{"id":35841,"date":"2022-08-22T04:03:32","date_gmt":"2022-08-21T21:03:32","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-65\/"},"modified":"2022-08-28T15:34:49","modified_gmt":"2022-08-28T08:34:49","slug":"kinh-trung-bo-eng-65-kinh-bhaddali-bhaddali-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-65-kinh-bhaddali-bhaddali-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  65 Kinh Bhadd\u0101li (Bhadd\u0101li sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35841\" class=\"elementor elementor-35841\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1c60931 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a8d5ed elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2a8d5ed\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-39bfa82\" data-id=\"39bfa82\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7c41c67 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7c41c67\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ceb5a8e\" data-id=\"ceb5a8e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-56e7b6c elementor-widget elementor-widget-text-editor\" data-id=\"56e7b6c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8a3c9a6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8a3c9a6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-2dfaf89\" data-id=\"2dfaf89\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7fa049b elementor-widget elementor-widget-text-editor\" data-id=\"7fa049b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31247\" class=\"elementor elementor-31247\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7d5c0e46 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7d5c0e46\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6e7b3043\" data-id=\"6e7b3043\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-481b17e1 elementor-widget elementor-widget-toggle\" data-id=\"481b17e1\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1201\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1201\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 65.Kinh Bhadd\u0101li (Bhadd\u0101li sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1201\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1201\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bhaddali\/\">65.Kinh Bhadd\u0101li (Bhadd\u0101li sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-65-kinh-bhaddali-bhaddali-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 65 Kinh Bhadd\u0101li (Bhadd\u0101li sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-65-bhaddali-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 65: Bhadd\u0101li Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah065-bhaddalisutta-kinh-bhaddali-h-194bat-da-hoa-loi-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 Ah065 : Bhadd\u00e0lisutta, Kinh Bhadd\u00e0li- H.194 B\u1ea1t \u0111\u00e0 h\u00f2a l\u1ee3i kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1202\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1202\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1202\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1202\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bhaddali\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-065-bhaddali\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung B\u1ed9 065 : Bhadd\u00e0li<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 65.Kinh Bhadd\\u0101li (Bhadd\\u0101li sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bhaddali\\\/\\\">65.Kinh Bhadd\\u0101li (Bhadd\\u0101li sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-65-kinh-bhaddali-bhaddali-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 65 Kinh Bhadd\\u0101li (Bhadd\\u0101li sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-65-bhaddali-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 65: Bhadd\\u0101li Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah065-bhaddalisutta-kinh-bhaddali-h-194bat-da-hoa-loi-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 Ah065 : Bhadd\\u00e0lisutta, Kinh Bhadd\\u00e0li- H.194 B\\u1ea1t \\u0111\\u00e0 h\\u00f2a l\\u1ee3i kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bhaddali\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-065-bhaddali\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung B\\u1ed9 065 : Bhadd\\u00e0li<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b94787d\" data-id=\"b94787d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1010614b elementor-widget elementor-widget-text-editor\" data-id=\"1010614b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p65\">Sutta 65<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bhadd\u0101li Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg107\"><span class=\"f2 g\"><b>[107]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.065.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.065.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.065.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was <a id=\"pg108\"><span class=\"f2 g\"><b>[108]<\/b><\/span><\/a> there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, monks, partake of my food at one session.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Partaking of my food at one session,<br\/>I, monks, am aware of good health<br\/>and of being without illness<br\/>and of buoyancy<br\/>and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you too, monks,<br\/>partake of your food at one session.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Partaking of your food at one session,<br\/>you too, monks, will be aware of good health,<br\/>of being without illness,<br\/>of bouyancy<br\/>and strength<br\/>and living in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable Bhadd\u0101li spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, am not capable<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> of eating my food at one session;<br\/>revered sir, if I ate my food at one session,<br\/>I might have scruples,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>I might have misgivings.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, you, Bhadd\u0101li,<br\/>having eaten one portion there where you were invited,<br\/>having taken another portion away,<br\/>might eat that too;<br\/>so could you, Bhadd\u0101li, eating thus, keep yourself going.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, am not capable of eating in this fashion;<br\/>even eating so, revered sir,<br\/>I might have scruples,<br\/>I might have misgivings.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bhadd\u0101li,<br\/>while a rule of training was being laid down by the Lord,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>while the Order of monks was undertaking the training,<br\/>made known his inability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bhadd\u0101li<br\/>did not see the Lord face to face<br\/>for an entire three months<br\/>because he was one who did not carry out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time a number of monks<br\/>were making up robe-material for the Lord,<br\/>and they said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When the Lord&#8217;s robe-material is settled,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>he will set out on a three months tour.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bhadd\u0101li approached these monks;<br\/>having approached,<br\/>he exchanged greetings with these monks;<br\/>having conversed in a <a id=\"pg109\"><span class=\"f2 g\"><b>[109]<\/b><\/span><\/a> friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These monks spoke thus to the venerable Bhadd\u0101li<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend Bhadd\u0101li,<br\/>this robe-material is being made up for the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the robe-material is settled,<br\/>the Lord will set out on a three months tour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Please, reverend Bhadd\u0101li,<br\/>pay careful attention to this opportunity,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>lest later it is more difficult for you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverences,&#8221;<br\/>and the venerable Bhadd\u0101li, having answered these monks in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Bhadd\u0101li spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, a transgression has overcome me,<br\/>foolish,<br\/>misguided<br\/>and wrong that I was,<br\/>inasmuch as I made known an inability<br\/>when a rule of training was being laid down by the Lord<br\/>and when the Order of monks was undertaking the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, may the Lord acknowledge the transgression<br\/>as a transgression<br\/>for the sake of restraint in the future,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, Bhadd\u0101li, a transgression overcame you,<br\/>foolish,<br\/>misguided<br\/>and wrong that you were,<br\/>inasmuch as while a rule of training was being laid down by me<br\/>and while the training was being undertaken by the Order of monks,<br\/>you made known your inability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord is staying near <i>S\u0101vatth\u012b<\/i><br\/>and the Lord will know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor at that time<br\/>was this realized by you, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of monks<br\/>who have come to <i>S\u0101vatth\u012b<\/i> for the rains<br\/>will also know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor at that time<br\/>was this realized by you, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of nuns<br\/>who have come to <i>S\u0101vatth\u012b<\/i> for the rains<br\/>will also know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor at that time<br\/>was this realized by you, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of layfollowers who are living in <i>S\u0101vatth\u012b<\/i><br\/>will also know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor at that time<br\/>was this realized by you, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of women layfollowers who are living in <i>S\u0101vatth\u012b<\/i><br\/>will also know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor at that time<br\/>was this realized by you, <a id=\"pg110\"><span class=\"f2 g\"><b>[110]<\/b><\/span><\/a> Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of recluses and brahmans belonging to other sects who have come to <i>S\u0101vatth\u012b<\/i> for the rains<br\/>will also know of me<br\/>that the monk named Bhadd\u0101li<br\/>is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>this was not realized by you either Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, a transgression has overcome me,<br\/>foolish,<br\/>misguided<br\/>and wrong that I was,<br\/>inasmuch as I made known an inability<br\/>when a rule of training was being laid down by the Lord<br\/>and when the Order of monks was undertaking the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, may the Lord acknowledge the transgression<br\/>as a transgression<br\/>for the sake of restraint in the future,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, Bhadd\u0101li,<br\/>a transgression overcame you,<br\/>foolish,<br\/>misguided<br\/>and wrong that you were,<br\/>inasmuch as while a rule of training was being laid down by me<br\/>and while the training was being undertaken by the Order of monks,<br\/>you made known your inability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>freed both ways<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>freed through intuitive wisdom<br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>a mental realizer<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>won to view<br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>freed through faith<br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>who strives after <i>Dhamma<\/i><br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be a monk here,<br\/>who strives after faith,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>to whom I might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be a causeway for me across the mire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he make a causeway of himself<br\/>or would he twist his body in another (direction),<br\/>or would he say &#8216;No&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Bhadd\u0101li?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time were <a id=\"pg111\"><span class=\"f2 g\"><b>[111]<\/b><\/span><\/a> you, Bhadd\u0101li,<br\/>freed both ways<br\/>or freed through intuitive wisdom<br\/>or a mental realizer<br\/>or one that had won to view<br\/>or one freed through faith<br\/>or one striving after <i>Dhamma<\/i><br\/>or one striving after faith?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not this, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At that time were not you, Bhadd\u0101li,<br\/>empty,<br\/>void,<br\/>fallen short?&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, a transgression has overcome me,<br\/>foolish,<br\/>misguided<br\/>and wrong that I was,<br\/>inasmuch as I made known an inability<br\/>when a rule of training was being laid down by the Lord<br\/>and when the Order of monks was undertaking the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, may the Lord acknowledge the transgression<br\/>as a transgression<br\/>for the sake of restraint in the future,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, Bhadd\u0101li,<br\/>a transgression overcame you,<br\/>foolish,<br\/>misguided<br\/>and wrong that you were,<br\/>inasmuch as while a rule of training was being laid down by me<br\/>and while the training was being undertaken by the Order of monks,<br\/>you made known your inability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But since you, Bhadd\u0101li,<br\/>see the transgression<br\/>as a transgression<br\/>and confess it according to the rule,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>we acknowledge it for you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Bhadd\u0101li, in the discipline for an ariyan,<br\/>this is growth:<br\/>whoever, seeing a transgression<br\/>as a transgression,<br\/>confesses according to the rule,<br\/>he comes to restraint in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Bhadd\u0101li,<br\/>some monk is not one that carries out<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> in full the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Suppose I were to resort to a remote lodging &#8211;<br\/>to a forest,<br\/>to the root of a tree,<br\/>a mountain slope,<br\/>a wild place,<br\/>a hill cave,<br\/>a cemetery,<br\/>a woodland thicket,<br\/>the open air,<br\/>a heap of straw &#8211;<br\/>I should probably realize conditions of further-men,<br\/>the excellent knowledge and insight befitting the ariyans.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he resorts to a remote lodging &#8211;<br\/>to a forest,<br\/>to the root of a tree,<br\/>a mountain slope,<br\/>a wild place,<br\/>a hill cave,<br\/>a cemetery,<br\/>a woodland thicket,<br\/>the open air,<br\/>a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he is staying aloof in this way<br\/>the Teacher upbraids him,<br\/>and when they have examined him<br\/>his learned fellow Brahma-farers upbraid him,<br\/>and <i>devat\u0101s<\/i> upbraid him,<br\/>and the self upbraids the self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, upbraided by the Teacher,<br\/>and upbraided by his learned fellow Brahina-farers<br\/>after they have examined him,<br\/>and upbraided by <i>devat\u0101s,<\/i><br\/>and the self upbraided by the self,<br\/>does not realize conditions of further-men,<br\/>the excellent knowledge and insight befitting the ariyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is <a id=\"pg112\"><span class=\"f2 g\"><b>[112]<\/b><\/span><\/a> the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>since he is not one that carries out in full<br\/>the training under the Teacher&#8217;s instruction.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Bhadd\u0101li, there is some monk here<br\/>who fully carries out the training<br\/>under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If I were to resort to a remote lodging &#8211;<br\/>to a forest,<br\/>to the root of a tree,<br\/>a mountain slope,<br\/>a wild place,<br\/>a hill cave,<br\/>a cemetery,<br\/>a woodland thicket,<br\/>the open air,<br\/>a heap of straw,<br\/>I should probably realize conditions of further-men,<br\/>the excellent knowledge and insight befitting the ariyans.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he resorts to a remote lodging &#8211;<br\/>to a forest,<br\/>to the root of a tree,<br\/>a mountain slope,<br\/>a wild place,<br\/>a hill cave,<br\/>a cemetery,<br\/>a woodland thicket,<br\/>the open air,<br\/>a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he is staying aloof in this way<br\/>neither the Teacher upbraids him,<br\/>nor, after they have examined him,<br\/>do his learned fellow Brahma-farers upbraid him,<br\/>nor do <i>devot\u0101s<\/i> upbraid him,<br\/>nor does the self upbraid the self.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, neither upbraided by the Teacher,<br\/>nor upbraided by his learned fellow Brahma-farers<br\/>after they have examined him,<br\/>nor upbraided by <i>devat\u0101s,<\/i><br\/>nor the self upbraided by the self,<br\/>realizes conditions of further-men,<br\/>the excellent knowledge and insight befitting the ariyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>for one who fully carries out the training<br\/>under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>for one who fully carries out the training<br\/>under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>for one who fully carries out the training<br\/>under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish <a id=\"pg113\"><span class=\"f2 g\"><b>[113]<\/b><\/span><\/a> nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>for one who fully carries out the training<br\/>under the Teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind thus composed,<br\/>quite purified,<br\/>quite clarified,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge and recollection of former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recollects a variety of former habitations, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he recollects divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the passing hence<br\/>and the arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish&#8217;,<br\/>&#8216;this is the arising of anguish&#8217;,<br\/>&#8216;this is the stopping of anguish&#8217;,<br\/>&#8216;this is the course leading to the stopping of anguish&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These are the cankers&#8217;,<br\/>&#8216;this is the arising of the cankers&#8217;,<br\/>&#8216;this is the stopping of the cankers&#8217;,<br\/>&#8216;this is the course leading to the stopping of the cankers&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing thus,<br\/>seeing thus,<br\/>his mind is freed from the canker of sense-pleasures<br\/>and his mind is freed from the canker of becoming<br\/>and his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom the knowledge comes to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am freed&#8217;;<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Bhadd\u0101li,<br\/>for one who fully carries out the training<br\/>under the Teacher&#8217;s instruction.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable Bhadd\u0101li spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause, revered sir,<br\/>what the reason<br\/>why they constantly<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> take action<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>against some monk here?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the <a id=\"pg114\"><span class=\"f2 g\"><b>[114]<\/b><\/span><\/a> cause, revered sir,<br\/>what the reason<br\/>why they do not constantly take similar action<br\/>against some other monk here?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Bhadd\u0101li,<br\/>some monk is a constant offender,<br\/>full of offences.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being spoken to by the monks<br\/>he shelves the question<br\/>by asking another,<br\/>he answers off the point,<br\/>he evinces anger<br\/>and ill-will<br\/>and discontent,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>he does not conduct himself properly,<br\/>is not subdued,<br\/>does not mend his ways,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>and does not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li, it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This monk, your reverences,<br\/>is a constant offender,<br\/>full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being spoken to by the monks<br\/>he shelves the question<br\/>by asking another,<br\/>he answers off the point,<br\/>he evinces anger<br\/>and ill-will<br\/>and discontent,<br\/>he does not conduct himself properly,<br\/>is not subdued,<br\/>does not mend his ways,<br\/>and does not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the venerable ones<br\/>were to investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>should not be settled quickly.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, Bhadd\u0101li,<br\/>the monks investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>is not settled quickly.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Bhadd\u0101li,<br\/>some monk is a constant offender,<br\/>full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, on being spoken to by the monks<br\/>does not shelve the question<br\/>by asking another,<br\/>he does not answer off the point,<br\/>he does not evince anger<br\/>and ill-will<br\/>and discontent,<br\/>he conducts himself properly,<br\/>is subdued,<br\/>mends his ways,<br\/>and he says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li,<br\/>it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This monk, your reverences, is a constant offender,<br\/>full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, on being spoken to by the monks<br\/>does not shelve the question<br\/>by asking another,<br\/>he does not answer off the point,<br\/>he does not evince anger<br\/>and ill-will<br\/>and discontent,<br\/>he conducts himself properly,<br\/>is subdued,<br\/>mends his ways,<br\/>and he says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the venerable ones were to investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>should be settled quickly.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, Bhadd\u0101li,<br\/>the monte investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>is settled quickly.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Bhadd\u0101li, some monk here is an occasional offender,<br\/>he is not full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he, on being spoken to by the monks<br\/>shelves the question<br\/>by asking another,<br\/>he answers off the point,<br\/>he evinces anger<br\/>and ill-will<br\/>and discontent,<br\/>he does not conduct himself properly,<br\/>is not subdued,<br\/>does not mend his ways,<br\/>and does not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li, it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This monk, your reverences, is an occasional offender,<br\/>he is not full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he, on being spoken to by the monks<br\/>shelves the question<br\/>by asking another,<br\/>he answers off the point,<br\/>he evinces anger<br\/>and ill-will<br\/>and discontent,<br\/>he does not conduct himself properly,<br\/>is not subdued,<br\/>does not mend his ways,<br\/>and does not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can <a id=\"pg115\"><span class=\"f2 g\"><b>[115]<\/b><\/span><\/a> I do to please the Order?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the venerable ones<br\/>were to investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>should not be settled quickly.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, Bhadd\u0101li,<br\/>the monks investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>is not settled quickly.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Bhadd\u0101li, some monk is an occasional offender,<br\/>he is not full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, on being spoken to by the monks<br\/>does not shelve the question<br\/>by asking another,<br\/>he does not answer off the point,<br\/>he does not evince anger<br\/>and ill-will<br\/>and discontent,<br\/>he conducts himself properly,<br\/>is subdued,<br\/>mends his ways,<br\/>and he says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li, it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This monk, your reverences,<br\/>is an occasional offender,<br\/>he is not full of offences.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, on being spoken to by the monks<br\/>does not shelve the question<br\/>by asking another,<br\/>he does not answer off the point,<br\/>he does not evince anger<br\/>and ill-will<br\/>and discontent,<br\/>he conducts himself properly,<br\/>is subdued,<br\/>mends his ways,<br\/>and he says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What can I do to please the Order?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the venerable ones were to investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>should be settled quickly.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, Bhadd\u0101li,<br\/>the monte investigate this monk<br\/>in such a way<br\/>that this legal question of his<br\/>is settled quickly.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this connection, Bhadd\u0101li,<br\/>some monk is going along<br\/>with only a little faith,<br\/>with only a little regard.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li, it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This reverend monk<br\/>is going along with only a little faith,<br\/>only a little regard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If we constantly take action against this monk,<br\/>be careful lest even that little faith of his,<br\/>even that little regard,<br\/>deteriorate.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhadd\u0101li, it is like a man with only one eye<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> &#8211;<br\/>his friends and acquaintances,<br\/>his kith and kin<br\/>would take care of that one eye<br\/>so that that one eye of his<br\/>did not deteriorate,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Take care lest that one eye of his deteriorates.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Bhadd\u0101li,<br\/>some monk goes along<br\/>with only a little faith,<br\/>only a Httle regard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore, Bhadd\u0101li, it occurs to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This reverend monk<br\/>is going along with only a little faith,<br\/>only a little regard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If we constantly take action against this monk,<br\/>be careful lest even that little faith of his,<br\/>even that little regard,<br\/>deteriorate.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Bhadd\u0101li, is the cause,<br\/>this the reason<br\/>why they constantly take action against some monk here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Bhadd\u0101li, this is the cause,<br\/>this the reason<br\/>why they do not constantly take similar action<br\/>against some (other) monk here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause, revered sir,<br\/>what the reason<br\/>why there were formerly fewer rules of training<br\/>but more monks who were established in profound knowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what is the cause, revered sir,<br\/>what the reason<br\/>why there are now more rules of training<br\/>but fewer monks who are established in profound knowledge?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg116\"><span class=\"f2 g\"><b>[116]<\/b><\/span><\/a> &#8220;It is thus, Bhadd\u0101li:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When beings are deteriorating,<br\/>when true <i>Dhamma<\/i> is vanishing away,<br\/>there are more rules of training<br\/>and fewer monks established in profound knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until some conditions which cause cankers appear here in the Order<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>does the Teacher, Bhadd\u0101li,<br\/>lay down a rule of training for disciples.<span class=\"f3\"><sup>[<a href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>some conditions which cause cankers appear here in the Order,<br\/>then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until the Order has arrived at greatness,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> Bhadd\u0101li,<br\/>do some conditions which cause cankers<br\/>appear here in the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>the Order has arrived at greatness,<br\/>then some conditions which cause cankers<br\/>appear here in the Order,<br\/>and then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until the Order has arrived at the height of gain,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> Bhadd\u0101li,<br\/>do some conditions which cause cankers<br\/>appear here in the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>the Order has arrived at the height of gain,<br\/>then some conditions which cause cankers<br\/>appear here in the Order,<br\/>and then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until the Order has arrived at the height of fame,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span> Bhadd\u0101li,<br\/>do some conditions which cause cankers<br\/>appear here in the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>the Order has arrived at the height of fame,<br\/>then some conditions which cause cankers<br\/>appear here in the Order,<br\/>and then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until the Order has arrived at much learning,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span> Bhadd\u0101li,<br\/>do some conditions which cause cankers<br\/>appear here in the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>the Order has arrived at much learning,<br\/>then some conditions which cause cankers<br\/>appear here in the Order,<br\/>and then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not until the Order has arrived at long standing,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> Bhadd\u0101li,<br\/>do some conditions which <a id=\"pg117\"><span class=\"f2 g\"><b>[117]<\/b><\/span><\/a> cause cankers<br\/>appear here in the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Bhadd\u0101li,<br\/>the Order has arrived at long standing,<br\/>then some conditions which cause cankers<br\/>appear here in the Order,<br\/>and then the Teacher lays down a rule of training for disciples<br\/>so as to ward off<br\/>those very conditions which cause cankers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You were few at the time when I, Bhadd\u0101li,<br\/>taught you the disquisition on <i>Dhamma<\/i> &#8211;<br\/>the Parable of the Thoroughbred Colt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you, Bhadd\u0101li, remember?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;To what cause<br\/>do you attribute this, Bhadd\u0101li?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is that I, revered sir,<br\/>for a long time<br\/>was not one who carried out in full<br\/>the training under the Teacher&#8217;s instruction.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This was not the only cause or reason, Bhadd\u0101li.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, for a long time, Bhadd\u0101li,<br\/>I have known your mind<br\/>with my mind<br\/>(and I knew):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While <i>Dhamma<\/i> is being taught by me<br\/>this foolish man does not listen to <i>Dhamma<\/i> with ready ear,<br\/>applying himself,<br\/>paying attention,<br\/>concentrating with all his mind.<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">However, I, Bhadd\u0101li, will teach you<br\/>the disquisition on <i>Dhamma<\/i> &#8211;<br\/>the Parable of the Thoroughbred Colt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the venerable Bhadd\u0101li answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Bhadd\u0101li, as a skilled horse-trainer,<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>having received a beautiful thoroughbred,<br\/>first of all makes it get used to the training<br\/>in respect of wearing the bit;<br\/>while it is getting used to the training<br\/>in respect of wearing the bit,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span> in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred <a id=\"pg118\"><span class=\"f2 g\"><b>[118]<\/b><\/span><\/a> is perfected<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span> in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of wearing the harness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of wearing the harness,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of going straight on<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of going straight on,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of (running in) a circle<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of (running in) a circle,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of its hoofs<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of its hoofs,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of galloping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of wearing galloping,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of neighing<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of neighing,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of the &#8220;royal trick,&#8221;<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of wearing the &#8220;royal trick,&#8221;<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of the &#8220;royal acrobatic feat&#8221;<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of wearing the &#8220;royal acrobatic feat&#8221;,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of matchless speed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of matchless speed,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of matchless swiftness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of matchless swiftness,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in that respect<br\/>by the continual training,<br\/>the gradual training,<br\/>the horse-trainer makes it get used to a further training<br\/>in respect of matchless manners.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While it is getting used to the training<br\/>in respect of matchless manners,<br\/>whatever the contortions,<br\/>capers,<br\/>struggles<br\/>while it is getting used to a training<br\/>it was not used to before,<br\/>yet because of the continual training,<br\/>the gradual training<br\/>it is brought to perfection in that respect.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, Bhadd\u0101li, the beautiful thoroughbred is perfected in each respect,<br\/>the horse-trainer provides it further<br\/>with a gloss and shine.<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhadd\u0101li, a beautiful thoroughbred,<br\/>when endowed with these ten qualities,<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><br\/>becomes worthy of a king,<br\/>a royal treasure,<br\/>and it is reckoned as an attribute of royalty.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Bhadd\u0101li,<br\/>if a monk is endowed with ten qualities,<br\/>he is worthy of offerings,<br\/>worthy of hospitality,<br\/>worthy of gifts,<br\/>to be saluted with joined palms,<br\/>an unsurpassed field of merit for the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With what ten?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Bhadd\u0101li, a monk is endowed with an adept&#8217;s right view,<br\/>he is endowed with an adept&#8217;s right thought,<br\/>he is endowed with an adept&#8217;s <a id=\"pg119\"><span class=\"f2 g\"><b>[119]<\/b><\/span><\/a> right speech,<br\/>he is endowed with an adept&#8217;s right action,<br\/>he is endowed with an adept&#8217;s right mode of livelihood,<br\/>he is endowed with an adept&#8217;s right endeavour,<br\/>he is endowed with an adept&#8217;s right mindfulness,<br\/>he is endowed with an adept&#8217;s right concentration,<br\/>he is endowed with an adept&#8217;s right knowledge,<br\/>he is endowed with an adept&#8217;s right freedom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bhadd\u0101li, if a monk is endowed with these ten qualities,<br\/>he is worthy of offerings,<br\/>worthy of hospitality,<br\/>worthy of gifts,<br\/>to be saluted with joined palms,<br\/>an unsurpassed field of merit for the world.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable Bhadd\u0101li rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to Bhadd\u0101li:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg124\"><i>M.<\/i> i. 124.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>na ussah\u0101mi,<\/i> I am not able, or, I do not dare.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>kukkucca<\/i> is scrupulous doubting, doubting whether one is doing right. Bhadd\u0101li says he wonders if he could or could not fare the Brahma-faring for the whole of bis life if he ate thus. He had been a crow in a former birth, and because crows are great eaters he had the nickname of Mah\u0101ch\u0101taka, Great Eater, <i>MA.<\/i> iii. 148 <i>f.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> According to <i>MA.<\/i> iii. 149 this was the rule forbidding eating at the wrong time (given at <i>Vin.<\/i> iv. 85).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>ni\u1e6d\u1e6dhita.<\/i> See <i>Vin.<\/i> iii. 195 <i>ff.,<\/i> and <i>B.D.<\/i> ii. 4, <i>n.<\/i> 5.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>desaka.<\/i> <i>MA.<\/i> iii. 149 has the v.l. <i>dosaka<\/i> and explains by <i>ok\u0101sa apar\u0101dha,<\/i> occasion (permission) and fault.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Quoted at <i>DA.<\/i> 32, <i>VA.<\/i> i. 107, <i>UdA.<\/i> 19, <i>Asl.<\/i> 57.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg477\"><i>M.<\/i> i. 477<\/a> (and below, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.070.horn.pts.htm#pg151\">p. 151<\/a>). This and the other six terms (freed through intuitive wisdom down to the one who strives after faith) occur also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg477\"><i>M.<\/i> i. 477-479<\/a> and at <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.041-050.pali.bd.htm#pg73\">i. 73-74,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.014.pali.bd.htm\">iv. 10;<\/a> <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.28.pali.bd.htm#pg105\">105,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.07.pali.bd.htm#pg254\">253-254;<\/a> <i>Pug.<\/i> 14-15; and with three others at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.016.pali.bd.htm\"><i>A.<\/i> v. 23.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>sa\u1e45kameyya.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_407\"><i>J\u0101.<\/i> iii. 373,<\/a> <i>att\u0101na\u0271 sa\u1e45kama\u0271 katv\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>k\u0101yasakkhin.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg478\"><i>M.<\/i> i. 478.<\/a> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.021.pali.bd.htm\"><i>A.<\/i> i. 118 <i>f.<\/i><\/a> on this and the next two terms, and where it is said it is difficult to decide which is the most excellent. <i>MA.<\/i> iii. 189 = <i>AA.<\/i> ii. 190 says the <i>k\u0101yasakkhin<\/i> first attains <i>jh\u0101na<\/i> and later realizes stopping and nibbana. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg478\"><i>M.<\/i> i. 478<\/a> = <i>Pug.<\/i> 14, 73 describes him as &#8220;a person who abides having attained the (eight) Deliverances <i>k\u0101yena<\/i> (through mind? while in the body?) and some of whose cankers are destroyed if he has seen by means of right wisdom. &#8220;He should be compared with the person who is freed both ways and the one freed by means of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> the strivers after <i>Dhamma<\/i> and after faith at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.034.pali.bd.htm#pg226\"><i>M.<\/i> i. 226.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> iii. 152 says &#8220;empty and void because of lack of inner development of the qualities of ariyans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 315, ii. 126, 192, iv. 18-19, etc. See <i>PTC.<\/i> <i>s.v.<\/i> <i>accaya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Probably, <i>sikkh\u0101ya,<\/i> the training, should be inserted here as it occurs in all the corresponding passages in this Discourse.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.55.025.pali.bd.htm\"><i>S.<\/i> v. 378.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> For this passage, down to &#8216;there is no more of being such or so,&#8217; see <a href=\"mn.051.horn.pts.htm#pg12\">above, p. 12 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>pavayha pavayha,<\/i> urgent, pressing, constantly. <i>MA.<\/i> iii. 153 says: Having constantly reproved him for even trifling faults. <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.123.pali.bd.htm\"><i>M.<\/i> iii. 118.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>k\u0101ra\u1e47a-karonti.<\/i> This probably means the juridical action that the Sa\u0271gha (Order) has power to employ. Similarly below, <i>adhikara\u1e47a,<\/i> &#8220;legal question&#8221; refers only to the four types of these that the Samgha is able to deal with. They are treated of in detail at <i>Vin.<\/i> ii. 88 <i>ff.,<\/i> and come under &#8220;ecclesiastical&#8221; jurisdiction only, having nothing to do with a secular court of justice.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>\u0101pattib\u0101kula,<\/i> as at <i>Vin.<\/i> i. 321, 330, 332.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.015.pali.bd.htm#pg99\">i. 99,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg250\">250;<\/a> <i>Vin.<\/i> iv. 135.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> As at <i>Vin.<\/i> i. 49.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>pema,<\/i> affection or regard.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> Lit., &#8220;like the eye of one man.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> iii. 10.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>mahatta,<\/i> a considerable size. <i>MA.<\/i> iii. 165-156 says that when the Order has become large, <i>mahantabh\u0101va,<\/i> then the lodgings do not suffice for the elders, those of middle standing and the newly ordained monks. So conditions causing cankers arise in regard to the lodgings. The rules of training laid down for an Order attained to largeness are (1) &#8220;whatever monk should lie down to sleep with one who is not ordained, there is a <i>p\u0101cittiya<\/i> offence&#8221; (<i>P\u0101c.<\/i> 5. <i>Vin.<\/i> iv. 16), and (2) &#8220;Whatever nun should ordain every year, there is a <i>p\u0101cittiya<\/i>. &#8230; (3) Whatever nun should ordain two (probationers) in one year, there is a <i>p\u0101cittiya<\/i> offence &#8220;(Nuns&#8217; <i>P\u0101c.<\/i> 72,73, <i>Vin.<\/i> iv. 336, 337).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>l\u0101bhagga.<\/i> <i>Vin.<\/i> iii. 10 reads <i>l\u0101bhaggamahatta;<\/i> see <i>B.D.<\/i> i. 19, <i>n.<\/i> 1. The conditions causing cankers to arise when the Order has arrived at the height of gains or acquisitions are controlled by <i>P\u0101c.<\/i> 41 (<i>Vin.<\/i> iv. 92, cited at <i>MA.<\/i> iii. 156): &#8220;Whatever monk should with his own hand give solid or soft food to an unclothed ascetic or to a male or female wanderer, there is a <i>p\u0101cittiya<\/i> offence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>yasagga.<\/i> Not at <i>Vin.<\/i> iii. 10. For this stage in the Order&#8217;s deterioration the 51st <i>P\u0101c.<\/i> (<i>Vin.<\/i> iv. 110) was laid down: &#8220;in drinking strong drinks and intoxicants, there is a <i>p\u0101cittiya<\/i> offence,&#8221; cited at <i>MA.<\/i> iii. 156. <i>Cf.<\/i> <i>l\u0101bhagga-yasaggappatt\u0101<\/i> of the Bodhisatta&#8217;s mother at <i>J\u0101.<\/i> i. 51.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> At this stage there are misunderstandings, and people explain the Teacher&#8217;s instruction by what is against <i>Dhamma<\/i> and against <i>vinaya<\/i>. <i>MA.<\/i> iii. 156 cites <i>Vin.<\/i> iv. 135-139, which include the &#8220;perverse or wrong views&#8221; ascribed to the monk Ari\u1e6d\u1e6dha and the novice Kandaka (<i>P\u0101c.<\/i> 68, 70).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>ratta\u00f1\u00f1uta.<\/i> Here, as in the other cases, the reference is to the members of the Order rather than to the Order as a whole. So, here the meaning is &#8220;when those who have gone forth for a long time know how many nights it is since they first went forth.&#8221; <i>MA.<\/i> iii. 157 refers to Upasena Va\u1e45ganta-putta&#8217;s offence in ordaining his pupil when he himself was only of one year&#8217;s standing &#8211; he had seen monks being ordained when they were less than ten years&#8217; standing. So, &#8220;One of less than ten years&#8217; standing should not be ordained &#8220;(<i>Vin.<\/i> i. 59), and &#8220;One should not be ordained by an ignorant, inexperienced (monk) &#8230; I allow monks to be ordained by an experienced, capable (monk) if they are of ten years&#8217; standing or of more than ten years&#8217; standing&#8221;(<i>Vin.<\/i> i. 60). As <i>MA.<\/i> iii. 157 remarks two rules of training are laid down to cover the time of reaching &#8220;long-standing.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.048.pali.bd.htm#pg325\"><i>M.<\/i> i. 325.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg2\"><i>M.<\/i>\tiii. 2.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.035.pali.bd.htm#pg234\"><i>M.<\/i> i. 234<\/a> for these words where they are applied to Saccaka the Jain because of his inconsistent statements.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Dompt. To tame; to hold at bay.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>parinibb\u0101yati,<\/i> or, is perfected, perfectly trained, dompted or extinguished in regard to its former restlessness, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>parinibbuta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> <i>anukkama.<\/i> <i>MA.<\/i> iii. 166 appears to explain that the trainer gives the four feet a hit with a knife so that the horse raises them. Childers, s.v. <i>anukkama,<\/i> gives &#8220;regular succession, order.&#8221; The idea seems to be that the horse is trained to raise all its four feet the same distance from the ground.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> <i>ma\u1e47\u1e0dale,<\/i> in a ring or circle. <i>MA.<\/i> iii. 158 says that if someone is sitting on the horse&#8217;s back he can pick up a weapon that has fallen to the ground; for the sake of doing this he makes the horse go in a circle. <i>Cf.<\/i> <i>Mhvs.<\/i> xxiii. 73 where a horse was made to gallop <i>ma\u1e47\u1e0dale,<\/i> &#8220;in a circle.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>khurak\u0101ya.<\/i> The horse is trained to go along on the tips of its hoofs so that no sound is heard, <i>MA.<\/i> iii. 159.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> Important in battle.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>r\u0101jagu\u1e47a.<\/i> <i>P.E.D.<\/i> says &#8220;a trick of a circus horse&#8221;; according to <i>MA.<\/i> iii. 159 it is some trick of plunging into water.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> <i>r\u0101java\u0271sa.<\/i> <i>Cf.<\/i> <i>va\u0271sa &#8230; gha\u1e6dik\u0101<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg6\"><i>D.<\/i> i. 6.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>va\u1e47\u1e47iya ca valiya ca.<\/i> Meaning is not clear. The <i>Comy,<\/i> says nothing.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> Three at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.094.pali.bd.htm\"><i>A.<\/i> i. 244;<\/a> four at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.112.pali.bd.htm\"><i>A.<\/i> ii. 113.<\/a> <i>Cf.<\/i> <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.131.pali.bd.htm\">i. 284,<\/a> ii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.114.pali.bd.htm\">116,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.181.pali.bd.htm\">170.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.065.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-edf0ad1 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"edf0ad1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b60a598\" data-id=\"b60a598\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77d5265 elementor-widget elementor-widget-text-editor\" data-id=\"77d5265\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35841","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35841"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35841\/revisions"}],"predecessor-version":[{"id":38128,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35841\/revisions\/38128"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35841"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}