{"id":35851,"date":"2022-08-22T05:05:09","date_gmt":"2022-08-21T22:05:09","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-74-2\/"},"modified":"2022-08-28T16:15:28","modified_gmt":"2022-08-28T09:15:28","slug":"kinh-trung-bo-eng-75-kinh-magandiya-magandiya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-75-kinh-magandiya-magandiya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  75 Kinh M\u0101gandiya (M\u0101gandiya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35851\" class=\"elementor elementor-35851\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-198a39b elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"198a39b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-55a4725\" data-id=\"55a4725\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-49455c0 elementor-widget elementor-widget-text-editor\" data-id=\"49455c0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f4a8ea3 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f4a8ea3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ba9e0bd\" data-id=\"ba9e0bd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2931f0d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2931f0d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e731f55\" data-id=\"e731f55\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f22ab24 elementor-widget elementor-widget-text-editor\" data-id=\"f22ab24\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6b7033b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6b7033b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-a5738b1\" data-id=\"a5738b1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-86df7a9 elementor-widget elementor-widget-text-editor\" data-id=\"86df7a9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31267\" class=\"elementor elementor-31267\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9b200c1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9b200c1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-46fbf107\" data-id=\"46fbf107\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-15663dba elementor-widget elementor-widget-toggle\" data-id=\"15663dba\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3591\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3591\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 75.Kinh M\u0101gandiya (M\u0101gandiya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3591\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3591\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-magandiya\/\">75.Kinh M\u0101gandiya (M\u0101gandiya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-75-kinh-magandiya-magandiya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 75 Kinh M\u0101gandiya (M\u0101gandiya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-75-maga%e1%b9%87%e1%b8%8diya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 75: M\u0101ga\u1e47\u1e0diya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah075-magandiyasutta-kinh-magandiya-h-153-man-nhan-de\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH075 :M\u00e0gandiyasutta, Kinh M\u00e0gandiya-H.153 Man nh\u00e0n \u0111\u1ec1<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3592\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3592\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3592\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3592\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-magandiya\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-075-magandiya\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 075 : Magandiya<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 75.Kinh M\\u0101gandiya (M\\u0101gandiya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-magandiya\\\/\\\">75.Kinh M\\u0101gandiya (M\\u0101gandiya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-75-kinh-magandiya-magandiya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 75 Kinh M\\u0101gandiya (M\\u0101gandiya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-75-maga%e1%b9%87%e1%b8%8diya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 75: M\\u0101ga\\u1e47\\u1e0diya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah075-magandiyasutta-kinh-magandiya-h-153-man-nhan-de\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH075 :M\\u00e0gandiyasutta, Kinh M\\u00e0gandiya-H.153 Man nh\\u00e0n \\u0111\\u1ec1<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-magandiya\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-075-magandiya\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 075 : Magandiya<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-a04c8b0\" data-id=\"a04c8b0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7b15433b elementor-widget elementor-widget-text-editor\" data-id=\"7b15433b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p74\">Sutta 74<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">M\u0101ga\u1e47\u1e0diya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt501\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg501\"><span class=\"f2\">[501]<\/span><\/a> <a id=\"pg181\"><span class=\"f2 g\"><b>[181]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.075.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.075.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.075.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.075.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.075.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the Kurus &#8211;<br\/>the market town of the Kurus was called Kamm\u0101ssadhamma &#8211;<br\/>on a spreading of grass<br\/>in the fire-room<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>of a brahman of the Bh\u0101radv\u0101ja clan.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having dressed early in the morning,<br\/>taking his bowl and robe,<br\/>entered Kamm\u0101ssadhamma for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having walked in Kamm\u0101ssadhamma for almsfood,<br\/>returning from his alms-gathering after the meal,<br\/>having plunged into a forest thicket,<br\/>he sat down at the root of a tree<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt502\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg502\"><span class=\"f2\">[502]<\/span><\/a> Then the wanderer M\u0101ga\u1e47\u1e0diya,<br\/>who was constantly pacing up and down<br\/>and roaming about on foot,<br\/>approached the fire-room<br\/>of the brahman of the Bh\u0101radv\u0101ja clan.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer M\u0101ga\u1e47\u1e0diya<br\/>saw the spreading of grass<br\/>made ready in the fire-room<br\/>of the brahman of the Bh\u0101radv\u0101ja clan;<br\/>seeing it, he spoke thus<br\/>to the brahman of the Bh\u0101radv\u0101ja clan:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;For whom is this spreading of grass laid down<br\/>in the good Bh\u0101radv\u0101ja&#8217;s fire-room?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It seems like a recluse&#8217;s steeping place.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;M\u0101ga\u1e47\u1e0diya, there is the recluse Gotama,<br\/>son of the Sakyans,<br\/>gone forth from the Sakyan clan,<br\/>and about this revered Gotama<br\/>a lovely reputation has gone abroad thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed the Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with right knowledge and conduct,<br\/>knower of the worlds,<br\/>well-farer,<br\/>incomparable trainer of men to be tamed,<br\/>teacher of devas and men,<br\/>the Awakened One,<br\/>the Lord.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That sleeping place<br\/>is ready for this good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Bh\u0101radv\u0101ja,<br\/>we are seeing a poor sight<br\/>in seeing the sleeping place<br\/>of the good Gotama,<br\/>the destroyer of growth.&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg182\"><span class=\"f2 g\"><b>[182]<\/b><\/span><\/a> &#8220;Mind what you say,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> M\u0101ga\u1e47\u1e0diya,<br\/>mind what you say, M\u0101ga\u1e47\u1e0diya.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For many learned nobles<br\/>and learned brahmans<br\/>and learned householders<br\/>and learned recluses<br\/>have great faith in this good Gotama,<br\/>and are trained in the ariyan right path,<br\/>in <i>Dhamma,<\/i><br\/>in what is skilled.&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If we could only see that revered Gotama<br\/>face to face, Bh\u0101radv\u0101ja,<br\/>face to face would we say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama<br\/>is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus<br\/>in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If it is not disagreeable to the good M\u0101ga\u1e47\u1e0diya,<br\/>I will tell this to the recluse Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is of no consequence<br\/>if the good Bh\u0101radv\u0101ja should tell him<br\/>just what has been said.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>with purified deva-hearing<br\/>surpassing that of men,<br\/>heard this conversation<br\/>between the brahman of the Bh\u0101radv\u0101ja clan<br\/>and the wanderer M\u0101ga\u1e47\u1e0diya.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>emerging from solitary meditation towards evening,<br\/>approached the fire-room<br\/>of the brahman of the Bh\u0101radv\u0101ja clan;<br\/>having approached,<br\/>he sat down on the spreading of grass<br\/>that was ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman of the Bh\u0101radv\u0101ja clan<br\/>approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>and having conversed<br\/>in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the brahman of the Bh\u0101radv\u0101ja clan<br\/>was sitting down at a respectful distance,<br\/>the Lord spoke thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There was some conversation, Bh\u0101radv\u0101ja,<br\/>between you<br\/>and the wanderer M\u0101ga\u1e47\u1e0diya<br\/><a id=\"pt503\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg503\"><span class=\"f2\">[503]<\/span><\/a> concerning this same grass spreading.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said<br\/>the brahman Bh\u0101radv\u0101ja,<br\/>greatly moved and startled,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But this was the very thing<br\/>I wanted to tell the good Gotama,<br\/>but the revered Gotama anticipated me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this conversation<br\/>between the Lord<br\/>and the brahman of the Bh\u0101radv\u0101ja clan<br\/>was interrupted<br\/>when the wanderer M\u0101ga\u1e47\u1e0diya,<br\/>who was constantly pacing up and down<br\/>and roaming about on foot,<br\/>approached the Lord<br\/>in the fire-room<br\/>of the brahman of the Bh\u0101radv\u0101ja clan;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down <a id=\"pg183\"><span class=\"f2 g\"><b>[183]<\/b><\/span><\/a> at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the wanderer M\u0101ga\u1e47\u1e0diya<br\/>was sitting down at a respectful distance,<br\/>the Lord spoke thus to him:<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;M\u0101ga\u1e47\u1e0diya,<br\/>the eye delights in material shapes,<br\/>is delighted by material shapes,<br\/>rejoices in material shapes;<br\/>it is tamed,<br\/>watched,<br\/>guarded and controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, Magandiya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth'&#8221;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just on account of this did I say, good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus<br\/>in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The ear, Magandiya,<br\/>delights in sounds,<br\/>is delighted by sounds,<br\/>rejoices in sounds;<br\/>it is tamed,<br\/>watched,<br\/>guarded and controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma,<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, Magandiya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just on account of this did I say, good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The nose, Magandiya, delights in smells<br\/>is delighted by smells,<br\/>rejoices in smells;<br\/>it is tamed,<br\/>watched,<br\/>guarded and controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma,<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, Magandiya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just on account of this did I say, good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The tongue, Magandiya, delights in tastes<br\/>is delighted by tastes,<br\/>rejoices in tastes;<br\/>it is tamed,<br\/>watched,<br\/>guarded and controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma,<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, Magandiya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just on account of this did I say, good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The body, Magandiya, delights in touches<br\/>is delighted by touches,<br\/>rejoices in touches;<br\/>it is tamed,<br\/>watched,<br\/>guarded and controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma,<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, Magandiya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just on account of this did I say, good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The mind, M\u0101ga\u1e47\u1e0diya,<br\/>delights in mental states,<br\/>is delighted by mental states,<br\/>rejoices in mental states;<br\/>it is tamed,<br\/>watched,<br\/>guarded,<br\/>controlled by a Tath\u0101gata,<br\/>and he teaches <i>Dhamma,<\/i> for its control.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Was it on account of this, M\u0101ga\u1e47\u1e0diya,<br\/>that you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth&#8217;?&#8221;\n\n\t\t\t\t\t&#8220;Just on account of this, good Gotama, did I say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is a destroyer of growth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is handed down thus in a discourse of ours.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone <a id=\"pt504\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg504\"><span class=\"f2\">[504]<\/span><\/a> who formerly revelled in material shapes cognisable by the eye &#8211;<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring<br\/>&#8211; after a time, having known<br\/>the coming to be and passing away<br\/>of material shapes<br\/>and the satisfaction<br\/>and the peril of them<br\/>and the escape (from them) as it really is,<br\/>getting rid of craving for material shapes,<br\/>suppressing the fever for material shapes,<br\/>should dwell devoid of thirst,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What have you, Magandiya, to say of him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nothing, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone who formerly revelled in sounds cognisable by the ear &#8211;<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring<br\/>&#8211; after a time, having known<br\/>the coming to be and passing away<br\/>of sounds<br\/>and the satisfaction<br\/>and the peril of them<br\/>and the escape (from them) as it really is,<br\/>getting rid of craving for sounds,<br\/>suppressing the fever for sounds,<br\/>should dwell devoid of thirst,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What have you, Magandiya, to say of him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nothing, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone who formerly revelled in smells cognisable by the nose &#8211;<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring<br\/>&#8211; after a time, having known<br\/>the coming to be and passing away<br\/>of smells<br\/>and the satisfaction<br\/>and the peril of them<br\/>and the escape (from them) as it really is,<br\/>getting rid of craving for smells,<br\/>suppressing the fever for smells,<br\/>should dwell devoid of thirst,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What have you, Magandiya, to say of him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nothing, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone who formerly revelled in tastes cognisable by the tongue &#8211;<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring<br\/>&#8211; after a time, having known<br\/>the coming to be and passing away<br\/>of tastes<br\/>and the satisfaction<br\/>and the peril of them<br\/>and the escape (from them) as it really is,<br\/>getting rid of craving for tastes,<br\/>suppressing the fever for tastes,<br\/>should dwell devoid of tastes,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What have you, Magandiya, to say of him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nothing, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone who formerly revelled touches cognisable by the body &#8211;<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring<br\/>&#8211; after a time, having known<br\/>the coming to be and passing away<br\/>of touches<br\/>and the satisfaction<br\/>and the peril of them<br\/>and the escape (from them) as it really is,<br\/>getting rid of the craving for touches,<br\/>suppressing the fever for <a id=\"pg184\"><span class=\"f2 g\"><b>[184]<\/b><\/span><\/a> touches,<br\/>should dwell devoid of thirst,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What have you, M\u0101ga\u1e47\u1e0diya, to say of him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Nothing, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now I, M\u0101ga\u1e47\u1e0diya,<br\/>when I was formerly a householder,<br\/>endowed and provided with the five strands of sense-pleasures,<br\/>revelled in them &#8211;<br\/>in material shapes cognisable by the eye, agreeable, pleasant\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in sounds cognisable by the ear\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in smells cognisable by the nose\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I had three palaces, M\u0101ga\u1e47\u1e0diya,<br\/>one for the rains,<br\/>one for the cold weather,<br\/>one for the hot weather.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, M\u0101ga\u1e47\u1e0diya,<br\/>during the four months of the rains<br\/>being delighted in the palace for the rains by women musicians,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>did not come down from that palace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But after a time,<br\/>having known the coming to be and passing away of sense-pleasures<br\/>and the satisfaction and the peril of them<br\/>and the escape as it really is,<br\/>getting rid of the craving for sense-pleasures,<br\/>suppressing the fever for sense-pleasures,<br\/>I dwelt devoid of thirst,<br\/>my mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I saw other beings not yet devoid of attachment to sense\u1e24pleasures<br\/>who were pursuing sense-pleasures<br\/>(although) they were being consumed by craving for sense-pleasures,<br\/>burning with the fever for sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I did not envy them:<br\/>I had no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was, M\u0101ga\u1e47\u1e0diya,<br\/>that there is this delight<br\/>which, apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/><a id=\"pt505\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg505\"><span class=\"f2\">[505]<\/span><\/a> stands firm on reaching<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> a <i>deva<\/i>-like happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighting in this delight,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>I do not envy what is low,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>I have no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101ga\u1e47\u1e0diya, it is like a householder or a householder&#8217;s son,<br\/>rich,<br\/>of great wealth,<br\/>of many possessions<br\/>who, endowed and provided with the five strands of sense-pleasures,<br\/>might revel in them &#8211;<br\/>in material shapes cognisable by the eye, agreeable, pleasant\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in sounds cognisable by the ear\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in smells cognisable by the nose\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/><a id=\"pg185\"><span class=\"f2 g\"><b>[185]<\/b><\/span><\/a> alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having behaved well in body,<br\/>having behaved well in speech,<br\/>having behaved well in thought,<br\/>at the breaking up of the body after dying,<br\/>might arise in a good bourn,<br\/>a heaven world,<br\/>in companionship with the Devas of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Surrounded there in the Nandana Grove by a throng of nymphs,<br\/>he, endowed and provided with the five deva-like strands of pleasures of the senses,<br\/>might revel in them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might see a householder<br\/>or a householder&#8217;s son<br\/>endowed and provided with the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that young deva,<br\/>surrounded by a throng of nymphs in the Nandana Grove,<br\/>endowed and provided with the five deva-like strands of sense-pleasures<br\/>and revelling in them &#8211;<br\/>would he envy that householder<br\/>or householder&#8217;s son<br\/>or their five strands of human sense-pleasures,<br\/>and revert to human sense-pleasures?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good Gotama. What is the reason for this ? It is that deva-like sense-pleasures are more wonderful and excellent than human sense-pleasures.&#8221;\n\n\t\t\t\t\t&#8220;Even so did I, M\u0101ga\u1e47\u1e0diya,<br\/>when I was formerly a householder,<br\/>endowed and provided with the five strands of sense-pleasures,<br\/>revel in them &#8211;<br\/>in material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in sounds cognisable by the ear\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in smells cognisable by the nose\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But after a time,<br\/>having known the coming to be<br\/>and passing away of sense\u1e24pleasures<br\/>and the satisfaction<br\/>and peril of them<br\/>and the escape as it really is,<br\/>getting rid of the craving for sense-pleasures,<br\/>suppressing the fever for sense-pleasures,<br\/>I dwelt devoid of thirst,<br\/>my mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I saw other beings not yet devoid of attachment to sense\u1e24pleasures<br\/>who were pursuing sense-pleasures<br\/>(although) they were being consumed by the craving for sense-pleasures,<br\/><a id=\"pt506\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg506\"><span class=\"f2\">[506]<\/span><\/a> burning with the fever for sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I did not envy them;<br\/>I had no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was, M\u0101ga\u1e47\u1e0diya,<br\/>that there is this delight which,<br\/>apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>stands firm on reaching a <i>deva<\/i>-like happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighting in this delight,<br\/>I do not envy what is low,<br\/>I have no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101ga\u1e47\u1e0diya, it is like a leper,<br\/>a man with his limbs all ravaged and festering,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> and who,<br\/>being eaten by vermin,<br\/>tearing his open sores <a id=\"pg186\"><span class=\"f2 g\"><b>[186]<\/b><\/span><\/a> with his nails,<br\/>might scorch his body over a charcoal pit;<br\/>his friends and acquaintances,<br\/>his kith and kin<br\/>might procure a physician and surgeon<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span>;<br\/>that physician and surgeon might make up a medicine;<br\/>he, taking that medicine,<br\/>might be freed of that leprosy,<br\/>he might be well,<br\/>at ease,<br\/>independent,<br\/>his own master,<br\/>going wherever he liked.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He might see another leper,<br\/>a man with his limbs all ravaged and festering, and who,<br\/>being eaten by vermin,<br\/>tearing his open sores with his nails,<br\/>might scorch his body over a charcoal pit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that man envy that other leper man<br\/>his charcoal pit<br\/>or his course of medicine?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, good Gotama,<br\/>that if there is illness,<br\/>there is something to be done through medicine;<br\/>but if there is not illness<br\/>there is nothing to be done through medicine.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so did I, M\u0101ga\u1e47\u1e0diya,<br\/>when I was formerly a householder,<br\/>endowed and provided with the five strands of sense-pleasures,<br\/>revel in them &#8211;<br\/>in material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in sounds cognisable by the ear\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in smells cognisable by the nose\n\t\t\t\t\tagreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasure,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But after a time,<br\/>having known the coming to be<br\/>and passing away of sense-pleasures<br\/>and the satisfaction<br\/>and peril of them<br\/>and the escape as it really is,<br\/>getting rid of the craving for sense-pleasures,<br\/>suppressing the fever for sense-pleasures,<br\/>I dwelt devoid of thirst,<br\/>my mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I saw other beings not yet devoid of attachment to sense-pleasures<br\/>who were pursuing sense-pleasures<br\/>(although) they were being consumed by the craving for sense-pleasures,<br\/>burning with the fever for sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I did not envy them;<br\/>I had no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was, M\u0101ga\u1e47\u1e0diya,<br\/>that there is this delight which,<br\/>apart from pleasures of the senses,<br\/>apart from unskilled states of mind,<br\/>stands firm on reaching a <i>deva<\/i>-like happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighting in this delight,<br\/>I do not envy what is low,<br\/>I have no delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt507\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg507\"><span class=\"f2\">[507]<\/span><\/a> M\u0101ga\u1e47\u1e0diya, it is like a leper<br\/>a man with his limbs all ravaged and festering, and who,<br\/>being eaten by vermin,<br\/>tearing his open sores with his nails,<br\/>might scorch his body over a charcoal pit;<br\/>his friends and acquaintances,<br\/>his kith and kin<br\/>might procure a physician and surgeon;<br\/>that physician and surgeon might make up a medicine;<br\/>he, taking that medicine,<br\/>might be freed of that leprosy,<br\/>he might be well,<br\/>at ease,<br\/>independent,<br\/>his own master,<br\/>going wherever he liked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Two strong men,<br\/>taking hold of him by his arms,<br\/>might drag him towards a charcoal pit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would not that man twist his body this way and that?&#8221;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for that?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, good Gotama, that contact with the fire is painful,<br\/>for it is both exceedingly hot and afflicting.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it only now that contact with the fire is painful and both exceedingly hot and afflicting,<br\/>or was contact with that fire also painful before<br\/>and both exceedingly hot and afflicting?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is both now, good Gotama,<br\/>that contact with the fire is painful,<br\/>exceedingly hot and afflicting,<br\/>and also before<br\/>that contact with that fire was painful,<br\/>exceedingly hot and afflicting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yet, good Gotama, this leper,<br\/>a man with his limbs all ravaged and festering,<br\/>being eaten by vermin,<br\/>tearing his open sores with his nails,<br\/>his sense-organs injured,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> might,<br\/>from the painful contact with the fire,<br\/>receive a change of sensation and think it pleasant.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, M\u0101ga\u1e47\u1e0diya, far into the past<br\/>contact of sense-pleasures <a id=\"pg187\"><span class=\"f2 g\"><b>[187]<\/b><\/span><\/a> is painful,<br\/>exceedingly hot and afflicting,<br\/>far into the future too<br\/>contact of sense-pleasures is painful,<br\/>exceedingly hot and afflicting,<br\/>and also now in the present<br\/>contact of sense-pleasures is painful,<br\/>exceedingly hot and afflicting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But those beings, Magandiya,<br\/>not yet devoid of attachment to pleasures of the senses,<br\/>who are being consumed by the craving for sense-pleasures<br\/>and burning with the fever for sense-pleasures,<br\/>their sense-organs injured,<br\/>may, from painful contact with sense-pleasures themselves,<br\/>receive a change of sensation and think it pleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101ga\u1e47\u1e0diya, it is like a leper,<br\/>a man with his limbs all ravaged and festering,<br\/>and who, being eaten by vermin,<br\/>tearing his open sores with his nails,<br\/>scorches his body over a charcoal pit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the more, M\u0101ga\u1e47\u1e0diya, this leper,<br\/>a man with his limbs all ravaged and festering,<br\/>and who, being eaten by vermin,<br\/>tearing his open sores with his nails,<br\/>scorches his body over a charcoal pit<br\/>the more those open sores of his<br\/><a id=\"pt508\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg508\"><span class=\"f2\">[508]<\/span><\/a> become septic and evil-smelling and putrefying<br\/>and there is only a sorry relief and satisfaction to be had<br\/>from scratching the open sores.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, M\u0101ga\u1e47\u1e0diya,<br\/>do beings who are not yet devoid of attachment to sense-pleasures,<br\/>while being consumed by the craving for sense-pleasures<br\/>and burning with the fever for sense-pleasures,<br\/>pursue sense-pleasures;<br\/>and the more these beings<br\/>who are not yet devoid of attachment to sense-pleasures<br\/>while being consumed by the craving for sense-pleasures<br\/>and burning with the fever for sense-pleasures,<br\/>pursue them,<br\/>the more their craving for sense-pleasures increases,<br\/>the more they burn with the fever for sense-pleasures,<br\/>and moreover<br\/>there is only a sorry relief and satisfaction to be had<br\/>from the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you ever seen or heard of a king<br\/>or a king&#8217;s chief minister<br\/>who, endowed and provided with the five strands of sense-pleasure &#8211;<br\/>revelling in them<br\/>&#8211; and who had neither got rid of the craving for sense-pleasures<br\/>nor suppressed the fever for sense-pleasures,<br\/>dwelt<br\/>or is dwelling<br\/>or will dwell<br\/>devoid of thirst,<br\/>his mind inwardly calmed?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, M\u0101ga\u1e47\u1e0diya. Neither have I seen or heard of this,<br\/>that a king<br\/>or a king&#8217;s chief minister<br\/>who, endowed and provided with the five strands of sense-pleasure &#8211;<br\/>revelling in them<br\/>&#8211; and who had neither got rid of the craving for sense-pleasures<br\/>nor suppressed the fever for sense-pleasures,<br\/>dwelt<br\/>or is dwelling<br\/>or will dwell<br\/>devoid of thirst,<br\/>his mind inwardly calmed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Magandiya, whatever recluses and brahmans, dwelt<br\/>or are dwelling<br\/>or will dwell,<br\/>devoid of thirst,<br\/>with a mind inwardly calmed,<br\/>all these,<br\/>having known the coming to be<br\/>and passing away of these same sense-pleasures,<br\/>their satisfaction and peril<br\/>and the escape as it really is,<br\/>on getting rid of the craving for sense-pleasures,<br\/>suppressing the fever for sense-pleasures,<br\/>dwelt<br\/>or are dwelling<br\/>or will dwell<br\/>devoid of thirst,<br\/>with a mind inwardly calmed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord at that time uttered this solemn utterance:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg188\"><span class=\"f2 g\"><b>[188]<\/b><\/span><\/a> &#8220;Health<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> is the highest gain, Nibb\u0101na the highest bliss;<br\/>And of Ways, the Eightfold leads to deathlessness, to security.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the wanderer M\u0101ga\u1e47\u1e0diya spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is marvellous, good Gotama,<br\/>it is wonderful, good Gotama,<br\/>how well this is spoken by the good Gotama:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pt509\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg509\"><span class=\"f2\">[509]<\/span><\/a>&#8220;Health is the highest gain, Nibb\u0101na the highest bliss.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I too, good Gotama, have heard of this<br\/>as having been spoken by earlier teachers of teachers of the wanderers:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Health is the highest gain, Nibb\u0101na the highest bliss.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that this agrees, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But as to what you heard, M\u0101ga\u1e47\u1e0diya,<br\/>as having been spoken by earlier teachers of teachers of the wanderers:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Health is the highest gain, Nibb\u0101na the highest bliss.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what is that health, what is that Nibb\u0101na?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer M\u0101ga\u1e47\u1e0diya stroked his own limbs with his hands and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is that health, good Gotama,<br\/>this is that Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, good Gotama, am at present in good health,<br\/>I have no disease at all.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;M\u0101ga\u1e47\u1e0diya, it is like<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> a man blind from birth<br\/>who could not see dark or bright shapes,<br\/>nor green,<br\/>yellow,<br\/>red or crimson shapes,<br\/>who could not see what is even or uneven,<br\/>who could not see the stars,<br\/>who could not see the moons and suns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he should hear a man with vision saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is pleasing to have a lovely,<br\/>unstained, pure white cloth,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he would walk about searching for a white (cloth).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some man might deceive him with a greasy grimy coarse robe, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;My good man, this is a lovely,<br\/>unstained,<br\/>pure white cloth,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he might take it;<br\/>having taken it,<br\/>he might put it on;<br\/>having put it on,<br\/>he might, in his pride,<br\/>utter a cry of pride:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is pleasing to have a lovely,<br\/>unstained,<br\/>pure white cloth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, M\u0101ga\u1e47\u1e0diya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If that man, blind from birth,<br\/>had known and seen,<br\/>would he have taken that greasy grimy <a id=\"pg189\"><span class=\"f2 g\"><b>[189]<\/b><\/span><\/a> coarse robe;<br\/>having taken it,<br\/>would he have put it on;<br\/>having put it on,<br\/>would he, in his pride,<br\/>have uttered the cry of pride:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is pleasing to have a lovely,<br\/>unstained,<br\/>pure white cloth&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or was it from faith in the man with vision?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not knowing, good Gotama,<br\/>not seeing,<br\/>that man,<br\/>blind from birth,<br\/>might take a greasy grimy coarse robe;<br\/>having taken it he might put it on;<br\/>having put it on,<br\/>he might, in his pride,<br\/>utter a cry of pride:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt510\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg510\"><span class=\"f2\">[510]<\/span><\/a> &#8216;Indeed it is pleasing to have a lovely,<br\/>unstained,<br\/>pure white doth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was from faith in the man with vision.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, M\u0101ga\u1e47\u1e0diya,<br\/>wanderers belonging to other sects are blind,<br\/>they are without vision;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> not knowing health,<br\/>not seeing Nibb\u0101na,<br\/>they yet speak this verse:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;Health is the highest gain, Nibb\u0101na the highest bliss.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, M\u0101ga\u1e47\u1e0diya,<br\/>this verse was uttered in days gone by by perfected ones,<br\/>fully Self-awakened Ones:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Health is the highest gain, Nibb\u0101na the highest bliss;<br\/>And of Ways, the Eightfold leads to deathlessness, to security.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This has now come down gradually to the ordinary people.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And although, M\u0101ga\u1e47\u1e0diya, this body has become an ill,<br\/>an imposthume,<br\/>a barb,<br\/>a misery<br\/>and a disease,<br\/>yet of this body that has become an ill,<br\/>an imposthume,<br\/>a barb,<br\/>a misery<br\/>and a disease,<br\/>you say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is that health,<br\/>this is that Nibb\u0101na.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So you have not that ariyan vision, M\u0101ga\u1e47\u1e0diya,<br\/>by which you might know health,<br\/>might see Nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I have reliance thus in the good Gotama<br\/>that he could so teach me Dhamma<br\/>that I might know health,<br\/>might see Nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;M\u0101ga\u1e47\u1e0diya, it is like a man blind from birth<br\/>who could not see dark or bright shapes,<br\/>nor green,<br\/>yellow,<br\/>red or crimson shapes,<br\/>who could not see what is even or uneven,<br\/>who could not see the stars,<br\/>who could not see the moons and suns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His friends and acquaintances,<br\/>kith and kin,<br\/>might procure a physician and surgeon;<br\/>that physician and surgeon might make up a medicine,<br\/>but fail to provide him with eyes with it<br\/>or clarify his eyes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Magandiya?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that doctor feel much trouble and anxiety?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, good Gotama,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, Magandiya, if I were to teach you dhamma:<br\/>This is that health,<br\/>this is that Nibb\u0101na &#8211;<br\/>you would not know that health,<br\/>would not see that Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It would be a trouble to me,<br\/>it would be a vexation to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt511\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg511\"><span class=\"f2\">[511]<\/span><\/a> &#8220;I have reliance thus in the good Gotama<br\/>that he could so teach me dhamma<br\/>that I might know health,<br\/>might see Nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg190\"><span class=\"f2 g\"><b>[190]<\/b><\/span><\/a> &#8220;M\u0101ga\u1e47\u1e0diya, it is like a man blind from birth<br\/>who could not see dark or bright shapes,<br\/>nor green,<br\/>yellow,<br\/>red or crimson shapes,<br\/>who could not see what is even or uneven,<br\/>who could not see the stars,<br\/>who could not see the moons and suns.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he should hear a man with vision saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is pleasing to have a lovely,<br\/>unstained, pure white cloth,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he would walk about searching for a white (cloth).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some man might deceive him<br\/>with a greasy grimy coarse robe, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, this is a lovely,<br\/>unstained,<br\/>pure white cloth,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he might take it;<br\/>having taken it,<br\/>he might put it on.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His friends and acquaintances,<br\/>his kith and kin<br\/>might procure a physician and surgeon;<br\/>that physician and surgeon might make up a medicine for him,<br\/>emetics,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> purgatives,<br\/>collyrium (for the eyes),<br\/>ointments,<br\/>the nose-treatment.<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that medicine he might regain his vision,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>might clarify his eyes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But with the regaining of his vision<br\/>he might get rid of that desire and attachment<br\/>to that greasy grimy coarse robe,<br\/>and he might regard that man as no friend,<br\/>might even regard him as an enemy<br\/>and consider depriving him of life, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;For a long time indeed I have been defrauded,<br\/>deceived,<br\/>and cheated by this man<br\/>with a greasy grimy coarse robe who said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;My good man,<br\/>this is a lovely,<br\/>unstained,<br\/>pure white cloth.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, M\u0101ga\u1e47\u1e0diya,<br\/>if I were to teach you dhamma, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is that health,<br\/>this is that Nibb\u0101na&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you might know health,<br\/>might see Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the arising of your vision,<br\/>you might get rid of that desire and attachment<br\/>to the five groups of grasping,<br\/>and this might even occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;For a long time indeed I have been defrauded,<br\/>deceived and cheated by this mind<br\/>for, grasping, I grasped after material shape itself<br\/>for, grasping, I grasped after feeling itself<br\/>for, grasping, I grasped after perception itself<br\/>for, grasping, I grasped after the habitual tendencies themselves;<br\/>grasping, I grasped after consciousness itself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Conditioned by grasping after this,<br\/>there was becoming for me;<br\/>conditioned by becoming, birth;<br\/>conditioned by birth, old age and dying,<br\/>grief, sorrow, suffering,<br\/>lamentation and despair<br\/><a id=\"pt512\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg512\"><span class=\"f2\">[512]<\/span><\/a>came into being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the origin of this whole mass of anguish.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I have reliance thus in the good Gotama<br\/>that he could so teach me Dhamma<br\/>that I could rise from this seat, not blind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, M\u0101ga\u1e47\u1e0diya,<br\/>do you consort with true men;<br\/>if you, M\u0101ga\u1e47\u1e0diya,<br\/>consort with true men,<br\/>then will you, M\u0101ga\u1e47\u1e0diya,<br\/>hear true dhamma;<br\/>if you, M\u0101ga\u1e47\u1e0diya,<br\/>hear true dhamma<br\/>then will you, M\u0101ga\u1e47\u1e0diya,<br\/>fare along in accordance with dhamma;<br\/>if you, M\u0101ga\u1e47\u1e0diya,<br\/>fare along in accordance with dhamma,<br\/>then <a id=\"pg191\"><span class=\"f2 g\"><b>[191]<\/b><\/span><\/a> will you, M\u0101ga\u1e47\u1e0diya,<br\/>know for yourself,<br\/>then will you see for yourself that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These ills are imposthumes, barbs &#8211;<br\/>but ills, imposthumes, barbs<br\/>can be stopped here without remainder;<br\/>from the stopping of grasping after this,<br\/>there is the stopping of becoming for me;<br\/>from the stopping of becoming,<br\/>the stopping of birth;<br\/>from the stopping of birth,<br\/>old age and dying,<br\/>grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation and despair<br\/>are stopped.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the stopping of this whole mass of anguish.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>M\u0101ga\u1e47\u1e0diya the wanderer spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, good Gotama,<br\/>as if one might set upright what had been upset,<br\/>or might disclose what had been covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure<br\/>has <i>Dhamma,<\/i> been made clear by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May I receive the going forth in the revered Gotama&#8217;s presence,<br\/>may I receive ordination.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;M\u0101ga\u1e47\u1e0diya, if a former member of another sect<br\/>wishes for the going forth<br\/>in this <i>Dhamma,<\/i> and discipline,<br\/>wishes for ordination,<br\/>he undertakes probation for four months.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the end of the four months the monks,<br\/>if they so decide,<br\/>may let him go forth,<br\/>may ordain him into the status of a monk;<br\/>but even here differences among individuals are known to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, revered sir, former members of other sects,<br\/>wishing for the going forth in this <i>Dhamma,<\/i> and discipline,<br\/>wishing for ordination,<br\/>undertake probation for four months,<br\/>and if at the end of the four months the monks,<br\/>if they so decide,<br\/>let them go forth,<br\/>ordain them into the status of a monk,<br\/>then will I undertake probation for four years;<br\/>at the end of the four years the monks,<br\/>if they so decide,<br\/>may let me go forth,<br\/>may ordain me into the status of a monk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt513\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.075.pali.bd.htm#pg513\"><span class=\"f2\">[513]<\/span><\/a> But the wanderer M\u0101ga\u1e47\u1e0diya received the going forth in the Lord&#8217;s presence,<br\/>he received ordination.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after he was ordained<br\/>the venerable M\u0101ga\u1e47\u1e0diya,<br\/>dwelling alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>in no long time<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>abided <a id=\"pg192\"><span class=\"f2 g\"><b>[192]<\/b><\/span><\/a> in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he knew:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Destroyed is birth,<br\/>brought to a close the Brahma-faring<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So was the venerable M\u0101ga\u1e47\u1e0diya one of the perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to M\u0101ga\u1e47\u1e0diya:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 209, in the agnihotra-hall.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>bh\u016bnahuno.<\/i> <i>MA.<\/i> iii. 211: <i>hatava\u1e0dhino mariy\u0101dak\u0101rakasm &#8230; va\u1e0dhihato mariy\u0101dak\u0101rako,<\/i> a killer of growths, the maker of stringent controls (or, rules); and it explains by saying that M\u0101ga\u1e47\u1e0diya holds that there should be development and growth in all the six sense-spheres, while the Lord holds that there should be restraint of them, and <i>MA.<\/i> cites verses at <i>Miln.<\/i> 167. The word <i>bh\u016bnahu<\/i> occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v664\"><i>Sn.<\/i> 664,<\/a> in voc. (<i>SnA.<\/i> 470: <i>bh\u016btihanaka vuddhin\u0101saka<\/i>) and at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_530\"><i>J\u0101.<\/i> v. 266,<\/a> in the plural. See <i>J\u0101A.<\/i> v. 272: <i>te ia\u012bnam ativatt\u0101ro attano va\u1e0d\u1e0dhiy\u0101 hatatt\u0101 bh\u016bnahuno. Cf.<\/i> <i>Miln.<\/i> 314, <i>bh\u016btahacca,<\/i> citing the above <i>M.<\/i> passage. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.075.chlm.sbb.htm#fn1\">Chalmers<\/a> translates <i>bh\u016bnahu<\/i> as &#8220;rigid repressionist,&#8221; <i>i.e.<\/i> of the senses, which the wanderer thinks should be given full scope. See above Intr. p. xv.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <i>Vin.<\/i> ii. 186.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>ariye \u00f1aye dhamme kusale. Cf.<\/i> <i>M.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.096.pali.bd.htm#pg181\">181,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg197\">197,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.031-040.pali.bd.htm#pg69\"><i>A.<\/i> i. 69,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg151\"><i>D.<\/i> ii. 151.<\/a> <i>MA.<\/i> iii. 211 says: <i>parisuddhe k\u0101ra\u1e47e dhamme anavajje.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> iii. 213 says it is said that tho Lord told the wanderer not to speak to him, and began teaching <i>Dhamma,<\/i> at once.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> iii. 215-6 says there were women everywhere; they were not only musicians, but door-keepers and barbers.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>samadhiggayha ti\u1e6d\u1e6dhati<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.078.pali.bd.htm#pg25\"><i>M.<\/i> ii. 25;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#sn.1.3.17\"><i>S<\/i>. i. 86;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg16\"><i>Iti.<\/i> p. 16.<\/a> <i>Samadhiga\u1e47h\u0101ti<\/i> appears to mean to reach, acquire, and also to distinguish (see <i>MA.<\/i> iii. 268 where it is glossed by <i>visesetv\u0101<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> iii. 216 says the delight of attaining the fruit of the fourth meditation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>h\u012bnasa.<\/i> <i>MA.<\/i> iii. 217 gives <i>h\u012bnajanasukha<\/i> and also the five strands of human sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.206.pali.bd.htm\"><i>S.<\/i> iv. 198.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.063.pali.bd.htm#pg429\">i. 429,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg216\">ii. 216.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg216\">M. ii. 216.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#pg365\"><i>M.<\/i> i. 365.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>upahatindriya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>MA.<\/i> iii 218, for those who get wealth and fame and sons from (reciting) verses health is not the highest gain &#8211; yet it is higher than these. But for anyone who has the happiness of meditation or the Way or the fruits, there is no bliss higher than Nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v204\"><i>Dhp.<\/i> 204.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> As\tat <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg201\"><i>M.<\/i> ii. 201.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Said of Pokkharas\u0101ti at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg202\"><i>M.<\/i> ii. 202.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> The following list also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg12\"><i>D.<\/i> i. 12.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> As at <i>Vin.<\/i> i. 204.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>cakkh\u016bni upp\u0101deyya,<\/i> he might acquire eyes, make them arise. So, in this paragraph <i>cakkhupp\u0101d\u0101<\/i> is translated as &#8220;the regaining of his vision&#8221; and in the next as &#8220;the arising of your vision.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> As <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.057.horn.pts.htm#pg59\">above, p. 59.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.075.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2f733b3 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"2f733b3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-59337dd\" data-id=\"59337dd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e991193 elementor-widget elementor-widget-text-editor\" data-id=\"e991193\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35851","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35851","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35851"}],"version-history":[{"count":6,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35851\/revisions"}],"predecessor-version":[{"id":38225,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35851\/revisions\/38225"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35851"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35851"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35851"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35851"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}