/>uses his tusks<br\/>and uses his tail,<br\/><a id=\"pt415\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.061.pali.bd.htm#pg415\"><span class=\"f2\">[415]<\/span><\/a> protecting only his trunk.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon it occurs to the mahout:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole<br\/>massive,<br\/>finely bred,<br\/>whose home is the battle-field,<br\/>and who, when going forth to battle,<br\/>uses his forelegs,<br\/>uses his hindlegs,<br\/>uses the forepart of his body,<br\/>uses the hindpart of his body,<br\/>uses his head,<br\/>uses his ears,<br\/>uses his tusks<br\/>and uses his tail,<br\/>protects only his trunk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This king&#8217;s bull-elephant<br\/>has not thrown away his life.&#8217;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, R\u0101hula,<br\/>the king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole<br\/>massive,<br\/>finely bred,<br\/>whose home is the battle-field,<br\/>and who, when going forth to battle,<br\/>uses his forelegs,<br\/>uses his hindlegs,<br\/>uses the forepart of his body,<br\/>uses the hindpart of his body,<br\/>uses his head,<br\/>uses his ears,<br\/>uses his tusks<br\/>and uses his tail,<br\/>and uses his trunk,<br\/>it thereupon occurs to the mahout:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole<br\/>massive,<br\/>finely bred,<br\/>whose home is the battle-field,<br\/>and who, when going forth to battle,<br\/>uses his forelegs,<br\/>uses his hindlegs,<br\/>uses the forepart of his body,<br\/>uses the hindpart of his body,<br\/>uses his head,<br\/>uses his ears,<br\/>uses his tusks<br\/>and uses his tail,<br\/>and uses his trunk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This king&#8217;s bull-elephant<br\/>has thrown away his life,<br\/>there is nothing to be done now<br\/>for the king&#8217;s bull-elephant.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, R\u0101hula,<br\/>of anyone for whom there is no shame at intentional lying,<br\/>of him I say<br\/>that there is no evil he cannot do.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, for you, R\u0101hula,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not speak a lie,<br\/>even for fun&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is how you must train yourself, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, R\u0101hula?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the purpose of a mirror?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Its purpose is reflection, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, R\u0101hula,<br\/>a deed is to be done with the body<br\/>(only) after <a id=\"pg89\"><span class=\"f2 g\"><b>[89]<\/b><\/span><\/a> repeated reflection;<br\/>a deed is to be done with speech<br\/>(only) after repeated reflection<br\/>a deed is to be done with the mind<br\/>(only) after repeated reflection.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, are desirous of doing a deed with the body,<br\/>you should reflect on that deed of your body,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the body<br\/>is a deed of my body<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of body is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the body<br\/>is a deed of my body<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of body is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of body like this, R\u0101hula,<br\/>is certainly<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> not to be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt416\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.061.pali.bd.htm#pg416\"><span class=\"f2\">[416]<\/span><\/a> But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the body<br\/>is a deed of my body<br\/>that would conduce neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of body is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of body like this, R\u0101hula,<br\/>may be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you, R\u0101hula, are doing this deed with the body,<br\/>you should reflect thus<br\/>on this self-same deed of body:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is this deed that I am doing with the body<br\/>a deed of my body<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is this deed of body unskilled,<br\/>its yield anguish,<br\/>its result anguish?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the body<br\/>is a deed of my body<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of body is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, should avoid a deed of body like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the body<br\/>is a deed of my body that is not conducing to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of body is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, could repeat<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> a deed of body like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, R\u0101hula, have done a deed with the body<br\/>you should reflect on this self-same deed of body thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Was this deed that I did with the body<br\/>a deed of my body<br\/>that conduced to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg90\"><span class=\"f2 g\"><b>[90]<\/b><\/span><\/a> Was this an unskilled deed of body,<br\/>its yield anguish,<br\/>its result anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the body<br\/>was a deed of my body<br\/>that conduced to the harm of sel<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of body was unskilled,<br\/>its yield anguish,<br\/>its result anguish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-such a deed of your body, R\u0101hula,<br\/>should be confessed,<br\/>disclosed,<br\/>declared to the Teacher<br\/>or to intelligent Brahma-farers<br\/>so that, confessed,<br\/>disclosed<br\/>and declared,<br\/>it would induce restraint in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt417\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.061.pali.bd.htm#pg417\"><span class=\"f2\">[417]<\/span><\/a>But if you, R\u0101hula,<br\/>while reflecting thus, should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the body<br\/>was a deed of my body<br\/>that conduced neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>it was a skilled deed of body,<br\/>its yield happy,<br\/>its result happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; because of it you, R\u0101hula,<br\/>may abide in zest and rapture<br\/>training yourself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, are desirous of doing a deed with the speech,<br\/>you should reflect on that deed of your speech,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the speech<br\/>is a deed of my speech<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of speech is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the speech<br\/>is a deed of my speech<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of speech is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of speech like this, R\u0101hula,<br\/>is certainly not to be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the speech<br\/>is a deed of my speech<br\/>that would conduce neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of speech is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of speech like this, R\u0101hula,<br\/>may be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you, R\u0101hula, are doing this deed with the speech,<br\/>you should reflect thus<br\/>on this self-same deed of speech:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is this deed that I am doing with the speech<br\/>a deed of my speech<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is this deed of speech unskilled,<br\/>its yield anguish,<br\/>its result anguish?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the speech<br\/>is a deed of my speech<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of speech is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, should avoid a deed of speech like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the speech<br\/>is a deed of my speech that is not conducing to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of speech is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, could repeat a deed of speech like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, R\u0101hula, have done a deed with the speech<br\/>you should reflect on this self-same deed of speech thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Was this deed that I did with the speech<br\/>a deed of my speech<br\/>that conduced to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was this an unskilled deed of speech,<br\/>its yield anguish,<br\/>its result anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the speech<br\/>was a deed of my speech<br\/>that conduced to the harm of sel<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of speech was unskilled,<br\/>its yield anguish,<br\/>its result anguish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-such a deed of your speech, R\u0101hula,<br\/>should be confessed,<br\/>disclosed,<br\/>declared to the Teacher<br\/>or to intelligent Brahma-farers<br\/>so that, confessed,<br\/>disclosed<br\/>and declared,<br\/>it would induce restraint in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula,<br\/>while reflecting thus, should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the speech<br\/>was a deed of my speech<br\/>that conduced neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>it was a skilled deed of speech,<br\/>its yield happy,<br\/>its result happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; because of it you, R\u0101hula,<br\/>may abide in zest and rapture<br\/>training yourself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, are desirous of doing a deed with the mind,<br\/>you should reflect on that deed of your mind,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the mind<br\/>is a deed of my mind<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of mind is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the mind<br\/>is a deed of my mind<br\/>that might conduce to the harm of self<br\/>and that might conduce to the harm of others<br\/>and that might conduce to the harm of both;<br\/>this deed of mind is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of mind like this, R\u0101hula,<br\/>is certainly not to be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That deed which I am desirous of doing with the mind<br\/>is a deed of my mind<br\/>that would conduce neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of mind is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; a deed of mind like this, R\u0101hula,<br\/>may be done by you.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While you, R\u0101hula, are doing this deed with the mind,<br\/>you should reflect thus<br\/>on this self-same deed of mind:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is this deed that I am doing with the mind<br\/>a deed of my mind<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is this deed of mind unskilled,<br\/>its yield anguish,<br\/>its result anguish?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the mind<br\/>is a deed of my mind<br\/>that is conducing to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of mind is unskilled,<br\/>its yield is anguish,<br\/>its result is anguish&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, should avoid a deed of mind like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I am doing with the mind<br\/>is a deed of my mind that is not conducing to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>this deed of mind is skilled,<br\/>its yield is happy,<br\/>its result is happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">-you, R\u0101hula, could repeat a deed of mind like this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, R\u0101hula, have done a deed with the mind<br\/>you should reflect on this self-same deed of mind thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Was this deed that I did with the mind<br\/>a deed of my mind<br\/>that conduced to the harm of self<br\/>and to the harm of others<br\/>and to the harm of both?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was this an unskilled deed of mind,<br\/>its yield anguish,<br\/>its result anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, R\u0101hula, while reflecting thus,<br\/>should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the mind<br\/>was a deed of my mind<br\/>that conduced to the harm of sel<br\/>and to the harm of others<br\/>and to the harm of both;<br\/>this deed of mind was unskilled,<br\/>its yield anguish,<br\/>its result anguish&#8217;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This section has been expanded according to the instructions in the hard copy which simply says &#8220;repeat the paragraphs concerned&#8230;&#8221; However a reader points out that the correct translation should be along the lines of &#8220;such mental actions of yours, R\u0101hula, should be loathed, abhorred and despised. Thus loathing, abhorring and despising, you should acquire restraint in the future.&#8221; Thank you Epajarjestys.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">-such a deed of your mind, R\u0101hula,<br\/>should be confessed,<br\/>disclosed,<br\/>declared to the Teacher<br\/>or to intelligent Brahma-farers<br\/>so that, confessed,<br\/>disclosed<br\/>and declared,<br\/>it would induce restraint in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you, R\u0101hula,<br\/>while reflecting thus, should find:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This deed that I did with the mind<br\/>was a deed of my mind<br\/>that conduced neither to the harm of self<br\/>nor to the harm of others<br\/>nor to the harm of both;<br\/>it was a skilled deed of mind,<br\/>its yield happy,<br\/>its result happy&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; because of it you, R\u0101hula,<br\/>may abide in zest and rapture<br\/>training yourself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt420\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.061.pali.bd.htm#pg420\"><span class=\"f2\">[420]<\/span><\/a>All those recluses and brahmans, R\u0101hula,<br\/>who in the long past<br\/>purified a deed of body,<br\/>purified a deed of speech,<br\/>purified a deed of mind,<br\/>did so (only) after repeated reflection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And all those recluses and brahmans, R\u0101hula,<br\/>who in the distant future<br\/>will purify a deed of body,<br\/>will purify a deed of speech,<br\/>will purify a deed of mind,<br\/>will do so (only) after repeated reflection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And all those recluses and brahmans, R\u0101hula,<br\/>who in the present<br\/>are purifying a deed of body,<br\/>are purifying a deed of speech,<br\/>are purifying a deed of mind,<br\/>are doing so (only) after repeated reflection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, R\u0101hula, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will purify a deed of body<br\/>after repeated reflection,<br\/>we will purify a deed of speech<br\/>after repeated reflection,<br\/>we will purify a deed of mind<br\/>after repeated reflection&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; this is how you must train yourself, R\u0101hula.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable R\u0101hula rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on an Exhortation to R\u0101hula at Ambala\u1e6d\u1e6dhik\u0101:<br\/>The First<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This Discourse is mentioned in the Bh\u0101br\u016b Rock Edict of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhammatalk\/ashoka\/wheel1386.htm\">Asoka<\/a> as among those that all monks, nuns, men and women lay followers should hear often and reflect upon.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> See <i>DPPN.,<\/i> <i>s.v.<\/i> <i>Ambala\u1e6d\u1e6dhik\u0101-R\u0101hul&#8217;Ov\u0101da Sutta\u0271,<\/i> <i>MA.<\/i> iii. 126 and <i>AA.<\/i> i. 258 say that at this time R\u0101hula had been a <i>s\u0101ma\u1e47era<\/i> for seven years. At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p209\"><i>A.<\/i> i. 24<\/a> he is called chief of those anxious for training. His verses are at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.193.rhyc.pts.htm\"><i>Thag.<\/i> 295-298.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg450\"><i>M.<\/i> i. 450.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at\t<i>Vin.<\/i>\ti.\t353.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Explained at <i>MA.<\/i> iii. 127 as <i>abhiva\u1e0d\u1e0dhito \u0101roha-sampanno.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>abhij\u0101ta<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.139.pali.bd.htm#pg158\"><i>A.<\/i> iii. 158,<\/a> also of a king&#8217;s elephant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.139.pali.bd.htm#pg158\"><i>A.<\/i> iii. 158.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>kamma\u0271 karoti,<\/i>\twith the instrumental case.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> He puts it in his mouth, <i>MA.<\/i> iii. 128.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Literally, the life of the king&#8217;s bull-elephant has not been thrown away (or, abandoned, given up, <i>apariccatta\u0271<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> iii. 125 says he (the Buddha) thought that young boys say things both proper and improper, and are called <i>piya-mus\u0101v\u0101d\u0101<\/i> (fond of lying) for they say they saw something when they did not, or did not see it when they did.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>sasakka\u0271,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#pg515\"><i>M.<\/i> i. 514.<\/a> <i>MA.<\/i> iii. 128 explains by <i>eka-sena<\/i> = surely, definitely, certainly.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>anupadajjeyy\u0101si.<\/i> <i>MA.<\/i> iii. 128 gives <i>upathambheyy\u0101si punappuna-kareyy\u0101si.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.061.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c81f3da elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c81f3da\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-586e9d0\" data-id=\"586e9d0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fab00cd elementor-widget elementor-widget-text-editor\" data-id=\"fab00cd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35837","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35837"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35837\/revisions"}],"predecessor-version":[{"id":38104,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35837\/revisions\/38104"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35837"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}