{"id":35848,"date":"2022-08-22T04:47:34","date_gmt":"2022-08-21T21:47:34","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-72\/"},"modified":"2022-08-28T16:04:36","modified_gmt":"2022-08-28T09:04:36","slug":"kinh-trung-bo-eng-72-kinh-day-vacchagotta-ve-lua-aggivacchagotta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-72-kinh-day-vacchagotta-ve-lua-aggivacchagotta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  72 Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35848\" class=\"elementor elementor-35848\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-db492bf elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"db492bf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e65d23a\" data-id=\"e65d23a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c364e1f elementor-widget elementor-widget-text-editor\" data-id=\"c364e1f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-11449b3 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"11449b3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b4cb53d\" data-id=\"b4cb53d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1e28bf9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1e28bf9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3643e43\" data-id=\"3643e43\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-714a6fa elementor-widget elementor-widget-text-editor\" data-id=\"714a6fa\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-731cae1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"731cae1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-cee9b56\" data-id=\"cee9b56\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-019dc57 elementor-widget elementor-widget-text-editor\" data-id=\"019dc57\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31261\" class=\"elementor elementor-31261\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-62e8606d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"62e8606d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-210c4f92\" data-id=\"210c4f92\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-45574a8f elementor-widget elementor-widget-toggle\" data-id=\"45574a8f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1161\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1161\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 72.Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1161\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1161\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-day-vacchagotta-ve-lua\/\">72.Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-72-kinh-day-vacchagotta-ve-lua-aggivacchagotta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 72 Kinh D\u1ea1y Vacchagotta V\u1ec1 L\u1eeda (Aggivacchagotta sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-72-aggi-vacchagotta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 72: Aggi-Vacchagotta Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1162\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1162\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1162\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1162\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-day-vacchagotta-ve-lua\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-072-aggivacchagotta\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 072 : Aggivacchagotta<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 72.Kinh D\\u1ea1y Vacchagotta V\\u1ec1 L\\u1eeda (Aggivacchagotta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-day-vacchagotta-ve-lua\\\/\\\">72.Kinh D\\u1ea1y Vacchagotta V\\u1ec1 L\\u1eeda (Aggivacchagotta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-72-kinh-day-vacchagotta-ve-lua-aggivacchagotta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 72 Kinh D\\u1ea1y Vacchagotta V\\u1ec1 L\\u1eeda (Aggivacchagotta sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-72-aggi-vacchagotta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 72: Aggi-Vacchagotta Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-day-vacchagotta-ve-lua\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-072-aggivacchagotta\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 072 : Aggivacchagotta<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-380581e\" data-id=\"380581e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-abe2d21 elementor-widget elementor-widget-text-editor\" data-id=\"abe2d21\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p72\">Sutta 72<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Aggi-Vacchagotta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt483\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg483\"><span class=\"f2\">[483]<\/span><\/a> <a id=\"pg162\"><span class=\"f2 g\"><b>[162]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.072.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bit\/bit-13.htm#mn72\">wrrn<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.072.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.072.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.072.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer Vacchagotta approached the Lord;<br\/><a id=\"pt484\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg484\"><span class=\"f2\">[484]<\/span><\/a> having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the wanderer Vaeehagotta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is eternal,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg163\"><span class=\"f2 g\"><b>[163]<\/b><\/span><\/a> &#8220;Then, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle and the body are the same,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle and the body are the same,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle is one thing,<br\/>the body another,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle is one thing,<br\/>the body another,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata both is<br\/>and is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt485\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg485\"><span class=\"f2\">[485]<\/span><\/a> &#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata both is<br\/>and is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>&#8221;\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata neither is<br\/>nor is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata neither is<br\/>nor is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>the revered Gotama,<br\/>on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not eternal,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The world is not an ending thing,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama,<br\/>is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle and the body are the same,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle and the body are the same,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle is one thing,<br\/>the body another,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The life-principle is one thing,<br\/>the body another,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata both is<br\/>and is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The <a id=\"pg164\"><span class=\"f2 g\"><b>[164]<\/b><\/span><\/a> Tath\u0101gata both is<br\/>and is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>&#8221;\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;On being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, good Gotama, is the revered Gotama of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata neither is<br\/>nor is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, am not of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Tath\u0101gata neither is<br\/>nor is not after dying,<br\/>this is indeed the truth,<br\/>all else is falsehood.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the peril<br\/>the revered Gotama beholds<br\/>that he thus does not approach<br\/>any of these (speculative) views?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vaccha, to think that &#8216;the world is eternal&#8217; &#8211;<br\/>this is going to a (speculative) view,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the world is not eternal&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the world is an ending thing&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the world is not an ending thing&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the life-principle and the body are the same&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the life-priniple is one thing, the body another&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the Tath\u0101gata is after dying&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt486\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg486\"><span class=\"f2\">[486]<\/span><\/a>Vaccha, to think that<br\/>&#8216;the Tath\u0101gata is not after dying&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the Tath\u0101gata both is and is not after dying&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Vaccha, to think that<br\/>&#8216;the Tath\u0101gata neither is nor is not after dying&#8217; &#8211;<br\/>this is going to a (speculative) view,<br\/>holding a view,<br\/>the wilds of views,<br\/>the wriggling of views,<br\/>the scuffling of views,<br\/>the fetter of views;<br\/>it is accompanied by anguish,<br\/>distress,<br\/>misery,<br\/>fever;<br\/>it does not conduce<br\/>to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>calming,<br\/>super-knowledge,<br\/>awakening,<br\/>nor to nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Vaccha, beholding that this is a peril,<br\/>thus do not approach<br\/>any of these (speculative) views.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But does the good Gotama have any (speculative) view?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vaccha, going to &#8216;speculative view&#8217; &#8211;<br\/>this has been got rid of<br\/>by the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this, Vaccha,<br\/>has been seen by the Tath\u0101gata:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such is material shape,<br\/>such is the arising of material shape,<br\/>such the going down of material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is feeling,<br\/>such is the arising of feeling,<br\/>such the going down of feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is perception,<br\/>such is the arising of perception,<br\/>such the going down of perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such are the habitual tendencies,<br\/>such is the arising of the habitual tendencies,<br\/>such the going down of the habitual tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">such is consciousness,<br\/>such is the arising of consciousness,<br\/>such the going down of consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I say<br\/>that by the destruction,<br\/>dispassion,<br\/>stopping,<br\/>giving up,<br\/>casting out<br\/>of all imaginings,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>all supposings,<br\/>all latent pride that <a id=\"pg165\"><span class=\"f2 g\"><b>[165]<\/b><\/span><\/a><br\/>&#8216;I am the doer,<br\/>mine is the doer,&#8217;<br\/>a Tath\u0101gata is freed<br\/>without clinging.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, where does a monk arise<br\/>whose mind is freed thus?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he both arise and not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Both arises and does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he neither arise nor not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Neither arises nor does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, where does a monk arise<br\/>whose mind is freed thus?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he both arise and not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Both arises and does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good Gotama, on being asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good Gotama, does he neither arise nor not arise?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;Neither arises nor does not arise,&#8217; Vaccha, does not apply.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt487\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg487\"><span class=\"f2\">[487]<\/span><\/a> I am at a loss on this point, good Gotama,<br\/>I am bewildered,<br\/>and that measure of satisfaction I had<br\/>from former conversation with the good Gotama &#8211;<br\/>even that have I now lost.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You ought to be at a loss, Vaccha,<br\/>you ought to be bewildered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Vaccha, this dhamma is deep,<br\/>difficult to see,<br\/>difficult to understand,<br\/>peaceful,<br\/>excellent,<br\/>beyond dialectic,<br\/>subtle,<br\/>intelligible to the wise;<br\/>but it is hard for you<br\/>who are of another view,<br\/>another allegiance,<br\/>another objective,<br\/>of a different observance,<br\/>and under a different teacher.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Well then, Vaccha,<br\/>I will now question you in return.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answer as it pleases you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Vaccha?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a fire were blazing in front of you<br\/>would you know:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire is blazing in front of me&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, if a fire were blazing in front of me<br\/>I should know:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire is blazing in front of me.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if, Vaccha,<br\/>someone were to question you thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire that is blazing in front of you &#8211;<br\/>what is the reason that this fire is blazing?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what would you, Vaccha,<br\/>reply when questioned thus?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, good Gotama,<br\/>someone were to question me thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire that is blazing in front of you &#8211;<br\/>what is the reason that this fire is <a id=\"pg166\"><span class=\"f2 g\"><b>[166]<\/b><\/span><\/a> blazing?&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, good Gotama,<br\/>on being questioned thus<br\/>would reply thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire that is blazing in front of me &#8211;<br\/>this fire is blazing because of a supply<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>of grass and sticks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If that fire that was in front of you, Vaccha,<br\/>were to be quenched,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>would you know:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This fire that was in front of me<br\/>has been quenched&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, good Gotama,<br\/>that fire that was in front of me<br\/>were to be quenched,<br\/>I would know:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This fire that was in front of me<br\/>has been quenched.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if someone were to question you thus, Vaccha:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That fire that was in front of you<br\/>and that has been quenched &#8211;<br\/>to which direction has that fire gone from here,<br\/>to the east<br\/>or west<br\/>or north<br\/>or south?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being questioned thus,<br\/>what would you, Vaccha, reply?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It does not apply, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, good Gotama,<br\/>that fire blazed<br\/>because of a supply of grass and sticks,<br\/>yet from having totally consumed this<br\/>and from the lack of other fuel,<br\/>being without fuel<br\/>it is reckoned to be quenched.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, Vaccha,<br\/>that material shape<br\/>by which one recognising the Tath\u0101gata<br\/>might recognise him &#8211;<br\/>that material shape<br\/>has been got rid of<br\/>by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence<br\/>and is not liable to arise again<br\/>in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Freed from denotation by material shape<br\/>is the Tath\u0101gata, Vaccha,<br\/>he is deep,<br\/>immeasurable,<br\/>unfathomable as is the great ocean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arises&#8217; does not apply,<br\/>&#8216;does not arise&#8217; does not apply,<br\/><a id=\"pt488\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg488\"><span class=\"f2\">[488]<\/span><\/a> &#8216;both arises and does not arise&#8217; does not apply,<br\/>&#8216;neither arises nor does not arise&#8217; does not apply.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That feeling<br\/>by which one recognising the Tath\u0101gata<br\/>might recognise him &#8211;<br\/>that feeling<br\/>has been got rid of<br\/>by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence<br\/>and is not liable to arise again<br\/>in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Freed from denotation by feeling<br\/>is the Tath\u0101gata, Vaccha,<br\/>he is deep,<br\/>immeasurable,<br\/>unfathomable as is the great ocean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arises&#8217; does not apply,<br\/>&#8216;does not arise&#8217; does not apply,<br\/>&#8216;both arises and does not arise&#8217; does not apply,<br\/>&#8216;neither arises nor does not arise&#8217; does not apply.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That perception<br\/>by which one recognising the Tath\u0101gata<br\/>might recognise him &#8211;<br\/>that perception<br\/>has been got rid of<br\/>by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence<br\/>and is not liable to arise again<br\/>in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Freed from denotation by perception<br\/>is the Tath\u0101gata, Vaccha,<br\/>he is deep,<br\/>immeasurable,<br\/>unfathomable as is the great ocean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arises&#8217; does not apply,<br\/>&#8216;does not arise&#8217; does not apply,<br\/>&#8216;both arises and does not arise&#8217; does not apply,<br\/>&#8216;neither arises nor does not arise&#8217; does not apply.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those habitual tendencies<br\/>by which one recognising the Tath\u0101gata<br\/>might recognise him &#8211;<br\/>those habitual tendencies<br\/>have been got rid of<br\/>by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence<br\/>and is not liable to arise again<br\/>in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Freed from denotation by habitual tendencies<br\/>is the Tath\u0101gata, Vaccha,<br\/>he is deep,<br\/>immeasurable,<br\/>unfathomable as is the great ocean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arises&#8217; does not apply,<br\/>&#8216;does not arise&#8217; does not apply,<br\/>&#8216;both arises and does not arise&#8217; does not apply,<br\/>&#8216;neither arises nor does not arise&#8217; does not apply.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That consciousness<br\/>by which one recognising the Tath\u0101gata<br\/>might recognise him &#8211;<br\/>that consciousness<br\/>has been got rid of<br\/>by the Tath\u0101gata,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence<br\/>and is not liable to arise again<br\/>in the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Freed from denotation by consciousness<br\/>is the Tath\u0101gata, Vaccha,<br\/>he is deep,<br\/>immeasurable,<br\/>unfathomable as is the great ocean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Arises&#8217; does not apply,<br\/>&#8216;does not arise&#8217; does not apply,<br\/>&#8216;both arises and does not arise&#8217; does not apply,<br\/>&#8216;neither arises nor does not arise&#8217; does not apply.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the wanderer Vacchagotta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, it is like a great s\u0101l-tree<br\/>not far from a village or market town<br\/>whose branches and foliage might be dis- <a id=\"pg167\"><span class=\"f2 g\"><b>[167]<\/b><\/span><\/a> solved because of their impermanence,<br\/>whose bark and young shoots might be dissolved,<br\/>whose softwood might be dissolved,<br\/>so that after a time<br\/>the branches and foliage gone,<br\/>the bark and young shoots gone,<br\/>the softwood gone,<br\/>clear of them<br\/>it would be established on the pith.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Gotama,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might <a id=\"pt489\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.072.pali.bd.htm#pg489\"><span class=\"f2\">[489]<\/span><\/a> bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept me<br\/>as a lay-follower,<br\/>one gone for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to Vacchagotta on Fire<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup>  <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.44.007.pali.bd.htm\"><i>S.<\/i> iv. 391 <i>ff.<\/i>,<\/a> where Vacchagotta is recorded to put all the following questions to Moggall\u0101na; <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_33_vacchagottasamyutta.htm\"><i>S.<\/i> iii. 257 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg8\">8,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.063.pali.bd.htm#pg431\">431.<\/a> Since the Tath\u0101gata knows and comprehends, he does not hold any speculative view; see below. In this paragraph I have mostly translated <i>di\u1e6d\u1e6dhi<\/i> as view, but speculative view is meant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>ma\u00f1\u00f1ita.<\/i> <i>MA.<\/i> iii. 198 gives three: craving, false views, pride, as does <i>SA.<\/i> ii. 363. <i>Vbh.<\/i> 390 gives nine. <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.030.pali.bd.htm\"><i>S.<\/i> iv. 21-22.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.080.pali.bd.htm#pg43\"><i>M.<\/i> ii. 43;<\/a> <i>D.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm\">i. 87,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.25.pali.bd.htm\">iii. 36.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>up\u0101d\u0101na,<\/i> fuel, supply; grasping, attachment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>nibb\u0101yeyya,<\/i> were to be extinguished, put out, quenched.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>suddho assa s\u0101re pati\u1e6d\u1e6dhito,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg31\"><i>M.<\/i> i. 31-32.<\/a> <i>Cf.<\/i> <i>M.<\/i> Stas <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p20\">20,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p30\">30;<\/a> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.064.pali.bd.htm#pg434\"><i>M.<\/i> i. 434.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.072.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d505618 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d505618\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d95afda\" data-id=\"d95afda\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cae8138 elementor-widget elementor-widget-text-editor\" data-id=\"cae8138\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35848","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35848"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35848\/revisions"}],"predecessor-version":[{"id":38196,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35848\/revisions\/38196"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35848"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}