{"id":35850,"date":"2022-08-22T04:59:18","date_gmt":"2022-08-21T21:59:18","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-74\/"},"modified":"2022-08-28T16:11:59","modified_gmt":"2022-08-28T09:11:59","slug":"kinh-trung-bo-eng-74-kinh-truong-trao-dighanakha-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-74-kinh-truong-trao-dighanakha-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  74 Kinh Tr\u01b0\u1eddng Tr\u1ea3o (D\u012bghanakha sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35850\" class=\"elementor elementor-35850\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8956856 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-db22109 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"db22109\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ff3ab57\" data-id=\"ff3ab57\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"84d9467\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7aecccb elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7aecccb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-d2ac9c1\" data-id=\"d2ac9c1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9e075c6 elementor-widget elementor-widget-text-editor\" data-id=\"9e075c6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31265\" class=\"elementor elementor-31265\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-423d7dc2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"423d7dc2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-59168209\" data-id=\"59168209\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5829d7 elementor-widget elementor-widget-toggle\" data-id=\"5829d7\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5771\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-5771\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 74.Kinh Tr\u01b0\u1eddng Tr\u1ea3o (D\u012bghanakha sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5771\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5771\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-truong-trao\/\">74.Kinh Tr\u01b0\u1eddng Tr\u1ea3o (D\u012bghanakha sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-74-kinh-truong-trao-dighanakha-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 74 Kinh Tr\u01b0\u1eddng Tr\u1ea3o (D\u012bghanakha sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-74-dighanakha-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 74: D\u012bghanakha Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5772\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-5772\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5772\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5772\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-truong-trao\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-074-truong-trao\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 074 : Tr\u01b0\u1eddng tr\u1ea3o<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 74.Kinh Tr\\u01b0\\u1eddng Tr\\u1ea3o (D\\u012bghanakha sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-truong-trao\\\/\\\">74.Kinh Tr\\u01b0\\u1eddng Tr\\u1ea3o (D\\u012bghanakha sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-74-kinh-truong-trao-dighanakha-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 74 Kinh Tr\\u01b0\\u1eddng Tr\\u1ea3o (D\\u012bghanakha sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-74-dighanakha-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 74: D\\u012bghanakha Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-truong-trao\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-074-truong-trao\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 074 : Tr\\u01b0\\u1eddng tr\\u1ea3o<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-67d2b45\" data-id=\"67d2b45\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d8a0b08 elementor-widget elementor-widget-text-editor\" data-id=\"6d8a0b08\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p74\">Sutta 74<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">D\u012bghanakha Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt497\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg497\"><span class=\"f2\">[497]<\/span><\/a> <a id=\"pg176\"><span class=\"f2 g\"><b>[176]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.074.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.074.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.074.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.074.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.074.olds.bd.htm#p1\">olds<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near R\u0101jagaha<br\/>on Mount Vulture Peak in the Boar&#8217;s Cave.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer D\u012bghanakha<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he stood at a respectful distance.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>the wanderer D\u012bghanakha spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, good Gotama, speak thus,<br\/>I am of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> is not pleasing to me.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This view of yours, Aggivessana:<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is not pleasing to me&#8217; \u2014<br\/>does this view of yours not please you?&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\">What would be like what?<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg177\"><span class=\"f2 g\"><b>[177]<\/b><\/span><\/a> &#8220;If this view were pleasing to me, good Gotama,<br\/>this would be like it too,<br\/>that <a id=\"pt498\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg498\"><span class=\"f2\">[498]<\/span><\/a> would be like it too.&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, Aggivessana, when those,<br\/>the majority in the world, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This would be like it too,<br\/>that would be like it too&#8217; \u2014<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they do not get rid of<br\/>that very view,<br\/>and they take up another view.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, Aggivessana, when those,<br\/>the minority in the world, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This would be like it too,<br\/>that would be like it too&#8217; \u2014<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they get rid of that very view<br\/>and do not take up another view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, Aggivessana,<br\/>some recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is pleasing to me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, Aggivessana,<br\/>some recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is not pleasing to me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, Aggivessana,<br\/>some recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Part is pleasing to me,<br\/>part is not pleasing to me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Aggivessana,<br\/>those recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is pleasing to me&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 this view of theirs<br\/>is close to<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> attachment,<br\/>close to the fetters,<br\/>close to delight,<br\/>close to cleaving,<br\/>close to grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Aggivessana,<br\/>those recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is not pleasing to me&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 this view of theirs<br\/>is close to detachment,<br\/>close to the absence of fetters,<br\/>close to the absence of delight,<br\/>close to the absence of cleaving,<br\/>close to the absence of grasping.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer D\u012bghanakha spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The good Gotama is complimentary to my view,<br\/>the good Gotama is very complimentary to my view.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Aggivessana,<br\/>those recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Part is pleasing to me,<br\/>part is not pleasing to me&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 that which in this view is pleasing to them<br\/>is close to attachment,<br\/>close to the fetters<br\/>close to delight,<br\/>close to cleaving,<br\/>close to grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But that which in this view<br\/>is not pleasing to them<br\/>is close to detachment,<br\/>close to the absence of fetters<br\/>close to the absence of delight,<br\/>close to the absence of cleaving,<br\/>close to the absence of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concerning those recluses and brahmans, Aggivessana,<br\/>who speak thus and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is pleasing to me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if a learned man be there<br\/>who reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If I were to express this view of mine:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All is pleasing to me,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and, obstinately holding to it<br\/>and adhering to it,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>were to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is indeed the truth,<br\/>all else is falsehood&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 there would be for me<br\/>dispute with two (view-holders):<br\/>both with whatever recluse or brahman speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All <a id=\"pg178\"><span class=\"f2 g\"><b>[178]<\/b><\/span><\/a> is not pleasing to me,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and with whatever recluse or brahman speaks thus<br\/>and <a id=\"pt499\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg499\"><span class=\"f2\">[499]<\/span><\/a> is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Part is pleasing to me,<br\/>part is not pleasing to me&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 there would be dispute for me with these two.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is dispute<br\/>there is contention;<br\/>if there is contention<br\/>there is trouble;<br\/>if there is trouble<br\/>there is vexation.&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he, beholding this dispute<br\/>and contention<br\/>and trouble<br\/>and vexation<br\/>for himself,<br\/>gets rid of that very view<br\/>and does not take up another view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these views,<br\/>thus is the casting out of these views.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Aggivessana,<br\/>those recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;All is not pleasing to me&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 if a learned man be there<br\/>who reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If I were to express this view of mine that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All is not pleasing to me,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and, obstinately holding to it<br\/>and adhering to it,<br\/>were to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the very truth,<br\/>all else is falsehood,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there would be for me<br\/>dispute with two (view-holders):<br\/>both with whatever recluse or brahman speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All is pleasing to me,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and with whatever recluse or brahman speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Part is pleasing to me,<br\/>part is not pleasing to me&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 there would be dispute for me<br\/>with these two.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is dispute<br\/>there is contention;<br\/>if there is contention<br\/>there is trouble;<br\/>if there is trouble<br\/>there is vexation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he, beholding this dispute<br\/>and contention<br\/>and trouble<br\/>and vexation<br\/>for himself,<br\/>gets rid of that very view<br\/>and does not take up another view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Aggivessana,<br\/>those recluses and brahmans who speak thus<br\/>and are of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Part is pleasing to me,<br\/>part is not pleasing to me&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 if a learned man be there<br\/>who reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If I were to express this view of mine:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Part is pleasing to me,<br\/>part is not pleasing to me,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and, obstinately holding to it<br\/>and adhering to it,<br\/>were to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the very truth,<br\/>all else is falsehood,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there would be for me<br\/>dispute with two (view-holders):<br\/>both with whatever recluse or brahman speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All is pleasing to me,&#8221;<br\/>and with whatever recluse or brahman speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;All is not pleasing to me&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 there would be dispute for me with these two.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is dispute<br\/>there is contention;<br\/>if there is contention<br\/>there is trouble;<br\/>if there is trouble<br\/>there is vexation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he, beholding this dispute<br\/>and contention<br\/>and trouble<br\/>and vexation<br\/>for himself,<br\/>gets rid of that very view<br\/>and does not take up another view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt500\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg500\"><span class=\"f2\">[500]<\/span><\/a> <a id=\"pg179\"><span class=\"f2 g\"><b>[179]<\/b><\/span><\/a> But this body, Aggivessana,<br\/>which has material shape,<br\/>is made up of the four great elements,<br\/>originating from mother and father,<br\/>nourished on gruel and sour milk,<br\/>of a nature to be constantly rubbed away,<br\/>pounded away,<br\/>broken up and scattered,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>should be regarded as impermanent,<br\/>suffering,<br\/>as a disease,<br\/>an imposthume,<br\/>a dart,<br\/>a misfortune,<br\/>an affliction,<br\/>as other,<br\/>as decay,<br\/>empty,<br\/>not-self.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he regards this body<br\/>as impermanent,<br\/>suffering,<br\/>as a disease,<br\/>an imposthume,<br\/>a dart,<br\/>a misfortune,<br\/>an affliction,<br\/>as other,<br\/>as decay,<br\/>empty,<br\/>not-self,<br\/>whatever in regard to body<br\/>is desire for body,<br\/>affection for body,<br\/>subordination to body,<br\/>this is got rid of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these three feelings, Aggivessana:<br\/>pleasant feeling,<br\/>painful feeling,<br\/>feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, Aggivessana,<br\/>when one feels a pleasant feeling,<br\/>at that time<br\/>one feels neither a painful feeling<br\/>nor does one feel a feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, Aggivessana,<br\/>when one feels a painful feeling,<br\/>at that time<br\/>one feels neither a pleasant feeling<br\/>nor does one feel a feeling that is neither painful nor pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, Aggivessana,<br\/>when one feels a feeling that is neither painful nor pleasant,<br\/>at that time<br\/>one feels neither a pleasant feeling<br\/>nor does one feel a painful feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pleasant feelings, Aggivessana,<br\/>are impermanent,<br\/>compounded,<br\/>generated by conditions,<br\/>liable to destruction,<br\/>liable to decay,<br\/>liable to fading away,<br\/>liable to stopping.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And painful feelings, Aggivessana,<br\/>are impermanent,<br\/>compounded,<br\/>generated by conditions,<br\/>liable to destruction,<br\/>liable to decay,<br\/>liable to fading away,<br\/>liable to stopping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, Aggivessana, feelings that are neither painful nor pleasant, Aggivessana,<br\/>are impermanent,<br\/>compounded,<br\/>generated by conditions,<br\/>liable to destruction,<br\/>liable to decay,<br\/>liable to fading away,<br\/>liable to stopping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing it thus, Aggivessana,<br\/>an instructed disciple of the ariyans<br\/>turns away from pleasant feelings<br\/>and he turns away from painful feelings<br\/>and he turns away from feelings that are neither painful nor pleasant;<br\/>turning away he is dispassionate,<br\/>being dispassionate he is freed,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>in freedom<br\/>the knowledge comes to be that he is freed<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close is the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A monk whose mind is freed thus, Aggivessana,<br\/>does not concur with <a id=\"pg180\"><span class=\"f2 g\"><b>[180]<\/b><\/span><\/a> anyone,<br\/>he does not dispute with anyone.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes use of the common phrases of the world<br\/>without adhering to them.&#8221;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the venerable S\u0101riputta<br\/><a id=\"pt501\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.073.pali.bd.htm#pg501\"><span class=\"f2\">[501]<\/span><\/a> was standing behind the Lord,<br\/>fanning the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord speaks to us<br\/>of getting rid of these things and those<br\/>by means of super-knowledge,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>the Well-farer speaks to us<br\/>of casting out these things and those<br\/>by means of super-knowledge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While the venerable S\u0101riputta was reflecting on this,<br\/>his mind was freed from the cankers without clinging.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But to the wanderer D\u012bghanakha<br\/>there arose the stainless,<br\/>spotless vision of <i>Dhamma,<\/i><br\/>that whatever is of the nature to arise<br\/>all that is of the nature to stop.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer D\u012bghanakha,<br\/>having seen <i>Dhamma,<\/i><br\/>attained <i>Dhamma,<\/i>,<br\/>known <i>Dhamma,<\/i><br\/>plunged into <i>Dhamma,<\/i><br\/>having crossed over doubt,<br\/>having put away uncertainty,<br\/>attaining without another&#8217;s help<br\/>to full confidence in the Teacher&#8217;s instruction,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>excellent, good Gotama.<br\/>It is, good Gotama,<br\/>as if one might set upright<br\/>what had been upset,<br\/>or might disclose<br\/>what had been covered,<br\/>or point out the Way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp<br\/>into the darkness<br\/>so that those with vision might see material shapes<br\/>\u2014 even so in many a figure<br\/>has <i>Dhamma<\/i> been made clear by the good Gotama.<br\/>I am going to the revered Gotarna for refuge<br\/>and to <i>Dhamma,<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept me<br\/>as a layfollower going for refuge<br\/>from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to D\u012bghanakha<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf. DA.<\/i> 418,882, <i>DhA.<\/i> i. 96. <i>SA.<\/i> i. 122, ii. 63, 234, etc., where this Sutta is referred to as <i>Vedan\u0101pariggahana Suttanta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This cave, S\u0101karakhat\u0101, is also mentioned at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.48.058.pali.bd.htm\"><i>S.<\/i> v. 233.<\/a> <i>SA.<\/i> iii. 249 gives the same account of it as does <i>MA.<\/i> iii. 203.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> S\u0101riputta&#8217;s nephew.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> iii. 203 says that he stood at a respectful distance because the Elder (S\u0101riputta) was standing fanning the Lord, as <a href=\"#pg180\">below p. 180.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> iii. 204 explains &#8220;all,&#8221; <i>sabba\u0271,<\/i> for D\u012bghanakha as all uprisings and re-linkings, for to this extent he is an annihilationist. Gotama, however, takes &#8220;all&#8221; in its literal sense.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.035.pali.bd.htm#pg229\">229 <i>f.,<\/i><\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg238\">238<\/a> <i>ff.<\/i> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm\"><i>M.<\/i> iii. 128 <i>f.<\/i><\/a> for this epithet.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> That is, &#8220;pleasing&#8221; too.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> iii. 205 distinguishes these views as annihilationism and eternalism.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg411\"><i>M.<\/i> i. 411.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm\">130,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg257\">257.<\/a><\/p>\n\n\t\t\t\t\t\t<div class=\"floatlpp wpx200 mart6\">\n\t\t\t\t\t\t\t<p>&#8216;there is no indication&#8217; There is no indication in the text, but there is indication enough in the sense. The thought is not complete enough to stimulate action without this conclusion.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> There is no indication whether the thoughts of the learned man stop here or at the end of the previous sentence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#pg144\"><i>M.<\/i> i. 144.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.064.pali.bd.htm#pg435\"><i>M.<\/i> i. 435.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.34.pali.bd.htm#pg275\"><i>D.<\/i> iii. 275,<\/a> &#8220;the escape from what has become, is composite, originating from conditions, is its stopping&#8221;; and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.020.pali.bd.htm#pg26\"><i>S.<\/i> ii. 26<\/a> which enumerates the things that, arising from cause, are impermanent, etc.; cf. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.093.pali.bd.htm#pg187\"><i>A.<\/i> v. 187.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> ii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.061.pali.bd.htm\">94,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.070.pali.bd.htm#pg125\">125,<\/a> iv. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.002.pali.bd.htm\">2,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.106.pali.bd.htm\">86;<\/a> also <i>S.<\/i> iii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.047.pali.bd.htm\">46,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.158.pali.bd.htm#pg189\">189;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.002.pali.bd.htm#pg3\"><i>A.<\/i> v. 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.094.pali.bd.htm\"><i>S.<\/i> iii. 138.<\/a> <i>MA.<\/i> iii. 208 says he does not concur with the eternalists nor dispute with the partial-eternalists.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.01.021-030.pali.bd.htm#sn.1.1.25\"><i>S.<\/i> i. 14;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg202\"><i>D.<\/i> i. 202,<\/a> quoted at <i>MA.<\/i> iii. 208.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> iii. 208 says &#8220;he talked about the getting rid of the eternal having known through super-knowledge the eternalism of these things and those; he speaks of getting rid of the partially eternal through super-knowledge as to annihilation, as to partial eternalism; he speaks of getting rid of material shape through super-knowledge as to material shape&#8221;.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> As at <i>Vin.<\/i> i. 12.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.074.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cf961d6 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"cf961d6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-10a2342\" data-id=\"10a2342\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a4cf86f elementor-widget elementor-widget-text-editor\" data-id=\"a4cf86f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35850","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35850"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35850\/revisions"}],"predecessor-version":[{"id":38208,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35850\/revisions\/38208"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35850"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}