{"id":35847,"date":"2022-08-22T04:40:45","date_gmt":"2022-08-21T21:40:45","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-71\/"},"modified":"2022-08-28T16:02:36","modified_gmt":"2022-08-28T09:02:36","slug":"kinh-trung-bo-eng-71-kinh-day-vacchagotta-ve-tam-minh-tevijjavacchagotta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-71-kinh-day-vacchagotta-ve-tam-minh-tevijjavacchagotta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  71 Kinh D\u1ea1y Vacchagotta V\u1ec1 Tam Minh (Tevijjavacchagotta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35847\" class=\"elementor elementor-35847\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-25936cb elementor-section-full_width elementor-section-content-space-around 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data-id=\"085ab35\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4768f63 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4768f63\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ce801fb\" data-id=\"ce801fb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2323b75 elementor-widget elementor-widget-text-editor\" data-id=\"2323b75\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31259\" class=\"elementor elementor-31259\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5095edec elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5095edec\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-710e2afd\" data-id=\"710e2afd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6b8613ab elementor-widget elementor-widget-toggle\" data-id=\"6b8613ab\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1801\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1801\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 71.Kinh D\u1ea1y Vacchagotta V\u1ec1 Tam Minh (Tevijjavacchagotta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1801\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1801\"><ul><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-day-vacchagotta-ve-tam-minh\/\">71.Kinh D\u1ea1y Vacchagotta V\u1ec1 Tam Minh (Tevijjavacchagotta sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-71-kinh-day-vacchagotta-ve-tam-minh-tevijjavacchagotta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 71 Kinh D\u1ea1y Vacchagotta V\u1ec1 Tam Minh (Tevijjavacchagotta sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-71-tevijja-vacchagotta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 71: Tevijja-Vacchagotta Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1802\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1802\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1802\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1802\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-day-vacchagotta-ve-tam-minh\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-071-tam-minh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 071 : Tam Minh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 71.Kinh D\\u1ea1y Vacchagotta V\\u1ec1 Tam Minh (Tevijjavacchagotta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-day-vacchagotta-ve-tam-minh\\\/\\\">71.Kinh D\\u1ea1y Vacchagotta V\\u1ec1 Tam Minh (Tevijjavacchagotta sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-71-kinh-day-vacchagotta-ve-tam-minh-tevijjavacchagotta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 71 Kinh D\\u1ea1y Vacchagotta V\\u1ec1 Tam Minh (Tevijjavacchagotta sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-71-tevijja-vacchagotta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 71: Tevijja-Vacchagotta Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-day-vacchagotta-ve-tam-minh\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-071-tam-minh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 071 : Tam Minh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-bb83c6a\" data-id=\"bb83c6a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1599ae1 elementor-widget elementor-widget-text-editor\" data-id=\"1599ae1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p71\">Sutta 71<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Tevijja-Vacchagotta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt481\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.071.pali.bd.htm#pg481\"><span class=\"f2\">[481]<\/span><\/a> <a id=\"pg159\"><span class=\"f2 g\"><b>[159]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.071.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.071.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#vesali\">Ves\u0101l\u012b<\/a><br\/>in the Great Grove in the hall of the Gabled House.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Vacchagotta<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was living in Ekapu\u1e47\u1e0dar\u012bka,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>the wanderers&#8217; park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered Ves\u0101l\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it occurred to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is still too early<br\/>to walk for almsfood in Ves\u0101l\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to approach Ekapu\u1e47\u1e0dar\u012bka, the wanderers&#8217; park,<br\/>and Vacchagotta the wanderer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord approached Ekapu\u1e47\u1e0dar\u012bka, the wanderers&#8217; park,<br\/>and Vacchagotta the wanderer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Vacchagotta saw the Lord coming in the distance<br\/>and seeing him,<br\/>he spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, let the Lord come;<br\/>revered sir, there is a welcome for the Lord;<br\/>revered sir, it is long since the Lord made the opportunity to come here;<br\/>revered sir, let the Lord sit down,<br\/>this is the appointed seat.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord sat down on the appointed seat,<br\/>and Vacchagotta the wanderer,<br\/><a id=\"pt482\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.071.pali.bd.htm#pg482\"><span class=\"f2\">[482]<\/span><\/a>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the wanderer Vacchagotta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is all knowing,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>all seeing;<br\/>he claims all-embracing knowledge-and-vision,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is permanently<br\/>and continuously before me.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, those who speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is all knowing,<br\/>all seeing;<br\/>he claims all-embracing knowledge-and-vision,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg160\"><span class=\"f2 g\"><b>[160]<\/b><\/span><\/a> &#8220;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is permanently<br\/>and continuously before me.&#8221;&#8216; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">revered sir, I hope that these<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> are speaking of the Lord<br\/>in accordance with what has been said<br\/>and are not misrepresenting the Lord<br\/>with what is not fact,<br\/>but are explaining in accordance with dhamma,<br\/>and that no one of his fellow <i>Dhamma<\/i>-men,<br\/>of this way of speaking,<br\/>gives grounds for reproach?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vaceha, those who speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is all knowing,<br\/>all seeing;<br\/>he claims all-embracing knowledge-and-vision,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is permanently<br\/>and continuously before me.&#8221;&#8216; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">these are not speaking of me<br\/>in accordance with what has been said,<br\/>but they are misrepresenting me<br\/>with what is untrue,<br\/>not fact.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Expounding in what way, revered sir,<br\/>would we be speaking<br\/>in accordance with what has been said,<br\/>and would not be misrepresenting the Lord<br\/>with what is not fact,<br\/>but would be explaining in accordance with <i>Dhamma<\/i><br\/>so that no fellow dhamma-man,<br\/>of the same way of speaking,<br\/>could give grounds for reproach?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vaccha, expounding:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a threefold-knowledge man,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt483\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.071.pali.bd.htm#pg483\"><span class=\"f2\">[483]<\/span><\/a>you would be one<br\/>who speaks in accordance with what has been said by me,<br\/>you would not be misrepresenting me<br\/>with what is not fact,<br\/>you would be explaining in accordance with <i>Dhamma<\/i>,<br\/>and no fellow <i>Dhamma<\/i>-man<br\/>of this way of speaking<br\/>could give grounds for reproach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, Vaccha,<br\/>whenever I please<br\/>recollect a variety of former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I recollect divers former habitations<br\/>in all their modes and detail.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, Vaccha, whenever I please,<br\/>with the purified deva-vision<br\/>surpassing that of men,<br\/>see beings as they pass hence<br\/>or come to be;<br\/>I comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>I see beings as they pass hence,<br\/>as they arise;<br\/>I comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, Vaccha, by the destruction of the cankers,<br\/>having realized here and now<br\/>by my own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through wisdom<br\/>that are cankerless,<br\/>entering thereon,<br\/>abide therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, expounding<br\/>that the recluse Gotama is a threefold-knowledge man,<br\/>you would be one who speaks in accordance<br\/>with what has been said by me,<br\/>you would not be misrepresenting me<br\/>with what is not fact,<br\/>you would be explaining in accordance with dhamma,<br\/>and no <a id=\"pg161\"><span class=\"f2 g\"><b>[161]<\/b><\/span><\/a> fellow <i>Dhamma<\/i>-man<br\/>of this way of speaking<br\/>could give grounds for reproach.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, Vacchagotta the wanderer spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, is there any householder who,<br\/>not getting rid of the householder&#8217;s fetter(s),<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>at the breaking up of the body<br\/>is an end-maker of ill?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not any householder, Vaccha, who,<br\/>not getting rid of the householder&#8217;s fetter(s),<br\/>at the breaking up of the body<br\/>is an end-maker of ill.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is there, good Gotama,<br\/>any householder who,<br\/>not getting rid of the householder&#8217;s fetter(s),<br\/>at the breaking up of the body attains heaven?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not just one hundred, Vaccha,<br\/>nor two hundred,<br\/>nor three,<br\/>four<br\/>or five hundred,<br\/>but far more are those householders who,<br\/>not getting-rid of the householder&#8217;s fetter(s),<br\/>at the breaking up of the body attain heaven.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is there any Naked Ascetic who<br\/>at the breaking up of the body<br\/>is an end-maker of ill?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not, Vaccha,<br\/>any Naked Ascetic who<br\/>at the breaking up of the body<br\/>is an end-maker of ill.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is there then, good Gotama,<br\/>any Naked Ascetic who<br\/>at the breaking up of the body<br\/>attained heaven?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although I, Vaccha,<br\/>recollect ninety-one eons,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>I do not know of any Naked Ascetic<br\/>who attained heaven,<br\/>except one;<br\/>and he professed <i>kamma,<\/i><br\/>he professed operative <i>kamma.<\/i>&#8220;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg162\"><span class=\"f2 g\"><b>[162]<\/b><\/span><\/a> &#8220;This being so, good Gotama,<br\/>that fold of the sects<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>is empty even in regard to attaining heaven.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This being so, Vaccha,<br\/>that fold of the sects<br\/>is empty even in regard to attaining heaven.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the wanderer Vacchagotta rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to Vaeehagotta on the Threefold Knowledge<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.057.pali.bd.htm\"><i>A.<\/i> i. 160;<\/a> <i>S.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_33_vacchagottasamyutta.htm\">iii. 257 <i>ff.<\/i>,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_44_avyakatasamyutta.htm#p7\">iv. 391 <i>ff.<\/i><\/a> Verses are ascribed to him at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.112.rhyc.pts.htm\">Thag. 112.<\/a> His spiritual evolution is told in this and the two following Discourses, and very briefly at <i>ThagA.<\/i> i. 235.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> iii. 195 = <i>DA.<\/i> ii. 416 says pu\u1e47\u1e0dar\u012bka is a white mango tree. A solitary one <i>(eka)<\/i> grew in this wanderers&#8217; park. This park is not to be confused with the <i>ekapu\u1e47\u1e0dar\u012bka uyy\u0101na<\/i> of <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.037.pali.bd.htm#pg252\"><i>M.<\/i> i. 252.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Said of N\u0101taputta at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.014.pali.bd.htm#pg92\"><i>M.<\/i> i. 92-93.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.057.pali.bd.htm#pg161\">i. 161,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.030.pali.bd.htm#pg31\">ii. 31,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.005.pali.bd.htm\">iii. 4;<\/a> <i>S.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.024.pali.bd.htm#pg33\">33,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.024.pali.bd.htm#pg36\">36,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.002.pali.bd.htm#pg6\">iii. 6.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Probably meaning his wife, children and servants.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg2\"><i>D.<\/i> ii. 2<\/a> Gotama is reputed to say that the Buddha Vipassin arose in the world ninety-one eons, <i>kappa,<\/i> ago. This context mentions six Buddhas preceding Gotama; of these Vipassin is the first. I suggest that our <i>M.<\/i> passage may have a hidden reference to the fact that Gotama&#8217;s recollection of his previous lives, or &#8220;habitations,&#8221; goes back to Vipassin&#8217;s time; and that, since from <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg2\"><i>D.<\/i> ii. 2<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.072.pali.bd.htm\"><i>M.<\/i> i. 483<\/a> it does not appear to go back to the times of the other Buddhas who preceded Vipassin, is perhaps contributory evidence that the number of these was of later growth; see <i>e.g.<\/i> E.J. Thomas, <i>Life of Buddha,<\/i> p. 27. See Intr. p. xvii.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>? This was Gotama himself in a former birth. Makkhali Gos\u0101la was a contemporary of Gotama which would have made it difficult for him to have been one of Makkhali Gos\u0101la&#8217;s followers.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>so p&#8217;\u0101si kammav\u0101d\u012b kiriyav\u0101d\u012b.<\/i> <i>MA.<\/i> iii, 196 says that if he was the former he could not avoid being the latter. A.L. Basham, <i>Hist, of the \u0100j\u012bvikas,<\/i> p. 135 says he was in consequence of these views &#8220;not an orthodox follower of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/makkhali_gosala.htm\">Makkhali Gos\u0101la<\/a>.&#8221; <i>Cf.<\/i> Vin. i. 71: <i>kammav\u0101dino ete kiriyav\u0101dino,<\/i> said of the matted hair ascetics who, for this very reason, were to be privileged not to undergo the prescribed four months&#8217; probation for members of other sects before they were ordained as monks. <i>Cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p136\"><i>A.<\/i> i, 287.<\/a> [but ?]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>titth\u0101yatana,<\/i> as at <i>Vin.<\/i> i. 60, 69, ii. 279, iv. 217; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.061.pali.bd.htm\"><i>A.<\/i> i. 173.<\/a> See <i>B.D.<\/i> iii. 167, <i>n.<\/i> 2.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.071.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-57c87a7 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"57c87a7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4ca0adc\" data-id=\"4ca0adc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0268a03 elementor-widget elementor-widget-text-editor\" data-id=\"0268a03\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35847","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35847"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35847\/revisions"}],"predecessor-version":[{"id":38187,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35847\/revisions\/38187"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35847"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}