{"id":35839,"date":"2022-08-22T03:51:32","date_gmt":"2022-08-21T20:51:32","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-63\/"},"modified":"2022-08-28T15:24:21","modified_gmt":"2022-08-28T08:24:21","slug":"kinh-trung-bo-eng-63-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-63-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  63 \u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35839\" class=\"elementor elementor-35839\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a16588 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"2a16588\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-81ef593\" data-id=\"81ef593\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b3727c3 elementor-widget elementor-widget-text-editor\" data-id=\"b3727c3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" 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elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-69ece66 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"69ece66\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-df048eb\" data-id=\"df048eb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9b41792 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9b41792\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3c9f5c7\" data-id=\"3c9f5c7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-92e2ddf elementor-widget elementor-widget-text-editor\" data-id=\"92e2ddf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c724085 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c724085\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-91699a5\" data-id=\"91699a5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-768c664 elementor-widget elementor-widget-text-editor\" data-id=\"768c664\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31170\" class=\"elementor elementor-31170\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-777191ba elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"777191ba\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-33386a8f\" data-id=\"33386a8f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77c2919f elementor-widget elementor-widget-toggle\" data-id=\"77c2919f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2001\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2001\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 63.Ti\u1ec3u Kinh M\u0101lunky\u0101 (Cula M\u0101lunky\u0101 sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2001\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2001\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-malunkya\/\">63.Ti\u1ec3u Kinh M\u0101lunky\u0101 (Cula M\u0101lunky\u0101 sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-63-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 63 \u00d0\u1ea1i Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (Mah\u0101 R\u0101hulov\u0101da sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-63-cu%e1%b8%b7a-malu%e1%b9%85kya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 63: C\u016b\u1e37a M\u0101lu\u1e45kya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah063-culamalunkyasutta-tieu-kinh-malunkyaputta-h-221tien-du-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH063 : C\u00f9lam\u00e0lunkyasutta, Ti\u1ec3u kinh M\u00e0lunkyaputta.-H.221 Ti\u1ec5n d\u1ee5 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2002\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2002\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2002\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2002\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-malunkya\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-063-tieu-kinh-malunkya\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 063 : Ti\u1ec3u Kinh Malunkya<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 63.Ti\\u1ec3u Kinh M\\u0101lunky\\u0101 (Cula M\\u0101lunky\\u0101 sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-malunkya\\\/\\\">63.Ti\\u1ec3u Kinh M\\u0101lunky\\u0101 (Cula M\\u0101lunky\\u0101 sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-63-dai-kinh-giao-gioi-la-hau-la-maha-rahulovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 63 \\u00d0\\u1ea1i Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (Mah\\u0101 R\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-63-cu%e1%b8%b7a-malu%e1%b9%85kya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 63: C\\u016b\\u1e37a M\\u0101lu\\u1e45kya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah063-culamalunkyasutta-tieu-kinh-malunkyaputta-h-221tien-du-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH063 : C\\u00f9lam\\u00e0lunkyasutta, Ti\\u1ec3u kinh M\\u00e0lunkyaputta.-H.221 Ti\\u1ec5n d\\u1ee5 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-malunkya\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-063-tieu-kinh-malunkya\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 063 : Ti\\u1ec3u Kinh Malunkya<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9355f0e\" data-id=\"9355f0e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5e7e2d1d elementor-widget elementor-widget-text-editor\" data-id=\"5e7e2d1d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p63\">Sutta 63<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a M\u0101lu\u1e45kya Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg97\"><span class=\"f2 g\"><b>[97]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.063.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bit\/bit-13.htm#mn63\">wrrn<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/thom\/mn\/mn.063.thom.htm\">thom<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.063.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.063.than.ati.htm#p1\">than<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.063.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.063.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a reasoning of mind<br\/>arose to the venerable M\u0101lu\u1e45ky\u0101putta<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>as he was meditating in solitary seclusion,<br\/>thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those (speculative) views that are not explained,<br\/>set aside<br\/>and ignored by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The world is eternal,<br\/>the world is not eternal,<br\/>the world is an ending thing,<br\/>the world is not an ending thing;<br\/>the life-principle is the same as the body,<br\/>the life-principle is one thing,<br\/>the body another;<br\/>the Tath\u0101gata<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> is after dying,<br\/>the Tath\u0101gata is not after dying,<br\/>the Tath\u0101gata both is and is not after dying,<br\/>the Tath\u0101gata neither is nor is not after dying &#8211;<br\/>the Lord does not explain these to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That the Lord does not explain these to me<br\/>does not please me,<br\/>does not satisfy me,<br\/>so I, having approached the Lord,<br\/>will question him on the matter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If <a id=\"pg98\"><span class=\"f2 g\"><b>[98]<\/b><\/span><\/a> the Lord will explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>then will I fare the Brahma-faring under the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if the Lord will not explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>then will I, disavowing the training,<br\/>revert to secular life.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable M\u0101lu\u1e45ky\u0101putta,<br\/>emerging from solitary meditation towards evening,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable M\u0101lu\u1e45ky\u0101putta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir, as I was meditating in solitary seclusion,<br\/>a reasoning of mind arose to me thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those (speculative) views that are not explained,<br\/>set aside,<br\/>ignored by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The world is eternal,<br\/>the world is not eternal,<br\/>the world is an ending thing,<br\/>the world is not an ending thing;<br\/>the life-principle is the same as the body,<br\/>the life-principle is one thing,<br\/>the body another;<br\/>the Tath\u0101gata is after dying,<br\/>the Tath\u0101gata is not after dying,<br\/>the Tath\u0101gata both is and is not after dying,<br\/>the Tath\u0101gata neither is nor is not after dying &#8211;<br\/>the Lord does not explain these to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That the Lord does not explain these to me<br\/>does not please me,<br\/>does not satisfy me,<br\/>so I, having approached the Lord,<br\/>will question him on the matter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord will explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>then will I fare the Brahma-faring under the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if the Lord will not explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>then will I, disavowing the training,<br\/>revert to secular life.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the world is eternal,<br\/>let the Lord explain to me<br\/>that the world is eternal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the world is not eternal,<br\/>let the Lord explain to me that the world is not eternal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord does not know whether the world is eternal<br\/>or whether the world is not eternal,<br\/>then, not knowing,<br\/>not seeing,<br\/>this would be honest,<br\/>namely to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know,<br\/>I do not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the world is an ending thing,<br\/>let the Lord explain to me<br\/>that the world is an ending thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the world is not an ending thing,<br\/>let the Lord explain to me that the world is not an ending thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord does not know whether the world is an ending thing<br\/>or whether the world is not an ending thing,<br\/>then, not knowing,<br\/>not seeing,<br\/>this would be honest,<br\/>namely to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know,<br\/>I do not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the life-principle is the same as the body,<br\/>let the Lord explain to me<br\/>that the life-principle is the same as the body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the life-principle is one thing,<br\/>the body another,<br\/>let the Lord explain to me that the life-principle is one thing,<br\/>the body another.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord does not know whether the life-principle is the same as the body<br\/>or whether the life-principle is one thing,<br\/>the body another,<br\/>then, not knowing,<br\/>not seeing,<br\/>this would be honest,<br\/>namely to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know,<br\/>I do not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the Tath\u0101gata is after dying,<br\/>let the Lord explain to me<br\/>that the Tath\u0101gata is after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the Tath\u0101gata is not after dying,<br\/>let the Lord explain to me that the Tath\u0101gata is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the Tath\u0101gata both is and is not after dying,<br\/>let the Lord explain to me that the Tath\u0101gata both is and is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord knows that the Tath\u0101gata neither is nor is not after dying,<br\/>let the Lord explain to me that the Tath\u0101gata neither is nor is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the Lord does not know that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>then, not knowing,<br\/>not seeing,<br\/>this would be honest,<br\/>namely to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not know,<br\/>I do not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But did I ever speak thus to you, M\u0101lu\u1e45ky\u0101putta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, M\u0101lu\u1e45ky\u0101putta,<br\/>fare the Brahma-faring under me<br\/>and I will explain to you<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Or did you speak thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, revered sir, will fare the Brahma-faring under the Lord<br\/>if the Lord will explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;So it is agreed, M\u0101lu\u1e45ky\u0101putta, that neither did I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, M\u0101lu\u1e45ky\u0101putta,<br\/>fare the Brahma-faring under me<br\/>and I will explain to you<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg99\"><span class=\"f2 g\"><b>[99]<\/b><\/span><\/a> and that neither did you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, revered sir, will fare the Brahma-faring under the Lord<br\/>if the Lord will explain to me<br\/>either that the world is eternal<br\/>or that the world is not eternal<br\/>or that the world is an ending thing,<br\/>or that the world is not an ending thing;<br\/>that the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying&#8217;.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so, foolish man,<br\/>who are you that you are disavowing?<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever, M\u0101lu\u1e45ky\u0101putta, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not fare the Brahma-faring under the Lord<br\/>until the Lord explains to me<br\/>whether the world is eternal<br\/>or whether the world is not eternal<br\/>or whether the world is an ending thing,<br\/>or whether the world is not an ending thing;<br\/>whether the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>or whether the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying<br\/>&#8211; this man might pass away, M\u0101lu\u1e45ky\u0101putta,<br\/>or ever this was explained to him by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101lu\u1e45ky\u0101putta, it is as if a man were pierced by an arrow<br\/>that was thickly smeared with poison<br\/>and his friends and relations,<br\/>his kith and kin,<br\/>were to procure a physician<br\/>and surgeon.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the man who pierced me<br\/>whether he is a noble<br\/>or brahman<br\/>or merchant<br\/>or worker.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know the name and clan<br\/>of the man who pierced me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the man who pierced me<br\/>whether he is tall<br\/>or short<br\/>or middling in height.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the man who pierced me<br\/>whether he is black<br\/>or deep brown<br\/>or golden skinned.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the man who pierced me<br\/>to what village<br\/>or market town<br\/>or town<br\/>he belongs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the bow from which I was pierced<br\/>whether it was a spring-bow<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>or a cross-bow.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the bow-string from which I was pierced<br\/>whether it was of swallow-wort<br\/>or of reed<br\/>or sinew<br\/>or hemp<br\/>or a tree.&#8217;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the shaft by which I was pierced<br\/>whether it was of reeds<br\/>of this kind<br\/>or that.&#8217;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He <a id=\"pg100\"><span class=\"f2 g\"><b>[100]<\/b><\/span><\/a> might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the shaft from which I was pierced<br\/>what kind of feathers it had:<br\/>whether those of a vulture<br\/>or heron<br\/>or hawk<br\/>or peacock<br\/>or some other bird.&#8217;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the shaft from which I was pierced<br\/>with what kind of sinews it was encased:<br\/>whether those of a cow<br\/>or buffalo<br\/>or deer<br\/>or monkey.&#8217;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not draw out this arrow<br\/>until I know of the arrow by which I was pierced<br\/>whether it was an (ordinary) arrow<br\/>or some other kind of arrow.&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101lu\u1e45ky\u0101putta, this man might pass away<br\/>or ever this was known to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Malunkyaputta,<br\/>whoever should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not fare the Brahma-faring under the Lord<br\/>until the Lord explains to me<br\/>whether the world is eternal<br\/>or whether the world is not eternal<br\/>or whether the world is an ending thing,<br\/>or whether the world is not an ending thing;<br\/>whether the life-principle is the same as the body,<br\/>or that the life-principle is one thing,<br\/>the body another;<br\/>or whether the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying<br\/>&#8211; this man might pass away, M\u0101lu\u1e45ky\u0101putta,<br\/>or ever this was explained to him by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>could not be said to depend on the view<br\/>that the world is eternal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the world is not eternal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether there is the view that the world is eternal<br\/>or whether there is the view that the world is not eternal,<br\/>there is birth,<br\/>there is ageing,<br\/>there is dying,<br\/>there are grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>the suppression<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> of which<br\/>I lay down here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>could not be said to depend on the view<br\/>that the world is an ending thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the world is not an ending thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether there is the view that the world is an ending thing<br\/>or whether there is the view that the world is not an ending thing,<br\/>there is birth,<br\/>there is ageing,<br\/>there is dying,<br\/>there are grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>the suppression of which<br\/>I lay down here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>could not be said to depend on the view<br\/>that the life-principle is the same as the body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the life-principle is one thing,<br\/>the body another.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether there is the view that the life-principle is the same as the body<br\/>or whether there is the view that the life-principle is one thing,<br\/>the body another,<br\/>there is birth,<br\/>there is ageing,<br\/>there is dying,<br\/>there are grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>the suppression of which<br\/>I lay down here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>could not be said to depend on the view<br\/>that the Tath\u0101gata is after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the Tath\u0101gata is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the Tath\u0101gata both is and is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor could the living of the Brahma-faring, M\u0101lu\u1e45ky\u0101putta,<br\/>be said to depend on the view<br\/>that the Tath\u0101gata neither is nor is not after dying.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether there is the view that the Tath\u0101gata is after dying,<br\/>or that the Tath\u0101gata is not after dying,<br\/>or that the Tath\u0101gata both is and is not after dying,<br\/>or that the Tath\u0101gata neither is nor is not after dying,<br\/>there is birth,<br\/><a id=\"pg101\"><span class=\"f2 g\"><b>[101]<\/b><\/span><\/a> there is ageing,<br\/>there is dying,<br\/>there are grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>the suppression of which<br\/>I lay down here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, M\u0101lu\u1e45ky\u0101putta, understand<br\/>as not explained<br\/>what has not been explained by me,<br\/>and understand as explained<br\/>what has been explained by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, M\u0101lu\u1e45ky\u0101putta, has not been explained by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That the world is eternal has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the world is not eternal has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the world is an ending thing has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the world is not an ending thing has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the life-principle is the same as the body, has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the life-principle is one thing,<br\/>the body another has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the Tath\u0101gata is after dying, has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the Tath\u0101gata is not after dying has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the Tath\u0101gata both is and is not after dying has not been explained by me, M\u0101lu\u1e45ky\u0101putta;<br\/>that the Tath\u0101gata neither is nor is not after dying has not been explained by me, M\u0101lu\u1e45ky\u0101putta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And why, M\u0101lu\u1e45ky\u0101putta, has this not been explained by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because it is not connected with the goal,<br\/>is not fundamental to the Brahma-faring,<br\/>and does not conduce to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it has not been explained by me, M\u0101lu\u1e45ky\u0101putta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what has been explained by me, M\u0101lu\u1e45ky\u0101putta?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish&#8217;<br\/>has been explained by me, M\u0101lu\u1e45ky\u0101putta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the arising of anguish&#8217;<br\/>has been explained by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the stopping of anguish&#8217;<br\/>has been explained by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the course leading to the stopping of anguish&#8217;<br\/>has been explained by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And why, M\u0101lu\u1e45ky\u0101putta,<br\/>has this been explained by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because it is connected with the goal,<br\/>is fundamental to the Brahma-faring,<br\/>and conduces to turning away from,<br\/>to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening<br\/>and nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it has been explained by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, M\u0101lu\u1e45ky\u0101putta,<br\/>understand as not explained<br\/>what has not been explained by me,<br\/>and understand as explained<br\/>what has been explained by me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable M\u0101lu\u1e45ky\u0101putta rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse to Malunkya(putta):<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>Miln.<\/i>. 144.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Two sets of verses are ascribed to him in <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.214.rhyc.pts.htm\"><i>Thag:<\/i> 399-404<\/a> (ver. 404 speaking of drawing out the arrow, or dart, <i>salla,<\/i> see <a href=\"#pg99\">below, p. 99<\/a>), and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.252.rhyc.pts.htm\">794-817.<\/a> For further references see <i>DPPN.<\/i><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;explains Tath\u0101gata by satta,&#8221; this means that this term as used here applies to beings who have attained the goal as opposed to the use where it is used as a name for the Buddha.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> iii. 141 explains Tath\u0101gata by satta, being; <i>cf.<\/i> <i>MA.<\/i> ii. 117. At <i>UdA.<\/i> 340 <i>Tath\u0101gata<\/i> is explained by atta.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;Who being what disavowing?&#8221; Being neither a person to whom it was said, &#8220;follow me and I will&#8230;&#8221; nor a person who said &#8220;I will follow you only if&#8230;&#8221;, who are you in this matter and what are you disavowing?<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.24.pali.bd.htm#pg3\"><i>D.<\/i> iii. 3.<\/a> <i>Ko santo ka\u0271 pacc\u0101cikkhasi<\/i> might also mean; being whom what are you disavowing?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> As at <i>M.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg216\">216,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.105.pali.bd.htm#pg256\">256.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> This is a tentative translation of <i>c\u0101pa;<\/i> <i>cf.<\/i> <i>capala,<\/i> wavering, trembling, quivering. The word <i>c\u0101p\u0101tikhi\u1e47\u0101<\/i> occurs at <i>Dhp.<\/i> 156.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>kh\u012brapa\u1e47\u1e47i\u0271,<\/i> <i>Eulotropis gigantea,<\/i> a tree whose leaves contain milky sap, as the Pali name indicates.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Two kinds are mentioned: <i>yadi v\u0101 kaccha\u0271 yadi v\u0101 ropima\u0271.<\/i> On the two kinds of <i>kaccha<\/i> mentioned at <i>MA.<\/i> iii. 142 (mountain and river) <i>cf.<\/i> <i>SnA<\/i> 33. <i>Ropima\u0271<\/i> is explained at <i>MA.<\/i> iii. 142 as: making an arrow (or, reed) taken from a thicket of <i>(sara-)<\/i> reeds.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> A specific kind of bird is mentioned, <i>sithilahanu.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>semh\u0101ra,<\/i> meaning conjectural, <i>PED;<\/i> but <i>MA.<\/i> iii. 142 gives <i>makka\u1e6da.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> Together with <i>salla<\/i> a usual word for arrow or dart, the text mentions five other kinds: <i>khurappa, veka\u1e47\u1e0da, n\u0101r\u0101ca, vacchadanta, karav\u012brapatta.<\/i> Not one is commented upon at <i>MA.<\/i> iii. 142.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>nigh\u0101ta,<\/i> the destruction, overthrow, striking down.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.063.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-40a6227 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"40a6227\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-483b073\" data-id=\"483b073\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cc9e778 elementor-widget elementor-widget-text-editor\" data-id=\"cc9e778\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35839","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35839"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35839\/revisions"}],"predecessor-version":[{"id":38119,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35839\/revisions\/38119"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35839"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}