{"id":35852,"date":"2022-08-22T05:13:12","date_gmt":"2022-08-21T22:13:12","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-76\/"},"modified":"2022-08-28T17:28:29","modified_gmt":"2022-08-28T10:28:29","slug":"kinh-trung-bo-eng-76-kinh-sandaka-sandaka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-76-kinh-sandaka-sandaka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  76 Kinh Sandaka (Sandaka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35852\" class=\"elementor elementor-35852\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3886caf elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"3886caf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a53a007\" data-id=\"a53a007\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8278ec3 elementor-widget elementor-widget-text-editor\" data-id=\"8278ec3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2523b9a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2523b9a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-397234d\" data-id=\"397234d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2406cd7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2406cd7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-999ad0c\" data-id=\"999ad0c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a8232df elementor-widget elementor-widget-text-editor\" data-id=\"a8232df\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-45413a2 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"45413a2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-558541d\" data-id=\"558541d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-16cca20 elementor-widget elementor-widget-text-editor\" data-id=\"16cca20\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31269\" class=\"elementor elementor-31269\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7e26f475 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7e26f475\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-132486cd\" data-id=\"132486cd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-597b336f elementor-widget elementor-widget-toggle\" data-id=\"597b336f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1501\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1501\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 76.Kinh Sandaka (Sandaka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1501\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1501\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sandaka\/\">76.Kinh Sandaka (Sandaka sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-76-kinh-sandaka-sandaka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 76 Kinh Sandaka (Sandaka sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-76-sandaka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 76: Sandaka Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1502\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1502\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1502\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1502\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sandaka\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-076-sandaka\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 076 : Sandaka<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 76.Kinh Sandaka (Sandaka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sandaka\\\/\\\">76.Kinh Sandaka (Sandaka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-76-kinh-sandaka-sandaka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 76 Kinh Sandaka (Sandaka sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-76-sandaka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 76: Sandaka Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sandaka\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-076-sandaka\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 076 : Sandaka<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-738f446\" data-id=\"738f446\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3a957c32 elementor-widget elementor-widget-text-editor\" data-id=\"3a957c32\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p76\">Sutta 76<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sandaka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pt513\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg513\"><span class=\"f2\">[513]<\/span><\/a> <a id=\"pg192\"><span class=\"f2 g\"><b>[192]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.076.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.076.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kosambi\">Kosamb\u012b<\/a> in Ghosita&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Sandaka was staying in the Fig Tree<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> Cave<br\/>with a great company of wanderers,<br\/>with at least five hundred wanderers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>emerging from solitude towards evening,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come, your reverences,<br\/>we will go to Devaka\u1e6da Pool so as to see the Cave.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your reverence,&#8221; these monks answered the venerable \u0100nanda in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>together with many monks,<br\/>approached Devakata Pool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Sandaka was sitting down<br\/>with the great company of wanderers<br\/>shouting out with a loud noise,<br\/>a great noise,<br\/>talking various kinds of inferior talk,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">talk on kings,<br\/>thieves,<br\/>great ministers,<br\/>armies,<br\/>fears,<br\/>battles,<br\/>food,<br\/>drink,<br\/>clothes,<br\/>beds,<br\/>garlands,<br\/>scents,<br\/>relations,<br\/>vehicles,<br\/>villages,<br\/>market towns,<br\/>towns,<br\/>the country,<br\/>women,<br\/>heroes,<br\/>streets,<br\/>wells,<br\/>those departed before,<br\/>talk of diversity,<br\/>speculation about the world,<br\/>speculation about the sea,<br\/><a id=\"pt514\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg514\"><span class=\"f2\">[514]<\/span><\/a>talk about becoming or not becoming<br\/>thus or thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sandaka saw the venerable \u0100nanda coming in the distance;<br\/>seeing him, he called his own company to order,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sirs, let there be little noise;<br\/>do not, good sirs, make a noise;<br\/>this is a disciple of the recluse Gotama who is coming &#8211;<br\/>the recluse \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For as long as disciples of the recluse Gotama<br\/>have <a id=\"pg193\"><span class=\"f2 g\"><b>[193]<\/b><\/span><\/a> been staying near Kosamb\u012b<br\/>the recluse \u0100nanda has been among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These venerable ones wish for little noise,<br\/>they are trained to little noise,<br\/>they are praisers of little noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he may consider approaching<br\/>if he knows that this is a company of little noise.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these wanderers fell silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda approached the wanderer Sandaka.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sandaka spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the revered \u0100nanda come,<br\/>there is a welcome for the revered \u0100nanda;<br\/>it is long since the revered \u0100nanda made this opportunity,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>that is to say<br\/>for coming here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the revered \u0100nanda sit down,<br\/>this seat is ready.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda sat down on the seat that was ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the wanderer Sandaka,<br\/>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda spoke thus<br\/>to the wanderer Sandaka<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the talk<br\/>for which you are now gathered together here, Sandaka?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what was your talk<br\/>that was interrupted?&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be that talk, good \u0100nanda,<br\/>for which we are now gathered together here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will not be difficult for the good \u0100nanda<br\/>to hear this talk later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good if some dhamma-talk<br\/>belonging to his own teacher<br\/>were to occur to the revered \u0100nanda himself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Sandaka, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221; the wanderer Sandaka answered the venerable \u0100nanda in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable \u0100nanda spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sandaka, these four ways of living a non-Brahma-faring<br\/>have been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One;<br\/>and four comfortless Brahma-farings<br\/>have been pointed out<br\/>in which an intelligent man<br\/>could certainly not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, good \u0100nanda,<br\/>are these four ways of living a non-Brahma-faring<br\/>that have been pointed out<br\/>by the Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One<br\/>in which <a id=\"pt515\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg515\"><span class=\"f2\">[515]<\/span><\/a>an intelligent man<br\/>could certainly not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled?&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Sandaka,<br\/>some teacher speaks thus<br\/>and is of this view:<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no (result of) gift,<br\/>no (result of) sacrifice;<br\/>there is no <a id=\"pg194\"><span class=\"f2 g\"><b>[194]<\/b><\/span><\/a> fruit<br\/>or ripening of deeds<br\/>well done or ill done;<br\/>there is not this world,<br\/>there is not a world beyond;<br\/>there is not (benefit from serving) mother or father;<br\/>there are no beings of spontaneous uprising;<br\/>there are not in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and a world beyond,<br\/>having realized them<br\/>by their own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This man is derived<br\/>from the four great elements<br\/>so that, when he passes away,<br\/>the earthy part of his body<br\/>returns and relapses to earth,<br\/>the fluid part to water,<br\/>the hot part to heat,<br\/>the windy part to wind,<br\/>and his sense-organs pass over into the ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Four men,<br\/>with a bier as the fifth,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>go along taking the corpse;<br\/>as far as the cemetery<br\/>they make known his characteristics.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">His bones become pigeon-grey.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Offerings end as ashes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is imbeciles who speak of giving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is vain,<br\/>lying,<br\/>empty talk<br\/>on their part<br\/>who profess to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Fools and wise alike<br\/>are annihilated<br\/>and destroyed<br\/>at the breaking up of the body;<br\/>after dying they are not.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher speaks thus<br\/>and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is no (result of) gift,<br\/>no (result of) sacrifice;<br\/>there is no fruit<br\/>or ripening of deeds<br\/>well done or ill done;<br\/>there is not this world,<br\/>there is not a world beyond;<br\/>there is not (benefit from serving) mother or father;<br\/>there are no beings of spontaneous uprising;<br\/>there are not in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and a world beyond,<br\/>having realized them<br\/>by their own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This man is derived<br\/>from the four great elements<br\/>so that, when he passes away,<br\/>the earthy part of his body<br\/>returns and relapses to earth,<br\/>the fluid part to water,<br\/>the hot part to heat,<br\/>the windy part to wind,<br\/>and his sense-organs pass over into the ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Four men,<br\/>with a bier as the fifth,<br\/>go along taking the corpse;<br\/>as far as the cemetery<br\/>they make known his characteristics.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His bones become pigeon-grey.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Offerings end as ashes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is imbeciles who speak of giving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is vain,<br\/>lying,<br\/>empty talk<br\/>on their part<br\/>who profess to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Fools and wise alike<br\/>are annihilated<br\/>and destroyed<br\/>at the breaking up of the body;<br\/>after dying they are not.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is a true word<br\/>of this good teacher,<br\/>then what is done herein<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>is without my doing it,<br\/>what is lived herein<br\/>is without my living it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover both of us are herein<br\/>on an exact level in attaining recluseship,<br\/>although I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We will both be annihilated<br\/>and destroyed<br\/>at the breaking up of the body;<br\/>after dying we will not be.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excessive of this good teacher<br\/>to be naked,<br\/>shaven,<br\/>to practise squatting on his heels,<br\/>to pluck out the hair of his head and beard,<br\/>while I am living in a house<br\/>surrounded and supported by sons,<br\/>delighting in K\u0101si&#8217;s sandal-wood perfumes,<br\/>decked with garlands,<br\/>scents<br\/>and unguents,<br\/>enjoying the use of gold and silver.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For in a future state<br\/>I will be on an exact level in wayfaring<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>as this good teacher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing what,<br\/>seeing what,<br\/>should I fare the Brahma-faring<br\/>under this teacher?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, realising that this is a way<br\/>of living a non-Brahma-faring,<br\/>goes away uninterested<br\/>in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the first way of living<br\/>a non-Brahma-faring<br\/>that <a id=\"pg195\"><span class=\"f2 g\"><b>[195]<\/b><\/span><\/a> has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>(a way) in which an intelligent man<br\/>could certainly not <a id=\"pt516\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg516\"><span class=\"f2\">[516]<\/span><\/a> live a Brahma-faring<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka,<br\/>some teacher here speaks thus<br\/>and is of this view:<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;From doing, from making (another) do,<br\/>from mutilating,<br\/>from making (another) mutilate,<br\/>from threatening,<br\/>from making (another) threaten,<br\/>from causing grief,<br\/>from tormenting,<br\/>from torturing,<br\/>from making (another) torture,<br\/>from making onslaught on creatures,<br\/>from taking what is not given,<br\/>from house-breaking,<br\/>from plundering,<br\/>from robbery,<br\/>from waiting in ambush,<br\/>from going after other men&#8217;s wives,<br\/>from lying speech \u2014<br\/>from acting (thus) evil is not done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If anyone with a discus having an edge sharp as a razor should make the creatures of this earth into one mass of flesh,<br\/>into one heap of flesh,<br\/>from that source there is not evil,<br\/>there is not the perpetuating of evil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if anyone should go to the south bank of the Ganges slaying and striking,<br\/>mutilating,<br\/>making (others) mutilate,<br\/>threatening,<br\/>making (others) threaten,<br\/>from that source there is not evil,<br\/>there is not the perpetuating of evil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he should go to the north bank of the Ganges giving,<br\/>making (others) give,<br\/>offering,<br\/>making (others) offer,<br\/>from that source there is not merit,<br\/>there is not the perpetuating of merit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is no merit from giving,<br\/>from taming oneself,<br\/>from restraining oneself,<br\/>from truth-speaking,<br\/>there is not the perpetuating of merit.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher speaks thus and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From doing, from making (another) do,<br\/>from mutilating,<br\/>from making (another) mutilate,<br\/>from threatening,<br\/>from making (another) threaten,<br\/>from causing grief,<br\/>from tormenting,<br\/>from torturing,<br\/>from making (another) torture,<br\/>from making onslaught on creatures,<br\/>from taking what is not given,<br\/>from house-breaking,<br\/>from plundering,<br\/>from robbery,<br\/>from waiting in ambush,<br\/>from going after other men&#8217;s wives,<br\/>from lying speech \u2014<br\/>from acting (thus) evil is not done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If anyone with a discus having an edge sharp as a razor should make the creatures of this earth into one mass of flesh,<br\/>into one heap of flesh,<br\/>from that source there is not evil,<br\/>there is not the perpetuating of evil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if anyone should go to the south bank of the Ganges slaying and striking,<br\/>mutilating,<br\/>making (others) mutilate,<br\/>threatening,<br\/>making (others) threaten,<br\/>from that source there is not evil,<br\/>there is not the perpetuating of evil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he should go to the north bank of the Ganges giving,<br\/>making (others) give,<br\/>offering,<br\/>making (others) offer,<br\/>from that source there is not merit,<br\/>there is not the perpetuating of merit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is no merit from giving,<br\/>from taming oneself,<br\/>from restraining oneself,<br\/>from truth-speaking,<br\/>there is not the perpetuating of merit.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is a true word<br\/>of this good teacher,<br\/>then what is done herein<br\/>is without my doing it,<br\/>what is lived herein<br\/>is without my living it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover both of us are herein<br\/>on an exact level in attaining recluse-ship,<br\/>although I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Evil will not be done by the deeds of both.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excessive of this good teacher<br\/>to be naked,<br\/>shaven,<br\/>to practise squatting on his heels,<br\/>to pluck out the hair of his head and beard,<br\/>while I am living in a house<br\/>surrounded and supported by sons,<br\/>delighting in K\u0101si&#8217;s sandal-wood perfumes,<br\/>decked with garlands,<br\/>scents<br\/>and unguents,<br\/>enjoying the use of gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For in a future state<br\/>I will be on an exact level in wayfaring<br\/>as this good teacher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing what,<br\/>seeing what,<br\/>should I fare the Brahma-faring<br\/>under this teacher?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, realising that this is a way<br\/>of living a non-Brahma-faring,<br\/>goes away uninterested<br\/>in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the second way of living<br\/>a non-Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>(a way) in which an intelligent man<br\/>could certainly not live a Brahma-faring<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, some teacher here speaks thus<br\/>and is of this view:<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no cause,<br\/>no reason for the defilement of creatures,<br\/>creatures are defiled without cause,<br\/>without reason.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is no cause,<br\/>no reason for the purification of creatures,<br\/>creatures are purified without cause,<br\/>without reason.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not strength,<br\/>there is not energy,<br\/>there is not human vigour,<br\/>there is not human effort;<br\/>all creatures,<br\/>all breathing things,<br\/>all beings,<br\/>all living things<br\/>are without power,<br\/>without strength,<br\/>without energy,<br\/>bent by fate,<br\/>chance,<br\/>and nature,<br\/><a id=\"pt517\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg517\"><span class=\"f2\">[517]<\/span><\/a> they experience pleasure and pain<br\/>amid the six classes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher speaks thus and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no cause,<br\/>no reason for the defilement of creatures,<br\/>creatures are defiled without cause,<br\/>without reason.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is no cause,<br\/>no reason for the purification of creatures,<br\/>creatures are purified without cause,<br\/>without reason.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is not strength,<br\/>there is not energy,<br\/>there is not human vigour,<br\/>there is not human effort;<br\/>all creatures,<br\/>all breathing things,<br\/>all beings,<br\/>all living things<br\/>are without power,<br\/>without strength,<br\/>without energy,<br\/>bent by fate,<br\/>chance,<br\/>and nature,<br\/>they experience pleasure and pain<br\/>amid the six classes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is a true word<br\/>of this good teacher,<br\/>then what is done herein<br\/>is without my doing it,<br\/>what is lived herein<br\/>is without my living it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover both of us are herein<br\/>on an exact level in attaining recluse-ship,<br\/>although I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We will both be purified without cause, without reason.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excessive of this good teacher<br\/>to be naked,<br\/>shaven,<br\/>to practise squatting on his heels,<br\/>to pluck out the hair of his head and beard,<br\/>while I am living in a house<br\/>surrounded and supported by sons,<br\/>delighting in K\u0101si&#8217;s sandal-wood perfumes,<br\/>decked with garlands,<br\/>scents<br\/>and unguents,<br\/>enjoying the use of gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For in a future state<br\/>I will be on an exact level in wayfaring<br\/>as this good teacher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing what,<br\/>seeing what,<br\/>should I fare the Brahma-faring<br\/>under this teacher?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, realising that <a id=\"pg196\"><span class=\"f2 g\"><b>[196]<\/b><\/span><\/a> this is a way<br\/>of living a non-Brahma-faring,<br\/>goes away uninterested<br\/>in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the third way of living<br\/>a non-Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>(a way) in which an intelligent man<br\/>could certainly not live a Brahma-faring<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, some teacher here speaks thus<br\/>and is of this view:<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span>&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These seven classes<br\/>are not made<br\/>or caused to be made,<br\/>they are not created<br\/>or caused to be created,<br\/>they are barren (of results),<br\/>standing stable as a mountain,<br\/>stable as a pillar,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>they do not move<br\/>or change<br\/>or injure one another,<br\/>they are unable to affect one another&#8217;s pleasure<br\/>or pain<br\/>or pleasure-and-pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the seven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Earth,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>water,<br\/>heat,<br\/>wind,<br\/>pleasures,<br\/>pains,<br\/>life-principles &#8211;<br\/>these seven.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These seven classes<br\/>are not made<br\/>or caused to be made,<br\/>they are not created<br\/>or caused to be created,<br\/>they are barren (of results),<br\/>standing stable as a mountain,<br\/>stable as a pillar,<br\/>they do not move<br\/>or change<br\/>or injure one another,<br\/>they are unable to affect one another&#8217;s pleasure<br\/>or pain<br\/>or pleasure-and-pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein there is neither slayer<br\/>nor one that makes another slay,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>neither hearer<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>nor one that makes another hear,<br\/>neither knower<span class=\"f3\"><sup>[<a href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>nor one that makes another know.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even he who cuts off (another&#8217;s) head<br\/>with a sharp sword<br\/>deprives no one of life,<br\/>for the sword merely penetrates the gap<br\/>between the seven classes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these fourteen hundred thousand<br\/>chief kinds of birth,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>and sixty hundred<br\/>and six hundred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are five hundred karmas<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>and (another) five karmas<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>and (another) three karmas.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a karma<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>and half a karma.<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are sixty-two practices,<br\/>sixty-two sub-divisions<br\/>(in a great kalpa<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span>),<br\/>six classes <a id=\"pg197\"><span class=\"f2 g\"><b>[197]<\/b><\/span><\/a> of mankind,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>eight stages in (the life of a) man,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>forty-nine hundred modes of livelihood,<br\/>forty-nine hundred wanderers,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/><a id=\"pt518\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg518\"><span class=\"f2\">[518]<\/span><\/a> forty-nine hundred n\u0101ga-dwellings,<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>twenty hundred faculties,<br\/>thirty hundred Niraya Hells,<br\/>thirty-six places where dust collects,<br\/>seven births where there is consciousness,<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><br\/>seven births where there is no consciousness,<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><br\/>seven kinds of production<br\/>where there are joints in the stalk,<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><br\/>seven kinds of devas,<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><br\/>seven kinds of men,<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>seven kinds of demons,<br\/>seven lakes,<br\/>seven knots,<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><br\/>seven (greater) mountains,<br\/>seven hundred (smaller) mountains,<br\/>seven (great) dreams,<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><br\/>seven hundred (lesser) dreams.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are 84,000 great kalpas<br\/>in which both fools and the wise,<br\/>when they have run on<br\/>and circled on,<br\/>will make an end of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is useless to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, by this moral practice<br\/>or habit<br\/>or austerity<br\/>or Brahma-faring<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span><br\/>will bring an unmatured karma to maturity,<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span><br\/>or gradually exhaust karma already matured.&#8221;<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is <a id=\"pg198\"><span class=\"f2 g\"><b>[198]<\/b><\/span><\/a> not so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Happiness and pain are measured out<br\/>(as) in a bushel;<br\/>circling on has its limits fixed;<br\/>there is not decline and growth,<br\/>there is not high degree or low.<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed, just as a ball of thread,<br\/>when thrown down,<br\/>unwinds itself as it rolls,<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><br\/>even so will fools and the wise alike,<br\/>when they have run on<br\/>and circled on,<br\/>make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher speaks thus and is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These seven classes<br\/>are not made<br\/>or caused to be made,<br\/>they are not created<br\/>or caused to be created,<br\/>they are barren (of results),<br\/>standing stable as a mountain,<br\/>stable as a pillar,<br\/>they do not move<br\/>or change<br\/>or injure one another,<br\/>they are unable to affect one another&#8217;s pleasure<br\/>or pain<br\/>or pleasure-and-pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the seven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Earth,<br\/>water,<br\/>heat,<br\/>wind,<br\/>pleasures,<br\/>pains,<br\/>life-principles &#8211;<br\/>these seven.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These seven classes<br\/>are not made<br\/>or caused to be made,<br\/>they are not created<br\/>or caused to be created,<br\/>they are barren (of results),<br\/>standing stable as a mountain,<br\/>stable as a pillar,<br\/>they do not move<br\/>or change<br\/>or injure one another,<br\/>they are unable to affect one another&#8217;s pleasure<br\/>or pain<br\/>or pleasure-and-pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein there is neither slayer<br\/>nor one that makes another slay,<br\/>neither hearer<br\/>nor one that makes another hear,<br\/>neither knower<br\/>nor one that makes another know.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even he who cuts off (another&#8217;s) head<br\/>with a sharp sword<br\/>deprives no one of life,<br\/>for the sword merely penetrates the gap<br\/>between the seven classes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these fourteen hundred thousand<br\/>chief kinds of birth,<br\/>and sixty hundred<br\/>and six hundred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are five hundred karmas<br\/>and (another) five karmas<br\/>and (another) three karmas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a karma<br\/>and half a karma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are sixty-two practices,<br\/>sixty-two sub-divisions<br\/>(in a great kalpa,<br\/>six classes of mankind,<br\/>eight stages in (the life of a) man,<br\/>forty-nine hundred modes of livelihood,<br\/>forty-nine hundred wanderers,<br\/>forty-nine hundred n\u0101ga-dwellings,<br\/>twenty hundred faculties,<br\/>thirty hundred Niraya Hells,<br\/>thirty-six places where dust collects,<br\/>seven births where there is consciousness,<br\/>seven births where there is no consciousness,<br\/>seven kinds of production<br\/>where there are joints in the stalk,<br\/>seven kinds of devas,<br\/>seven kinds of men,<br\/>seven kinds of demons,<br\/>seven lakes,<br\/>seven knots,<br\/>seven (greater) mountains,<br\/>seven hundred (smaller) mountains,<br\/>seven (great) dreams,<br\/>seven hundred (lesser) dreams.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are 84,000 great kalpas<br\/>in which both fools and the wise,<br\/>when they have run on<br\/>and circled on,<br\/>will make an end of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is useless to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, by this moral practice<br\/>or habit<br\/>or austerity<br\/>or Brahma-faring<br\/>will bring an unmatured karma to maturity,<br\/>or gradually exhaust karma already matured.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Happiness and pain are measured out<br\/>(as) in a bushel;<br\/>circling on has its limits fixed;<br\/>there is not decline and growth,<br\/>there is not high degree or low.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed, just as a ball of thread,<br\/>when thrown down,<br\/>unwinds itself as it rolls,<br\/>even so will fools and the wise alike,<br\/>when they have run on<br\/>and circled on,<br\/>make an end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is a true word<br\/>of this good teacher,<br\/>then what is done herein<br\/>is without my doing it,<br\/>what is lived herein<br\/>is without my living it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover both of us are herein<br\/>on an exact level in attaining recluse-ship,<br\/>although I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When we have both run on<br\/>and circled on<br\/>we will make an end of anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is excessive of this good teacher<br\/>to be naked,<br\/>shaven,<br\/>to practise squatting on his heels,<br\/>to pluck out the hair of his head and beard,<br\/>while I am living in a house<br\/>surrounded and supported by sons,<br\/>delighting in K\u0101si&#8217;s sandal-wood perfumes,<br\/>decked with garlands,<br\/>scents<br\/>and unguents,<br\/>enjoying the use of gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For in a future state<br\/>I will be on an exact level in wayfaring<br\/>as this good teacher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing what,<br\/>seeing what,<br\/>should I fare the Brahma-faring<br\/>under this teacher?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, realising that this is a way<br\/>of living a non-Brahma-faring,<br\/>goes away uninterested<br\/>in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the fourth way of living<br\/>a non-Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>(a way) in which an intelligent man<br\/>could certainly not live a Brahma-faring<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Sandaka, are the four ways of living a non-Brahma-faring<br\/>that have been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/><a id=\"pt519\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg519\"><span class=\"f2\">[519]<\/span><\/a> and in which an intelligent man<br\/>could certainly not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, good \u0100nanda,<br\/>it is marvellous, good \u0100nanda,<br\/>that although there are these four ways<br\/>of living a non-Brahma-faring,<br\/>they have been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>as those in which an intelligent man<br\/>could certainly not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But now, good \u0100nanda,<br\/>what are these four comfortless Brahma-farings<br\/>that have been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living <a id=\"pg199\"><span class=\"f2 g\"><b>[199]<\/b><\/span><\/a> it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Sandaka,<br\/>some teacher,<br\/>all-knowing,<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span><br\/>all-seeing,<br\/>claims all-embracing knowledge-and-vision,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is constantly<br\/>and perpetually before me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He enters an empty place,<br\/>and he does not obtain almsfood,<br\/>and a dog bites him,<br\/>and he encounters a fierce elephant,<br\/>and he encounters a fierce horse,<br\/>and he encounters a fierce bullock,<br\/>and he asks a woman and a man their name and clan,<br\/>and he asks the name of a village<br\/>or a market town<br\/>and the way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being one who asks,<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span><br\/>&#8216;How was this?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">answers,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I had to enter an empty place,<br\/>therefore I entered;<br\/>I had to obtain no almsfood,<br\/>therefore I obtained none;<br\/>(someone) had to be bitten by a dog,<br\/>therefore I was bitten by one;<br\/>(someone) had to encounter a fierce elephant,<br\/>horse<br\/>and bullock,<br\/>therefore I encountered them;<br\/>(someone) had to ask a woman and a man their name and clan,<br\/>therefore I asked;<br\/>(someone) had to ask the name of a village<br\/>and market town<br\/>and the way,<br\/>therefore I asked.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whereupon, Sandaka,<br\/>an intelligent person reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This revered teacher,<br\/>all-knowing,<br\/>all-seeing,<br\/>claims all-embracing knowledge-and-vision,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is constantly<br\/>and perpetually before me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He enters an empty place,<br\/>and he does not obtain almsfood,<br\/>and a dog bites him,<br\/>and he encounters a fierce elephant,<br\/>and he encounters a fierce horse,<br\/>and he encounters a fierce bullock,<br\/>and he asks a woman and a man their name and clan,<br\/>and he asks the name of a village<br\/>or a market town<br\/>and the way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being one who asks,<br\/>&#8216;How was this?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">answers,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I had to enter an empty place,<br\/>therefore I entered;<br\/>I had to obtain no almsfood,<br\/>therefore I obtained none;<br\/>(someone) had to be bitten by a dog,<br\/>therefore I was bitten by one;<br\/>(someone) had to encounter a fierce elephant,<br\/>horse<br\/>and bullock,<br\/>therefore I encountered them;<br\/>(someone) had to ask a woman and a man their name and clan,<br\/>therefore I asked;<br\/>(someone) had to ask the name of a village<br\/>and market town<br\/>and the way,<br\/>therefore I asked.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized that this Brahma-faring is comfortless,<br\/>he goes away uninterested in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the first comfortless Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and <a id=\"pt520\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg520\"><span class=\"f2\">[520]<\/span><\/a> in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka,<br\/>some teacher here depends on report,<span class=\"f1\"><sup>[<a id=\"fn45\" href=\"#n45\">45<\/a>]<\/sup><\/span><br\/>holds to report for his &#8216;truths,&#8217;<br\/>he teaches dhamma according to report,<span class=\"f1\"><sup>[<a id=\"fn46\" href=\"#n46\">46<\/a>]<\/sup><\/span><br\/>according to hearsay<br\/>and tradition,<br\/>according to the authority of the collections.<span class=\"f1\"><sup>[<a id=\"fn47\" href=\"#n47\">47<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a teacher, Sandaka, depends on report,<br\/>holds to report for his &#8216;truths,&#8217;<br\/>he remembers (part) well<br\/>and he remembers (part) badly,<br\/>and is both right and wrong.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent person reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher depends on report,<br\/>holds to report for his &#8216;truths,&#8217;<br\/>he teaches dhamma according to report,<br\/>according to hearsay<br\/>and tradition,<br\/>according to the authority of the collections<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a teacher depends on report,<br\/>holds to report for his &#8216;truths,&#8217;<br\/>he remembers (part) well<br\/>and he remembers (part) badly,<br\/>and is both right and wrong.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized that this Brahma-faring is comfortless,<br\/>he goes away uninterested in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg200\"><span class=\"f2 g\"><b>[200]<\/b><\/span><\/a> This, Sandaka, is the second comfortless Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, some teacher here<br\/>is a reasoner and investigator;<span class=\"f1\"><sup>[<a id=\"fn48\" href=\"#n48\">48<\/a>]<\/sup><\/span><br\/>he teaches dhamma<br\/>on a system of his own devising,<br\/>beaten out by reasoning<br\/>and based on investigation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, Sandaka, a teacher is a reasoner and investigator,<br\/>part is well reasoned<br\/>and part is badly reasoned,<br\/>and is both right and wrong.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent person reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher<br\/>is a reasoner and investigator<br\/>he teaches dhamma<br\/>on a system of his own devising,<br\/>beaten out by reasoning<br\/>and based on investigation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a teacher is a reasoner and investigator,<br\/>part is well reasoned<br\/>and part is badly reasoned,<br\/>and is both right and wrong.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized that this Brahma-faring is comfortless,<br\/>he goes away uninterested in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the third comfortless Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, some teacher here<br\/>is stupid and confused;<span class=\"f1\"><sup>[<a id=\"fn49\" href=\"#n49\">49<\/a>]<\/sup><\/span><br\/>because of his stupidity and confusion,<br\/>on being asked a question on this or that<br\/><a id=\"pt521\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg521\"><span class=\"f2\">[521]<\/span><\/a> he falls into equivocation,<br\/>into eel-wriggling:<span class=\"f1\"><sup>[<a id=\"fn50\" href=\"#n50\">50<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not thus for me,<span class=\"f1\"><sup>[<a id=\"fn51\" href=\"#n51\">51<\/a>]<\/sup><\/span><br\/>it is not so for me,<br\/>it is not otherwise for me,<br\/>I do not say it is not,<br\/>I do not say it is not not.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Sandaka, an intelligent person reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy teacher is stupid and confused<br\/>because of his stupidity and confusion,<br\/>on being asked a question on this or that<br\/>he falls into equivocation,<br\/>into eel-wriggling:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not thus for me,<br\/>it is not so for me,<br\/>it is not otherwise for me,<br\/>I do not say it is not,<br\/>I do not say it is not not.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized that this Brahma-faring is comfortless,<br\/>he goes away uninterested in this Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Sandaka, is the fourth comfortless Brahma-faring<br\/>that has been pointed out<br\/>by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Sandaka, are the four comfortless Brahma-farings that have been pointed out by this Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>and in which an intelligent man<br\/>certainly could not live a Brahma-faring,<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, good \u0100nanda,<br\/>it is marvellous, good \u0100nanda,<br\/>that these four comfortless Brahma-farings<br\/>have been pointed out by this Lord<br\/>who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>as those in which an intelligent man<br\/>could certainly not live a Brahma-faring<br\/>or, if living it,<br\/>could not gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good \u0100nanda,<br\/>what does this Teacher teach,<br\/>what does he profess<br\/>whereby an intelligent man<br\/><a id=\"pg201\"><span class=\"f2 g\"><b>[201]<\/b><\/span><\/a> could certainly live a Brahma-faring<br\/>and, living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Sandaka, a Tath\u0101gata arises in the world,<br\/>a perfected one,<br\/>a fully Self-awakened one<br\/>endowed with right knowledge and conduct,<br\/>well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes known this world<br\/>with the devas,<br\/>with M\u0101ra,<br\/>with Brahm\u0101,<br\/>creation<br\/>with its recluses and brahmans,<br\/>its devas and men,<br\/>having realized them by his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i> which is lovely at the beginning,<br\/>lovely in the middle,<br\/>lovely at the ending,<br\/>with the spirit and the letter;<br\/>he proclaims the Brahma-faring<br\/>wholly fulfilled,<br\/>quite purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son<br\/>or one born in another family<br\/>hears that <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard that <i>Dhamma<\/i>,<br\/>he gains faith in the <i>Tath\u0101gata<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Endowed with this faith<br\/>that he has acquired,<br\/>he reflects in this way:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The household life is confined and dusty;<br\/>going forth is of the open;<br\/>it is not easy for one who lives in a house<br\/>to fare the Brahma-faring<br\/>wholly fulfilled,<br\/>wholly pure,<br\/>polished like a conch-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I,<br\/>having cut off hair and beard,<br\/>having put on saffron robes,<br\/>should go forth from home<br\/>into homelessness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time,<br\/>getting rid of his wealth,<br\/>be it small or great,<br\/>getting rid of his circle of relations,<br\/>be it small or great,<br\/>having cut off his hair and beard,<br\/>having put on saffron robes,<br\/>he goes forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being thus one who has gone forth<br\/>and who is endowed with the training<br\/>and the way of living of monks,<br\/>abandoning onslaught on creatures,<br\/>is one who abstains from onslaught on creatures;<br\/>the stick laid aside,<br\/>the knife laid aside,<br\/>he lives kindly,<br\/>scrupulous,<br\/>friendly<br\/>and compassionate<br\/>towards all breathing things and creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning the taking of what is not given,<br\/>he is one who abstains from taking what is not given;<br\/>being one who takes (only) what is given,<br\/>who waits for what is given,<br\/>not by stealing he lives with a self become pure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning unchastity,<br\/>he is one who is chaste,<br\/>keeping remote (from unchastity),<br\/>abstaining from dealings with women.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning lying speech,<br\/>he is one who abstains from lying speech,<br\/>a truth-speaker,<br\/>a bondsman to truth,<br\/>trustworthy,<br\/>dependable,<br\/>no deceiver of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is one who abstains from slanderous speech;<br\/>having heard something here<br\/>he is not one for repeating it elsewhere<br\/>for (causing) variance among these (people),<br\/>or having heard something elsewhere<br\/>he is not one to repeat it there<br\/>for (causing) variance among these (people).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>he is a reconciler of those who are at variance,<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>concord his delight,<br\/>concord his joy,<br\/>concord is the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is one who abstains from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the manyfolk &#8211;<br\/>he comes to be one who utters speech like this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is one who abstains from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a speaker at a right time,<br\/>a speaker of fact,<br\/>a speaker on the goal,<br\/>a speaker on <i>Dhamma<\/i>,<br\/>a speaker on discipline,<br\/>he speaks words that are worth treasuring,<br\/>with similes at a right time<br\/>that are discriminating,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from what involves destruction to seed-growth,<br\/>to vegetable growth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who eats one meal a day,<br\/>refraining at night,<br\/>abstaining from eating at a wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from watching shows of dancing,<br\/>singing,<br\/>music.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using garlands,<br\/>scents,<br\/>unguents,<br\/>adornments,<br\/>finery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using high beds,<br\/>large beds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw grain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women and girls.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women slaves and men slaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting goats and sheep.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fowl and swine.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting elephants, cows, horses, mares.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fields and sites.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting messages or going on such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains from buying and selling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with weights.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with bronzes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from cheating with measures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from the crooked ways of bribery, fraud and deceit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from maiming, murdering, manacling, highway robbery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be contented<br\/>with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherever he goes<br\/>he takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a bird on the wing<br\/>wherever it flies<br\/>takes its&#8217; wings with it as it flies,<br\/>so a monk,<br\/>contented with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach,<br\/>wherever he goes<br\/>takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, possessed of the ariyan body of moral habit,<br\/>subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen a material shape with the eye,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of sight,<br\/>he comes to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of hearing uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of hearing,<br\/>he comes to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of smell,<br\/>he comes to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of taste,<br\/>he comes to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of touch,<br\/>he comes to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he lives with this organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of mind,<br\/>he comes to control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is possessed of this ariyan control of the (sense-) organs,<br\/>he subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is setting out<br\/>or returning,<br\/>he is one who comports himself properly;<br\/>whether he is looking down<br\/>or looking round,<br\/>he is one who comports himself properly;<br\/>whether he is bending back<br\/>or stretching out (his arm),<br\/>he is one who comports himself properly;<br\/>whether he is carrying his outer cloak,<br\/>his bowl,<br\/>his robe,<br\/>he is one who comports himself properly;<br\/>whether he is munching,<br\/>drinking,<br\/>eating,<br\/>savouring,<br\/>he is one who comports himself properly;<br\/>whether he is obeying the calls of nature,<br\/>he is one who comports himself properly;<br\/>whether he is walking,<br\/>standing,<br\/>asleep,<br\/>awake,<br\/>talking,<br\/>silent,<br\/>he is one who comports himself properly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of this ariyan body of moral habit<br\/>and possessed of this ariyan control of the (sense-) organs<br\/>and possessed of this ariyan mindfulness<br\/>and clear consciousness,<br\/>he chooses a remote lodging in a forest,<br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a wilderness,<br\/>in a hill-cave,<br\/>in a cemetery,<br\/>in a forest haunt,<br\/>in the open<br\/>or on a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, returning from alms-gathering<br\/>after his meal,<br\/>sits down cross-legged<br\/>holding the back erect,<br\/>having made mindfulness<br\/>rise up in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having got rid of covetousness for the world,<br\/>lives with a mind devoid of coveting,<br\/>he purifies the mind of coveting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of the taint of ill-will,<br\/>he lives benevolent in mind;<br\/>and compassionate for the welfare<br\/>of all creatures and beings,<br\/>he purifies the mind of the taint of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of sloth and torpor,<br\/>he lives devoid of sloth and torpor;<br\/>perceiving the light,<br\/>mindful and clearly conscious,<br\/>he purifies the mind of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of restlessness and worry,<br\/>he lives calmly,<br\/>the mind subjectively tranquillised,<br\/>he purifies the mind of restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of doubt,<br\/>he lives doubt-crossed;<br\/>unperplexed as to the states that are skilled,<br\/>he purifies his mind of doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by getting rid Of these five hindrances &#8211;<br\/>defilements of a mind and weakening to intuitive wisdom &#8211; <br\/>aloof from pleasure of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation,<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a disciple attains such lofty eminence under this Teacher,<br\/><a id=\"pt522\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg522\"><span class=\"f2\">[522]<\/span><\/a> an intelligent person could certainly live that Brahma-faring and,<br\/>living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a disciple attains such lofty eminence under this Teacher,<br\/>an intelligent person could certainly live that Brahma-faring and,<br\/>living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a disciple attains such lofty eminence under this Teacher,<br\/>an intelligent person could certainly live that Brahma-faring and,<br\/>living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Sandaka, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a disciple attains such lofty eminence under this Teacher,<br\/>an intelligent person could certainly live that Brahma-faring and,<br\/>living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge and recollection of former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recollects a variety of former habitations, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he recollects divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the passing hence<br\/>and the arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish&#8217;,<br\/>&#8216;this is the arising of anguish&#8217;,<br\/>&#8216;this is the stopping of anguish&#8217;,<br\/>&#8216;this is the course leading to the stopping of anguish&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These are the cankers&#8217;,<br\/>&#8216;this is the arising of the cankers&#8217;,<br\/>&#8216;this is the stopping of the cankers&#8217;,<br\/>&#8216;this is the course leading to the stopping of the cankers&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing thus,<br\/>seeing thus,<br\/>his mind is freed from the canker of sense-pleasures<br\/>and his mind is freed from the canker of becoming<br\/>and his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom the knowledge comes to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am freed&#8217;;<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a disciple attains such lofty eminence under this Teacher,<br\/>an intelligent person could certainly live that Brahma-faring and,<br\/>living it,<br\/>could gain success in the right path,<br\/>in dhamma,<br\/>in what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good \u0100nanda,<br\/>could that monk who is a perfected one,<br\/>the cankers destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>freed by perfect profound knowledge &#8211;<br\/><a id=\"pt523\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg523\"><span class=\"f2\">[523]<\/span><\/a> could he enjoy pleasures of the senses?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever monk, Sandaka, is a perfected one<span class=\"f1\"><sup>[<a id=\"fn52\" href=\"#n52\">52<\/a>]<\/sup><\/span> . ,<br\/>the cankers destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>freed by perfect profound knowledge &#8211;<br\/>he cannot become one to transgress<span class=\"f1\"><sup>[<a id=\"fn53\" href=\"#n53\">53<\/a>]<\/sup><\/span><br\/>five points:<span class=\"f1\"><sup>[<a id=\"fn54\" href=\"#n54\">54<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">a monk whose cankers are destroyed<br\/>cannot become one<br\/>intentionally to deprive a living creature of life<\/p>\n\n\t\t\t\t\t<p class=\"f4\">a monk whose cankers are destroyed<br\/>cannot become one<br\/>to take what has not been given,<br\/>as it were by theft<\/p>\n\n\t\t\t\t\t<p class=\"f4\">a monk whose cankers are destroyed<br\/>cannot become one<br\/>to indulge in sexual intercourse<\/p>\n\n\t\t\t\t\t<p class=\"f4\">a monk whose cankers are destroyed<br\/>cannot become one<br\/>to speak a deliberate lie<\/p>\n\n\t\t\t\t\t<p class=\"f4\">a monk whose cankers are destroyed<br\/>cannot become one<br\/>to enjoy pleasures of the senses<br\/>in <a id=\"pg202\"><span class=\"f2 g\"><b>[202]<\/b><\/span><\/a> regard to what was stored<span class=\"f1\"><sup>[<a id=\"fn55\" href=\"#n55\">55<\/a>]<\/sup><\/span><br\/>as he did formerly<br\/>when in the household state.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sandaka, whatever is a perfected one<br\/>the cankers destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>freed by perfect profound knowledge &#8211;<br\/>he cannot become one to transgress<br\/>these five points.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, good \u0100nanda,<br\/>if a monk is one perfected<br\/>the cankers destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>freed by perfect profound knowledge &#8211;<br\/>then, whether he is walking<br\/>or standing still<br\/>or asleep<br\/>or awake<br\/>is the knowledge-and-vision constantly<br\/>and perpetually present<br\/>that his cankers are destroyed?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Sandaka, I will make you a simile,<br\/>for by a simile some intelligent persons here<br\/>understand the meaning of what has been said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sandaka, it is like a man<br\/>whose hands and feet have been cut off;<br\/>whether he is walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>constantly and perpetually<br\/>are his hands and feet<br\/>as though cut off;<br\/>and moreover<br\/>while he is reflecting on it,<br\/>he knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My hands and feet have been cut off.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Sandaka,<br\/>whatever monk is a perfected one,<br\/>the cankers destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>freed by perfect profound knowledge,<br\/>for him<br\/>whether he is walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>the cankers are as though destroyed;<br\/>and moreover<br\/>while he is reflecting on it,<br\/>he knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My cankers are destroyed.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How many great leaders,<span class=\"f1\"><sup>[<a id=\"fn56\" href=\"#n56\">56<\/a>]<\/sup><\/span> good \u0100nanda,<br\/>are there in this dhamma and discipline?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Not merely a hundred,<br\/>nor two,<br\/>three,<br\/>four<br\/>or five hundred,<br\/>but far more are those<br\/>who are great leaders<br\/>in this dhamma and discipline.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wonderful, good \u0100nanda,<br\/>marvellous, good \u0100nanda;<br\/>there can be no extolling of their own <i>Dhamma<\/i><br\/>nor disparaging of the <i>Dhamma<\/i> of others;<br\/>but both the teaching of <i>Dhamma<\/i> in its (whole) extent<span class=\"f1\"><sup>[<a id=\"fn57\" href=\"#n57\">57<\/a>]<\/sup><\/span><br\/>and so <a id=\"pt524\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.076.pali.bd.htm#pg524\"><span class=\"f2\">[524]<\/span><\/a> many great leaders can be seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the other hand,<br\/>these Naked Ascetics<br\/>are children of a childless mother,<br\/>they both extol themselves<br\/>and disparage others,<br\/>and they show only three great leaders,<br\/>namely Nanda Vaccha, Kisa Sa\u1e45kicca and Makkhali Gos\u0101la&#8221;<span class=\"f1\"><sup>[<a id=\"fn58\" href=\"#n58\">58<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer Sandaka addressed his own company, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs fare forth;<br\/>the living of the Brahma-faring<br\/>is <a id=\"pg203\"><span class=\"f2 g\"><b>[203]<\/b><\/span><\/a> under the recluse Gotama,<br\/>although it is not easy for us now<br\/>to give up gains,<br\/>honours,<br\/>fame.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was in this way<br\/>that the wanderer Sandaka<br\/>sent his own company<br\/>into the Lord&#8217;s Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr \">Discourse to Sandaka:<br\/>The Sixth<span class=\"f1\"><sup>[<a id=\"fn59\" href=\"#n59\">59<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Pilakkha, probably <i>ficus infectoria.<\/i> See <i>Vin.<\/i> iv. 35. <i>MA.<\/i> iii. 220 says there was a tree of this kind at the entrance to the Cave.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <i>Vin.<\/i> iv. 164. See <i>B.D.<\/i> iii. 82 <i>f.<\/i> for references and notes on the various kinds of talk.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> i. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.049.pali.bd.htm\">326,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.071.pali.bd.htm\">481.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm\"><i>M.<\/i> ii. 1-2;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg2\"><i>D.<\/i> i. 2;<\/a> <i>Ud.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p11\">11,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p31\">31.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Ascribed to Ajita Kesakambalin at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg55\"><i>D.<\/i> i. 55;<\/a> <i>cf.<\/i> also <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm#pg287\">287,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg402\">402,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.24.005.pali.bd.htm\"><i>S.<\/i> iii. 206.<\/a> See translation and notes by A.L. Basham in his <i>History and Doctrines of the \u0100j\u012bvikas,<\/i> London, 1951, p. 15.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Four men each take a leg of the bier, and so the bier as well.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>pad\u0101ni<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>atthikav\u0101da,<\/i> affirmatists, &#8220;there-is-ists.&#8221; Here <i>MA.<\/i> iii. 227 takes the theory to refer to there being fruit of giving.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>ettha.<\/i> <i>MA.<\/i> iii. 228: in this recluses&#8217; <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p59\">iii. 391,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p54\">iv. 281;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p65\"><i>Ud.<\/i> 65.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p44\">iii. 347,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p75\">v. 139.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg404\"><i>M.<\/i> i. 404;<\/a> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.060.horn.pts.htm#pg73\">above, p. 73.<\/a> Also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.24.006.pali.bd.htm\"><i>S.<\/i> iii. 208.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg407\"><i>M.<\/i> i. 407;<\/a> see above, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.060.horn.pts.htm#pg76\">p. 76.<\/a> Also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.24.007.pali.bd.htm\"><i>S.<\/i> iii. 210.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg56\"><i>D.<\/i> i. 56<\/a> ascribed to Pakudha Kacc\u0101yana. See also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.24.008.pali.bd.htm\"><i>S.<\/i> iii. 211.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg14\"><i>D.<\/i> i. 14.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>pa\u1e6dhmik\u0101ya.<\/i> <i>MA.<\/i> iii.\t229 says that this is just\tearth\tor\tthe aggregation of earth; and so for the other &#8220;elements.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>M.<\/i> here reads <i>satt&#8217;ime<\/i> as against <i>sattame,<\/i> &#8220;as the seventh&#8221; of <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg56\"><i>D.<\/i> i. 56.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg22\"><i>Iti.<\/i> p. 22<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_451\"><i>J\u0101.<\/i> iv. 7l<\/a> = <i>Miln.<\/i> 402.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> At <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.016.pali.bd.htm\"><i>A.<\/i> iv. 196<\/a> these are among the eight qualities fitting one to go on a message.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> For a discussion of these terms down to &#8220;great kalpas,&#8221; see A.L. Basham, <i>op. cit.,<\/i> p. 240 <i>ff.<\/i> The following view is ascribed to <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/makkhali_gosala.htm\">Makkhali Gos\u0101la<\/a> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg63\"><i>D.<\/i> i. 63-54.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>kammuno.<\/i> <i>MA.<\/i> iii. 230: all shown to be useless.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>MA.<\/i> iii. 230 = <i>DA.<\/i> 162: the five controlling faculties, or sense-organs, <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/indriyani.htm\">indriya.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> Of body, speech and thought, <i>MA.<\/i> iii. 230.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> Of body and speech, <i>MA.<\/i> iii. 230.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> Of thought, <i>MA.<\/i> iii. 230.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> iii. 230: &#8220;in each <i>kalpa<\/i> there are 64 sub-divisions, <i>antarakappa.<\/i> But because he does not know the other two, he (Makkhali Gos\u0101la) speaks thus,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>cha\u1e37-abhij\u0101tiyo.<\/i> <i>Cf.<\/i> the corresponding theory of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/purana-kassapa.htm\">P\u016brana Kassapa<\/a> at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.057.pali.bd.htm\"><i>A.<\/i> iii. 383.<\/a> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg250\"><i>D.<\/i> iii. 250.<\/a> Referred to at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.060.pali.bd.htm#pg407\"><i>M.<\/i> i. 407<\/a> as <i>chass-ev\u0101bhij\u0101ti,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg222\"><i>M.<\/i> ii. 222.<\/a> The black class includes, according to <i>MA.<\/i> iii. 121, <i>DA.<\/i> 162, <i>SA.<\/i> ii. 343 butchers, hunters, fishermen, robbers, etc.; the blue includes monks and some wanderers; the red, Jains and wearers of one cloth only; the yellow, householders and disciples of unclothed ascetics; the white includes Nanda, Vaccha, Sa\u1e45kicca (<i>MA.<\/i> iii. 121), or it includes Naked Ascetics, men and women (<i>DA.<\/i> 162 = <i>SA.<\/i> ii. 343); the radiant class includes Naked Ascetics (<i>MA.<\/i> iii. 121), or Nanda Vaccha, Kisa Sa\u1e45kicca, Makkhali Gos\u0101la (<i>DA.<\/i> 162 = <i>SA.<\/i> ii. 343).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>MA.<\/i> iii. 230-231: babyhood, playtime, stage of investigation, standing erect, learning time, recluseship, victory (<i>jina,<\/i> explained by <i>j\u0101nanak\u0101la,<\/i> time of knowing) and prostrate time, <i>pannabh\u016bmi<\/i> (translated at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/03_kv\/sn03.24.008.wood.pts.htm#fn5\"><i>K.S.<\/i> iii. 171, <i>n.<\/i> 2<\/a> as &#8220;attainment,&#8221; reading <i>pattabh\u016bmi,<\/i> a suggested <i>v.l.<\/i> at <i>SA.<\/i> ii. 343).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> Unclothed ascetics &#8211; the white; Nanda Vaccha, Sa\u1e45kicca (<i>MA.<\/i> iii. 121), or Naked Ascetics, men and women (<i>DA.<\/i> 162 = <i>SA.<\/i> ii. 343); the radiant, Naked Ascetics (<i>MA.<\/i> iii. 121), or Nanda Vaccha, Kisa Sa\u1e45kicca, Makkhali Gos\u0101la (<i>DA.<\/i> 162 = <i>SA.<\/i> ii. 343).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>n\u0101g\u0101vasa,<\/i> explained by <i>n\u0101gama\u1e47\u1e0dala<\/i> at <i>MA.<\/i> iii. 231, circles or groups of <i>n\u0101gas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> The <i>Comys<\/i> say camels, cows, donkeys, goats, cattle, deer, buffaloes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> The <i>Comys<\/i> say rice, barley, wheat, beans, millet and two other kinds of grain.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> Sugar-cane, bamboo, reeds, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> The <i>Comys<\/i> here say that seven stands for &#8220;many.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> Meaning &#8220;endless.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> <i>pavu\u1e6d\u0101,<\/i> see <i>PED.,<\/i> <i>s.v.<\/i> <i>MA.<\/i> iii. 232, <i>ga\u1e47\u1e6dik\u0101.<\/i> <i>Le Canon Pali bouddhique,<\/i> vol. I, fasc. i, p. 48 does not translate. The meaning is really unknown.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> Five dreams of Gotama given at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.196.pali.bd.htm\"><i>A.<\/i> iii. 240,<\/a> <i>J\u0101.<\/i> i. 69.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <i>I.e.<\/i> of unclothed or other ascetics.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> This is what a wise man might say.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> This is what the fool might say; but he goes on (in <i>sa\u0271sara<\/i>) after he has passed the time at which this was said, <i>MA.<\/i> iii. 233.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>sa\u0271s\u0101ra<\/i> does not decline for the wise man or grow for the fool, <i>MA.<\/i> iii. 233.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> It goes on unwinding itself for the length of the thread, <i>MA.<\/i> iii. 233.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.014.pali.bd.htm#pg92\">i. 92-93,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg31\">ii. 31;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.074.pali.bd.htm\"><i>A.<\/i> i. 220.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> Being omniscient, why did he ask? <i>MA.<\/i> iii. 233.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n45\" href=\"#fn45\">45<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.100.pali.bd.htm#pg211\"><i>M.<\/i> ii. 211.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n46\" href=\"#fn46\">46<\/a>]<\/sup> <i>A.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.065.pali.bd.htm#pg189\">189,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.066.pali.bd.htm#pg195\">195,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.091.pali.bd.htm\">ii. 91.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n47\" href=\"#fn47\">47<\/a>]<\/sup> <i>pi\u1e6daka;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.095.pali.bd.htm#pg169\"><i>M.<\/i> ii. 169.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n48\" href=\"#fn48\">48<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm\"><i>M.<\/i> i. 68;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg16\"><i>D.<\/i> 1. 16.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n49\" href=\"#fn49\">49<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg27\"><i>D.<\/i> i. 27.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n50\" href=\"#fn50\">50<\/a>]<\/sup> On <i>amar\u0101vikkhepa<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg24\"><i>D.<\/i> i. 24 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n51\" href=\"#fn51\">51<\/a>]<\/sup> On these answers in a particular context see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg27\"><i>D.<\/i> i, 27.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n52\" href=\"#fn52\">52<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/09_nines\/an09.007.pali.bd.htm\"><i>A.<\/i> iv. 369-370.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n53\" href=\"#fn53\">53<\/a>]<\/sup> <i>ajjh\u0101caritu\u0271,<\/i> to practise (wrongly), to commit.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n54\" href=\"#fn54\">54<\/a>]<\/sup> <i>Cf.<\/i> <i>D.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.29.pali.bd.htm#pg133\">133,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.05.pali.bd.htm#pg235\">235.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n55\" href=\"#fn55\">55<\/a>]<\/sup> <i>sannidkik\u0101raka\u0271.<\/i> <i>Cf.<\/i> <i>P\u0101c.<\/i> 38 (<i>Vin.<\/i> iv. 86-87), and see <i>B.D.<\/i> ii. 339, <i>n.<\/i> 1; and also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/09_nines\/an09.007.hare.pts.htm#fn8\"><i>G.S.<\/i> iv. 245, <i>n.<\/i> 8.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n56\" href=\"#fn56\">56<\/a>]<\/sup> <i>niyy\u0101t\u0101ro.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n57\" href=\"#fn57\">57<\/a>]<\/sup> <i>\u0101yatane<\/i> can also mean &#8220;practice.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n58\" href=\"#fn58\">58<\/a>]<\/sup> Mentioned at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg238\"><i>M.<\/i> i. 238.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n59\" href=\"#fn59\">59<\/a>]<\/sup> Here ends Trenckner, <i>Majjhima-Nikaya,<\/i> vol. I.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.076.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-59d9de1 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"59d9de1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-973c701\" data-id=\"973c701\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d29ada3 elementor-widget elementor-widget-text-editor\" data-id=\"d29ada3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35852","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35852","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35852"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35852\/revisions"}],"predecessor-version":[{"id":38236,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35852\/revisions\/38236"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35852"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}