{"id":35846,"date":"2022-08-22T04:34:32","date_gmt":"2022-08-21T21:34:32","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-70\/"},"modified":"2022-08-28T15:50:00","modified_gmt":"2022-08-28T08:50:00","slug":"kinh-trung-bo-eng-70-kinh-kitagiri-kitagiri-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-70-kinh-kitagiri-kitagiri-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  70 Kinh K\u012bt\u0101giri (K\u012bt\u0101giri sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35846\" class=\"elementor elementor-35846\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e645e17 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f8d403 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8f8d403\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-17f2a57\" data-id=\"17f2a57\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d9b8b29 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d9b8b29\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e6190c5\" data-id=\"e6190c5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8b0a4d6 elementor-widget elementor-widget-text-editor\" data-id=\"8b0a4d6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f3c7e8 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7f3c7e8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9d0c74a\" data-id=\"9d0c74a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b9b4f2b elementor-widget elementor-widget-text-editor\" data-id=\"b9b4f2b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31257\" class=\"elementor elementor-31257\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b22ec5c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2b22ec5c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-17eb91d7\" data-id=\"17eb91d7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-33959a05 elementor-widget elementor-widget-toggle\" data-id=\"33959a05\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8651\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8651\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 70.Kinh K\u012bt\u0101giri (K\u012bt\u0101giri sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8651\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8651\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-kitagiri\/\">70.Kinh K\u012bt\u0101giri (K\u012bt\u0101giri sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-70-kinh-kitagiri-kitagiri-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 70 Kinh K\u012bt\u0101giri (K\u012bt\u0101giri sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-70-ki%e1%b9%adagiri-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 70: K\u012b\u1e6d\u0101giri Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah070-kitagirisutta-kinh-kitagiri-h-195a-thap-boi-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH070 : K\u00ectagirisutta, Kinh K\u00ectagiri- H.195 A th\u1ea5p b\u1ed1i kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8652\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8652\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8652\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8652\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-kitagiri\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-070-kitagiri\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 070 : Kitagiri<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 70.Kinh K\\u012bt\\u0101giri (K\\u012bt\\u0101giri sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-kitagiri\\\/\\\">70.Kinh K\\u012bt\\u0101giri (K\\u012bt\\u0101giri sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-70-kinh-kitagiri-kitagiri-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 70 Kinh K\\u012bt\\u0101giri (K\\u012bt\\u0101giri sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-70-ki%e1%b9%adagiri-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 70: K\\u012b\\u1e6d\\u0101giri Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah070-kitagirisutta-kinh-kitagiri-h-195a-thap-boi-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH070 : K\\u00ectagirisutta, Kinh K\\u00ectagiri- H.195 A th\\u1ea5p b\\u1ed1i kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-kitagiri\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-070-kitagiri\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 070 : Kitagiri<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-cf7e3bd\" data-id=\"cf7e3bd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2ead9ade elementor-widget elementor-widget-text-editor\" data-id=\"2ead9ade\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>2. Bhikkhu Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>2. The Division on Monks<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p70\">Sutta 70<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">K\u012b\u1e6d\u0101giri Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, <i>M.<\/i><i>A.<\/i><br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt473\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.070.pali.bd.htm#pg473\"><span class=\"f2\">[473]<\/span><\/a><a id=\"pg146\"><span class=\"f2 g\"><b>[146]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.070.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.070.than.ati.htm#p1\">than<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/wp\/mn\/mn.070.ntbb.wp.htm\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.070.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was walking on tour in K\u0101si together with a large Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, monks, do not eat a meal at night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not eating a meal at night,<br\/>I, monks, am aware of good health<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you too, monks, not eat a meal at <a id=\"pg147\"><span class=\"f2 g\"><b>[147]<\/b><\/span><\/a> night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not eating a meal at night, you too, monks,<br\/>will be aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, walking on tour in K\u0101si,<br\/>in due course arrived at K\u012b\u1e6d\u0101giri,<br\/>a market town in K\u0101si.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord stayed at K\u012b\u1e6d\u0101giri,<br\/>the market town in K\u0101si.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the monks named Assaji and Punabbasuka<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>were residing in K\u012b\u1e6d\u0101giri.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then several monks approached the monks Assaji and Punabbasuka;<br\/>having approached, they spoke thus to them:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord, your reverences, does not eat a meal at night,<br\/>nor does the Order of monks;<br\/>and because, your reverences, they do not eat a meal at night<br\/>they are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you too, your reverences,<br\/>not eat a meal at night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not eating a meal at night, you too, your reverences,<br\/>will be aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the monks Assaji and Punabbasuka spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, your reverences,<br\/>eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But although we eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time &#8211;<br\/>we are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Why should we,<br\/>giving up the things of the present,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>run after those of the future?<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So because these monks were unable to convince the monks Assaji and Punabbasuka,<br\/>they approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>these monks spoke <a id=\"pg148\"><span class=\"f2 g\"><b>[148]<\/b><\/span><\/a> thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now we, revered sir,<br\/>approached the monks Assaji and Punabbasuka;<br\/>having approached,<br\/>we spoke thus to the monks Assaji and Punabbasuka:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord, your reverences, does not eat a meal at night,<br\/>nor does the Order of monks;<br\/>and because, your reverences, they do not eat a meal at night<br\/>they are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you too, your reverences,<br\/>not eat a meal at night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not eating a meal at night, you too, your reverences,<br\/>will be aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the monks Assaji and Punabbasuka spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, your reverences,<br\/>eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But although we eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time &#8211;<br\/>we are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Why should we,<br\/>giving up the things of the present,<br\/>run after those of the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because we, revered sir,<br\/>were not able to convince the monks Assaji and Punabbasuka<br\/>that we are telling this matter to the Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord summoned a certain monk, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, monk,<br\/>in my name summon the monks Assaji and Punabbasuka, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher is summoning the venerable ones.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>and this monk, having answered the Lord in assent,<br\/>approached the monks Assaji and Punabbasuka;<br\/>having approached,<br\/>he spoke thus to the monks Assaji and Punabbasuka:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Teacher is summoning the venerable ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221;<br\/>and the monks Assaji and Punabbasuka, having answered that monk in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>the Lord spoke thus to the monks Assaji and Punabbasuka:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is it true, as is said, monks,<br\/>that several monks, having approached you, spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord, your reverences, does not eat a meal at night,<br\/>nor does the Order of monks;<br\/>and because, your reverences, they do not eat a meal at night<br\/>they are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, do you too, your reverences,<br\/>not eat a meal at night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not eating a meal at night, you too, your reverences,<br\/>will be aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is said that when this had been said, monks,<br\/>you spoke thus to those monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, your reverences,<br\/>eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But although we eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time &#8211;<br\/>we are aware of good health<br\/>and of being without illness<br\/>and of buoyancy and strength<br\/>and living in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Why should we,<br\/>giving up the things of the present,<br\/>run after those of the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We will eat in the evening<br\/>as well as in the morning<br\/>and during the day &#8211;<br\/>at the wrong time.&#8221;<br\/>&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Did you, monks, ever understand<br\/>that <i>Dhamma<\/i> was taught thus by me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever an individual experiences &#8211;<br\/>be it pleasant or <a id=\"pg149\"><span class=\"f2 g\"><b>[149]<\/b><\/span><\/a> painful or neither painful nor pleasant &#8211;<br\/>unskilled states decline in him,<br\/>skilled states grow much?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Did not you, monks, understand that <i>Dhamma<\/i> was taught thus by me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a pleasant feeling of one kind<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>unskilled states<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> grow much,<br\/>skilled states decline,<br\/>but for anyone here feeling a pleasant feeling of another kind<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span> unskilled states decline,<br\/>skilled states grow much;<br\/>for anyone here feeling a painful feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline,<br\/>but for anyone here feeling a painful feeling of another kind<br\/>unskilled states decline,<br\/>skilled states grow much;<br\/>for anyone here feeling a feeling that is neither painful nor pleasant of one kind<br\/>unskilled states grow much,<br\/>skilled states decline,<br\/>but for anyone here feeling a feeling that is neither painful nor pleasant of another kind<br\/>unskilled states decline,<br\/>skilled states grow much.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, monks.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a pleasant feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of pleasant feeling of this kind<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, monks, since this has been understood by me,<br\/>seen,<br\/>known,<br\/>realized<br\/>and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a pleasant feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of pleasant feeling of this kind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a pleasant feeling of another kind<br\/>unskilled states decline,<br\/>skilled states grow much &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Entering on pleasant feeling of this (other) kind,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>abide in it &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pg150\"><span class=\"f2 g\"><b>[150]<\/b><\/span><\/a> &#8220;But, monks, since this has been understood by me, seen, known, realized and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a pleasant feeling of this other kind<br\/>unskilled states decline,<br\/>skilled states grow much-therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Entering on pleasant feeling of this (other) kind,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a painful feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of painful feeling of this kind &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, monks, since this has been understood by me,<br\/>seen,<br\/>known,<br\/>realized<br\/>and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a painful feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of painful feeling of this kind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a painful feeling of another kind<br\/>unskilled states decline,<br\/>skilled states grow much &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Entering on painful feeling of this (other) kind,<br\/>abide in it &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, monks, since this has been understood by me, seen, known, realized and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a painful feeling of this other kind<br\/>unskilled states decline,<br\/>skilled states grow much-therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Entering on painful feeling of this (other) kind,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a neither painful nor pleasant feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of neither painful nor pleasant feeling of this kind &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, monks, since this has been understood by me,<br\/>seen,<br\/>known,<br\/>realized<br\/>and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a neither painful nor pleasant feeling of one kind<br\/>unskilled states grow much,<br\/>skilled states decline &#8211;<br\/>therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Get rid of neither painful nor pleasant feeling of this kind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if this, monks, had not been understood by me,<br\/>if it had not been seen,<br\/>known,<br\/>realized,<br\/>apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a neither painful nor pleasant feeling of another kind<br\/>unskilled states decline,<br\/>skilled states grow much &#8211;<br\/>could I, monks, not understanding it thus, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Entering on neither painful nor pleasant feeling of this (other) kind,<br\/>abide in it &#8211;<br\/>and would this have been suitable in me, monks?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, monks, since this has been understood by me, seen, known, realized and apprehended by means of wisdom that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For anyone here feeling a neither painful nor pleasant feeling of this other kind<br\/>unskilled states decline,<br\/>skilled states grow much-therefore I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt477\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.070.pali.bd.htm#pg477\"><span class=\"f2\">[477]<\/span><\/a>Entering on neither painful nor pleasant feeling of this (other) kind,<br\/>abide in it.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say of all monks<br\/>that there is something to be done through diligence;<br\/>yet, I, monks, do not say of all monks<br\/>that there is not something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, those monks who are perfected ones,<br\/>canker-waned,<br\/>who have lived the life,<br\/>done what there was to be done,<br\/>laid down the burden,<br\/>who have attained their own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>who are freed by right profound knowledge,<br\/>of monks such as these I do not say, monks,<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It has (already) been done <a id=\"pg151\"><span class=\"f2 g\"><b>[151]<\/b><\/span><\/a> by these through diligence,<br\/>these could not become negligent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, those monks who are learners,<br\/>not attained to perfection,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>but who live striving for the incomparable security from the bonds,<br\/>of monks such as these I say, monks,<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while these venerable ones are resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and are themselves controlling their sense-organs,<br\/>having realized here and now by their own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>they could abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for these monks,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are the seven (types of) persons existing in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What seven?<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The one who is freed both ways,<br\/>the one freed by means of intuitive wisdom,<br\/>the mental realizer,<br\/>the one won to view,<br\/>the one freed by faith,<br\/>the striver after <i>Dhamma<\/i>,<br\/>the striver after faith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person<br\/>who is freed both ways?<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>some person is abiding,<br\/>having apprehended<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> with the <a id=\"pg152\"><span class=\"f2 g\"><b>[152]<\/b><\/span><\/a> person<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>those peaceful Deliverances<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>which are incorporeal<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>having transcended material shapes;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>and having seen by means of wisdom<br\/>his cankers are utterly destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monte, is called<br\/>the person who is freed both ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It has been done by him through diligence,<br\/>he could not become negligent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person<br\/>who is freed by means of intuitive wisdom?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>some person is abiding<br\/>without having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>yet, having seen by means of wisdom<br\/>his cankers are utterly destroyed.<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monte, is called<br\/>the person who is freed by means of intuitive wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It has been done by him through diligence,<br\/>he could not become negligent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person<br\/>who is a mental-realizer?<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>some person is abiding,<br\/>having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>and having seen by means of wisdom<br\/>some (only) of his cankers are utterly destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called the person<br\/>who is a mental-realizer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is <a id=\"pg153\"><span class=\"f2 g\"><b>[153]<\/b><\/span><\/a> the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while this venerable one is resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and is himself controlling his sense-organs,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it he might abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for this monk,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person<br\/>who has won to view?<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, some person is abiding<br\/>without having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>yet, having seen by means of wisdom<br\/>some of his cankers are utterly destroyed,<br\/>and those things proclaimed by the Tath\u0101gata<br\/>are fully seen by him through intuitive wisdom<br\/>and fully practised.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called the person who has won to view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while this venerable one is resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and is himself controlling his sense-organs,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it he might abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for this monk,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person who is freed by faith?<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, some person is abiding<br\/>without having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>yet, having seen by means of wisdom<br\/>some of his cankers are utterly destroyed,<br\/>and his faith in the Tath\u0101gata is settled,<br\/>genuine,<br\/>established.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the person who is freed through faith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while this venerable one is resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and is himself controlling his sense-organs,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it he might abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for this monk,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person who is striving for <i>dhamma?<\/i><span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg154\"><span class=\"f2 g\"><b>[154]<\/b><\/span><\/a> As to this, monks, some person is abiding<br\/>without having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>but (although) he has seen by means of wisdom,<br\/>his cankers are not (yet) utterly destroyed;<br\/>and those things proclaimed by the Tath\u0101gata<br\/>are (only) moderately approved of<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> by him by means of intuitive wisdom,<br\/>although he has these states,<br\/>namely the faculty of faith,<br\/>the faculty of energy,<br\/>the faculty of mindfulness,<br\/>the faculty of concentration,<br\/>the faculty of wisdom.<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the person who is striving for dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say of this monk<br\/>that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while this venerable one is resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and is himself controlling his sense-organs,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it he might abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for this monk,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, is the person striving after faith?<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, some person is abiding without having apprehended with the person<br\/>those peaceful Deliverances<br\/>which are incorporeal<br\/>having transcended material shapes;<br\/>yet, having seen by means of wisdom<br\/>his cankers are not utterly destroyed;<br\/>but if he has enough faith in the Tath\u0101gata,<br\/>enough regard,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>then he will have these things,<br\/>that is to say the faculty of faith,<br\/>the faculty of energy,<br\/>the faculty of mindfulness,<br\/>the faculty of concentration,<br\/>the faculty of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is called<br\/>the person who is striving after faith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say of this monk that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even while this venerable one is resorting to suitable lodgings,<br\/>associating with lovely friends,<br\/>and is himself controlling his sense-organs,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it he might abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, monks, beholding this fruit of diligence for this monk,<br\/>say that there is something to be done through diligence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, do not say that<br\/>the attainment of profound knowledge<br\/>comes straightaway;<br\/>nevertheless, monks,<br\/>the attainment of profound knowledge<br\/>comes by a gradual training,<br\/>a gradual doing,<br\/>a gradual course.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt480\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.070.pali.bd.htm#pg480\"><span class=\"f2\">[480]<\/span><\/a>And how, monks, does the attainment of profound knowledge<br\/>come by means of a gradual training,<br\/>a gradual <a id=\"pg155\"><span class=\"f2 g\"><b>[155]<\/b><\/span><\/a> doing,<br\/>a gradual course?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>one who has faith draws close;<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>drawing close, he sits down near by;<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>sitting down near by, he lends ear;<br\/>lending ear, he hears dhamma;<br\/>having heard <i>Dhamma,<\/i> he remembers it;<br\/>he tests the meaning<br\/>of the things he has borne in mind;<br\/>while testing the meaning<br\/>the things are approved of;<br\/>there being approval of the things<br\/>desire<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span> is born;<br\/>with desire born<br\/>he makes an effort;<br\/>having made the effort<br\/>he weighs it up;<br\/>having weighed it up<br\/>he strives;<br\/>being self-resolute<br\/>he realizes with his person<br\/>the highest truth itself and,<br\/>penetrating it by means of wisdom,<br\/>he sees.<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, had there not been that faith,<br\/>there would not have been, monks, that drawing close;<br\/>there would not have been, monks, that sitting down near by;<br\/>there would not have been, monks, that lending ear;<br\/>there would not have been, monks, that hearing of dhamma;<br\/>there would not have been, monks, that remembering of dhamma;<br\/>there would not have been, monks, that testing of the meaning;<br\/>there would not have been, monks, that approval of the things;<br\/>there would not have been, monks, that desire;<br\/>there would not have been, monks, that effort;<br\/>there would not have been, monks, that striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, you are on a wrong track,<br\/>you are on a false track, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How very far, monks,<br\/>have not these foolish persons<br\/>strayed from this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a fourfold exposition, monks,<br\/>the meaning of which,<br\/>when it is recited,<br\/>an intelligent man could soon understand<br\/>by means of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will recite it to you, monks,<br\/>you will understand it from me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who are we, revered sir,<br\/>and who are the knowers of <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, even a teacher who sets store on material things,<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><br\/>is an heir to material things,<br\/>and lives in association with material things &#8211;<br\/>why, even to him,<br\/>this kind of higgling and haggling does not apply,<br\/><a id=\"pg156\"><span class=\"f2 g\"><b>[156]<\/b><\/span><\/a> that (his followers) will or will not do this or that<br\/>according as they like it or not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what has this to do with the Tath\u0101gata<br\/>who lives dissociated from material things?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a disciple who has faith in the Teacher&#8217;s instruction<br\/>and lives in unison with it, monks,<br\/>it is a principle<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span> that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Teacher is the Lord,<br\/>a disciple am I;<br\/>the Lord knows,<br\/>I do not know.&#8217;<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a disciple who has faith in the Teacher&#8217;s instruction<br\/>and lives in unison with it, monks,<br\/><a id=\"pt481\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.070.pali.bd.htm#pg481\"><span class=\"f2\">[481]<\/span><\/a> the Teacher&#8217;s instruction is a furthering in growth,<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><br\/>giving strength.<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a disciple who has faith in the Teacher&#8217;s instruction<br\/>and lives in unison with it, monks,<br\/>it is a principle that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Gladly<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span> would I be reduced<br\/>to skin and sinews and bone<br\/>and let my body&#8217;s flesh and blood<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span> dry up<br\/>if there came to be a vortex of energy<br\/>so that that which is not (yet) won<br\/>might be won by human strength,<br\/>by human energy,<br\/>by human striving.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a disciple who has faith in the Teacher&#8217;s instruction<br\/>and lives in unison with it, monks,<br\/>one of two fruits is to be expected:<br\/>profound knowledge here and now,<br\/>or, if there is any basis (for rebirth remaining),<br\/>the state of no-return.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm\"><i>M.<\/i> i. 437.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Two of the six sectarian leaders of groups of monks; names of the six leaders given at <i>MA.<\/i> iii. 186-7, <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_279\"><i>J\u0101.<\/i> ii. 387.<\/a> These two, whose headquarters were at K\u012b\u1e6d\u0101giri, are mentioned at <i>e.g.<\/i> <i>Vin.<\/i> ii. 9 <i>ff.,<\/i> 171, iii. 81, 178 <i>f.<\/i> See <i>B.D.<\/i> i. 314, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg448\"><i>M.<\/i> i. 448<\/a> (<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.066.horn.pts.htm#pg120\">above, p. 120<\/a>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>sandi\u1e6d\u1e6dhika,<\/i> what can be seen and realized, a word used in the usual description of <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>k\u0101lika,<\/i> involving time, so: not immediate. <i>MA.<\/i> iii. 187 explains as <i>an\u0101gate k\u0101le pattabbam \u0101nisa\u1e45sa\u0271,<\/i> advantages to be obtained at a future time. The opposite, <i>ak\u0101lika,<\/i> is another word used in the usual description of <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>evar\u016bpa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>dhamm\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Reference is here being made to the six types of pleasure of the worldly life; <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.023.pali.bd.htm\"><i>S.<\/i> iv. 232;<\/a> <i>Vbh.<\/i> 381.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> The pleasant states not to be got rid of are the six ways of getting pleasure through renunciation, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.36.023.pali.bd.htm\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.001.pali.bd.htm#pg4\"><i>M.<\/i> i. 4.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg439\"><i>M.<\/i> i. 439.<\/a> <i>Cf.<\/i> <i>Vism.<\/i> 659 where these seven &#8220;ariyan persons&#8221; are given in a different order.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>ubhatobh\u0101gavimutta.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg439\"><i>M.<\/i> i. 439:<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg71\"><i>D.<\/i> ii. 71;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.041-050.pali.bd.htm#pg74\">i. 74,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.047.pali.bd.htm\">iv. 453;<\/a> <i>Pug.<\/i> 14, 72, 73. At <i>MA.<\/i> iii. 188, <i>DA.<\/i> ii. 514, iii. 889 it is said that he is freed <i>r\u016bpak\u0101yaio<\/i> (from the body, or, class, <i>k\u0101ya = nik\u0101ya,<\/i> of material shape, <i>i.e.<\/i> body) through the incorporeal attainments, and <i>n\u0101mak\u0101yato<\/i> (from the class of mind, mental aggregates) through the Way. This kind of freedom is therefore from <i>n\u0101ma<\/i> and <i>r\u016bpa,<\/i> also the view of <i>SnA<\/i> ii. 594, <i>AA.<\/i> iv. 207. It does not mean &#8220;freed through heart and intellect&#8221; as sometimes stated, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.065.chlm.sbb.htm#pg313\"><i>e.g. Fur. Dial.<\/i> i. 313.<\/a> <i>MA.<\/i> iii. 188, <i>DA.<\/i> iii. 889 say: emerging one by one from the four incorporeal attainments, having mastered the (volitional) activities (<i>sa\u1e45kh\u0101r\u0101:<\/i> of body, speech and thought), emerging from the cessation of the four attainments of arahantship, he has attained arahantship and is a non-returner &#8211; in this way it is fivefold. <i>DA.<\/i> ii. 514 says: emerging from the planes of infinite ether and so on, he has attained arahantship and is a non-returner, and emerging from cessation he has attained arahantship. It is fivefold <i>DA.<\/i> ii. 514 also cites <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v1074\"><i>Sn.<\/i> 1074,<\/a> which speaks of <i>n\u0101mak\u0101ya-vimvtto,<\/i> freed from the class of &#8220;name&#8221; (mind), or, freed from name and body? This explanation, attributed to C\u016b\u1e37a-Sumana, an Elder of Ceylon, and recorded at <i>DA.<\/i> ii. 514, is supposed to be the most authoritative interpretation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>phasaitv\u0101,<\/i> with v. 11. <i>phusitv\u0101, phussitv\u0101<\/i>; at <i>MA.<\/i> i. 162 it is said <i>n\u0101mak\u0101yena phusitv\u0101; p\u0101pu\u1e47itv\u0101 adhigantv\u0101 ti vutta\u0271 hoti,<\/i> having apprehended with (through, or while in) the psycho-physical compound (taking <i>k\u0101yo<\/i> as equal to <i>r\u016bpa<\/i>), having mastered, having won. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.087.pali.bd.htm#pg87\"><i>A.<\/i> ii. 87,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>k\u0101yena,<\/i> which would appear to mean the <i>r\u016bpak\u0101ya<\/i> and the <i>n\u0101mak\u0101ya,<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.070.horn.pts.htm#fn12\">p. 151,<\/a> <i>n.<\/i> 3 above, and <i>SnA<\/i> ii. 594.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> These number eight, see <i>D.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg70\">ii. 70-71.<\/a> At <i>MA.<\/i> i. 162 it is said that &#8220;peaceful&#8221; (or &#8220;calm,&#8221; <i>santa<\/i>) is because there is peace in regard to the factors, <i>a\u1e45ga,<\/i> as well as in regard to the object of meditation; while <i>vimokkha<\/i> means freed from opposing <i>dhamm\u0101<\/i> and intent on the object of meditation or thought.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> In respect of the object of thought and resultant (thought) they are devoid of material shapes, <i>MA.<\/i> i, 162.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> Having transcended (or, passed beyond) in the <i>jh\u0101na<\/i> on material spheres, <i>MA.<\/i> i. 162.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Pug.<\/i> 14, 73; quoted at <i>MA.<\/i> iii. 188, <i>DA.<\/i> ii. 512; <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.047.pali.bd.htm\"><i>A.<\/i> iv. 453.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>k\u0101yasakkhin.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg439\"><i>M.<\/i> i. 439,<\/a> <i>Pug.<\/i> 14, 73. At <i>MA.<\/i> iii. 189 it is said that he realizes that which is apprehended; whoever first realizes a <i>jh\u0101na<\/i>-realisation afterwards realizes stopping, nibb\u0101na. So, having begun with stream-attainment, he goes on to arahantship. <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.043.pali.bd.htm\"><i>A.<\/i> iv. 451<\/a> and <i>AA.<\/i> iv. 206 which says &#8220;because the first <i>jh\u0101na<\/i> is realized by means of this <i>n\u0101mak\u0101ya,<\/i> therefore in this way (<i>pariy\u0101yena<\/i>) he is called a <i>k\u0101yasakkhin<\/i>.&#8221; For <i>k\u0101ya,<\/i> meaning the three mental factors (presumably referring to the <i>khandhas<\/i> of feeling, perception and the <i>sa\u1e45kh\u0101ras,<\/i> as at <i>Dhs.<\/i> 40) see <i><i>P. Purity,<\/i><\/i> 806, <i>n.<\/i> 2, and <i>Expos.<\/i> i. 199.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>di\u1e6d\u1e6dhipatta.<\/i> <i>MA.<\/i> iii. 189 quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg38\"><i>M.<\/i> ii. 38<\/a> = <i>Pug.<\/i> 15 = 43 <i>ff.<\/i> which are all passages that speak of comprehending the four Truths of anguish as they really are.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>Pug.<\/i> 15. See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.005.pali.bd.htm\"><i>A.<\/i> iv. 363<\/a> on the power, <i>bala,<\/i> of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v1146\"><i>Sn.<\/i> 1146:<\/a> by faith you shall be free.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Pug.<\/i> 15 differs, giving the same interpretation for this person as for the preceding, while saying that they differ.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>dhamm\u0101nus\u0101rin.<\/i> <i>Pug.<\/i> 15 again differs. <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm\"><i>M.<\/i> i. 142;<\/a> <i>S.<\/i> iii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.25.001.pali.bd.htm\">225<\/a>, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.26.001.pali.bd.htm\">228.<\/a> He and the next are stream-attainers. <i>MA.<\/i> iii. 190 = <i>DA.<\/i> 890 says <i>dhammo ti pa\u00f1\u00f1\u0101,<\/i> <i>Dhamma<\/i> is wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Matteso nijjh\u0101na\u0271 khamanti;<\/i> <i>cf.<\/i> <i>S.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.26.001.pali.bd.htm\">iii. 228,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.55.024.pali.bd.htm#pg377\">v. 377;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.036.pali.bd.htm\"><i>A.<\/i> iv. 241.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> On these five faculties, or cardinal virtues, see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.48.011.pali.bd.htm\"><i>S.<\/i> v. 199.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>Pug.<\/i> 15 differs. <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm\"><i>M.<\/i> i. 142.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.55.024.pali.bd.htm#pg377\"><i>S.<\/i> v. 377.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>MA.<\/i> iii. 193 says that &#8220;he goes near (or, into the presence of) a teacher.&#8221; The following passage also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.095.pali.bd.htm#pg173\"><i>M.<\/i> ii. 173.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>payirup\u0101sati,<\/i> can also mean to pay respects to someone, to visit someone. <i>MA.<\/i> iii, 193 = 426 says &#8220;he sits down in the presence of,&#8221; santike. <i>Cf.<\/i> <i>AA.<\/i> ii.\t196.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>chanda. MA.<\/i> iii. 193 calls this desire for what is skilled, <i>kusalachanda<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.113.pali.bd.htm#pg115\"><i>A.<\/i> ii. 115.<\/a> At <i>MA.<\/i> iii. 193 it is said that &#8220;he realizes the truth of nibb\u0101na <i>n\u0101mak\u0101yena,<\/i> by means of the class of name; and that &#8216;by means of wisdom&#8217; means he sees, having pierced by means of the wisdom of the Way which is connected with <i>n\u0101mak\u0101ya.<\/i>&#8221; <i>K\u0101yena,<\/i> &#8220;with the person&#8221;, would seem to mean the very opposite of &#8220;through the medium of his bodily senses&#8221; as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.070.chlm.sbb.htm#pg338\"><i>Fur. Dial.<\/i> i. 338.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> That is, a teacher who is &#8220;outside&#8221; the Buddhist fold.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>anudhamma,<\/i> a (right) method; in accordance with <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> Here, according to <i>MA.<\/i> iii. 194: &#8220;The Lord knows the advantages in eating only once a day; I do not. But, because of my faith, I will eat only one meal a day, giving up eating three times daily.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> <i>rumhantya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>ojavant; MA.<\/i> iii. 194 says <i>sinehavant.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.001-010.pali.bd.htm#pg50\"><i>A.<\/i> i. 50;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.022.pali.bd.htm\"><i>S.<\/i> ii. 28.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>MA.<\/i> iii. 194 says that thus the application to the skin, sinews, bones, and the flesh and blood constitutes a fourfold energy. But the &#8220;fourfold exposition&#8221; is more likely to refer to the disciple who has faith. Nor is there anything here about the four truths (<i>MA.<\/i> iii. 193).<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.070.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0d4a451 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"0d4a451\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-19d12f1\" data-id=\"19d12f1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bdeecf elementor-widget elementor-widget-text-editor\" data-id=\"6bdeecf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa2. Bhikkhu Vagga The Middle Length SayingsII. The Middle Fifty Discourses2. The Division on Monks Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35846","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35846"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35846\/revisions"}],"predecessor-version":[{"id":38180,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35846\/revisions\/38180"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35846"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}