{"id":35844,"date":"2022-08-22T04:21:43","date_gmt":"2022-08-21T21:21:43","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-68\/"},"modified":"2022-08-28T15:48:04","modified_gmt":"2022-08-28T08:48:04","slug":"kinh-trung-bo-eng-68-kinh-nalakapana-nalakapana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-68-kinh-nalakapana-nalakapana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  68 Kinh Nalakap\u0101na (Nalakap\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35844\" class=\"elementor elementor-35844\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2f20c0c elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1fda6d7 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1fda6d7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2cc391b\" data-id=\"2cc391b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b37394d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b37394d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-029ee8b\" data-id=\"029ee8b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e6d7dea elementor-widget elementor-widget-text-editor\" data-id=\"e6d7dea\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-093f098 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"093f098\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6cb1ac9\" data-id=\"6cb1ac9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b92fd5b elementor-widget elementor-widget-text-editor\" data-id=\"b92fd5b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31253\" class=\"elementor elementor-31253\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-63ecf701 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63ecf701\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5baeef8c\" data-id=\"5baeef8c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4dac20f4 elementor-widget elementor-widget-toggle\" data-id=\"4dac20f4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1301\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1301\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 68.Kinh Nalakap\u0101na (Nalakap\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1301\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1301\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nalakapana\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nalakapana\/\">68.Kinh Nalakap\u0101na (Nalakap\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-68-kinh-nalakapana-nalakapana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 68 Kinh Nalakap\u0101na (Nalakap\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-68-na%e1%b8%b7akapana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 68: Na\u1e37akap\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah068-nalakapanasutta-kinh-nalakapana-h-77sa-ke-de-tam-toc-tanh-tu-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH068 : Nalakap\u00e0nasutta, Kinh Nalakap\u00e0na \u2013 H.77 Sa k\u00ea \u0111\u1ebf tam t\u1ed9c t\u00e1nh t\u1eed kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1302\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1302\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1302\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1302\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nalakapana\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-068-nalakapana\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 068 : Nalakapana<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 68.Kinh Nalakap\\u0101na (Nalakap\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nalakapana\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nalakapana\\\/\\\">68.Kinh Nalakap\\u0101na (Nalakap\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-68-kinh-nalakapana-nalakapana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 68 Kinh Nalakap\\u0101na (Nalakap\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-68-na%e1%b8%b7akapana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 68: Na\\u1e37akap\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah068-nalakapanasutta-kinh-nalakapana-h-77sa-ke-de-tam-toc-tanh-tu-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH068 : Nalakap\\u00e0nasutta, Kinh Nalakap\\u00e0na \\u2013 H.77 Sa k\\u00ea \\u0111\\u1ebf tam t\\u1ed9c t\\u00e1nh t\\u1eed kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nalakapana\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-068-nalakapana\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 068 : Nalakapana<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-3c01fdd\" data-id=\"3c01fdd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3fd4ec53 elementor-widget elementor-widget-text-editor\" data-id=\"3fd4ec53\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p68\">Sutta 68<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Na\u1e37akap\u0101na Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt462\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg462\"><span class=\"f2\">[462]<\/span><\/a> <a id=\"pg135\"><span class=\"f2 g\"><b>[135]<\/b><\/span><\/a> <\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.068.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.068.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.068.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kosala\">Kosalans<\/a> near Na\u1e37akap\u0101na<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>in the Judas-tree Grove.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>many well known young men of family<br\/>had gone forth from home<br\/>into homelessness through faith in the Lord:<br\/>the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/anuruddha.htm\">Anuruddha<\/a><span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>and the venerable <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p25\">Nandiya<\/a><br\/>and the venerable <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p118\">Kimbila<\/a><br\/>and the venerable <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p187\">Bhagu<\/a><span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and the venerable <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p15\">Ku\u1e47\u1e0dadh\u0101na<\/a><span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/revata.htm\">Revata<\/a><br\/>and the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/ananda.htm\">\u0100nanda,<\/a><br\/>and many other well known young men of family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the Lord <a id=\"pt463\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg463\"><span class=\"f2\">[463]<\/span><\/a> was sitting in the open<br\/>surrounded by an Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the monks<br\/>concerning these young men of family,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those young men of family, monks,<br\/>who have gone forth from home<br\/>into homelessness through faith in me &#8211;<br\/>I hope, monks,<br\/>that these monks are finding delight in the Brahma-faring?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had spoken thus,<br\/>these monks became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time the Lord addressed the monks<br\/>concerning these young men of family,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those young men of family, monks,<br\/>who have gone forth from home<br\/>into homelessness through faith in me &#8211;<br\/>I hope, monks,<br\/>that these monks are finding delight in the Brahma-faring?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time<br\/>when he had spoken thus,<br\/>these monks became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time the Lord addressed the monks<br\/>concerning these young men of family,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those young men of family, monks,<br\/>who have gone forth from home<br\/>into homelessness through faith in me &#8211;<br\/>I hope, monks,<br\/>that these monks are finding delight in the Brahma-faring?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time<br\/>when he had spoken thus,<br\/>these monks became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time these monks became silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, suppose that I were to question<br\/>these young men of family themselves?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the venerable Anuruddha,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you, Anuruddhas,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>are finding delight in the Brahma-faring?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Certainly we, revered sir,<br\/>are finding delight in the Brahma-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg136\"><span class=\"f2 g\"><b>[136]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, it is good, Anuruddhas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is fitting in you, Anuruddhas,<br\/>who are young men of family<br\/>gone forth from home<br\/>into homelessness through faith,<br\/>that you should find delight in the Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet while you, Anuruddhas,<br\/>possessed of radiant youth,<br\/>in the prime of your lives,<br\/>with coal-black hair,<br\/>might be enjoying the pleasures of the senses,<br\/>you, Anuruddhas,<br\/>although possessed of radiant youth,<br\/>in the prime of your lives,<br\/>with coal-black hair,<br\/>have nevertheless gone forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you, Aimruddhas,<br\/>are neither those that have gone forth<br\/>from home into homelessness<br\/>on the suggestion of kings<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>nor are you those who have gone forth<br\/>from home into homelessness<br\/>on the suggestion of thieves<br\/>nor are you those who have gone forth<br\/>from home into homelessness<br\/>because of debt<br\/>nor are you those who have gone forth<br\/>from home into homelessness<br\/>through fear,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>nor are you those who have gone forth<br\/>from home into homelessness<br\/>because of having lost the means of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet was it not with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although I am oppressed by birth,<br\/>ageing,<br\/>dying,<br\/>by grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair,<br\/>oppressed by anguish,<br\/>overcome by anguish,<br\/>yet perhaps some ending<br\/>of this whole mass of anguish<br\/>may be seen,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that you, Anuruddhas, have gone forth from home into homelessness through faith?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And when, Anuruddhas,<br\/>a young man of family has gone forth thus,<br\/>what is there to be done by him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anuruddhas,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>if he does not win joy and happiness<br\/>or something more peaceful than that,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>then coveting persists in obsessing his mind,<br\/>and malevolence persists in obsessing his mind,<br\/>and sloth and torpor persists in obsessing his mind,<br\/>and restlessness and worry persists in obsessing his mind,<br\/>and doubt persists in obsessing his mind,<br\/><a id=\"pt464\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg464\"><span class=\"f2\">[464]<\/span><\/a>and discontent persists in obsessing his mind,<br\/>and apathy persists in obsessing his mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aloof, Anuruddhas, from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>he does not win joy and happiness<br\/>or something more peaceful than that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anuruddhas, aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>if he wins joy and happiness<br\/>and something more peaceful than that,<br\/>then coveting does not persist in obsessing his mind,<br\/>and <a id=\"pg137\"><span class=\"f2 g\"><b>[137]<\/b><\/span><\/a> malevolence does not persist in obsessing his mind,<br\/>and sloth and torpor does not persist in obsessing his mind,<br\/>and restlessness and worry does not persist in obsessing his mind,<br\/>and doubt does not persist in obsessing his mind,<br\/>and disconten does not persist in obsessing his mind,<br\/>and apathy does not persist in obsessing his mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aloof, Anuruddhas,<br\/>from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>he wins joy and happiness<br\/>and something more peaceful than that.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about me, Anuruddhas?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That those cankers<br\/>which have to do with the defilements,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>with again-becoming,<br\/>which are fearful,<br\/>whose result is anguish,<br\/>making for birth,<br\/>ageing<br\/>and dying<br\/>in the future &#8211;<br\/>that these have not been got rid of<br\/>by the Tath\u0101gata,<br\/>and that therefore the Tath\u0101gata,<br\/>having considered,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>pursues one thing;<br\/>having considered,<br\/>endures another thing;<br\/>having considered,<br\/>avoids another thing;<br\/>having considered,<br\/>controls another thing?&#8221;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, revered sir, do not think this of the Lord,<br\/>that those cankers which have to do with the defilements,<br\/>with again-becoming,<br\/>which are fearful,<br\/>whose result is anguish,<br\/>making for birth,<br\/>ageing<br\/>and dying<br\/>in the future &#8211;<br\/>that these have not been got rid of<br\/>by the Tath\u0101gata,<br\/>and that therefore the Tath\u0101gata,<br\/>having considered,<br\/>pursues one thing;<br\/>having considered,<br\/>endures another thing;<br\/>having considered,<br\/>avoids another thing;<br\/>having considered,<br\/>controls another thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We, revered sir, think this of the Lord,<br\/>that those cankers that have to do with the defilements,<br\/>with again-becoming,<br\/>which are fearful,<br\/>whose result is anguish,<br\/>making for birth,<br\/>ageing<br\/>and dying<br\/>in the future &#8211;<br\/>that these have been got rid of by the Tath\u0101gata,<br\/>and that therefore the Tath\u0101gata,<br\/>having considered,<br\/>pursues one thing;<br\/>having considered,<br\/>endures another thing;<br\/>having considered,<br\/>avoids another thing;<br\/>having considered,<br\/>controls another thing.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, Anuruddhas.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those cankers of the Tath\u0101gata<br\/>that had to do with the defilements,<br\/>with again-becoming,<br\/>which are fearful,<br\/>whose result is anguish,<br\/>making for birth,<br\/>ageing<br\/>and dying<br\/>in the future &#8211;<br\/>these have been got rid of,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even, Anuruddhas, as a palm-tree<br\/>whose crown is cut off<br\/>can come to no further growth,<br\/>so, Anuruddhas, those cankers of the Tath\u0101gata<br\/>that had to do with the defilements,<br\/>with again-becoming,<br\/>which are fearful,<br\/>whose result is anguish,<br\/>making for birth,<br\/>ageing<br\/>and dying<br\/>in the future &#8211;<br\/>these have been got rid of,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore the Tath\u0101gata,<br\/>having considered,<br\/>pursues one thing;<br\/>having considered,<br\/>endures another thing;<br\/>having considered,<br\/>avoids another thing;<br\/>having considered,<br\/>controls another thing.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg138\"><span class=\"f2 g\"><b>[138]<\/b><\/span><\/a> What do you think about this, Anuruddhas?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Beholding what special purpose<br\/>does the Tath\u0101gata explain<br\/>the uprisings in which are disciples<br\/>who have deceased and passed away,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one has uprisen in one,<br\/>such a one has uprisen in another&#8217;?&#8221;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt465\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg465\"><span class=\"f2\">[465]<\/span><\/a>&#8220;Things for us, Lord,<br\/>are rooted in the Lord,<br\/>have the Lord for conduit,<br\/>the Lord for arbiter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good indeed, Lord,<br\/>if the meaning of this speech of the Lord&#8217;s<br\/>were explained;<br\/>having heard the Lord,<br\/>monks would remember.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anuruddhas, the Tath\u0101gata does not have the purpose<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> of defrauding people<br\/>nor the purpose of cajoling people<br\/>nor the purpose of gains,<br\/>honour,<br\/>fame<br\/>and material advantages,<br\/>nor the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let people know me thus&#8217;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>when he explains<br\/>the uprisings in which are disciples<br\/>who have deceased and passed away,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one has uprisen in one,<br\/>such a one has uprisen in another.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But there are, Anuruddhas,<br\/>young men of family<br\/>who have faith<br\/>and are of great enthusiasm,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>of great joyousness<br\/>and who, having heard this,<br\/>focus their minds on suchness.<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anuruddhas, this will be for their weal and happiness<br\/>for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a monk hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk so and so has passed away;<br\/>it is declared by the Lord<br\/>that he is established in profound knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a venerable one<br\/>has himself seen<br\/>or has heard by hearsay<br\/>that the venerable one<br\/>was of such moral habit<br\/>and that the venerable one<br\/>was of such mentality<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>and that the venerable one<br\/>was of such wisdom<br\/>and that the venerable one<br\/>was such an abider<br\/>and that the venerable one<br\/>was freed thus,<br\/>he, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a monk hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk so and so has passed away;<br\/>it is declared by the Lord<br\/>that by the utter destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous generation,<br\/>one that has attained nibb\u0101na there,<br\/>not liable to return from that world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a venerable one<br\/>has himself seen<br\/>or has heard <a id=\"pg139\"><span class=\"f2 g\"><b>[139]<\/b><\/span><\/a> by hearsay<br\/>that the venerable one<br\/>was of such moral habit<br\/>and that the venerable one<br\/>was of such mentality<br\/>and that the venerable one<br\/>was of such wisdom<br\/>and that the venerable one<br\/>was such an abider<br\/>and that the venerable one<br\/>was freed thus,<br\/>he, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a monk hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk so and so has passed away;<br\/>it is declared by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>by the reduction of attachment,<br\/>aversion<br\/>and confusion,<br\/>he is a once-returner<br\/>who, having come back once only to this world,<br\/>will make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a venerable one<br\/>has himself seen<br\/>or has heard by hearsay<br\/>that the venerable one<br\/>was of such moral habit<br\/>and that the venerable one<br\/>was of such mentality<br\/>and that the venerable one<br\/>was of such wisdom<br\/>and that the venerable one<br\/>was such an abider<br\/>and that the venerable one<br\/>was freed thus,<br\/>he, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt466\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg466\"><span class=\"f2\">[466]<\/span><\/a> It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a monk hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk so and so has passed away;<br\/>it is declared by the Lord<br\/>that by the utter destruction of the three fetters<br\/>he is a stream-attainer,<br\/>not liable to the Downfall,<br\/>assured,<br\/>bound for enlightenment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a venerable one<br\/>has himself seen<br\/>or has heard by hearsay<br\/>that the venerable one<br\/>was of such moral habit<br\/>and that the venerable one<br\/>was of such mentality<br\/>and that the venerable one<br\/>was of such wisdom<br\/>and that the venerable one<br\/>was such an abider<br\/>and that the venerable one<br\/>was freed thus,<br\/>he, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a monk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a nun hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The nun so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that she is established in profound knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has herself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a nun.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a nun hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The nun so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter destruction<br\/>of the five fetters binding to this lower (shore),<br\/>she is of spontaneous generation,<br\/>one that has attained nibb\u0101na there,<br\/>not liable to return from that world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has herself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a nun.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a nun hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The nun so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>by the reduction of attachment,<br\/>aversion,<br\/>confusion,<br\/>she is a once-returner<br\/>who, having come back once only to this world,<br\/>will make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has herself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a nun.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a nun hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The nun so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter <a id=\"pg140\"><span class=\"f2 g\"><b>[140]<\/b><\/span><\/a> destruction of the three fetters<br\/>she is a stream-attainer,<br\/>not liable to the Downfall,<br\/>assured,<br\/>bound for enlightenment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt467\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg467\"><span class=\"f2\">[467]<\/span><\/a>If that sister has herself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a nun.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a layfollower hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The layfollower so and so has passed away;<br\/>it is declared of him by the Lord<br\/>that by the utter destruction<br\/>of the five fetters binding to this lower (shore),<br\/>he is of spontaneous generation,<br\/>one that has attained nibb\u0101na there,<br\/>not liable to return from that world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that layfollower has himself seen<br\/>or has heard by hearsay<br\/>that the layfollower<br\/>was of such moral habit<br\/>and that the layfollower<br\/>was of such mentality<br\/>and that the layfollower<br\/>was of such wisdom<br\/>and that the layfollower<br\/>was such an abider<br\/>and that the layfollower<br\/>was freed thus,<br\/>she, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a layfollower.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a layfollower hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The layfollower so and so has passed away;<br\/>it is declared of him by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>by the reduction of attachment,<br\/>aversion,<br\/>confusion,<br\/>he is a once-returner<br\/>who, having come back once only to this world,<br\/>will make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that layfollower has himself seen<br\/>or has heard by hearsay<br\/>that the layfollower<br\/>was of such moral habit<br\/>and that the layfollower<br\/>was of such mentality<br\/>and that the layfollower<br\/>was of such wisdom<br\/>and that the layfollower<br\/>was such an abider<br\/>and that the layfollower<br\/>was freed thus,<br\/>she, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a layfollower.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a layfollower hears:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The layfollower so and so has passed away;<br\/>it is declared of him by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>he is a stream-attainer,<br\/>not liable to the Downfall,<br\/>assured,<br\/>bound for enlightenment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that layfollower has himself seen<br\/>or has heard by hearsay<br\/>that the layfollower<br\/>was of such moral habit<br\/>and that the layfollower<br\/>was of such mentality<br\/>and that the layfollower<br\/>was of such wisdom<br\/>and that the layfollower<br\/>was such an abider<br\/>and that the layfollower<br\/>was freed thus,<br\/>she, while recollecting his faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses his mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a layfollower.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a laywoman follower hears,<br\/>&#8216;The laywoman follower so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter destruction<br\/>of the five fetters binding to this lower (shore),<br\/>she is of spontaneous generation,<br\/>one that has attained nibb\u0101na there,<br\/>not liable to return from that world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has herself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a laywoman follower.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt468\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.068.pali.bd.htm#pg468\"><span class=\"f2\">[468]<\/span><\/a>In this case, Anuruddhas, a laywoman follower hears,<br\/>&#8216;The laywoman follower so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>by the reduction of attachment,<br\/>aversion,<br\/>confusion,<br\/>she is a once-returner<br\/>who, having come back once only to this world,<br\/>will make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has himself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a laywoman follower.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, Anuruddhas, a laywoman follower hears,<br\/>&#8216;The laywoman follower so and so has passed away;<br\/>it is declared of her by the Lord<br\/>that by the utter destruction of the three fetters,<br\/>she is a stream-attainer,<br\/>not liable to the Downfall,<br\/>assured,<br\/>bound for enlightenment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that sister has himself seen<br\/>or has heard by hearsay<br\/>that the sister<br\/>was of such moral habit<br\/>and that the sister<br\/>was of such mentality<br\/>and that the sister<br\/>was of such wisdom<br\/>and that the sister<br\/>was such an abider<br\/>and that the sister<br\/>was freed thus,<br\/>she, while recollecting her faith<br\/>and moral habit<br\/>and learning<br\/>and giving up<br\/>and wisdom,<br\/>focusses her mind on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Anuruddhas,<br\/>that there is abiding in comfort for a laywoman follower.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Tath\u0101gata, Anuruddhas, does not have the purpose of de- <a id=\"pg141\"><span class=\"f2 g\"><b>[141]<\/b><\/span><\/a> frauding people<br\/>nor the purpose of cajoling people<br\/>nor the purpose of gains,<br\/>honour,<br\/>fame<br\/>and material advantages,<br\/>nor the thought:<br\/>&#8216;Let people know me thus&#8217;<br\/>when he explains the uprising<br\/>in which are disciples<br\/>who have deceased and passed away,<br\/>saying:<br\/>&#8216;Such and such a one has uprisen in one,<br\/>such a one has uprisen in another.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But there are, Anuruddhas,<br\/>young men of family<br\/>who have faith<br\/>and are of great enthusiasm,<br\/>of great joyousness,<br\/>and who, having heard this,<br\/>focus their minds on suchness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anuruddhas, this will be for their weal and happiness<br\/>for a long time,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable Anuruddha rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse at Na\u1e37akap\u0101na<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.1\/jat.1.020.chlm.pts.htm\"><i>J\u0101.<\/i> No, 20<\/a> which describes how the Bodhisatta, as a monkey, taught his followers to drink water through a hollow reed; referred to ai <i>MA.<\/i> iii. 178.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> v. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.067.pali.bd.htm\">122,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.068.pali.bd.htm\">125.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Pal\u0101samna.<\/i> <i>MA.<\/i> iii. 180 says that <i>pal\u0101sa<\/i> is <i>ki\u0271suka,<\/i> &#8220;strange.&#8221; <i>P.E.D.<\/i> gives <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/garden_of_edan\/flora\/butea.frondosa.htm\"><i>Butea frondosa.<\/i><\/a> The <i>Pal\u0101sa j\u0101taka<\/i> is at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_307\"><i>J\u0101.<\/i> iii. 23.<\/a> <i>Cf.<\/i> also the simile of the <i>ki\u0271suka<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.204.pali.bd.htm#pg193\"><i>S.<\/i> iv. 193.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> For some of the following names see <i>M.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.031.pali.bd.htm\">205,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.032.pali.bd.htm\">212,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.129.pali.bd.htm#pg166\">iii. 166;<\/a> <i>Vin.<\/i> ii. 128.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> His verses are at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.187.rhyc.pts.htm\">Thag. 271-274.<\/a> See <i>Vin.<\/i> i. 360.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> His verses are at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p15\">Thag. 16.<\/a> He has a place among the <i>etad aggas<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#p211\"><i>A.<\/i> i. 24.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> For use of plural, Anuruddh\u0101, see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.031.horn.pts.htm#fn4\"><i>M.L.S.<\/i> i. 257, <i>n.<\/i> 4.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/iti\/idx_iti.htm#p91\"><i>Iti.<\/i> \u00a7 91;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.080.pali.bd.htm#pg93\"><i>S.<\/i> iii. 93;<\/a> <i>Miln.<\/i>. 32. If a king or thieves to whom someone has done a wrong catch him, they say: &#8216;If you will go forth, you can be free,&#8217; <i>MA.<\/i> iii. 180.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> If he is seared by a certain peril or fear <i>(bhaya)<\/i> &#8211; of a king and so forth, he goes forth. <i>SA.<\/i> ii. 302 gives the &#8220;perils&#8221; as those regarding kings, thieves, hunger, illness and debt.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> iii. 181 says that if at this stage he does not win joy and so on, then he does not win the more peaceful happiness of the two following <i>jh\u0101na<\/i> and the four ways.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg250\"><i>M.<\/i> i. 250.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>sankh\u0101ya,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.158.pali.bd.htm\"><i>A.<\/i> ii. 143.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg7\"><i>M.<\/i> i. 7<\/a> for these ways of dealing with the cankers. These four phrases are used in connection with the four <i>apassena<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg224\"><i>D.<\/i> iii. 224.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> This paragraph also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg250\"><i>M.<\/i> i. 250.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.32.pali.bd.htm#pg200\"><i>D.<\/i> ii. 200.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.046.pali.bd.htm#pg310\"><i>M.<\/i> i. 310.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <i>Iti.<\/i> \u00a7 35, 36; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.021.pali.bd.htm\"><i>A.<\/i> ii. 20.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> iii. 182, &#8220;the multitude will know me thus, a lovely report will go forth about me among the multitude.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>u\u1e37\u0101raved\u0101,<\/i> <i>MA.<\/i> iii. 182 saying <i>mahantatu\u1e6d\u1e6dhino.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>tathatt\u0101ya,<\/i> the state of being so; but possibly here meaning that they imitate the monks who have died.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>eva\u0271 dhammo.<\/i> Here <i>Dhamma,<\/i> between <i>s\u012bla<\/i> and <i>pa\u00f1\u00f1\u0101,<\/i> seems to take the place of the more usual <i>sam\u0101dhi<\/i> or <i>citta,<\/i> and so means having (right) mental objects.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.068.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f8721ec elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"f8721ec\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-58cf44c\" data-id=\"58cf44c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4d8961d elementor-widget elementor-widget-text-editor\" data-id=\"4d8961d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35844","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35844"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35844\/revisions"}],"predecessor-version":[{"id":38164,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35844\/revisions\/38164"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35844"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}