{"id":35849,"date":"2022-08-22T04:52:31","date_gmt":"2022-08-21T21:52:31","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-73\/"},"modified":"2022-08-28T16:14:05","modified_gmt":"2022-08-28T09:14:05","slug":"kinh-trung-bo-eng-73-dai-kinh-vaccaghotta-mahavacchagotta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-73-dai-kinh-vaccaghotta-mahavacchagotta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  73 \u00d0\u1ea1i Kinh Vaccaghotta (Mah\u0101vacchagotta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35849\" class=\"elementor elementor-35849\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4da54c0 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"4da54c0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2928542\" data-id=\"2928542\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a945fb9 elementor-widget elementor-widget-text-editor\" data-id=\"a945fb9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3351036 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3351036\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-523c309\" data-id=\"523c309\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-42ae86c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"42ae86c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-50775cf\" data-id=\"50775cf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-92fd3b0 elementor-widget elementor-widget-text-editor\" data-id=\"92fd3b0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a324939 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a324939\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-d7420b1\" data-id=\"d7420b1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4db6287 elementor-widget elementor-widget-text-editor\" data-id=\"4db6287\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31263\" class=\"elementor elementor-31263\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-18a2458 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"18a2458\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1cfec4d8\" data-id=\"1cfec4d8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-782b7822 elementor-widget elementor-widget-toggle\" data-id=\"782b7822\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2011\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2011\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 73.\u00d0\u1ea1i Kinh Vaccaghotta (Mah\u0101vacchagotta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2011\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2011\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-vaccaghotta\/\">73.\u00d0\u1ea1i Kinh Vaccaghotta (Mah\u0101vacchagotta sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-73-dai-kinh-vaccaghotta-mahavacchagotta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 73 \u00d0\u1ea1i Kinh Vaccaghotta (Mah\u0101vacchagotta sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-73-maha-vacchagotta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 73: Mah\u0101 Vacchagotta Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2012\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2012\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2012\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2012\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-vaccaghotta\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-082-dai-kinh-vacchagotta\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 073 : \u0110\u1ea1i kinh Vacchagotta<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 73.\\u00d0\\u1ea1i Kinh Vaccaghotta (Mah\\u0101vacchagotta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-vaccaghotta\\\/\\\">73.\\u00d0\\u1ea1i Kinh Vaccaghotta (Mah\\u0101vacchagotta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-73-dai-kinh-vaccaghotta-mahavacchagotta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 73 \\u00d0\\u1ea1i Kinh Vaccaghotta (Mah\\u0101vacchagotta sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-73-maha-vacchagotta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 73: Mah\\u0101 Vacchagotta Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-vaccaghotta\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-082-dai-kinh-vacchagotta\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 073 : \\u0110\\u1ea1i kinh Vacchagotta<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-875afc3\" data-id=\"875afc3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-56427ce0 elementor-widget elementor-widget-text-editor\" data-id=\"56427ce0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p73\">Sutta 73<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101-Vacchagotta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt489\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg489\"><span class=\"f2\">[489]<\/span><\/a> <a id=\"pg167\"><span class=\"f2 g\"><b>[167]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.073.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.073.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a> in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer Vacchagotta approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the wanderer Vacchagotta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is a long time since I had a conversation with the good Gotama.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if the revered Gotama were to teach me in brief what is skilled and what is unskilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, Vaccha, could teach you what is skilled and what is unskilled <a id=\"pg168\"><span class=\"f2 g\"><b>[168]<\/b><\/span><\/a> in brief;<br\/>and I, Vaccha, could teach you what is skilled and what is unskilled in full.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Vaccha, will teach you what is skilled and what is unskilled in brief.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221;the wanderer Vacchagotta answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Greed, Vaccha, is unskill,<br\/>absence of greed is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aversion, Vaccha, is unskill,<br\/>absence of aversion is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Confusion, Vaccha, is unskill,<br\/>absence of confusion is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the three things that are unskilled, Vaccha,<br\/>the three that are skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, Vaccha, onslaught on creatures<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> is unskill,<br\/>restraint from onslaught on creatures is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Taking what has not been given, Vaccha, is unskill,<br\/>restraint from taking what has not been given is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wrong conduct in regard to sense-pleasures, Vaccha, is unskill,<br\/>restraint from wrong conduct in regard to sense-pleasures is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lying speech, Vaccha, is unskill,<br\/>restraint from lying speech is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Slanderous speech, Vaccha, <a id=\"pt490\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg490\"><span class=\"f2\">[490]<\/span><\/a> is unskill,<br\/>restraint from slanderous speech is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Harsh speech, Vaccha, is unskill,<br\/>restraint from harsh speech is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Frivolous chatter, Vaccha, is unskill,<br\/>restraint from frivolous chatter is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Covetousness, Vaccha, is unskill,<br\/>absence of covetousness is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Malevolence, Vaccha, is unskill,<br\/>absence of malevolence is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wrong view, Vaccha, is unskill,<br\/>right view is skill.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the ten things that are unskilled, Vaccha,<br\/>and the ten that are skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When craving, Vaccha,<br\/>has been got rid of by a monk,<br\/>cut off at the root,<br\/>made like a palm-tree stump<br\/>that can come to no further existence in the future,<br\/>he is a monk who is a perfected one,<br\/>canker-waned,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming quite destroyed,<br\/>freed by right profound knowledge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Has the good Gotama even one monk<br\/>who is a disciple<br\/>and who, by the destruction of the cankers,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them is abiding in them?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two hundred,<br\/>three hundred,<br\/>four hundred<br\/>nor five hundred,<br\/>but far more are those monks,<br\/>disciples of mine,<br\/>who, by the destruction of the cankers,<br\/>having realized here and now<br\/>by their own super-knowledge<br\/>the freedom of <a id=\"pg169\"><span class=\"f2 g\"><b>[169]<\/b><\/span><\/a> mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them are abiding in them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be the good Gotama,<br\/>let be the monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But has the good Gotama even one nun<br\/>who is a disciple<br\/>and who, by the destruction of the cankers,<br\/>having realized here and now<br\/>by her own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them<br\/>is abiding in them?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two,<br\/>three,<br\/>four or five hundred,<br\/>but far more are those nuns,<br\/>disciples of mine,<br\/>who, by the destruction of the cankers,<br\/>having here and now realized<br\/>by their own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering on them<br\/>are abiding in them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be the good Gotama,<br\/>let be the monks,<br\/>let be the nuns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But has the good Gotama even one layfollower<br\/>who is a disciple,<br\/>a householder clothed in white,<br\/>a Brahma-farer<br\/>who, by the utter destruction of the five fetters<br\/>binding to this lower (shore)<br\/>is of spontaneous uprising,<br\/>one who has attained Nibb\u0101na there<br\/>and is not liable to return from that world?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two,<br\/>three,<br\/>four or five hundred,<br\/>but far more are those layfollowers,<br\/>disciples of mine,<br\/>householders clothed in white,<br\/>Brahma-farers,<br\/>who by the utter destruction of the five fetters<br\/>binding to this lower (shore),<br\/><a id=\"pt491\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg491\"><span class=\"f2\">[491]<\/span><\/a> are of spontaneous uprising,<br\/>those who have attained Nibb\u0101na there<br\/>and are not liable to return from that world.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be the good Gotama,<br\/>let be the monks,<br\/>let be the nuns,<br\/>let be the lay-followers<br\/>who are householders clothed in white,<br\/>Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But has the good Gotama even one layfollower<br\/>who is a disciple,<br\/>a householder clothed in white,<br\/>and who, (though) an enjoyer of sense-pleasures,<br\/>is a doer of the instruction,<br\/>one who accepts the exhortation,<br\/>who has crossed over doubt<br\/>and, perplexity gone,<br\/>fares in the Teacher&#8217;s instruction,<br\/>won to conviction,<br\/>not relying on others?&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two,<br\/>three,<br\/>four or five hundred,<br\/>but far more are these layfollowers,<br\/>disciples of mine,<br\/>householders clothed in white,<br\/>and who, (though) enjoyers of sense-pleasures<br\/>are doers of the instruction,<br\/>those who accept the exhortation,<br\/>who have crossed over doubt<br\/>and, perplexity gone,<br\/>fare in the Teacher&#8217;s instruction,<br\/>won to conviction,<br\/>not relying on others.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg170\"><span class=\"f2 g\"><b>[170]<\/b><\/span><\/a> &#8220;Let be the good Gotama,<br\/>let be the monks,<br\/>let be the nuns,<br\/>let be the layfollowers<br\/>who are householders clothed in white,<br\/>Brahma-farers,<br\/>let be the layfollowers<br\/>who are householders clothed in white,<br\/>enjoyers of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But has the good Gotama even one woman layfollower<br\/>who is a disciple,<br\/>a householder clothed in white,<br\/>a Brahma-farer<br\/>who, by the utter destruction of the five fetters<br\/>binding to this lower (shore),<br\/>is of spontaneous uprising,<br\/>one who has attained Nibb\u0101na there<br\/>and is not liable to return from that world?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two,<br\/>three,<br\/>four or five hundred,<br\/>but many more are those women layfollowers,<br\/>disciples of mine,<br\/>householders clothed in white,<br\/>Brahma-farers<br\/>who, by the utter destruction of the five fetters<br\/>binding to this lower (shore),<br\/>are of spontaneous uprising,<br\/>those who have attained Nibb\u0101na there<br\/>and are not liable to return from that world.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be the good Gotama,<br\/>let be the monks,<br\/>let be the nuns,<br\/>let be the lay-followers<br\/>who are householders clothed in white,<br\/>Brahma-farers,<br\/>let be the layfollowers<br\/>who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>let be the women layfollowers<br\/>who are householders clothed in white,<br\/>Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But has the good Gotama even one woman layfollower<br\/>who is a disciple,<br\/>a householder clothed in white,<br\/>and who, (though) an enjoyer of sense-pleasures,<br\/>is a doer of the instruction,<br\/>one who accepts the exhortation,<br\/>who has crossed over doubt<br\/>and, perplexity gone,<br\/>fares in the Teacher&#8217;s instruction,<br\/>won to conviction,<br\/>not relying on others?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred, Vaccha,<br\/>nor two,<br\/>three,<br\/>four or five hundred,<br\/>but many more are those women layfollowers,<br\/>disciples of mine,<br\/>householders clothed in white,<br\/>and who, (though) enjoyers of sense-pleasures,<br\/>are doers of the instruction,<br\/>those who accept the exhortation,<br\/>who have crossed over doubt<br\/>and, perplexity gone,<br\/>fare in the Teacher&#8217;s instruction,<br\/>won to conviction,<br\/>not relying on others.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, good Gotama, the revered Gotama had himself undertaken this dhamma<br\/>but the monks had not undertaken it,<br\/><a id=\"pt492\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg492\"><span class=\"f2\">[492]<\/span><\/a> then this Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma<br\/>and the monks have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, good Gotama, the revered Gotama had himself undertaken this dhamma<br\/>and the monks had undertaken it as well,<br\/>but not the nuns,<br\/>then this Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma<br\/>and the monks and the nuns have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, good <a id=\"pg171\"><span class=\"f2 g\"><b>[171]<\/b><\/span><\/a> Gotama, the revered Gotama had himself undertaken this dhamma<br\/>and the monks<br\/>and the nuns had undertaken it as well,<br\/>but not the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>then this Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma\u1e24farers,<br\/>have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, good Gotama, the revered Gotama had himself undertaken this dhamma<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>had undertaken it as well,<br\/>but not the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>then this Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma,<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>and the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, good Gotama, the revered Gotama had himself undertaken this dhamma<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>had undertaken it as well,<br\/>and the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>had undertaken it as well,<br\/>but not the women lay followers who are householders clothed in white, Brahma-farers,<br\/><a id=\"pt493\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg493\"><span class=\"f2\">[493]<\/span><\/a> then this Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma,<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>and the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>and the women layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, good Gotama, the revered Gotama had himself undertaken this dhamma<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>had undertaken it as well,<br\/>and the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>had undertaken it as well,<br\/>the women layfollowers who are householders clothed in white, Brahma-farers, had undertaken it as well,<br\/>but not the women layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>then the Brahma-faring would have been incomplete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But because the revered Gotama has undertaken this dhamma,<br\/>and the monks<br\/>and the nuns<br\/>and the layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/>and the layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>and the women layfollowers who are householders clothed in white,<br\/>Brahma-farers,<br\/><a id=\"pg172\"><span class=\"f2 g\"><b>[172]<\/b><\/span><\/a> and the women layfollowers who are householders clothed in white,<br\/>enjoyers of sense-pleasures,<br\/>have undertaken it as well,<br\/>so is this Brahma-faring complete as to this factor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Gotama, as the river Ganges,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>sliding towards the sea,<br\/>tending towards the sea,<br\/>inclining towards the sea,<br\/>stands knocking at<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> the sea,<br\/>even so this company of the good Gotama,<br\/>comprising householders<br\/>and those that have gone forth,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> sliding towards Nibb\u0101na,<br\/>tending towards Nibb\u0101na,<br\/>inclining towards Nibb\u0101na,<br\/>stands knocking at Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Gotama,<br\/>one might set upright what had been upset,<br\/>or disclose what had been covered,<br\/>or might show the way<br\/>to one that had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure<br\/>is dhamma made clear by the revered Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May I receive the going forth in the good Gotama&#8217;s presence,<br\/>may I receive ordination.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pt494\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg494\"><span class=\"f2\">[494]<\/span><\/a> &#8220;Vaccha, if a former member of another sect<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>wishes for the going forth in this dhamma and discipline,<br\/>wishes for ordination,<br\/>he undertakes probation for four months;<br\/>at the end of the four months the monks,<br\/>if they so decide,<br\/>may let him go forth,<br\/>may ordain him into the status of a monk;<br\/>but even here differences among individuals are known to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, revered sir,<br\/>former members of other sects,<br\/>desiring the going forth in this dhamma and discipline,<br\/>desiring ordination,<br\/>undertake probation for four months,<br\/>and at the end of the four months<br\/>the monks, if they so decide,<br\/>let them go forth,<br\/>ordain them into the status of a monk,<br\/>then will I undertake probation for four years;<br\/>at the end of the four years the monks,<br\/>if they so decide,<br\/>may let me go forth,<br\/>may ordain me into the status of a monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But the wanderer Vacchagotta received the going forth in the Lord&#8217;s presence,<br\/>he received ordination.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not long after the venerable Vacchagotta was ordained,<br\/>half a month after he was ordained,<br\/>he approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Vacchagotta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg173\"><span class=\"f2 g\"><b>[173]<\/b><\/span><\/a> &#8220;Revered sir, I have attained as much as can be attained by a learner&#8217;s knowledge,<br\/>a learner&#8217;s lore.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the Lord teach me some further dhamma&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, do you, Vaccha, develop two things further:<br\/>calm and vision.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If these two things:<br\/>calm and vision,<br\/>are developed further, Vaccha,<br\/>they will conduce to the penetration of a variety of elements.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I experience<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> the various forms of psychic power:<br\/>having been one may I be manifold,<br\/>having been manifold may I be one;<br\/>manifest or invisible<br\/>may I go unhindered through a wall,<br\/>through a rampart,<br\/>through a mountain<br\/>as if through air;<br\/>may I plunge into the earth<br\/>and shoot up again<br\/>as if in water;<br\/>may I walk upon the water<br\/>without parting it<br\/>as if on the ground;<br\/>sitting cross-legged,<br\/>may I travel through the air<br\/>like a bird on the wing;<br\/>with my hand<br\/>may I rub and stroke<br\/>this moon and sun<br\/>although they are of such mighty power and majesty;<br\/>and even as far as the Brahma-world<br\/>may I have power in respect of my person&#8217; &#8211;<br\/>you will achieve what may be realized here and there<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>so long as there is the objective.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, <a id=\"pt495\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg495\"><span class=\"f2\">[495]<\/span><\/a> with the purified deva-hearing<br\/>surpassing that of men,<br\/>hear both (kinds of) sounds &#8211;<br\/>deva-like ones and human ones,<br\/>whether they be far or near&#8217; &#8211;<br\/>you will achieve what may be realized here and there,<br\/>so long as there is the objective.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span>&#8216;May I know intuitively by mind<br\/>the minds of other beings,<br\/>of other individuals,<br\/>so that I may know intuitively of a mind that is full of attachment<br\/>that it is full of attachment;<br\/>or of a mind that is without attachment<br\/>that it is without of attachment<br\/>so that I may know intuitively of a mind that is full of aversion<br\/>that it is full of aversion;<br\/>or of a mind that is without aversion<br\/>that it is without aversion<br\/>so that I may know intuitively of a mind that is full of confusion,<br\/>that it is full of confusion;<br\/>or of a mind that is without confusion<br\/>that it is without confusion<br\/>or that I may know intuitively of a mind that is contracted that it is contracted;<br\/>or of a mind that is distracted that it is distracted;<br\/>or of a mind that has become great that it has become great;<br\/>or of a mind that has not become great<br\/>that it has not become great,<br\/>or of a <a id=\"pg174\"><span class=\"f2 g\"><b>[174]<\/b><\/span><\/a> mind with (some other mental state) superior to it<br\/>that it has (some other mental state) superior to it,<br\/>or of a mind that has no (other mental state) superior to it<br\/>that it has no (other mental state) superior to it,<br\/>or of a mind that is composed that it is composed,<br\/>or of a mind that is not composed that it is not composed,<br\/>or of a mind that is freed that it is freed,<br\/>or of a mind that is not freed that it is not freed&#8217; &#8211;<br\/>you will achieve what may be realized here and there,<br\/>so long as there is the objective.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I recollect (my) manifold former habitations,<br\/>that is to say<br\/>one birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I recollect (my) divers former habitations<br\/>in all their modes and detail&#8217; &#8211;<br\/>you will achieve what may be realized here and there,<br\/>so long as there is the objective.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pt496\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg496\"><span class=\"f2\">[496]<\/span><\/a> If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;With the purified deva-vision<br\/>surpassing that of men,<br\/>may I behold beings as they pass hence<br\/>or come to be &#8211;<br\/>mean, excellent, comely, ugly,<br\/>in a good bourn,<br\/>in a bad bourn<br\/>according to the consequences of deeds;<br\/>may I comprehend:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>were possessed of wrong conduct<br\/>in body, speech and thought,<br\/>they were scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of right conduct<br\/>in body, speech and thought,<br\/>who were not scoffers at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men<br\/>may I behold beings as they pass hence,<br\/>as they come to be,<br\/>may I comprehend that they are mean, excellent, comely, ugly,<br\/>in a good bourn,<br\/>in a bad bourn<br\/>according to the consequences of deeds&#8217; &#8211;<br\/>you will achieve what may be realized here and there,<br\/>so long as there is the objective.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg175\"><span class=\"f2 g\"><b>[175]<\/b><\/span><\/a> If you, Vaccha, should wish like this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;By the destruction of the cankers,<br\/>having realized here and now<br\/>by my own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering thereon,<br\/>may I abide therein&#8217; &#8211;<br\/>you will achieve what may be realized here and there,<br\/>so long as there is the objective.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Vacchagotta,<br\/>having rejoiced in what the Lord had said,<br\/>having given thanks,<br\/>rising from his seat,<br\/>having greeted the Lord,<br\/>departed keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Vacchagotta,<br\/>having soon realized here and now<br\/>through his own super-knowledge<br\/>that incomparable goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>abided in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he understood:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable Vacchagotta became one of the perfected ones.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time a number of monks were going to see the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Vacchagotta saw these monks coming in the distance;<br\/>having seen them,<br\/>he approached these monks;<br\/>having approached,<br\/>he spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pt497\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg497\"><span class=\"f2\">[497]<\/span><\/a> &#8220;But now, where are you venerable ones going?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We are going to see the Lord, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, in my name<br\/>let the venerable ones salute the Lord&#8217;s feet with their heads, saying,<br\/>&#8216;Revered sir, the monk Vacchagotta salutes the Lord&#8217;s feet with his head,&#8217;<br\/>and then say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is waited on<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> by me,<br\/>the Well-farer is waited on by me.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221; these monks answered the venerable Vacchagotta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these monks approached the lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance<br\/>these monks spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the venerable Vacchagotta salutes the Lord&#8217;s feet with his head and speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord is waited on by me,<br\/>the Well-farer is waited on by me.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, by a reasoning of mind I already knew the mind of the monk Vacchagotta:<br\/>of threefold knowledge is the monk Vacchagotta,<br\/>of great psychic power,<br\/>of great majesty.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And <i>devat\u0101s<\/i> also <a id=\"pg176\"><span class=\"f2 g\"><b>[176]<\/b><\/span><\/a> told me this matter:<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span>&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of threefold knowledge is the monk Vaeehagotta,<br\/>revered sir, he is of great psychic power,<br\/>of great majesty.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Greater Discourse to Vacchagotta<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 190-200 points out that the two foregoing Discourses were spoken to him, also the <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_44_avyakatasamyutta.htm\">Avy\u0101va\u1e6da Sa\u0271yutta<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.44.007.pali.bd.htm\">(<i>S.<\/i> iv. 391 <i>ff.<\/i>)<\/a> and a discourse in the <i>Ang.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/10_tens\/an10.095.pali.bd.htm\">(<i>A.<\/i> v. 193).<\/a> While it is reasonably clear that the two foregoing Discourses were in fact spoken to Vacchagotta before this &#8220;Greater&#8221; one, we have no idea of the length of time that separated any of them.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm\"><i>M.<\/i> i. 285-286;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg4\"><i>D.<\/i> i. 4.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> This sentence is quoted at <i>Kvm.<\/i> 505.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.035.pali.bd.htm#pg235\"><i>M.<\/i> i. 235.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_45_maggasamyutta.htm#p93\"><i>S.<\/i> v. 39-40.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>\u0101hacca ti\u1e6d\u1e6dhati,<\/i> stands knocking or striking at. <i>Cf.<\/i> S. ii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.028.pali.bd.htm\">43,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.029.pali.bd.htm\">45,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.033.pali.bd.htm#pg58\">58,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.051.pali.bd.htm\">80,<\/a> <i>amatadv\u0101ram \u0101hacca ti\u1e6d\u1e6dhati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>paris\u0101 sagaha\u1e6d\u1e6dhapabbajit\u0101; cf.<\/i> <i>Vin.<\/i> i. 115.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at\t<i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.057.pali.bd.htm#pg391\">391,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#pg512\">512.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>vijj\u0101. MA.<\/i> iii. 201 quotes <i>Dhs.<\/i> 1016, 1400, <i>kataime ca dhamm\u0101 sekh\u0101?<\/i> and says non-returning was attained.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>uttari\u0271 dhamma\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>dh\u0101tu.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> With the following <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.006.pali.bd.htm#pg34\"><i>M.<\/i> i. 34.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>tatra tatr&#8217;eva sakkhibhabbata\u0271 p\u0101pu\u1e47issasi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>sati sati \u0101yatlane,<\/i> quoted at <i>DA.<\/i> 125. <i>MA.<\/i> iii. 202, iv. 146 explain by <i>k\u0101ra\u1e47e. Cf. J\u0101.<\/i> i. 251, <i>an\u0101yatane ak\u0101ra\u1e47e. \u0100yatana<\/i> seems almost to be cause, right object, objective, inducement or sufficient reason. Same expression is used at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#pg96\"><i>M.<\/i> iii. 96,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.028.pali.bd.htm#pg27\"><i>A.<\/i> iii. 27.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> His verse is at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.112.rhyc.pts.htm\"><i>Thag.<\/i> 112.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>parici\u1e47\u1e47a; cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.087.pali.bd.htm#pg57\"><i>S.<\/i> iv. 57;<\/a> <i>Thag.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v178\">178,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v604\">604,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v687\">687,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v792\">792,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v891\">891.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup>  <i>MA.<\/i> iii. 202 explains by <i>tesa\u0271 gu\u1e47\u0101na\u0271 l\u0101bh\u012b devat\u0101; devat\u0101s<\/i> are the recipients of (or, are possessed of, or, are psychically intuitive of) these qualities; <i>cf.<\/i> <i>DA.<\/i> 120. It is possible that in such contexts <i>devat\u0101<\/i> stands for a mental or psychical faculty.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Ms. Horner abbreviates here and mixes up the order. I have used her vocabulary but reinstated the full text in the proper order according to the Pali here and everywhere else this list occurs in the Pali.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.073.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9a26f0d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"9a26f0d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-371830a\" data-id=\"371830a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-504623f elementor-widget elementor-widget-text-editor\" data-id=\"504623f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35849","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35849"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35849\/revisions"}],"predecessor-version":[{"id":38220,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35849\/revisions\/38220"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35849"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}