{"id":35845,"date":"2022-08-22T04:28:05","date_gmt":"2022-08-21T21:28:05","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-69\/"},"modified":"2022-08-28T15:49:02","modified_gmt":"2022-08-28T08:49:02","slug":"kinh-trung-bo-eng-69-kinh-gulisani-gulisani-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-69-kinh-gulisani-gulisani-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  69 Kinh Gulis\u0101ni (Gulis\u0101ni sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35845\" class=\"elementor elementor-35845\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dce779b elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-29c6f47 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"29c6f47\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2c9c964\" data-id=\"2c9c964\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-33de2f2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"33de2f2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ed97efa\" data-id=\"ed97efa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7362fd5 elementor-widget elementor-widget-text-editor\" data-id=\"7362fd5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8d03885 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8d03885\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-cf44bb2\" data-id=\"cf44bb2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6a5be65 elementor-widget elementor-widget-text-editor\" data-id=\"6a5be65\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31255\" class=\"elementor elementor-31255\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-36347eb9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"36347eb9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-640fe42f\" data-id=\"640fe42f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-692240f3 elementor-widget elementor-widget-toggle\" data-id=\"692240f3\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1761\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1761\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 69.Kinh Gulis\u0101ni (Gulis\u0101ni sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1761\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1761\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-gulisani\/\">69.Kinh Gulis\u0101ni (Gulis\u0101ni sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-69-kinh-gulisani-gulisani-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 69 Kinh Gulis\u0101ni (Gulis\u0101ni sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-69-gulissani-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 69: Guliss\u0101ni Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah069-gulissanisutta-kinh-cu-ni-su-h-26-cu-ni-su-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH069 : Guliss\u00e0nisutta, Kinh C\u00f9 ni s\u01b0 -H.26 C\u00f9 ni s\u01b0 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1762\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1762\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1762\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1762\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-gulisani\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-069-gulissani\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 069 : Guliss\u00e0ni<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 69.Kinh Gulis\\u0101ni (Gulis\\u0101ni sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-gulisani\\\/\\\">69.Kinh Gulis\\u0101ni (Gulis\\u0101ni sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-69-kinh-gulisani-gulisani-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 69 Kinh Gulis\\u0101ni (Gulis\\u0101ni sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-69-gulissani-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 69: Guliss\\u0101ni Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah069-gulissanisutta-kinh-cu-ni-su-h-26-cu-ni-su-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH069 : Guliss\\u00e0nisutta, Kinh C\\u00f9 ni s\\u01b0 -H.26 C\\u00f9 ni s\\u01b0 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-gulisani\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-069-gulissani\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 069 : Guliss\\u00e0ni<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-bb98e43\" data-id=\"bb98e43\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-224fd904 elementor-widget elementor-widget-text-editor\" data-id=\"224fd904\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p69\">Sutta 69<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Guliss\u0101ni Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt469\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.069.pali.bd.htm#pg469\"><span class=\"f2\">[469]<\/span><\/a> <a id=\"pg141\"><span class=\"f2 g\"><b>[141]<\/b><\/span>[<\/a><a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.069.than.ati.htm#p1\">than<\/a>] <\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.069.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.069.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.069.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove<br\/>at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time a monk named Guliss\u0101ni,<br\/>forest-gone,<br\/>uncouth in his habits,<br\/>had arrived in the midst of an Order<br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon the venerable S\u0101riputta addressed the monks<br\/>concerning the monk Guliss\u0101ni,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverences, a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order,<br\/>should be deferential<br\/>and respectful<br\/>towards his fellow Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>and is not deferential<br\/>and respectful<br\/>towards his fellow Brahma-farers,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone<br\/>and who lives alone in the forest<br\/>doing as he pleases<br\/>but who is not deferential<br\/>and respectful<br\/>towards his fellow Brahma-farers? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>and who has come back to an Order<br\/>and is staying with <a id=\"pg142\"><span class=\"f2 g\"><b>[142]<\/b><\/span><\/a> an Order<br\/>should bo deferential<br\/>and respectful<br\/>towards his fellow-Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order,<br\/>should be skilled about the seats,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will sit down<br\/>not encroaching on<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>(the space intended for)<br\/>monks who are elders,<br\/>nor will I keep newly ordained monks from a seat.&#8217;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>and is not skilled about the seats,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone<br\/>and who lives alone in the forest<br\/>doing what he pleases<br\/>but who does not even know the rule about decent conduct? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>and who has come back to an Order<br\/>and is staying with an Order<br\/>should be skilled about the seats.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order,<br\/>should not enter a village too early<br\/>nor return<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> during the day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>and enters a village too early<br\/>and returns during the day,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone<br\/>and who lives alone in the forest<br\/>doing as he pleases<br\/>but who enters a village too early<br\/>and returns during the day&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order<br\/>should not enter a village too early<br\/>and should not return during the day.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order<br\/>should not <a id=\"pt470\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.069.pali.bd.htm#pg470\"><span class=\"f2\">[470]<\/span><\/a> call upon families<br\/>before a meal<br\/>or after a meal.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>and calls upon families<br\/>before a meal<br\/>or after a meal,<br\/>there will be those who will speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is not this walking at a wrong time<br\/>frequently practised by this venerable one<br\/>who is forest-gone,<br\/>living alone in the forest<br\/>doing as he pleases,<br\/>and does not he also boast about it<br\/>to one who is in the Order?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg143\"><span class=\"f2 g\"><b>[143]<\/b><\/span><\/a> Therefore a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order<br\/>should call upon families<br\/>neither before a meal<br\/>nor after a meal.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order,<br\/>should not be proud or inconsiderate.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences, a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>is proud and inconsiderate,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is not this pride and inconsiderateness<br\/>frequently practised by this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>and does not he also boast about it<br\/>to one who is in the Order? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those that speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order<br\/>should not be proud and inconsiderate.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>should not be scurrilous<br\/>or of loose talk.<span class=\"f3\"><sup>[<a href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences, a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>is scurrilous and of loose talk,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is scurrilous<br\/>and of loose talk?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>and who comes back to an Order<br\/>and is staying with an Order<br\/>should not be scurrilous or of loose talk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>should be of pleasant speech,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>a friend of the lovely.<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, .your reverences, a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>is of wrong speech,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span>,<br\/>a friend of the evil,<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is of wrong speech,<br\/>a friend of the evil?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>comes back to an Order<br\/>and is staying with an Order,<br\/>should be of pleasant speech,<br\/>a friend of the lovely.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should be guarded as to the doors of his sense-organs.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is not guarded as to the doors of his sense-organs,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone <a id=\"pg144\"><span class=\"f2 g\"><b>[144]<\/b><\/span><\/a> in a forest<br\/>doing as he pleases,<br\/><a id=\"pt471\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.069.pali.bd.htm#pg471\"><span class=\"f2\">[471]<\/span><\/a>but who is not guarded as to the doors of his sense-organs?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should be guarded as to the doors of his sense-organs.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should be moderate in eating.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is not moderate in eating,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is not moderate in eating?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should be moderate in eating.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should be intent on vigilance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is not intent on vigilance,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is not intent on vigilance?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should be intent on vigilance.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should be put forth energy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is lazy,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is lazy?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should put forth energy.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should arouse mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is of muddled mindfulness,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is of muddled mindfulness?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should arouse mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should have concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>has not concentration,<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who has not concentration?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should have concentration.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>a monk who is forest-gone<br\/>should have wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone<br\/>is poor in wisdom,<br\/>there will be those who <a id=\"pt472\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.069.pali.bd.htm#pg472\"><span class=\"f2\">[472]<\/span><\/a> speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the <a id=\"pg145\"><span class=\"f2 g\"><b>[145]<\/b><\/span><\/a> good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who is poor in wisdom?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore a monk who is forest-gone<br\/>should have wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, earnest study<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> in Further-Dhamma,<br\/>in Further-Discipline<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>should be made by a monk<br\/>who is forest-gone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences,<br\/>there are those who will question<br\/>a monk who is forest-gone<br\/>on Further-Dhamma<br\/>and Further-Discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences,<br\/>a monk who is forest-gone,<br\/>on being asked a question on Further-Dhamma,<br\/>on Further-Discipline,<br\/>does not succeed (in answering it),<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who, on being asked a question on Further-Dhamma,<br\/>on Further-Discipline,<br\/>does not succeed (in answering it)? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore earnest study should be made in Further-Dhamma,<br\/>in Further-Disciphne<br\/>by a monk who is forest-gone.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, earnest study<br\/>should be made by a monk who is forest-gone<br\/>concerning those that are the peaceful Deliverances<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>and are incorporeal<br\/>having transcended material shapes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, your reverences,<br\/>those who will question a monk who is forest-gone<br\/>about those that are the peaceful Deliverances<br\/>and are incorporeal<br\/>having transcended material shapes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences, a monk who is forest-gone,<br\/>on being asked a question<br\/>about those that are the peaceful Deliverances<br\/>and are incorporeal<br\/>having transcended material shapes,<br\/>does not succeed (in answering it)<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who,<br\/>on being asked a question about those that are the peaceful Deliverances<br\/>and are incorporeal<br\/>having transcended material shapes,<br\/>does not succeed (in answering it)? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore earnest study should be <a id=\"pg146\"><span class=\"f2 g\"><b>[146]<\/b><\/span><\/a> made by a monk who is forest-gone<br\/>concerning those that are the peaceful Deliverances<br\/>and are incorporeal<br\/>having transcended material shapes.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, earnest study<br\/>in states of further-men<br\/>should be made by a monk who is forest-gone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, your reverences,<br\/>those who will question a monk who is forest-gone<br\/>about states of further-men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, your reverences, a monk who is forest-gone,<br\/>on being asked a question about states of further-men,<br\/>does not succeed (in answering it),<br\/>there will be those who speak about him and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is the good of this venerable one<br\/>who is forest-gone,<br\/>living alone in a forest<br\/>doing as he pleases,<br\/>but who does not even know the goal<br\/>for the sake of which he has gone forth? &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there will be those who speak about him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore earnest study<br\/>in states of further-men<br\/>should be made by a monk who is forest-gone.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This said, the venerable Moggall\u0101na the Great<br\/>spoke thus to the venerable S\u0101riputta: <\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend S\u0101riputta,<br\/>are these things to be taken up and practised<br\/>only by a monk who is forest-gone<br\/>or <a id=\"pt473\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.069.pali.bd.htm#pg473\"><span class=\"f2\">[473]<\/span><\/a> also by one staying near a village?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These things, reverend Moggall\u0101na,<br\/>are certainly to be taken up and practised<br\/>by a monk who is forest-gone,<br\/>all the more<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> by one staying near a village.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Guliss\u0101ni<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Vin.<\/i> iv. 43; <i>cf.<\/i> <i>Vin.<\/i> ii. 88.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 47.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>I.e.<\/i> to the monastery. See P\u0101cittiya 85 (<i>Vin.<\/i> iv. 164 <i>ff.<\/i>), and Nuns&#8217; P\u0101cittiya 17 (<i>Vin.<\/i> iv. 274).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> See P\u0101cittiya 46 (<i>Vin.<\/i> iv. 99 f.).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg32\"><i>M.<\/i> i. 32.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#pg43\"><i>M.<\/i> i. 43.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>dubbaca<\/i> can also mean &#8220;difficult to speak to,&#8221; see <i>Vin.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.008.pali.bd.htm#pg43\"><i>M.<\/i> i. 43.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>yoga,<\/i> earnest application, a closing in on a subject until, in modem parlance, you have made it yours, are at one with it, &#8220;yoked&#8221; to it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>abhidhamma abhivinaya;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.137.pali.bd.htm#pg288\"><i>A.<\/i> i. 288 <i>ff.<\/i><\/a> <i>MA.<\/i> iii. 185 takes these as the Pi\u1e6dakas; to the former it specially adds the Dhammahadayavibha\u1e45ga (<i>Vbh.<\/i> 401). See <i>Asl.<\/i> p. 24: <i>abhidhamme duppa\u1e6dipanno dhammacittam atidh\u0101vanto acinteyy\u0101ni pi cinteti, tato cittavikkhepa\u0271 p\u0101pu\u1e47\u0101ti;<\/i> translated at <i>Expos.<\/i> i. 31: &#8220;The bhikkhu who is ill-trained in the Abhidhamma makes his mind run to excess in metaphysical abstractions and thinks of the unthinkable. Consequently he gets mental distraction.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> See the eight <i>vimokha<\/i> at <i>D.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg70\">70,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg71\">71<\/a>; also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.070.horn.pts.htm#pg152\">below, p. 152<\/a> <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>pag-eva,<\/i> also meaning &#8220;much less,&#8221; and <i>a fortiori.<\/i> It might here mean &#8220;in consequence also,&#8221; suggesting that the village dweller should emulate the one who practises the austerity, <i>dhuta\u1e45ga,<\/i> of the forest dweller, since this was the original type of austere mode of living.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.069.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c8fa01b elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c8fa01b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1f0d277\" data-id=\"1f0d277\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4c209b3 elementor-widget elementor-widget-text-editor\" data-id=\"4c209b3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35845","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35845"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35845\/revisions"}],"predecessor-version":[{"id":38172,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35845\/revisions\/38172"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35845"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}