{"id":35842,"date":"2022-08-22T04:10:22","date_gmt":"2022-08-21T21:10:22","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-66\/"},"modified":"2022-08-28T15:43:08","modified_gmt":"2022-08-28T08:43:08","slug":"kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  66 Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35842\" class=\"elementor elementor-35842\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d2fc2c5 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-310cace elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"310cace\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0ecc4c5\" data-id=\"0ecc4c5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a072ace elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a072ace\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e5026b6\" data-id=\"e5026b6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-aeb601d elementor-widget elementor-widget-text-editor\" data-id=\"aeb601d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-29a607a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"29a607a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3e769a8\" data-id=\"3e769a8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-70662cc elementor-widget elementor-widget-text-editor\" data-id=\"70662cc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31249\" class=\"elementor elementor-31249\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-687acce0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"687acce0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5b083b85\" data-id=\"5b083b85\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-431ab960 elementor-widget elementor-widget-toggle\" data-id=\"431ab960\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1121\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1121\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 66.Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1121\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1121\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vi-du-con-chim-cay\/\">66.Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 66 Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-66-la%e1%b9%adukikopama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 66: La\u1e6dukik\u2019Opama Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah066-latukikopamasutta-kinh-vi-du-chim-cay-h-192ca-lau-o-da-di-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH066 : Latuk\u00eckopamasutta, Kinh V\u00ed d\u1ee5 Chim c\u00e1y-H.192 Ca l\u00e2u \u00d4 \u0111\u00e0 di kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1122\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1122\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1122\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1122\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vi-du-con-chim-cay\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-066-vi-du-con-chim-cay\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 066 : V\u00ed d\u1ee5 con chim c\u00e1y<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 66.Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vi-du-con-chim-cay\\\/\\\">66.Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 66 Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-66-la%e1%b9%adukikopama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 66: La\\u1e6dukik\\u2019Opama Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah066-latukikopamasutta-kinh-vi-du-chim-cay-h-192ca-lau-o-da-di-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH066 : Latuk\\u00eckopamasutta, Kinh V\\u00ed d\\u1ee5 Chim c\\u00e1y-H.192 Ca l\\u00e2u \\u00d4 \\u0111\\u00e0 di kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vi-du-con-chim-cay\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-066-vi-du-con-chim-cay\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 066 : V\\u00ed d\\u1ee5 con chim c\\u00e1y<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-5859aa2\" data-id=\"5859aa2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-100e6490 elementor-widget elementor-widget-text-editor\" data-id=\"100e6490\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p66\">Sutta 66<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">La\u1e6dukik&#8217;Opama Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg119\"><span class=\"f2 g\"><b>[119]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.066.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.066.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.066.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near A\u1e45guttar\u0101pa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100pa\u1e47a<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was the name of a market town in A\u1e45guttar\u0101pa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered \u0100pa\u1e47a for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had walked for alms-food<br\/>and was returning from the almsgathering after the meal,<br\/>he approached a forest-thicket<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had plunged into that forest-thicket,<br\/>he sat down at the root of a tree<br\/>for the day-sojoum.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable U\u0101yin also,<br\/>having dressed in the morning,<br\/>and taking his bowl and robe,<br\/>entered \u0100pa\u1e47a for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had walked for almsfood<br\/>and was returning from the almsgathering after the meal,<br\/>he approached that same forest-thicket<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had plunged into that forest-thicket,<br\/>he sat down at the root of a tree<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then while the venerable U\u0101yin was in private seclusion<br\/>a reasoning arose in his mind thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg120\"><span class=\"f2 g\"><b>[120]<\/b><\/span><\/a> &#8220;Indeed our Lord is a remover<br\/>of many painful things,<br\/>indeed our Lord is a bringer<br\/>of many pleasant things,<br\/>indeed our Lord is a remover<br\/>of many unskilled things,<br\/>indeed our Lord is a bringer<br\/>of many skilled things.&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable U\u0101yin,<br\/>emerging from his seclusion towards evening,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Udayin spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;While I, revered sir, was in private seclusion,<br\/>a reasoning arose in my mind thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed our Lord is a remover<br\/>of many painful things,<br\/>indeed our Lord is a bringer<br\/>of many pleasant things,<br\/>indeed our Lord is a remover<br\/>of many unskilled things,<br\/>indeed our Lord is a bringer<br\/>of many skilled things.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We, revered sir, used to eat in the evening<br\/>and in the morning<br\/>and during the day &#8211;<br\/>at a wrong time.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, the Lord at that time<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Please do you, monks,<br\/>give up eating at this wrong time,<br\/>during the day.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was depressed because of this, revered sir,<br\/>I was sorry,<br\/>and thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord speaks of our giving up<br\/>that sumptuous food,<br\/>solid and soft,<br\/>which the believing householders give us<br\/>during the day &#8211;<br\/>at the wrong time,<br\/>and the Well-farer speaks of our rejecting it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those of us, revered sir,<br\/>who look to the Lord with regard<br\/>and respect<br\/>and modesty<br\/>and fear of blame,<br\/>gave up such food as this<br\/>(given) during the day,<br\/>at the wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then we, revered sir,<br\/>used to eat in the evening<br\/>as well as in the morning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was at this time<br\/>that the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Please do you, monks, give up<br\/>eating at this wrong time,<br\/>during the night.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was depressed because of this, revered sir,<br\/>I was sorry,<br\/>and thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord speaks of our giving up<br\/>that which is reckoned as the more sumptuous<br\/>of these two meals,<br\/>and the Well-farer speaks of our rejecting it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, revered sir,<br\/>a certain man,<br\/>having obtained some curry during the day,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, let us put this aside,<br\/>and in the evening<br\/>we will enjoy it all together.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">All cooking, revered sir, is at night,<br\/>there is little during the day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But those of us, revered sir,<br\/>who look to the Lord with regard<br\/>and respect<br\/>and modesty<br\/>and fear of blame,<br\/>gave up such food as this<br\/>(given) at night,<br\/>at the wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, revered sir,<br\/>when the monks were walking for almsfood<br\/>in the dense darkness of the night,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>they would walk into a pool<br\/>at the entrance to a village,<br\/>and they would fall into the dirty pool<br\/>near <a id=\"pg121\"><span class=\"f2 g\"><b>[121]<\/b><\/span><\/a> the village,<br\/>and they would blunder into a thorny hedge,<br\/>and they would blunder into a sleeping cow,<br\/>and they would meet with young men,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>both those who had committed a crime<br\/>and those who had not,<br\/>and women would solicit them<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>against true dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time I, revered sir,<br\/>used to walk for almsfood<br\/>in the dense darkness of the night,<br\/>and a certain woman saw me during a lightning flash<br\/>as she was washing a bowl,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>and terrified at seeing me,<br\/>she uttered a scream of horror:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How terrible for me,<br\/>indeed there is a demon after me.&#8217;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This said,<br\/>I, revered sir, said to this woman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Sister, I am not a demon,<br\/>I am a monk standing for almsfood.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">She said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk&#8217;s father must be dead,<br\/>the monk&#8217;s mother must be dead<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> &#8211;<br\/>it were better for you, monk,<br\/>to have your belly cut out<br\/>with a sharp butcher&#8217;s knife<br\/>than to walk for almsfood<br\/>for the sake of your belly<br\/>in the dense darkness of the night.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I remember this, revered sir,<br\/>it occurs to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed our Lord is a remover<br\/>of many painful things,<br\/>indeed our Lord is a bringer<br\/>of many pleasant things,<br\/>indeed our Lord is a remover<br\/>of many unskilled things,<br\/>indeed our Lord is a bringer<br\/>of many skilled things.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But even so, U\u0101yin,<br\/>some foolish persons here,<br\/>on being told by me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Give this up,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insignificant matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This recluse lays too much emphasis on (exertion).&#8217;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But they do not give it up<br\/>and they cause dissatisfaction<br\/>to be nursed against me<br\/>and against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> becomes for them,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> U\u0101yin,<br\/>a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">U\u0101yin, as a quail,<br\/>a little hen bird,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>because she is caught in a trap of creepers,<br\/>comes<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> to slaughter there<br\/>or to captivity<br\/>or dying;<br\/>so that, U\u0101yin, if any one should say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That quail,<br\/>a little hen bird,<br\/>because she is caught in a trap of creepers<br\/>comes to slaughter there<br\/>or to captivity,<br\/>or dying,<br\/>yet for her it is a bond of no strength,<br\/><a id=\"pg122\"><span class=\"f2 g\"><b>[122]<\/b><\/span><\/a> a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond&#8217; &#8211;<br\/>would anyone speaking thus, U\u0101yin,<br\/>be speaking rightly?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That quail,<br\/>a little hen bird, revered sir,<br\/>because she is caught in a trap of creepers,<br\/>comes to slaughter there<br\/>or to captivity,<br\/>or dying,<br\/>since for her it is a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, U\u0101yin,<br\/>some foolish persons here,<br\/>on being told by me,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Give this up,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insignificant matter!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This recluse lays too much emphasis on (exertion),&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and they do not give it up<br\/>and they cause dissatisfaction<br\/>to be nursed against me<br\/>and against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is for them, U\u0101yin,<br\/>a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, U\u0101yin,<br\/>some young men of family here,<br\/>on being told by me,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Give this up,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insignificant matter to be given up<br\/>and of whose giving up<br\/>the Lord speaks to us,<br\/>and of whose rejection<br\/>the Well-farer speaks to us?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And they give it up<br\/>and they do not cause dissatisfaction<br\/>to be nursed against me<br\/>or against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, giving that up,<br\/>are unconcerned,<br\/>unruffled,<br\/>dependent on others,<br\/>with a mind become as a wild creature&#8217;s.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This for them, U\u0101yin,<br\/>is a bond of no strength,<br\/>a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">U\u0101yin, it is like<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> a king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole,<br\/>who is massive,<br\/>finely bred,<br\/>whose home is the battle-field<br\/>and who, if bound with a stout leather bond,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>having easily twisted his body,<br\/>having burst those bonds<br\/>tearing them asunder,<br\/>goes away as he pleases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, U\u0101yin, if anyone should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That king&#8217;s bull-elephant<br\/>whose tusks are as long as a plough-pole,<br\/>who is massive,<br\/>finely bred,<br\/>whose home is the battle-field<br\/>and who, if bound with a stout leather bond,<br\/>having easily twisted his body,<br\/>having burst those bonds<br\/>tearing them asunder,<br\/>goes away as he pleases;<br\/>yet for him it was a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood&#8217; &#8211;<br\/>would anyone speaking thus, U\u0101yin,<br\/>be speaking rightly?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That king&#8217;s bull-elephant, revered sir<br\/>whose tusks are as long as a plough-pole,<br\/>who is massive,<br\/>finely bred,<br\/>whose home is the battle-field<br\/>and who, if bound with a stout leather bond,<br\/>having easily twisted his body,<br\/>having burst those bonds<br\/>tearing them asunder,<br\/>goes away as he pleases;<br\/>because for <a id=\"pg123\"><span class=\"f2 g\"><b>[123]<\/b><\/span><\/a> him it is a bond of no strength,<br\/>a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, U\u0101yin,<br\/>some young men of family here,<br\/>on being told by me,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Give this up,&#8217;<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insignificant matter to be given up<br\/>and of whose giving up<br\/>the Lord speaks to us<br\/>and of whose rejection<br\/>the Well-farer speaks to us?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And they give it up<br\/>and they do not cause dissatisfaction<br\/>to be nursed against me<br\/>or against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, giving that up,<br\/>are unconcerned,<br\/>unruffled,<br\/>dependent on others,<br\/>with a mind become as a wild creature&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This for them, U\u0101yin,<br\/>is a weak bond,<br\/>a bond of no strength,<br\/>a bond that rots away,<br\/>a pithless bond.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, U\u0101yin,<br\/>it is like a man,<br\/>poor,<br\/>needy,<br\/>destitute,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>who has one little tumbledown<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> hovel,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>open to the crows,<br\/>unlovely to see,<br\/>one tumbledown pallet,<br\/>unlovely to see,<br\/>his grain and store-room in one jar,<br\/>unlovely to see,<br\/>his one wife<br\/>unlovely to see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might see a monk in a monastery,<br\/>his hands and feet properly washed,<br\/>who, after eating a delicious meal,<br\/>was sitting in the cool shade<br\/>intent on the higher thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, recluseship is pleasant,<br\/>indeed recluseship is healthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I,<br\/>having cut off my hair and beard,<br\/>having donned saffron robes,<br\/>should go forth from home into homelessness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he might not be able<br\/>to bring himself to give up<br\/>his one little tumbledown hovel<br\/>open to the crows,<br\/>unlovely to see,<br\/>one tumbledown pallet,<br\/>unlovely to see,<br\/>his grain and store-room in one jar,<br\/>unlovely to see,<br\/>his one wife<br\/>unlovely to see,<br\/>and to go forth from home<br\/>into homelessness,<br\/>having cut off his hair and beard<br\/>and having donned saffron robes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, U\u0101yin,<br\/>if anyone should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That man, bound by those bonds<br\/>is unable,<br\/>giving up his one little tumbledown hovel<br\/>his one little tumbledown hovel<br\/>open to the crows,<br\/>unlovely to see,<br\/>one tumbledown pallet,<br\/>unlovely to see,<br\/>his grain and store-room in one jar,<br\/>unlovely to see,<br\/>his one wife<br\/>unlovely to see,<br\/>to go forth from home into homelessness,<br\/>having cut off his hair and beard<br\/>and having donned saffron robes,<br\/>because for him<br\/>it is a bond of no strength,<br\/>a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond &#8211;<br\/>would anyone speaking thus, U\u0101yin,<br\/>be speaking rightly?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That man,<br\/>bound by those bonds,<br\/>is not able to give up<br\/>his one little tumbledown hovel<br\/>open to the crows,<br\/>unlovely to see,<br\/>one tumbledown pallet,<br\/>unlovely to see,<br\/>his grain and store-room in one jar,<br\/>unlovely to see,<br\/>his one wife<br\/>unlovely to see,<br\/>to go forth from home into homelessness,<br\/>having cut off his hair and beard<br\/>and having donned saffron robes,<br\/>because for him it is a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, U\u0101yin,<br\/>some foolish persons here,<br\/>on being told by me,<br\/><a id=\"pg124\"><span class=\"f2 g\"><b>[124]<\/b><\/span><\/a> &#8216;Give this up,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insignificant matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This recluse lays too much emphasis on (exertion).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And they do not give it up<br\/>and they cause dissatisfaction<br\/>to be nursed against me<br\/>and against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is for them, U\u0101yin,<br\/>a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And, U\u0101yin,<br\/>it is like a householder<br\/>or his son,<br\/>rich,<br\/>of great wealth,<br\/>of great possessions,<br\/>with a mass of abundant gold ornaments,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>a mass of abundant corn,<br\/>a mass of abundant fields,<br\/>with a mass of abundant raiment,<br\/>with a mass of abundant wives,<br\/>a mass of abundant men slaves,<br\/>a mass of abundant women slaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might see a monk in a monastery,<br\/>his hands and feet properly washed,<br\/>who, after eating a delicious meal,<br\/>was sitting in the cool shade<br\/>intent on the higher thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed recluseship is pleasant,<br\/>indeed recluseship is healthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I,<br\/>having cut off my hair and beard,<br\/>having donned saffron robes,<br\/>should go forth from home into homelessness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he might be able<br\/>to bring himself to give up<br\/>his mass of abundant gold ornaments,<br\/>his mass of abundant corn,<br\/>a mass of abundant fields,<br\/>with a mass of abundant raiment,<br\/>with a mass of abundant wives,<br\/>a mass of abundant men slaves,<br\/>a mass of abundant women slaves<br\/>and to go forth from home into homelessness,<br\/>having cut off his hair and beard<br\/>and having donned saffron robes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If anyone should speak thus, U\u0101yin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That householder<br\/>or his son,<br\/>bound by those bonds,<br\/>is able to give up his mass of abundant gold ornaments,<br\/>his mass of abundant corn,<br\/>a mass of abundant fields,<br\/>with a mass of abundant raiment,<br\/>with a mass of abundant wives,<br\/>a mass of abundant men slaves,<br\/>a mass of abundant women slaves<br\/>and having cut off his hair and beard<br\/>and having donned saffron robes,<br\/>to go forth from home into homelessness,<br\/>because for him it was a strong bond,<br\/>a stout bond,<br\/>a solid bond,<br\/>a bond that does not rot away,<br\/>a thick log of wood&#8217; &#8211;<br\/>would any one speaking thus, U\u0101yin, be speaking rightly?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That householder<br\/>or householder&#8217;s son,<br\/>revered sir,<br\/>bound by those bonds,<br\/>is able to give up his mass of abundant gold ornaments,<br\/>his mass of abundant corn,<br\/>a mass of abundant fields,<br\/>with a mass of abundant raiment,<br\/>with a mass of abundant wives,<br\/>a mass of abundant men slaves,<br\/>a mass of abundant women slaves<br\/>and having cut off his hair and beard<br\/>and having donned saffron robes,<br\/>to go forth from home into homelessness,<br\/>because for him that was a bond of no strength,<br\/>a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, U\u0101yin,<br\/>some young men of family here,<br\/>on being told by me,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Give this up,&#8217;<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what of this trifling insig- <a id=\"pg125\"><span class=\"f2 g\"><b>[125]<\/b><\/span><\/a> nificant matter to be given up<br\/>and of whose giving up<br\/>the Lord speaks to us<br\/>and of whose rejection<br\/>the Well-farer speaks to us?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And they give it up<br\/>and they do not cause dissatisfaction<br\/>to be nursed against me<br\/>or against those monks who desire the training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, giving that up,<br\/>are unconcerned,<br\/>unruffled,<br\/>dependent on others,<br\/>with a mind become as a wild creature&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This for them, U\u0101yin,<br\/>is a bond of no strength,<br\/>a weak bond,<br\/>a bond that rots away,<br\/>a pithless bond.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">U\u0101yin, these four types of persons<br\/>are found existing in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin,<br\/>a certain person is faring along<br\/>towards the getting rid of clinging,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>towards the casting out of clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But while he is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging,<br\/>memories and thoughts<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> belonging to clinging<br\/>beset him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He gives in to them,<br\/>he does not get rid of them,<br\/>he does not dispel them,<br\/>he does not make an end of them,<br\/>he does not send them to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say that this person<br\/>is fettered,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>not unfettered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Differences in faculties<br\/>in this person<br\/>are known to me, U\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And here, U\u0101yin,<br\/>some person is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But while he is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging,<br\/>memories and thoughts belonging to clinging<br\/>beset him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not give in to them,<br\/>he gets rid of them,<br\/>he dispels them,<br\/>he makes an end of them,<br\/>he sends them to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I say that this person<br\/>is also fettered, U\u0101yin,<br\/>not unfettered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Differences in faculties<br\/>in this person<br\/>are known to me, U\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And some person here, U\u0101yin,<br\/>is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging,<br\/>from confusion in mindfulness<br\/>memories and thoughts belonging to clinging<br\/>at times beset him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Slow, U\u0101yin,<br\/>is the arising of mindfulness,<br\/>and then he gets rid of it quickly,<br\/>dispels it,<br\/>makes an end of it,<br\/>sends it to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Udayin, it is as if a man<br\/>were to let two or three drops of water<br\/>fall into an iron pot<br\/>that had been heated all day long.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Slow, U\u0101yin,<br\/>is the falling of the drops of water,<br\/>but they would be quickly destroyed and consumed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, U\u0101yin,<br\/>some person here is faring along<br\/>towards the getting rid <a id=\"pg126\"><span class=\"f2 g\"><b>[126]<\/b><\/span><\/a> of clinging,<br\/>towards the casting out of clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along<br\/>towards the getting rid of clinging,<br\/>towards the casting out of clinging,<br\/>from confusion in mindfulness<br\/>memories and thoughts belonging to clinging<br\/>at times beset him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Slow, U\u0101yin,<br\/>is the arising of mindfulness,<br\/>and then he gets rid of it quickly,<br\/>dispels it,<br\/>makes an end of it,<br\/>sends it to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say that this person is also fettered,<br\/>not unfettered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Differences in faculties<br\/>in this person<br\/>are known to me, U\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some person here, U\u0101yin,<br\/>thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Clinging is the root of anguish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and having understood it so,<br\/>he is without clinging,<br\/>freed by the destruction of clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say that this person is unfettered,<br\/>not fettered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Differences in faculties<br\/>in this person<br\/>are known to me, U\u0101yin.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these five strands of sense-pleasures,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> U\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Smells cognisable by the nose,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> These, U\u0101yin, are the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever happiness,<br\/>whatever joy, U\u0101yin,<br\/>arises in consequence<br\/>of these five strands of sense\u1e24pleasures,<br\/>it is called<br\/>a happiness of sense-pleasures<br\/>that is a vile happiness,<br\/>the happiness of an average person,<br\/>an unariyan happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should not be pursued,<br\/>developed<br\/>or made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say of this happiness<br\/>that it is to be feared.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this connection, U\u0101yin, a monk,<br\/>aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is called the happiness of renunciation,<br\/>the happiness of aloofness,<br\/>the happiness of tranquillity,<br\/>the happiness of self-awakening.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should be pursued,<br\/>developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say of this happiness<br\/>that it is not to be feared.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg127\"><span class=\"f2 g\"><b>[127]<\/b><\/span><\/a> As to this, U\u0101yin, a monk,<br\/>aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say<br\/>that this is in the unstable.<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what is in the unstable there?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That very initial and discursive thought<br\/>that is not stopped there &#8211;<br\/>this is in the unstable there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say<br\/>that this too is in the unstable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what is in the unstable there?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That very rapture and joy<br\/>that are not stopped there &#8211;<br\/>these are in the unstable there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say<br\/>that this too is in the unstable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what is in the unstable there?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That very happiness in equanimity<br\/>that is not stopped there &#8211;<br\/>this is in the unstable there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say that this is in the stable.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<\/p><p>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, U\u0101yin, say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by getting rid of happiness,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by wholly transcending perception of material shapes,<br\/>by the going down of perception of sensory reactions,<br\/>by not attending to perception of variety,<br\/>thinking:<br\/>&#8216;Ether is unending,&#8217;<br\/>enters on<br\/>and abides in the plane <a id=\"pg128\"><span class=\"f2 g\"><b>[128]<\/b><\/span><\/a> of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by wholly transcending the plane of infinite ether,<br\/>thinking:<br\/>&#8216;Consciousness is unending,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by wholly transcending the plane of infinite consciousness,<br\/>thinking:<br\/>&#8216;There is not anything,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by wholly transcending the plane of no-thing,<br\/>enters on<br\/>and abides in<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, U\u0101yin, again say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is not enough,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Get rid of it,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Transcend it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, U\u0101yin,<br\/>is its transcending?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, U\u0101yin, a monk,<br\/>by wholly transcending the plane of neither-perception-nor-non-perception,<br\/>enters on<br\/>and abides in<br\/>the stopping of perception and feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is for this that I, U\u0101yin, speak<br\/>even of the getting rid of the plane of neither-perception-nor non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now do you, U\u0101yin,<br\/>see any fetter,<br\/>minute or massive,<br\/>of the getting rid of which<br\/>I have not spoken to you?&#8221;<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable U\u0101yin<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on the Simile of the Quail:<br\/>The Sixth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p54\"><i>Potaliya Suita,<\/i> <i>M.<\/i> i. 359,<\/a> was preached here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Quoted at <i>Kvu.<\/i> 528.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> See <i>Vin.<\/i> iv. 85, and <i>B.D.<\/i> ii. 335, n, <i>P\u0101c.<\/i> 37 makes it an offence to eat after noon has passed until the next sunrise. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg474\"><i>M.<\/i> i. 474.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>rattandhak\u0101ratimis\u0101ya;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.27.pali.bd.htm#pg85\"><i>D.<\/i> iii. 85,<\/a> <i>Pug.<\/i> 30.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> iii. 164 explains <i>m\u0101\u1e47ava,<\/i> as is often the case, by <i>cora,<\/i> thief.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <i>P\u0101c.<\/i> 6 (<i>Vin.<\/i> iv. 17 <i>ff.<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Quoted\tat\t<i>DA.<\/i> 34.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <i>Vin.<\/i> ii. 115.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>bhikkhussa \u0101tu m\u0101ri bhikkhussa m\u0101tu m\u0101ri.<\/i> According to Trenckner (<i>M.<\/i> i. 567) the text &#8220;no doubt purports to make the woman speak a sort of patois.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>adhisallikhati;<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.090.pali.bd.htm\"><i>A.<\/i> i. 236.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.090.wood.pts.htm#fn4\"><i>G.S.<\/i> i. 217, <i>n.<\/i> 1,<\/a> and Neumann, vol. i. 22, <i>n.<\/i> <i>MA.<\/i> iii. 165 explains by <i>atisallekhati ativ\u0101yama karoti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> This trifling matter.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> The foolish people.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>th\u016bla ka\u1e37i\u1e45gara.<\/i> <i>MA.<\/i> iii. 166 says it is like a great piece of wood tied to their throats. <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.20.009.pali.bd.htm\"><i>S.<\/i> ii. 268,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v41\"><i>Dhp.<\/i> 41.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg91\"><i>D.<\/i> i. 91.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>\u0101gameti = upeti,<\/i> <i>MA.<\/i>\tiii.\t166.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As at <i>Vin.<\/i> ii. 184. See <i>B.D.<\/i> v. 259 for notes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.061.pali.bd.htm\"><i>M.<\/i> i. 414.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.033.pali.bd.htm\"><i>A.<\/i> ii. 33;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.078.pali.bd.htm#pg85\"><i>S.<\/i> iii. 85.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> These three terms at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg178\"><i>M.<\/i> ii. 178,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.045.pali.bd.htm\"><i>A.<\/i> iii. 351-2.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> As\tat\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg80\"><i>M.<\/i> i. 80.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>ag\u0101raka.<\/i> <i>MA.<\/i> iii. 167 says <i>khuddakageha,<\/i> little house.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>nikkhaga\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>upadhi,<\/i> a residual basis remaining for a new birth.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>sarasa\u1e45kappa,<\/i> as at <i>M.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#pg89\">89,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg132\">132,<\/a> <i>S.<\/i> iv. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.094.pali.bd.htm\">70,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.203.pali.bd.htm#pg190\">190<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>sa\u0271yutta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm#pg85\"><i>M.<\/i> i. 85.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> These four &#8216;happinesses,&#8217; <i>sukha,<\/i> occur also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/08_eights\/an08.086.pali.bd.htm#pg341\"><i>A.<\/i> iv. 341-342.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>i\u00f1jitasmi\u0271,<\/i> what can be stirred or moved. <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.04.001-025.pali.bd.htm#sn.1.4.11\"><i>S.<\/i> i. 109:<\/a> there is no instability in the wholly freed Buddhas. <i>Cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.207.pali.bd.htm#pg202\"><i>S.<\/i> iv. 202,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v750\"><i>Sn.<\/i> 750.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> Quoted at <i>MA.<\/i> ii. 109 in explanation of &#8220;even (right) states of mind are to be got rid of,&#8221; as said at end of the Parable of the Raft.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.066.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d77be79 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d77be79\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6de8094\" data-id=\"6de8094\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-88916e6 elementor-widget elementor-widget-text-editor\" data-id=\"88916e6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35842","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35842","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35842"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35842\/revisions"}],"predecessor-version":[{"id":38144,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35842\/revisions\/38144"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35842"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35842"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35842"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35842"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}