{"id":35843,"date":"2022-08-22T04:15:30","date_gmt":"2022-08-21T21:15:30","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-67\/"},"modified":"2022-08-28T15:44:26","modified_gmt":"2022-08-28T08:44:26","slug":"kinh-trung-bo-eng-67-kinh-catuma-catuma-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-67-kinh-catuma-catuma-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  67 Kinh C\u0101tum\u0101 (C\u0101tum\u0101 sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35843\" class=\"elementor elementor-35843\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-70a8d3b elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"70a8d3b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a89db24\" data-id=\"a89db24\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7b9a714 elementor-widget elementor-widget-text-editor\" data-id=\"7b9a714\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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elementor-top-section elementor-element elementor-element-623b0a6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"623b0a6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-41c5a41\" data-id=\"41c5a41\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f07bb7a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f07bb7a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-88ab1c3\" data-id=\"88ab1c3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-98fa29c elementor-widget elementor-widget-text-editor\" data-id=\"98fa29c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a682870 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a682870\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b2b9015\" data-id=\"b2b9015\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5913429 elementor-widget elementor-widget-text-editor\" data-id=\"5913429\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31249\" class=\"elementor elementor-31249\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-687acce0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"687acce0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5b083b85\" data-id=\"5b083b85\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-431ab960 elementor-widget elementor-widget-toggle\" data-id=\"431ab960\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1121\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1121\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 66.Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1121\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1121\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vi-du-con-chim-cay\/\">66.Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 66 Kinh V\u00ed D\u1ee5 Con Chim C\u00e1y (Latukikopama sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-66-la%e1%b9%adukikopama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 66: La\u1e6dukik\u2019Opama Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah066-latukikopamasutta-kinh-vi-du-chim-cay-h-192ca-lau-o-da-di-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH066 : Latuk\u00eckopamasutta, Kinh V\u00ed d\u1ee5 Chim c\u00e1y-H.192 Ca l\u00e2u \u00d4 \u0111\u00e0 di kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1122\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1122\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1122\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1122\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vi-du-con-chim-cay\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-066-vi-du-con-chim-cay\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 066 : V\u00ed d\u1ee5 con chim c\u00e1y<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 66.Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vi-du-con-chim-cay\\\/\\\">66.Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-66-kinh-vi-du-con-chim-cay-latukikopama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 66 Kinh V\\u00ed D\\u1ee5 Con Chim C\\u00e1y (Latukikopama sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-66-la%e1%b9%adukikopama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 66: La\\u1e6dukik\\u2019Opama Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah066-latukikopamasutta-kinh-vi-du-chim-cay-h-192ca-lau-o-da-di-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH066 : Latuk\\u00eckopamasutta, Kinh V\\u00ed d\\u1ee5 Chim c\\u00e1y-H.192 Ca l\\u00e2u \\u00d4 \\u0111\\u00e0 di kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vi-du-con-chim-cay\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-066-vi-du-con-chim-cay\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 066 : V\\u00ed d\\u1ee5 con chim c\\u00e1y<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-a427009\" data-id=\"a427009\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-32a3edd2 elementor-widget elementor-widget-text-editor\" data-id=\"32a3edd2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p67\">Sutta 67<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u0101tum\u0101 Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg128\"><span class=\"f2 g\"><b>[128]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.067.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.067.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.067.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near C\u0101tum\u0101 in the Myrobalan Grove.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time at least five hundred <a id=\"pg129\"><span class=\"f2 g\"><b>[129]<\/b><\/span><\/a> monks,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>with S\u0101riputta and Moggall\u0101na<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> at their head<br\/>had arrived at C\u0101tum\u0101 to see the Lord,<br\/>and there was a loud noise,<br\/>a great noise<br\/>as these incoming monks<br\/>were exchanging greetings<br\/>with the resident monks,<br\/>while lodgings were being prepared<br\/>and bowls and robes<br\/>were being put away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the venerable \u0100nanda, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What, \u0100nanda, is this loud noise,<br\/>this great noise,<br\/>which seems like that of fisherfolk<br\/>when hauling in a catch?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, these monks,<br\/>at least five hundred,<br\/>with S\u0101riputta and Moggall\u0101na at their head<br\/>have arrived at C\u0101tum\u0101 to see the Lord,<br\/>and while the incoming monks<br\/>are exchanging greetings<br\/>with the resident monks,<br\/>while lodgings are being prepared<br\/>and bowls and robes are being put away,<br\/>there is a loud noise,<br\/>a great noise.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, \u0100nanda,<br\/>in my name summon these monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher is summoning the venerable ones.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>and the venerable \u0100nanda,<br\/>having answered the Lord in assent,<br\/>approached these monks;<br\/>having approached,<br\/>he spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Teacher is summoning the venerable ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>and these monks,<br\/>having answered the venerable \u0100nanda in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to these monks<br\/>as they were sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not you, monks, think<br\/>that the loud noise,<br\/>the great noise<br\/>is like that of fisherfolk<br\/>when hauling in a catch?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, at least five hundred monks<br\/>with S\u0101riputta and Moggall\u0101na at their head<br\/>have arrived at C\u0101tum\u0101 to see the Lord,<br\/>and while the incoming monks<br\/>are exchanging greetings<br\/>with the resident monks,<br\/>while lodgings are being prepared<br\/>and bowls and robes are being put away,<br\/>there is a loud noise,<br\/>a great noise.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Go away, monks,<br\/>I dismiss you,<br\/>you should not stay near me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, revered sir,&#8221;<br\/>and these monks<br\/>having answered the Lord in assent,<br\/>having greeted the Lord<br\/>keeping their right sides towards him,<br\/>having packed away their lodgings,<br\/>departed<br\/>taking their bowls and robes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg130\"><span class=\"f2 g\"><b>[130]<\/b><\/span><\/a> Now at that time the Sakyans of C\u0101tum\u0101<br\/>were assembled in the conference hall<br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Sakyans of C\u0101tum\u0101 saw these monks coming in the distance;<br\/>having seen them,<br\/>they approached these monks;<br\/>having approached,<br\/>they spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, where are you, venerable ones, going?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Friends, the Order of monks<br\/>has been dismissed by the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, venerable ones,<br\/>sit down for a moment;<br\/>perhaps we could reconcile the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Very well, friends,&#8221;<br\/>these monks answered the Sakyans of C\u0101tum\u0101 in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Sakyans of C\u0101tum\u0101 approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>the Sakyans of C\u0101tum\u0101 spoke thus<br\/>to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>let the Lord rejoice the Order of monks,<br\/>let the Lord greet the Older of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>even as the Order of monks<br\/>was helped previously by the Lord,<br\/>so let the Lord help the Order of monks now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are here,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> revered sir,<br\/>new monks, not long gone forth,<br\/>quite recently come into this dhamma and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not getting a chance to see the Lord,<br\/>there may be faltering<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> for them,<br\/>there may be vicissitudes.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even, revered sir,<br\/>as there may be faltering and vicissitudes<br\/>for young seeds<br\/>if they do not get water,<br\/>even so, revered sir,<br\/>there are here new monks,<br\/>not long gone forth,<br\/>quite recently come into this <i>Dhamma<\/i> and discipline;<br\/>if they do not get a chance to see the Lord,<br\/>there may be faltering for them,<br\/>there may be vicissitudes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even, revered sir,<br\/>as there may be faltering,<br\/>as there may be vicissitudes<br\/>for a young calf<br\/>that does not see its mother,<br\/>so, revered sir,<br\/>there are here new monks,<br\/>not long gone forth,<br\/>quite recently come into this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not seeing the Lord,<br\/>there may be faltering for them,<br\/>there may be vicissitudes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>let the Lord rejoice the Order of monks,<br\/>let the Lord greet the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>even as the Order of monks<br\/>was helped previously by the Lord,<br\/>so let the Lord help the Order of monks now.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Brahm\u0101 Sahampati,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>knowing by mind<br\/>the reasoning in the Lord&#8217;s mind,<br\/>as a strong man might stretch forth his bent arm<br\/>or <a id=\"pg131\"><span class=\"f2 g\"><b>[131]<\/b><\/span><\/a> might bend back his outstretched arm,<br\/>even so, vanishing from the Brahma-world<br\/>he appeared before the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Brahm\u0101 Sahampati,<br\/>arranging his outer robe over one shoulder,<br\/>saluting the Lord with joined palms,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>let the Lord rejoice the Order of monks,<br\/>let the Lord greet the Older of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>even as the Order of monks<br\/>was helped previously by the Lord,<br\/>so let the Lord help the Order of monks now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are here, revered sir,<br\/>new monks, not long gone forth,<br\/>quite recently come into this dhamma and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not getting a chance to see the Lord,<br\/>there may be faltering for them,<br\/>there may be vicissitudes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even, revered sir,<br\/>as there may be faltering and vicissitudes<br\/>for young seeds<br\/>if they do not get water,<br\/>even so, revered sir,<br\/>there are here new monks,<br\/>not long gone forth,<br\/>quite recently come into this <i>Dhamma<\/i> and discipline;<br\/>if they do not get a chance to see the Lord,<br\/>there may be faltering for them,<br\/>there may be vicissitudes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even, revered sir,<br\/>as there may be faltering,<br\/>as there may be vicissitudes<br\/>for a young calf<br\/>that does not see its mother,<br\/>so, revered sir,<br\/>there are here new monks,<br\/>not long gone forth,<br\/>quite recently come into this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not seeing the Lord,<br\/>there may be faltering for them,<br\/>there may be vicissitudes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>let the Lord rejoice the Order of monks,<br\/>let the Lord greet the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>even as the Order of monks<br\/>was helped previously by the Lord,<br\/>so let the Lord help the Order of monks now.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Sakyans of C\u0101tum\u0101<br\/>and Brahm\u0101 Sahampati<br\/>were able to reconcile the Lord<br\/>by the analogy of the seeds<br\/>and the analogy of the young<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> (calf).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Moggall\u0101na the Great addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Arise, your reverences,<br\/>pick up your bowls and robes,<br\/>the Lord has been reconciled<br\/>by the Sakyans of C\u0101tum\u0101<br\/>and by Brahm\u0101 Sahampati<br\/>with the analogy of the seeds<br\/>and the analogy of the young (calf).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>and these monks,<br\/>having answered the venerable Moggall\u0101na the Great in assent,<br\/>rising from their seats,<br\/>taking their bowls and robes,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to the venerable S\u0101riputta<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What did you, S\u0101riputta, think<br\/>when the Older of monks was dismissed by me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When the Order of monks was dismissed by the Lord,<br\/>I, revered sir, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is now unconcerned,<br\/>he will abide intent<br\/>on abiding in ease here and now.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">We too,<br\/>unconcerned now,<br\/>will abide intent on abiding in ease here and now.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you wait, S\u0101riputta,<br\/>do you wait, S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, never let such a thought arise in you again.&#8221;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the venerable Moggall\u0101na the Great, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What did you, Moggall\u0101na, think<br\/>when the Order of monks was dismissed by me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When the Order of monks was dismissed by the Lord,<br\/>I, revered sir, thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is now unconcerned,<br\/>he will abide intent on <a id=\"pg132\"><span class=\"f2 g\"><b>[132]<\/b><\/span><\/a> abiding in ease here and now,<br\/>I and the venerable S\u0101riputta<br\/>will now lead the Order of monks.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Moggall\u0101na,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For either I, Moggall\u0101na,<br\/>could lead the Order of monks,<br\/>or S\u0101riputta and Moggall\u0101na.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the Order of monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, these four perils<br\/>for one going down to the water<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>are to be expected.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Peril of waves,<br\/>peril of crocodiles,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>peril of whirlpools,<br\/>peril of fierce fishes.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the four perils<br\/>to be expected for one<br\/>going down to the water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Similarly, monks,<br\/>four perils are to be expected<br\/>for some persons here<br\/>who have gone forth<br\/>from home into homelessness<br\/>in this dhamma and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Peril of waves,<br\/>peril of crocodiles,<br\/>peril of whirlpools,<br\/>peril of fierce fishes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks,<br\/>is the peril of waves?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, some young man of family,<br\/>gone forth from home<br\/>into homelessness through faith,<br\/>thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although I am oppressed by birth,<br\/>ageing,<br\/>dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>oppressed by anguish,<br\/>overcome by anguish,<br\/>yet perhaps some ending<br\/>of this whole mass of anguish<br\/>may be seen.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His fellow Brahma-farers<br\/>exhort and instruct him<br\/>who has thus gone forth:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus should you go out,<br\/>thus should you return,<br\/>thus should you look in front,<br\/>thus should you look round,<br\/>thus should you bend out (your arm),<br\/>thus should you bend it back,<br\/>thus should you carry your outer cloak,<br\/>your bowl<br\/>and robe.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While I was formerly in the household state,<br\/>we used to exhort and instruct others,<br\/>but these who seem like our sons,<br\/>who seem like our grandsons,<br\/>think that they should exhort and instruct us&#8217; &#8211;<br\/>then, disavowing the training,<br\/>he returns to the low life of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This one, monks,<br\/>who disavows the training<br\/>and returns to the low life of the world<br\/>is called<br\/>one who is scared by the peril of waves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The peril of waves,&#8217; monks,<br\/>is a synonym for angry wrath.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the peril of crocodiles?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, some young man of family<br\/>who has gone forth from home<br\/>into homelessness through faith,<br\/>thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although I am oppressed by birth,<br\/>ageing,<br\/>dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>oppressed by anguish,<br\/>overcome by anguish,<br\/><a id=\"pg133\"><span class=\"f2 g\"><b>[133]<\/b><\/span><\/a>yet perhaps some ending<br\/>of this whole mass of anguish<br\/>may be seen.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His fellow Brahma-farers<br\/>exhort and instruct<br\/>him who has thus gone forth:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This can be eaten<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> by you,<br\/>this cannot be eaten by you,<br\/>this can be partaken of by you,<br\/>this cannot be partaken of by you,<br\/>this can be savoured by you,<br\/>this cannot be savoured by you,<br\/>this can be drunk by you,<br\/>this cannot be drunk by you;<br\/>you should eat what is allowable,<br\/>you should not eat what is not allowable,<br\/>you should partake of what is allowable,<br\/>you should not partake of what is not allowable,<br\/>you should savour what is allowable,<br\/>you should not savour what is not allowable,<br\/>you should drink what is allowable,<br\/>you should not drink what is not allowable;<br\/>you should eat at the right time,<br\/>you should not eat at the wrong time,<br\/>you should partake of at the right time,<br\/>you should not partake of at the wrong time,<br\/>you should savour at the right time,<br\/>you should not savour at the wrong time,<br\/>you should drink at the right time,<br\/>you should not drink at the wrong time.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to him<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly when I was in the household state<br\/>we ate what we liked,<br\/>we did not eat what we did not like,<br\/>we partook of what we liked,<br\/>we did not partake of what we did not like,<br\/>we savoured what we liked,<br\/>we did not savour what we did not like,<br\/>we drank what we liked,<br\/>we did not drink what we did not like;<br\/>we ate what was allowable<br\/>and we ate what was not allowable,<br\/>we partook of what was allowable<br\/>and we partook of what was not allowable,<br\/>we savoured what was allowable<br\/>and we savoured what was not allowable,<br\/>we drank what was allowable<br\/>and we drank what was not allowable;<br\/>we ate at the right time<br\/>and we ate at the wrong time,<br\/>we partook of at the right time<br\/>and we partook of at the wrong time,<br\/>we savoured at the right time<br\/>and we savoured at the wrong time,<br\/>we drank at the right time<br\/>and we drank at the wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when those householders who have faith<br\/>give us sumptuous foods,<br\/>solid and soft,<br\/>at a wrong time,<br\/>during the day,<br\/>it seems as if they are putting restraint over the mouth&#8217;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span>&#8211; and disavowing the training,<br\/>he returns to the low life of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This one, monks,<br\/>who disavowing the training,<br\/>returns to the low life of the world,<br\/>is called<br\/>one who is scared by the peril of crocodiles.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The peril of crocodiles,&#8217; monks,<br\/>is a synonym for gluttony.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the peril of whirlpools?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, some young man of family<br\/>who has gone forth from home<br\/>into homeless- <a id=\"pg134\"><span class=\"f2 g\"><b>[134]<\/b><\/span><\/a> ness through faith,<br\/>thinks;&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am oppressed by birth,<br\/>ageing,<br\/>dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>oppressed by anguish,<br\/>overcome by anguish,<br\/>yet perhaps some ending<br\/>of this whole mass of anguish<br\/>may be seen.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>enters a village or market town for almsfood<br\/>unguarded as to his body,<br\/>unguarded as to his speech,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>mindfulness not set up,<br\/>the sense-organs uncontrolled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He there sees a householder<br\/>or a householder&#8217;s son<br\/>indulging in<br\/>and provided with<br\/>the five strands of sense-pleasures,<br\/>and finding delight in them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to him;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly while we were in the household state,<br\/>indulging in<br\/>and provided with<br\/>the five strands of sense-pleasures,<br\/>we found delight in them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As there is wealth in my home,<br\/>it is possible both to enjoy wealth<br\/>and to do meritorious things,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he, disavowing the training,<br\/>returns to the low life of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This one, monks who,<br\/>disavowing the training,<br\/>returns to the low life of the world,<br\/>is called<br\/>one who is scared of the peril of whirlpools.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The peril of whirlpools,&#8217; monks,<br\/>is a synonym for the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is the peril of fierce fishes?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, monks, some young man of family<br\/>who has gone forth from home<br\/>into homelessness through faith,<br\/>thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am oppressed by birth,<br\/>ageing,<br\/>dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>oppressed by anguish,<br\/>overcome by anguish,<br\/>yet perhaps some ending<br\/>of this whole mass of anguish<br\/>may be seen.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, gone forth thus,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>enters a village or a market town for almsfood<br\/>unguarded in his body,<br\/>unguarded in his speech,<br\/>mindfulness not set up,<br\/>the sense-organs uncontrolled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He sees a woman there<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>who is improperly dressed<br\/>or improperly clothed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he has seen that woman<br\/>who is improperly dressed<br\/>or improperly clothed,<br\/>passion corrupts his mind,<br\/>and with his mind corrupted by passion,<br\/>disavowing the training<br\/>he returns to the low life of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This one, monks,<br\/>who disavowing the training,<br\/>returns to the low life of the world,<br\/>is called<br\/>one who is scared by the peril of fierce fishes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The peril of fierce fishes,&#8217; monks,<br\/>is a synonym for women.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These monks, are the four perils<br\/>to be expected for some persons here<br\/>who have gone forth from home into homelessness<br\/>in this dhamma and discipline.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse at C\u0101tum\u0101:<br\/>The Seventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This passage also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p24\"><i>Ud.<\/i> 24-25,<\/a> where Yasoja is at the head of 500 monks, but the episode is there placed at S\u0101vatth\u012b, These monks were perhaps only recently ordained, and that is why the two chief disciples were in charge of them. <i>MA.<\/i> iii. 172 speaks of them as <i>kulaputt\u0101,<\/i> as though hardly recognising their passage to monk&#8217;s status. But with this compare the first speech ascribed to the Lord in the next Discourse where he refers to those who have gone forth both as young men of family and as monks.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> No epithet &#8216;venerable&#8217; here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.080.pali.bd.htm\"><i>S.<\/i> iii. 91.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>a\u00f1\u00f1athatta,<\/i> &#8220;otherness.&#8221; See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg448\"><i>M.<\/i> i. 448<\/a> (&#8220;depression&#8221;), <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.082.pali.bd.htm#pg61\">ii. 61,<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.080.pali.bd.htm\"><i>S.<\/i> iii. 91-92.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>vipari\u1e47\u0101ma,<\/i> change, falling away.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> The persuasions of Brahm\u0101 Sahampati and the Sakyans of C\u0101tum\u0101 are referred to at <i>Miln.<\/i> 209 <i>f.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>taru\u1e47\u016bpama,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.064.pali.bd.htm\"><i>M.<\/i> i. 432,<\/a> of a young baby.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Except for the tense, these words are identical with Devadatta&#8217;s at <i>Vin.<\/i> ii. 188.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> According to <i>MA.<\/i> iii. 176, the Elder did not know his duty <i>(bh\u0101rabh\u0101va),<\/i> which was, as was Moggall\u0101na&#8217;s, to the Order of monks &#8211; as shown by the latter&#8217;s answer; therefore he was commended for it. It is not often that S\u0101riputta is rebuked by Gotama, but see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.097.pali.bd.htm#pg195\"><i>M.<\/i> ii. 195,<\/a> and Intr. p. xxvi.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>There is a difference between thinking &#8216;I will lead the order of monks&#8217; and leading the order of monks. There is a difference between giving the leadership to someone and saying that they would or should take the leadership.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg100\"><i>D.<\/i> ii. 100,<\/a> Gotama tells \u0100nanda that it does not occur to a Tath\u0101gata: &#8216;I will lead the Order of monks.&#8217; At <i>Vin.<\/i> ii. 188 he tells Devadatta he would not hand over <i>(na ni\u0101sajjeyya\u0271)<\/i> the Order of monks even to S\u0101riputta and Moggall\u0101na. See Intr. p. xxvii. [Ed. where she goes into various speculations about the significance of her erroneous understanding.]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.122.pali.bd.htm\"><i>A.<\/i> ii. 123 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Referred\tto\tat <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thig\/021.the.great.chapter.htm#v502\"><i>Thig.<\/i> 502.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Referred to among the many perils or fears, <i>bhaya,<\/i> at <i>Miln.<\/i>. 196.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Another synonym for this is given at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#pg144\"><i>M.<\/i> i. 144.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>kh\u0101ditabba\u0271,<\/i> referring to eating solid food, and <i>bhu\u00f1jitabba\u0271<\/i> (partake of) to eating soft food.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>mukh\u0101vara\u1e47a\u0271 karonti. \u0100vara\u1e47a<\/i> is a prohibition, interdiction, obstruction, covering.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.159.pali.bd.htm\"><i>A.<\/i> ii. 125<\/a> inserts (rightly) <i>arakkhitena cittena,<\/i> unguarded as to his thought.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>cf.<\/i> <i>S.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.17.001-043.pali.bd.htm#sn.2.17.10\">231,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.20.011.pali.bd.htm\">271;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.076.pali.bd.htm#pg95\"><i>A.<\/i> iii. 95.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.067.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f2caf6 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"7f2caf6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-963cc2e\" data-id=\"963cc2e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-60b9d51 elementor-widget elementor-widget-text-editor\" data-id=\"60b9d51\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35843","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35843"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35843\/revisions"}],"predecessor-version":[{"id":38159,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35843\/revisions\/38159"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35843"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}