{"id":35838,"date":"2022-08-22T03:45:49","date_gmt":"2022-08-21T20:45:49","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-62\/"},"modified":"2022-08-28T15:23:36","modified_gmt":"2022-08-28T08:23:36","slug":"kinh-trung-bo-eng-62-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-62-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  62 \u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35838\" class=\"elementor elementor-35838\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cf9996c elementor-section-full_width 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data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-76ba3af elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"76ba3af\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-271190c\" data-id=\"271190c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-00b33e3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"00b33e3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dd71eb6\" data-id=\"dd71eb6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8335b8b elementor-widget elementor-widget-text-editor\" data-id=\"8335b8b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ca05288 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ca05288\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4817b11\" data-id=\"4817b11\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f21ea0e elementor-widget elementor-widget-text-editor\" data-id=\"f21ea0e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31168\" class=\"elementor elementor-31168\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-607d0ace elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"607d0ace\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5bc0ef74\" data-id=\"5bc0ef74\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-274360b2 elementor-widget elementor-widget-toggle\" data-id=\"274360b2\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6581\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6581\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 62.\u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6581\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6581\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-giao-gioi-la-hau-la\/\">62.\u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-62-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 62 \u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-62-maha-rahulovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 62: Mah\u0101 R\u0101hul\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6582\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6582\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6582\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6582\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-giao-gioi-la-hau-la\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-062-dai-kinh-giao-gioi-la-hau-la\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 062 : \u00d0\u1ea1i Kinh Gi\u00e1o gi\u1edbi La H\u1ea7u La<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 62.\\u00d0\\u1ea1i Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (Mah\\u0101 R\\u0101hulov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-giao-gioi-la-hau-la\\\/\\\">62.\\u00d0\\u1ea1i Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (Mah\\u0101 R\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-62-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 62 \\u00d0\\u1ea1i Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (Mah\\u0101 R\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-62-maha-rahulovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 62: Mah\\u0101 R\\u0101hul\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-giao-gioi-la-hau-la\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-062-dai-kinh-giao-gioi-la-hau-la\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 062 : \\u00d0\\u1ea1i Kinh Gi\\u00e1o gi\\u1edbi La H\\u1ea7u La<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-627105b\" data-id=\"627105b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5fdc57f1 elementor-widget elementor-widget-text-editor\" data-id=\"5fdc57f1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p62\">Sutta 62<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 R\u0101hul&#8217;Ov\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg91\"><span class=\"f2 g\"><b>[91]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.062.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.062.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.062.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Jeta&#8217;s Grove, An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered S\u0101vatth\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable R\u0101hula,<br\/><a id=\"pt421\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg421\"><span class=\"f2\">[421]<\/span><\/a> having also dressed in the morning,<br\/>taking his bowl and robe<br\/>followed close after the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having looked round,<br\/>addressed the venerable R\u0101hula,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever, R\u0101hula, is material shape,<br\/>past, future, present,<br\/>subjective or objective,<br\/>gross or subtle,<br\/>low or excellent,<br\/>distant or near,<br\/>all material shape<br\/>should be seen as it really is<br\/>by means of perfect intuitive wisdom<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Only material shape, Lord,<br\/>only material shape, Wellfarer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Material shape, R\u0101hula,<br\/>and feeling, R\u0101hula,<br\/>and perception, R\u0101hula,<br\/>and the habitual tendencies, R\u0101hula,<br\/>and consciousness, R\u0101hula.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable R\u0101hula thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who indeed today,<br\/>when he has been exhorted<br\/>with an exhortation face-to-face with the Lord,<br\/>could enter a village for almsfood?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And turning back from there,<br\/>he sat down cross-legged<br\/>at the root of a tree,<br\/>holding his back erect<br\/>and arousing mindfulness in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta<br\/>saw the venerable R\u0101hula sitting down cross-legged<br\/>at the root of the tree,<br\/>holding his back erect<br\/>and arousing mindfulness in front of him;<br\/>and seeing him,<br\/>he addressed the venerable R\u0101hula,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Develop the (mind-) development<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>that is mindfulness<br\/>on in-breathing and out-breathing, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindfulness on in-breathing and out-breathing, R\u0101hula,<br\/>if developed and made much of<br\/>is of great fruit, of great advantage.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable <a id=\"pg92\"><span class=\"f2 g\"><b>[92]<\/b><\/span><\/a> R\u0101hula,<br\/>emerging from solitary meditation towards evening,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable R\u0101hula spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, how<br\/>if mindfulness on in-breathing and out-breathing<br\/>is developed and made much of<br\/>is it of great fruit,<br\/>of great advantage?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> R\u0101hula,<br\/>is hard,<br\/>solid,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>that is to say:<br\/>the hair of the head,<br\/>the hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow of the bones,<br\/>kidney,<br\/>heart,<br\/>liver,<br\/>pleura,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>or whatever other thing is hard,<br\/>solid,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>this, R\u0101hula,<br\/>is called the internal element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of extension<br\/>and whatever is an external element of extension,<br\/>just these are the element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt422\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg422\"><span class=\"f2\">[422]<\/span><\/a> Having seen it thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the element of extension,<br\/>he cleanses his thought<br\/>of the element of extension.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the liquid element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The liquid element may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula, is the internal liquid element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is liquid,<br\/>fluid,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>that is to say:<br\/>bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovial fluid,<br\/>urine<br\/>or whatever other thing is liquid,<br\/>fluid,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>this, R\u0101hula,<br\/>is called the internal liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal liquid element<br\/>and whatever is an external liquid element,<br\/>just these are the liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the liquid element,<br\/>he cleanses his thought<br\/>of the liquid element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the element of heat?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The heat element may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the <a id=\"pg93\"><span class=\"f2 g\"><b>[93]<\/b><\/span><\/a> internal heat element?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is heat,<br\/>warmth,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>such as by whatever one is vitalised,<br\/>by whatever one is consumed,<br\/>by whatever one is burnt up,<br\/>and by whatever one has munched,<br\/>drunk,<br\/>eaten<br\/>and tasted<br\/>that is properly transformed (in digestion),<br\/>or whatever other thing<br\/>is heat,<br\/>warmth,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>this, R\u0101hula,<br\/>is called the internal heat element.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of heat<br\/>and whatever is an external element of heat,<br\/>just these are the element of heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the heat element,<br\/>he cleanses his thought<br\/>of the heat\telement.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the element of motion?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of motion may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the internal element of motion?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is motion,<br\/>wind,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>such as winds going upwards,<br\/>winds going downwards,<br\/>winds in the abdomen,<br\/>winds in the belly,<br\/>winds that shoot across the several limbs,<br\/>in-breathing,<br\/>out-breathing,<br\/>or whatever other thing<br\/>is motion,<br\/>wind,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>this, R\u0101hula,<br\/>is called the internal element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of motion<br\/>and whatever is an external element of motion,<br\/>just these are the element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/><a id=\"pt423\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg423\"><span class=\"f2\">[423]<\/span><\/a> by means of perfect intuitive wisdom,<br\/>he disregards the element of motion,<br\/>he cleanses his thought<br\/>of the element of motion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, Rahlda,<br\/>is the element of space?<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of space may be internal,<br\/>it may be external.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, R\u0101hula,<br\/>is the internal element of space?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is space,<br\/>spacious,<br\/>is internal,<br\/>referable to an individual<br\/>and derived therefrom,<br\/>such as the auditory and nasal orifices,<br\/>the door of the mouth<br\/>and that by which one swallows<br\/>what is munched,<br\/>drunk,<br\/>eaten<br\/>and tasted,<br\/>and where this remains,<br\/>and where it passes out of (the body) lower down,<br\/>or whatever other thing<br\/>is space,<br\/>spacious,<br\/>is internal,<br\/>referable to an <a id=\"pg94\"><span class=\"f2 g\"><b>[94]<\/b><\/span><\/a> individual<br\/>and derived therefrom,<br\/>this, R\u0101hula,<br\/>is called the internal element of space.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is an internal element of space<br\/>and whatever is an external element of space,<br\/>just these are the element of space.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By means of perfect intuitive wisdom<br\/>it should be seen of this<br\/>as it really is,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen this thus<br\/>as it really is<br\/>by means of perfect intuitive wisdom,<br\/>he disregards the element of space,<br\/>he cleanses his thought<br\/>of the element of space.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is like the earth,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like the earth, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, R\u0101hula,<br\/>people cast what is clean<br\/>on to the earth<br\/>and what is unclean<br\/>and ordure<br\/>and urine<br\/>and spittle<br\/>and pus<br\/>and blood,<br\/>and yet the earth<br\/>is not troubled thereby<br\/>nor worried<br\/>or disgusted,<br\/>even so do you, R\u0101hula,<br\/>develop the (mind-) development<br\/>that is like the earth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like the earth, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is like water, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like water, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, R\u0101hula,<br\/>people wash what is clean in water<br\/>and what is unclean<br\/>and wash away ordure<br\/>and urine<br\/>and spittle<br\/>and pus<br\/>and blood,<br\/>and yet the water<br\/>is not troubled thereby<br\/>nor worried<br\/>or disgusted,<br\/><a id=\"pt424\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg424\"><span class=\"f2\">[424]<\/span><\/a> even so do you, R\u0101hula,<br\/>develop the (mind-) development<br\/>that is like water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like water, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is like fire,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like fire, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, R\u0101hula,<br\/>fire burns what is clean<br\/>and what is unclean<br\/>and ordure<br\/>and urine<br\/>and spittle<br\/>and pus<br\/>and blood,<br\/>and yet the fire is not troubled thereby<br\/>nor <a id=\"pg95\"><span class=\"f2 g\"><b>[95]<\/b><\/span><\/a> worried or disgusted,<br\/>even so do you, R\u0101hula,<br\/>develop the (mind-) development<br\/>that is like fire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like fire, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is like wind, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like wind, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, R\u0101hula,<br\/>the wind blows upon what is clean<br\/>and what is unclean<br\/>and upon ordure<br\/>and urine<br\/>and spittle<br\/>and pus<br\/>and blood,<br\/>and yet the wind<br\/>is not troubled thereby<br\/>nor worried<br\/>or disgusted,<br\/>even so do you, R\u0101hula,<br\/>develop the (mind-) development<br\/>that is like wind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For from developing the (mind-) development<br\/>that is like wind, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development that is like air, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like air, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, R\u0101hula,<br\/>the air does not repose anywhere,<br\/>even so do you, R\u0101hula,<br\/>develop the (mind-) development<br\/>that is like air.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is like air, R\u0101hula,<br\/>agreeable and disagreeable sensory impressions<br\/>that have arisen,<br\/>taking hold of your thought,<br\/>will not persist.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is friendliness,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is friendliness, R\u0101hula,<br\/>that which is malevolence<br\/>will be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is compassion, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is compassion, R\u0101hula,<br\/>that which is harming<br\/>will be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is sympathetic joy, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is sympathetic joy, R\u0101hula,<br\/>that which is dislike<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>will be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is equanimity, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-) development<br\/>that is equanimity, R\u0101hula,<br\/>that which is sensory reaction<br\/>will be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is <a id=\"pg96\"><span class=\"f2 g\"><b>[96]<\/b><\/span><\/a> on the foul, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, from developing the (mind-)development<br\/>that is on the foul, R\u0101hula,<br\/>that which is attachment<br\/>will be got rid of.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is perception of impermanence, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt425\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg425\"><span class=\"f2\">[425]<\/span><\/a> For, from developing the (mind-) development<br\/>that is perception of impermanence, R\u0101hula,<br\/>that which is the conceit,<br\/>&#8216;I am&#8217;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>will be got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Develop the (mind-) development<br\/>that is mindfulness of in-breathing and out-breathing, R\u0101hula.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindfulness of in-breathing and out-breathing, R\u0101hula,<br\/>is of great fruit,<br\/>of great advantage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, R\u0101hula,<br\/>if mindfulness of in-breathing and out-breathing is developed,<br\/>how, if it is made much of,<br\/>is it of great fruit, of great advantage?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, R\u0101hula,<br\/>a monk who is-forest-gone<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>or gone to the root of a tree<br\/>or gone to an empty place,<br\/>sits down cross-legged,<br\/>holding his back erect,<br\/>arousing mindfulness in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindful he breathes in,<br\/>mindful he breathes out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Breathing in a long (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or breathing out a long (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or breathing in a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or breathing out a short (breath) he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing the whole body&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in tranquillising the activity of the body&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out tranquillising the activity of the body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing rapture&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing rapture.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing happiness&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing happiness&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing the activity of thought&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in tranquillising the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out tranquillising the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking::<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking::<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in beholding dispassion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out beholding dispassion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking::<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe in beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I shall breathe out beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg97\"><span class=\"f2 g\"><b>[97]<\/b><\/span><\/a> Mindfulness of in-breathing and out-breathing<br\/>if developed thus, R\u0101hula,<br\/>if made much of thus,<br\/>is of great fruit,<br\/>of great advantage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, R\u0101hula,<br\/>mindfulness of in-breathing and out-breathing<br\/>has been developed thus,<br\/><a id=\"pt426\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.062.pali.bd.htm#pg426\"><span class=\"f2\">[426]<\/span><\/a> has been made much of thus,<br\/>then those which are<br\/>the last in-breaths and out-breaths<br\/>are also stopped<br\/>only when they are known,<br\/>not when they are unknown.&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable R\u0101hula rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Greater Discourse on an Exhortation to R\u0101hula<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>bh\u0101vana\u0271 bh\u0101vehi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Down to the end of &#8220;the element of motion,&#8221; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p28\">M. Sta. 28.<\/a> For notes, see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.028.horn.pts.htm#pg231\"><i>M.L.S.<\/i> i. 231<\/a> <i>ff. Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.176.pali.bd.htm\"><i>A.<\/i> ii. 164,<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.177.wood.pts.htm#fn2\"><i>G.S.<\/i> ii. 171, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>\u0101k\u0101sadh\u0101tu<\/i> does not occur in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p28\">Sta. 28,<\/a> but in Stas. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p112\">112,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p115\">115,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p140\">140<\/a> <i>vi\u00f1\u00f1\u0101\u1e47adh\u0101tu<\/i> is added to the five mentioned above, as also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg247\"><i>D.<\/i> iii. 247,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.061.pali.bd.htm#pg176\"><i>A.<\/i> i. 176.<\/a> See also <i>Dhs.<\/i> 638.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Earth, water, fire, wind, <i>\u0101k\u0101sa<\/i> are in Pali the same for the words rendered above respectively: extension, liquid (or cohesion), heat, motion, space. For a note on <i>\u0101k\u0101sa,<\/i> see above, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.052.horn.pts.htm#fn5\">p. 17,<\/a> <i>n.<\/i> 1. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v1014\">Thag. 1014<\/a> where S\u0101riputta says of himself that he is like earth, water, fire in that he is neither attachcd to nor revolted by (sensory impingements); and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.020.pali.bd.htm#pg394\"><i>A.<\/i> iv. 394 <i>f.<\/i><\/a> where he tells the Lord that he abides with his mind like the first four of these elements.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf. Miln.<\/i> 385.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> These last two sentences are quoted at <i>Miln.<\/i> 388.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> For this and the following five kinds of mental development, <i>cf.<\/i> the six <i>nissar\u0101n\u012by\u0101 dh\u0101tuyo<\/i> (elements from which there is escape) at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg247\"><i>D.<\/i> iii. 247-250,<\/a> a passage which shows interesting similarities as well as variations in respect of the six &#8220;developments&#8221; of the <i>M.<\/i> passage above.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>arati.<\/i> aversion, fretting. <i>MA.<\/i> iii. 140 explains <i>arati<\/i> as <i>arati pantasen\u0101sanesu c&#8217;eva adkikusalesu dhammesu ca ukka\u1e47\u1e6dhit\u0101<\/i> (aversion from, or dislike of, remote lodgings as well as longing for (fretting after) highly skilled <i>dhamm\u0101<\/i> (items, mental states?).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.025.pali.bd.htm\"><i>A.<\/i> iv. 46.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>asmim\u0101na; cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm#pg139\"><i>M.<\/i> i. 139.<\/a> It is the pride due to thinking, &#8216;I am in material shapes, and so on.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> With the following <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#pg56\"><i>M.<\/i> i. 56.<\/a> All the terms, to the end of this Discourse, are explained in <i>Vism.,<\/i> Ch. VIII.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Vism.<\/i> 291 <i>f.<\/i> gives some explanation of the meaning of <i>ye pi te carimak\u0101 ass\u0101sapass\u0101s\u0101 te pi vidit\u0101 va nirujjhanti no avidit\u0101.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.062.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-195026d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"195026d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-50559a6\" data-id=\"50559a6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c198531 elementor-widget elementor-widget-text-editor\" data-id=\"c198531\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35838","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35838"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35838\/revisions"}],"predecessor-version":[{"id":38115,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35838\/revisions\/38115"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35838"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}